Posted on 06/29/2020 11:48:32 AM PDT by tbw2
Social justice was the basis for stripping rights away from Jews in the Khmelnytsky Uprising. Social justice was the basis for discrimination against Jews in the Soviet Union. Social justice was the basis for the holocaust in Nazi Germany. Social justice is the basis for South Africa’s initiative to strip property rights from White farmers. Social justice is the basis for stripping a pre-born baby’s right to life.
(Excerpt) Read more at statementonsocialjustice.com ...
Social Justice Is a Threat to Human Rights and the Gospel
https://statementonsocialjustice.com/articles/social-justice-threat-human-rights/
WOW! Thanks for posting. Too many Christians and churches getting sucked into this social justice deviltry.
Yet, Jews continue to align themselves with the political party that perpetuates the persecution.
Social Justice is the crowd screaming for the release of a murderous, treasonous Barrabas, while screaming for the state to execute an innocent person.
Such was not always true in America.
The following is an excerpt from the "Centennial Thanksgiving Sermon" (1886) (celebrating America's 100th Anniversary of the Declaration of Independence) by a Black Ohio Legislator and A.M.E. Bishop Benjamin W. Arnett on "The Greatness of America" - Note that this Sermon is delivered only a few years after the end of the Civil War by this outstanding scholar/legislator/Bishop.
"Let us see what it is that makes us so great; wherein lies our strength. What has made us one of the greatest powers of the earth, politically and intellectually? Have we come to the conclusion that it is Righteousness that exalteth a nation? We have met to-day at the request of the President of the United States, Ulysses S. Grant, and also the Governor of our beloved State, Rutherford B. Hayes. For what? Why call us from our homes? Why come to the house of God? Why not go to the hall of mirth and to the places of amusement to-day? No that is not what they want us to do. We are commanded to go to our 'several places of worship, and there offer up thanks to Kind Providence which has brought our nation through the scenes of another year, and blessed the land with peace, plenty and prosperity.' Then as Americans we have reason to rejoice and congratulate ourselves on the greatness of our beloved country; at this the close of the first hundred years of experimental government of the people, by the people, and for the people. To be a citizen of this vast country is something, and to share in its privileges and duties is more than something." - Dr. Benjamin W. Arnett, 1876 "Centennial Thanksgiving Sermon" - Library of Congress - African-American SectionIf current generations of youth in America go to the LOC web site and read this lengthy Address by a remarkable Black scholar of history, Ohio State Legislator, and A.M.E. Bishop, who had lived through the years surrounding the Civil War, then their perspective might be enhanced, enlarged and encouraged by their pride in such an intellectual giant from America's history. Progressives talk a lot about "diversity." By the term "diversity," Progressives mean "diversity" of anything and everything except freedom of conscience, freedom of expression of ideas which differ from the "Progressive" agenda for "changing" America from adherence and devotion to the ideas of liberty outlined in its Declaration of Independence and structured into its Constitution for self-government.
Shame on them and all whom they control through fear!
The things we are witnessing are the consequences of decades of Progressive academic and government "elitists'" indoctrination of America away from its founding principles in the ideas of liberty and toward the cultish and oppressive ideology of Progressivism, an ideology which demands complete submission to "progressive" regressives who believe they are entitled, and were appointed, to rule over everyone else. A society where Progressives rule is a society where the ideas of liberty have been subordinated to the ideas of tyranny.
Thomas Jefferson, only days before his death on July 4, 1826, explaining his inability to attend a gathering to celebrate the 50th Anniversary of the Declaration, wrote to Roger Weightman:
"I should, indeed, with peculiar delight, have met and exchanged there congratulations personally with the small band, the remnant of that host of worthies, who joined with us on that day, in the bold and doubtful election we were to make for our country, between submission or the sword; and to have enjoyed with them the consolatory fact, that our fellow citizens, after half a century of experience and prosperity, continue to approve the choice we made. may it be to the world, what I believe it will be, (to some parts sooner, to others later, but finally to all) the Signal of arousing men to burst the chains, under which monkish ignorance and superstition had persuaded them to bind themselves, and to assume the blessings & security of self-government. That form which we have substituted, restores the free right to the unbounded exercise of reason and freedom of opinion. All eyes are opened, or opening, to the rights of man. the general spread of the light of science has already laid open to every view. the palpable truth, that the mass of mankind has not been born with saddles on their backs, nor a favored few booted and spurred, ready to ride them legitimately, by the grace of god. These are grounds of hope for others. for ourselves, let the annual return of this day forever refresh our recollections of these rights, and an undiminished devotion to them." (Jefferson, June 24, 1826, to Roger Weightman, End of Jefferson quotation)
Thomas Jefferson, only days before his death on July 4, 1826, explaining his inability to attend a gathering to celebrate the 50th Anniversary of the Declaration, wrote to Roger Weightman:
"I should, indeed, with peculiar delight, have met and exchanged there congratulations personally with the small band, the remnant of that host of worthies, who joined with us on that day, in the bold and doubtful election we were to make for our country, between submission or the sword; and to have enjoyed with them the consolatory fact, that our fellow citizens, after half a century of experience and prosperity, continue to approve the choice we made. may it be to the world, what I believe it will be, (to some parts sooner, to others later, but finally to all) the Signal of arousing men to burst the chains, under which monkish ignorance and superstition had persuaded them to bind themselves, and to assume the blessings & security of self-government. That form which we have substituted, restores the free right to the unbounded exercise of reason and freedom of opinion. All eyes are opened, or opening, to the rights of man. the general spread of the light of science has already laid open to every view. the palpable truth, that the mass of mankind has not been born with saddles on their backs, nor a favored few booted and spurred, ready to ride them legitimately, by the grace of god. These are grounds of hope for others. for ourselves, let the annual return of this day forever refresh our recollections of these rights, and an undiminished devotion to them." (Jefferson, June 24, 1826, to Roger Weightman, End of Jefferson quotation)
Wife and I got into a real tiff over her Christian school teaching social justice units. She wonders why I think the term “social justice” is a bad thing. She assured me that they teach it from a Christian point of view. I sure hope so. She doesn’t teach the unit but a close friend and colleague does.
What Do We Do with Critical Theory?: Racism, White Privilege, and Christianity
https://www.breakpoint.org/what-do-we-do-with-critical-theory-racism-white-privilege-and-christianity/
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