Posted on 08/05/2006 1:44:15 PM PDT by Salvation
Feast of the Transfiguration of the Lord
Reading 1
Dn 7:9-10, 13-14
As I watched:
Thrones were set up
and the Ancient One took his throne.
His clothing was bright as snow,
and the hair on his head as white as wool;
his throne was flames of fire,
with wheels of burning fire.
A surging stream of fire
flowed out from where he sat;
Thousands upon thousands were ministering to him,
and myriads upon myriads attended him.
The court was convened and the books were opened.
As the visions during the night continued, I saw:
One like a Son of man coming,
on the clouds of heaven;
When he reached the Ancient One
and was presented before him,
The one like a Son of man received dominion, glory, and kingship;
all peoples, nations, and languages serve him.
His dominion is an everlasting dominion
that shall not be taken away,
his kingship shall not be destroyed.
Responsorial Psalm
Ps 97:1-2, 5-6, 9
R. (1a and 9a) The Lord is king, the Most High over all the earth.
The LORD is king; let the earth rejoice;
let the many islands be glad.
Clouds and darkness are round about him,
justice and judgment are the foundation of his throne.
R. The Lord is king, the Most High over all the earth.
The mountains melt like wax before the LORD,
before the LORD of all the earth.
The heavens proclaim his justice,
and all peoples see his glory.
R. The Lord is king, the Most High over all the earth.
Because you, O LORD, are the Most High over all the earth,
exalted far above all gods.
R. The Lord is king, the Most High over all the earth.
Reading II
2 Pt 1:16-19
Beloved:
We did not follow cleverly devised myths
when we made known to you
the power and coming of our Lord Jesus Christ,
but we had been eyewitnesses of his majesty.
For he received honor and glory from God the Father
when that unique declaration came to him from the majestic glory,
“This is my Son, my beloved, with whom I am well pleased.”
We ourselves heard this voice come from heaven
while we were with him on the holy mountain.
Moreover, we possess the prophetic message that is altogether reliable.
You will do well to be attentive to it,
as to a lamp shining in a dark place,
until day dawns and the morning star rises in your hearts.
Gospel
Mk 9:2-10
Jesus took Peter, James, and his brother John,
and led them up a high mountain apart by themselves.
And he was transfigured before them,
and his clothes became dazzling white,
such as no fuller on earth could bleach them.
Then Elijah appeared to them along with Moses,
and they were conversing with Jesus.
Then Peter said to Jesus in reply,
“Rabbi, it is good that we are here!
Let us make three tents:
one for you, one for Moses, and one for Elijah.”
He hardly knew what to say, they were so terrified.
Then a cloud came, casting a shadow over them;
from the cloud came a voice,
“This is my beloved Son. Listen to him.”
Suddenly, looking around, they no longer saw anyone
but Jesus alone with them.
As they were coming down from the mountain,
he charged them not to relate what they had seen to anyone,
except when the Son of Man had risen from the dead.
So they kept the matter to themselves,
questioning what rising from the dead meant.
Please notify me via FReepmail if you would like to be added to or taken off the Alleluia Ping List.
| TRANSFIGURATION |
| Catholic Encyclopedia |
| The Transfiguration of Christ is the culminating point of His public life, as His Baptism is its starting point, and His Ascension its end. Moreover, this glorious event has been related in detail by St. Matthew (xvii, 1-6), St. Mark (ix, 1-8), and St. Luke (ix, 28-36), while St. Peter (II Pet., i, 16-18) and St. John (i, 14), two of the privileged witnesses, make allusion to it. About a week after His sojourn in Caesarea Philippi, Jesus took with him Peter and James and John and led them to a high mountain apart, where He was transfigured before their ravished eyes. St. Matthew and St. Mark express this phenomenon by the word metemorphothe, which the Vulgate renders transfiguratus est. The Synoptics explain the true meaning of the word by adding "his face did shine as the sun: and his garments became white as snow," according to the Vulgate, or "as light," according to the Greek text. This dazzling brightness which emanated from His whole Body was produced by an interior shining of His Divinity. False Judaism had rejected the Messias, and now true Judaism, represented by Moses and Elias, the Law and the Prophets, recognized and adored Him, while for the second time God the Father proclaimed Him His only-begotten and well-loved Son. By this glorious manifestation the Divine Master, who had just foretold His Passion to the Apostles (Matt., xvi, 21), and who spoke with Moses and Elias of the trials which awaited Him at Jerusalem, strengthened the faith of his three friends and prepared them for the terrible struggle LOCATION OF THE TRANSFIGURATION Already in Apostolic times the mount of the Transfiguration had become the "holy mount" (II Pet., i, 18). It seems to have been known by the faithful of the country, and tradition identified it with Mount Thabor. Origen said (A.D. 231-54) "Thabor is the mountain of Galilee on which Christ was transfigured" (Comm. in Ps. lxxxviii, 13). In the next century St. Cyril of Jerusalem (Catech., II, 16) and St. Jerome (Ep. xlvi, ad Marcel.; EP. viii, ad Paulin.; Ep. cviii, ad Eust.) likewise declare it categorically. Later St. Proculus, Patriarch of Constantinople (d. 447; Orat. viii, in Transfig.), Agathangelus (Hist. of Armenia, II, xvii), and Arnobius the Younger (d. 460; Comm. in Ps. lxxxviii, 13) say the same thing. The testimonies increase from century to century without a single dissentient note, and in 553 the Fifth Council of Constantinople erected a see at Mount Thabor (Notitif Antioch. . . . patriarch.). Some modern writers claim that the Transfiguration could not have taken place on Mount Thabor, which, according to Josephus, was then surmounted by a city. This is incorrect; the Jewish historian speaks neither of a city nor a village; he simply fortified, as he repeats three times, "the mount called Itabyrion" ("Bell. Jud.", II, xx, 6; IV, i, 8; Vita , 37). The town of Atabyrion of Polybius, the Thabor or Celeseth Thabor, the "flank of Thabor" of the Bible, is situated at the foot of Mount Thabor. In any case the presence of houses on a wooded height would not have made it impossible to find a place apart. It is again objected that Our Lord was transfigured on Mount Hermon, since He was at that time in its vicinity. But the Synoptics are all explicit concerning the lapse of time, six days, or about eight days including those of departure and arrival, between the discourse in Caesarea and the Transfiguration, which would infer a somewhat lengthy journey. Moreover the summits of Hermon are covered with snow as late as June, and even the lesser peaks of 4000 or 5000 feet are likewise snow-covered in February and March, the period of the Transfiguration. Finally, the ancients judged of the height of mountains by their appearance, and Thabor especially was considered a "high mountain", if not by David and Jeremias, at least by Origen and St. Jerome and the pilgrims who made the ascent. Barnabas Meisterman |
| Transcribed by Paul T. Crowley From the Catholic Encyclopedia Electronic Copyright © 1996 New Advent, Inc. Provided Courtesy of New Advent Supersite to:
|
Excellent hymn, lightman. Thank you and God bless.
From: Daniel 7:9-10, 13-14
Daniel's Vision (Continuation)
From: 2 Peter 1:16-19
The Transfiguration, an Earnest of the Second Coming
From: Mark 9:2-10
The Transfiguration
| First reading | Daniel 7:9 - 14 © |
|---|---|
| Thrones were set in place and one of great age took his seat. His robe was white as snow, the hair of his head as pure as wool. His throne was a blaze of flames, its wheels were a burning fire. A stream of fire poured out, issuing from his presence. A thousand thousand waited on him, ten thousand times ten thousand stood before him. A court was held and the books were opened. And I saw, coming on the clouds of heaven, one like a son of man. He came to the one of great age and was led into his presence. On him was conferred sovereignty, glory and kingship, and men of all peoples, nations and languages became his servants. His sovereignty is an eternal sovereignty which shall never pass away, nor will his empire ever be destroyed. |
|
| Psalm or canticle: Psalm 96 |
| Second reading | 2 Peter 1:16 - 19 © |
|---|---|
| It was not any cleverly invented myths that we were repeating when we brought you the knowledge of the power and the coming of our Lord Jesus Christ; we had seen his majesty for ourselves. He was honoured and glorified by God the Father, when the Sublime Glory itself spoke to him and said, ‘This is my Son, the Beloved; he enjoys my favour’. We heard this ourselves, spoken from heaven, when we were with him on the holy mountain. So we have confirmation of what was said in prophecies; and you will be right to depend on prophecy and take it as a lamp for lighting a way through the dark until the dawn comes and the morning star rises in your minds. |
|
| Gospel | Mark 9:2 - 10 © |
|---|---|
| Six days later, Jesus took with him Peter and James and John and led them up a high mountain where they could be alone by themselves. There in their presence he was transfigured: his clothes became dazzlingly white, whiter than any earthly bleacher could make them. Elijah appeared to them with Moses; and they were talking with Jesus. Then Peter spoke to Jesus: ‘Rabbi,’ he said ‘it is wonderful for us to be here; so let us make three tents, one for you, one for Moses and one for Elijah’. He did not know what to say; they were so frightened. And a cloud came, covering them in shadow; and there came a voice from the cloud, ‘This is my Son, the Beloved. Listen to him.’ Then suddenly, when they looked round, they saw no one with them any more but only Jesus. As they came down from the mountain he warned them to tell no one what they had seen, until after the Son of Man had risen from the dead. They observed the warning faithfully, though among themselves they discussed what ‘rising from the dead’ could mean |
|
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 83 (84) |
|---|
| Longing for the Lord's temple |
| How delightful is your dwelling-place, Lord of hosts! My soul is weak with longing for the courts of your palace. My heart and my body rejoice in the living God. Even the sparrow finds itself a home, the swallow a nest to raise her young – in your altars, O Lord, Lord of strength, my king and my God. Blessed are they who dwell in your house: they will praise you for ever. Blessed the man whose help comes from you, who has set his heart on reaching you. They pass through the valley of thirst and make a spring there: the morning rain will cover it with blessings. They will go from strength to strength: they will see the God of gods, in Sion. Lord God of hosts, listen to my prayer; hear me, O God of Jacob. Take notice of us, God our protector, and look on the face of your anointed one. One day in the courts of my God is worth more than a thousand elsewhere. I would rather be at the doorstep of the house of my God than live in the dwellings of sinners. For the Lord my God is my sun and my shield. The Lord gives grace and glory. He will not deny his good things to those who walk in purity. Blessed is he who trusts in you, O Lord of hosts. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 96 (97) |
|---|
| The glory of God in his judgements |
| The Lord reigns! Let the earth rejoice, let the many islands be glad. Clouds and dark mist surround him, his throne is founded on law and justice. Fire precedes him, burning up his enemies all around. His lightnings light up the globe; the earth sees and trembles. The mountains flow like wax at the sight of the Lord, at the sight of the Lord the earth dissolves. The heavens proclaim his justice and all peoples see his glory. Let them be dismayed, who worship carved things, who take pride in the images they make. All his angels, worship him. Sion heard and was glad, the daughters of Judah rejoiced because of your judgements, O Lord. For you are the Lord, the Most High over all the earth, far above all other gods. You who love the Lord, hate evil! The Lord protects the lives of his consecrated ones: he will free them from the hands of sinners. A light has arisen for the just, and gladness for the upright in heart. Rejoice, you just, in the Lord and proclaim his holiness. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 98 (99) |
|---|
| The Lord our God is holy |
| The Lord reigns! let the peoples tremble. He is enthroned on the cherubim: let the earth shake. The Lord is great in Sion, he is high above all the peoples. Let them proclaim his name – great and terrible it is, let them proclaim his holy name, the powerful king, who loves justice. The laws you establish are just: you have given Jacob uprightness and right judgement. Praise the Lord, our God, worship at his footstool, for he is holy. Moses and Aaron were among his prophets, Samuel one of those who called on him. They called on the Lord and he listened, and from the pillar of cloud he spoke to them. They kept his decrees and the commands he gave them. Lord our God, you listened to them; O God, you were gracious to them, but you punished their wrongdoing. Praise the Lord, our God, worship on his holy mountain, for the Lord our God is holy. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Reading | 2 Corinthians 3:7 - 4:6 © |
|---|---|
| If the administering of death, in the written letters engraved on stones, was accompanied by such a brightness that the Israelites could not bear looking at the face of Moses, though it was a brightness that faded, then how much greater will be the brightness that surrounds the administering of the Spirit! For if there was any splendour in administering condemnation, there must be very much greater splendour in administering justification. In fact, compared with this greater splendour, the thing that used to have such splendour now seems to have none; and if what was so temporary had any splendour, there must be much more in what is going to last for ever. Having this hope, we can be quite confident; not like Moses, who put a veil over his face so that the Israelites would not notice the ending of what had to fade. And anyway, their minds had been dulled; indeed, to this very day, that same veil is still there when the old covenant is being read, a veil never lifted, since Christ alone can remove it. Yes, even today, whenever Moses is read, the veil is over their minds. It will not be removed until they turn to the Lord. Now this Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we, with our unveiled faces reflecting like mirrors the brightness of the Lord, all grow brighter and brighter as we are turned into the image that we reflect; this is the work of the Lord who is Spirit. Since we have by an act of mercy been entrusted with this work of administration, there is no weakening on our part. On the contrary, we will have none of the reticence of those who are ashamed, no deceitfulness or watering down the word of God; but the way we commend ourselves to every human being with a conscience is by stating the truth openly in the sight of God. If our gospel does not penetrate the veil, then the veil is on those who are not on the way to salvation; the unbelievers whose minds the god of this world has blinded, to stop them seeing the light shed by the Good News of the glory of Christ, who is the image of God. For it is not ourselves that we are preaching, but Christ Jesus as the Lord, and ourselves as your servants for Jesus’ sake. It is the same God that said, ‘Let there be light shining out of darkness’, who has shone in our minds to radiate the light of the knowledge of God’s glory, the glory on the face of Christ. |
|
| Reading | From a sermon on the transfiguration of the Lord by Anastasius of Sinai, bishop |
|---|---|
| It is good for us to be here | |
| Upon Mount Tabor, Jesus revealed to his disciples a heavenly mystery. While living among them he had spoken of the kingdom and of his second coming in glory, but to banish from their hearts any possible doubt concerning the kingdom and to confirm their faith in what lay in the future by its prefiguration in the present, he gave them on Mount Tabor a wonderful vision of his glory, a foreshadowing of the kingdom of heaven. It was as if he said to them: “As time goes by you may be in danger of losing your faith. To save you from this I tell you now that some standing here listening to me will not taste death until they have seen the Son of Man coming in the glory of his Father. “ Moreover, in order to assure us that Christ could command such power when he wished, the evangelist continues: Six days later, Jesus took with him Peter, James and John, and led them up a high mountain where they were alone. There, before their eyes, he was transfigured. His face shone like the sun, and his clothes became as white as light. Then the disciples saw Moses and Elijah appear, and they were talking to Jesus. These are the divine wonders we celebrate today; this is the saving revelation given us upon the mountain; this is the festival of Christ that has drawn us here. Let us listen, then, to the sacred voice of God so compellingly calling us from on high, from the summit of the mountain, so that with the Lord’s chosen disciples we may penetrate the deep meaning of these holy mysteries, so far beyond our capacity to express. Jesus goes before us to show us the way, both up the mountain and into heaven, and – I speak boldly – it is for us now to follow him with all speed, yearning for the heavenly vision that will give us a share in his radiance, renew our spiritual nature and transform us into his own likeness, making us for ever sharers in his Godhead and raising us to heights as yet undreamed of. Let us run with confidence and joy to enter into the cloud like Moses and Elijah, or like James and John. Let us be caught up like Peter to behold the divine vision and to be transfigured by that glorious transfiguration. Let us retire from the world, stand aloof from the earth, rise above the body, detach ourselves from creatures and turn to the creator, to whom Peter in ecstasy exclaimed: Lord, it is good for us to be here. It is indeed good to be here, as you have said, Peter. It is good to be with Jesus and to remain here for ever. What greater happiness or higher honour could we have than to be with God, to be made like him and to live in his light? Therefore, since each of us possesses God in his heart and is being transformed into his divine image, we also should cry out with joy: It is good for us to be here – here where all things shine with divine radiance, where there is joy and gladness and exultation; where there is nothing in our hearts but peace, serenity and stillness; where God is seen. For here, in our hearts, Christ takes up his abode together with the Father, saying as he enters: Today salvation has come to this house. With Christ, our hearts receive all the wealth of his eternal blessings, and there where they are stored up for us in him, we see reflected as in a mirror both the first fruits and the whole of the world to come. |
|
| Canticle | Te Deum |
|---|---|
| God, we praise you; Lord, we proclaim you! You, the Father, the eternal – all the earth venerates you. All the angels, all the heavens, every power – The cherubim, the seraphim – unceasingly, they cry: “Holy, Holy, Holy, Lord God of Hosts: heaven and earth are full of the majesty of your glory!” The glorious choir of Apostles – The noble ranks of prophets – The shining army of martyrs – all praise you. Throughout the world your holy Church proclaims you. – Father of immeasurable majesty, – True Son, only-begotten, worthy of worship, – Holy Spirit, our Advocate. You, Christ: – You are the king of glory. – You are the Father’s eternal Son. – You, to free mankind, did not disdain a Virgin’s womb. – You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you. – You sit at God’s right hand, in the glory of the Father. – You will come, so we believe, as our Judge. And so we ask of you: give help to your servants, whom you set free at the price of your precious blood. Number them among your chosen ones in eternal glory. Bring your people to safety, Lord, and bless those who are your inheritance. Rule them and lift them high for ever. Day by day we bless you, Lord: we praise you for ever and for ever. Of your goodness, Lord, keep us without sin for today. Have mercy on us, Lord, have mercy on us. Let your pity, Lord, be upon us, as much as we trust in you. In you, Lord, I trust: let me never be put to shame. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
|
| A concluding prayer may follow here. |
|
God calls each one of us to be a saint.
|
 |
 |
|
|
August 6, 2006
Transfiguration of the Lord
All three Synoptic Gospels tell the story of the Transfiguration (Matthew 17:1-8; Mark 9:2-9; Luke 9:28-36). With remarkable agreement, all three place the event shortly after Peter’s confession of faith that Jesus is the Messiah and Jesus’ first prediction of his passion and death. Peter’s eagerness to erect tents or booths on the spot suggests it occurred during the Jewish weeklong, fall Feast of Booths.
In spite of the texts’ agreement, it is difficult to reconstruct the disciples’ experience, according to Scripture scholars, because the Gospels draw heavily on Old Testament descriptions of the Sinai encounter with God and prophetic visions of the Son of Man. Certainly Peter, James and John had a glimpse of Jesus’ divinity strong enough to strike fear into their hearts. Such an experience defies description, so they drew on familiar religious language to describe it. And certainly Jesus warned them that his glory and his suffering were to be inextricably connected—a theme John highlights throughout his Gospel. Tradition names Mt. Tabor as the site of the revelation. A church first raised there in the fourth century was dedicated on August 6. A feast in honor of the Transfiguration was celebrated in the Eastern Church from about that time. Western observance began in some localities about the eighth century. On July 22, 1456, Crusaders defeated the Turks at Belgrade. News of the victory reached Rome on August 6, and Pope Callistus III placed the feast on the Roman calendar the following year. Quote:
|
||||
|
|
| Sunday, August 6, 2006 The Transfiguration of the Lord (Feast) |
||
|
Different perspective from the people at the bottom of the mountain. Very interesting. Thanks.
Recipes:
|
 |
August 06, 2006    Eighteenth Sunday of Ordinary Time Old Calendar: Transfiguration of Our Lord
The Transfiguration In the Transfiguration Christ enjoyed for a short while that glorified state which was to be permanently His after His Resurrection on Easter Sunday. The splendor of His inward Divinity and of the Beatific Vision of His soul overflowed on His body, and permeated His garments so that Christ stood before Peter, James, and John in a snow-white brightness. The purpose of the Transfiguration was to encourage and strengthen the Apostles who were depressed by their Master's prediction of His own Passion and Death. The Apostles were made to understand that His redeeming work has two phases: The Cross, and glory—that we shall be glorified with Him only if we first suffer with Him. — Rt. Rev. Msgr. Rudolph G. Bandas Jesus and the three apostles Peter, James and John went up to the top of Mount Tabor. At a certain moment the divine Master disappeared from their sight to reappear all at once in a glory of light and splendor. Moses and Elijah stood on either side of him, and Jesus was talking to them. Moses represented the Law, Elijah the prophecies that had been made through the centuries, foretelling the Redemption of man. What was Jesus speaking about with these two personages of the Old Testament? Certainly not about human and worldly opinions and enterprises, nor about the enjoyment of this transient life, but about the fulfillment of the purpose of God's infinite goodness, in accordance with which the Son of God made man was about to suffer and die on the Cross in order to save mankind. The three apostles were not yet capable of understanding all this; they were so entranced by the vision that they wished it could last for ever, so intense was the joy of their hearts. Stricken with awe they fell to the ground, but were soon raised again by Jesus who had re-assumed his ordinary human appearance. "Rise, and have no fear." That was the first order he gave them, and then, as they were coming down from the mountain, he said: "Tell no one the vision, until the Son of Man is raised from the dead". In this episode described by St Matthew there is a profound and sublime lesson for all times, and for Christians of all sorts and conditions. In this earthly life we must not expect every hour to offer us joy, pleasures and glory, even if we seek these with an honest and legitimate purpose. The Transfiguration was to be followed, very soon, by the Passion and Crucifixion of Jesus. — Pope John XXIII |
In two worlds -- they were in the presences of their own day, yet the three apostles were for a moment in the presence of a beatified Christ -- like time stood still. What an experience!
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 62 (63) |
|---|
| Thirsting for God |
| O God, you are my God, I wait for you from the dawn. My soul thirsts for you, my body longs for you. I came to your sanctuary, as one in a parched and waterless land, so that I could see your might and your glory. My lips will praise you, for your mercy is better than life itself. Thus I will bless you throughout my life, and raise my hands in prayer to your name; my soul will be filled as if by rich food, and my mouth will sing your praises and rejoice. I will remember you as I lie in bed, I will think of you in the morning, for you have been my helper, and I will take joy in the protection of your wings. My soul clings to you; your right hand raises me up. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Daniel 3 |
|---|---|
| All creatures, bless the Lord | |
| Bless the Lord, all his works, praise and exalt him for ever. Bless the Lord, you heavens; all his angels, bless the Lord. Bless the Lord, you waters above the heavens; all his powers, bless the Lord. Bless the Lord, sun and moon; all stars of the sky, bless the Lord. Bless the Lord, rain and dew; all you winds, bless the Lord. Bless the Lord, fire and heat; cold and warmth, bless the Lord. Bless the Lord, dew and frost; ice and cold, bless the Lord. Bless the Lord, ice and snow; day and night, bless the Lord. Bless the Lord, light and darkness; lightning and storm-clouds, bless the Lord. Bless the Lord, all the earth, praise and exalt him for ever. Bless the Lord, mountains and hills; all growing things, bless the Lord. Bless the Lord, seas and rivers; springs and fountains, bless the Lord. Bless the Lord, whales and fish; birds of the air, bless the Lord. Bless the Lord, wild beasts and tame; sons of men, bless the Lord. Bless the Lord, O Israel, praise and exalt him for ever. Bless the Lord, his priests; all his servants, bless the Lord. Bless the Lord, spirits of the just; all who are holy and humble, bless the Lord. Ananias, Azarias, Mishael, bless the Lord, praise and exalt him for ever. Let us bless Father, Son and Holy Spirit, praise and exalt them for ever. Bless the Lord in the firmament of heaven, praise and glorify him for ever. |
|
| Psalm 149 |
|---|
| The saints rejoice |
| Sing a new song to the Lord, his praise in the assembly of the faithful. Let Israel rejoice in its maker, and the sons of Sion delight in their king. Let them praise his name with dancing, sing to him with timbrel and lyre, for the Lord’s favour is upon his people, and he will honour the humble with victory. Let the faithful celebrate his glory, rejoice even in their beds, the praise of God in their throats; and swords ready in their hands, to exact vengeance upon the nations, impose punishment on the peoples, to bind their kings in fetters and their nobles in manacles of iron, to carry out the sentence that has been passed: this is the glory prepared for all his faithful. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| A short Bible reading and responsory may follow here. |
| Canticle | Benedictus |
|---|---|
| The Messiah and his forerunner | |
| Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption. He has raised up the sign of salvation in the house of his servant David, as he promised through the mouth of the holy ones, his prophets through the ages: to rescue us from our enemies and all who hate us, to take pity on our fathers, to remember his holy covenant and the oath he swore to Abraham our father, that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies – in uprightness and holiness before him, for all of our days. And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path, to let his people know their salvation, so that their sins may be forgiven. Through the bottomless mercy of our God, one born on high will visit us to give light to those who walk in darkness, who live in the shadow of death; to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
|
| Some short prayers may follow here, to offer up the day's work to God. |
| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| A concluding prayer may follow here. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
|
|
| Pondering Christ |
|
 |
|
| 08/05/06 |
 |
 |
I remember once being taught by another priest that I should be able to summarize my homilies in one line. I have always tried to abide by that, but for this commentary I am going to depart from that rule and offer two points for consideration. |
Year B- The Transfiguration of the Lord
Transfiguration - His face shone like the sun Matthew 17:1-9 1 Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. |
I had told my apostles about the sufferings and humiliations which I was going to undertake as part of my mission to save the world. Peter was outraged with the Jews and wanted to protect me but I strongly forbade him because whatever I did was always in accordance with the Will of my Heavenly Father. The other apostles did not fully understand my words, since they could not imagine that something as tragic as my predicted death could occur. Author: Joseph of Jesus and Mary
| Mk 9:1-9 | ||
|---|---|---|
| # | Douay-Rheims | Vulgate |
| 1 | And after six days Jesus taketh with him Peter and James and John, and leadeth them up into an high mountain apart by themselves, and was transfigured before them. | et post dies sex adsumit Iesus Petrum et Iacobum et Iohannem et ducit illos in montem excelsum seorsum solos et transfiguratus est coram ipsis |
| 2 | And his garments became shining and exceeding white as snow, so as no fuller upon earth can make white. | et vestimenta eius facta sunt splendentia candida nimis velut nix qualia fullo super terram non potest candida facere |
| 3 | And there appeared to them Elias with Moses; and they were talking with Jesus. | et apparuit illis Helias cum Mose et erant loquentes cum Iesu |
| 4 | And Peter answering, said to Jesus: Rabbi, it is good for us to be here: and let us make three tabernacles, one for thee, and one for Moses, and one for Elias. | et respondens Petrus ait Iesu rabbi bonum est hic nos esse et faciamus tria tabernacula tibi unum et Mosi unum et Heliae unum |
| 5 | For he knew not what he said: for they were struck with fear. | non enim sciebat quid diceret erant enim timore exterriti |
| 6 | And there was a cloud overshadowing them: and a voice came out of the cloud, saying: This is my most beloved son; hear ye him. | et facta est nubes obumbrans eos et venit vox de nube dicens hic est Filius meus carissimus audite illum |
| 7 | And immediately looking about, they saw no man any more, but Jesus only with them. | et statim circumspicientes neminem amplius viderunt nisi Iesum tantum secum |
| 8 | And as they came down from the mountain, he charged them not to tell any man what things they had seen, till the Son of man shall be risen again from the dead. | et descendentibus illis de monte praecepit illis ne cui quae vidissent narrarent nisi cum Filius hominis a mortuis resurrexerit |
| 9 | And they kept the word to themselves; questioning together what that should mean, when he shall be risen from the dead. | et verbum continuerunt apud se conquirentes quid esset cum a mortuis resurrexerit |
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.
