Rosh Hashanah, Yom Kippur and the Noahide

I remember when I first started studying Torah I was so overwhelmed with the information and wisdom that HaShem was giving me that I gave little thought to the High Holy days of the Jews. That’s right, the Jews. That’s what I thought they were and after leaving the Messianic movement I thought that I had infringed on their territory. Many Jewish had actually told me I was infringing on their Judaism. So naturally I took that to mean don’t do the High Holy Days.

As I grew in my knowledge of Torah, including the High Holy days I began to realize that we may have as much right to celebrate them as the Jewish people do. Of course, I would never stand up in a Synagogue and blurt out my right to do so, for obvious reasons. However, these Holy Days are very important for all Mankind and not just B’nai Israel. Let me share some of the revelations I have had on this path to grow in HaShem’s ways.

Rosh Hashanah occurs on the first and second days of Tishri. In Hebrew, Rosh Hashanah means, literally, "head of the year" or "first of the year." Rosh Hashanah is commonly known as the Jewish New Year. For much of the world the holiday of New Years represents drinking bashes and football games. This is not the reason HaShem had for it.

Rosh Hashanah is part of the Days of Awe which is a class currently going on in the Academy of Shem with Rabbi Avraham Sutton and as the good Rabbi would say to us “these are awesome days.” We know that the Jewish people are commanded to keep this day Holy and the Gentiles are not commanded to do this. The fact that we are not commanded to keep Rosh Hashanah does not me we can’t or shouldn’t. But why? I’m glad you asked.

There are many reasons why we, as Noahides, can celebrate Rosh Hashanah. Here are just a few to think about. On the first Rosh Hashanah in history God created Adam and Eve. Yes, creation had begun 5 days earlier but it was only when man had been brought into existence that God’s creative labor was complete. Prior to the creation of man God had to create everything from the heavenly bodies, angels, day and night, oceans and continents, vegetation and animals which all set the stage for man who is the principle player in God’s creation. Man was created on Rosh Hashanah other wise known as the first day of the New Year.

As an example let’s take the tallest building in the world; it is not the inhabitants that are significant it is the structure. However, if the building is designed for habitation then the important anniversaries will be celebrated on the day when man first began to use it. God created the universe for the purpose of man’s inner struggle to choose between good and evil.

We are celebrating the first day of creation or its birthday. It is our birthday as well given that we are all descended from Adam and Eve. So, happy birthday everyone.

How about the Patriarchs Avraham and Jacob who were born on Rosh Hashanah. Abraham was a new beginning for a true and deeper understanding of our Creator. Jacob was the new beginning for the Jewish people. We can be gladdened by this because they were Noahides just like you and I.

On Rosh Hashanah God remembered two barren women – Sarah and Rachel. Not only was Rosh Hashanah monumental time in the lives of these two great women but they also gave birth to a couple of great leaders Isaac and Jacob. By the way they were all Noahides.

After 12 years in prison, on Rosh Hashanah, Joseph was freed and went on to become the viceroy of Egypt. He made it possible for the world to survive the famine. Probably a significant accomplishment.

As you can see many momentous events occurred on Rosh Hashanah to Noahides. So we have much to be thankful for and to celebrate.

Rosh Hashanah is a time of Judgment. Genesis 1.1 tells us that in the beginning Elokim created the heavens and the earth. Elokim, the Judge. In essence, all of creation, including man, was created to stand trial and be judged. Rosh Hashanah was the day that man began to put this Divine plan into action.

There are many commandments that man must keep. For Gentiles we have the Seven Noahide Laws and B’nai Israel has the 10 commandments to carry out. There are many things we are judged on. Has one maintained their faith during times of difficulty or temptation? Have we eased the pain of our fellow man or ignored or intensified it? Has one acted as God’s treasurer by wisely and generously using the resources that He has provided? Has one prayed for the heart? Have we performed our commandments eagerly, diligently and carefully? Have we elevated ourselves and sanctified the world with Torah study? These and an infinite number of opportunities are we judged during this Holy Day of Rosh Hashanah but is there something more to remember on Rosh Hashanah?

God’s Kingship! God’s sovereignty! What is meant by kingship? Certainly God does not need any ceremony or pageantry. If we can imagine that the world is a stage and God is the creator, organizer and director of everything on the stage. A great king would create, organize and direct his kingdom for the benefit of those who live in the kingdom. His creation, organization of His creation and His continuous direction of it are for the sole benefit of mankind. All God wants is to be recognized for it. To be acknowledged by all mankind for whom He truly is. May this happen in our time.

So during the days leading up to Yom Kippur not only do we seriously reflect on the past year and repent for things we need to improve upon but we should also be thinking about our Creator. We must consider what He has done for us as the Director in our life this past year to help us improve ourselves. We need to thank Him while we are praying for His merciful judgment.

We need to ask what did we do to help God be acknowledged to our fellow man? Have I helped to spread His Torah? Have I volunteered and/or donated charity to any organizations that represent God well and spread His Torah? How have I emulated Him? How have I sanctified the name of my Creator? What more could I have done this past year that I can do during the upcoming year? These are the types of questions we need to be asking ourselves. In our service of God, we should grow day to day in our knowledge of His Torah and in our awareness of His greatness.

If we can continually do the things necessary to be elevating ourselves we not only gain benefit for ourselves but we will also be benefiting mankind. We would be showing our acknowledgment of our Creator. We will be a reflection of our Creator for all the world to see.

What is Yom Kippur to a Noahide? To understand this we must look at what happened on this day which caused it to be known as the “Day of Atonement”. Do you remember the sin of the Golden Calf? Well, Rashi tells us that after the sin of the Golden Calf Moshe went up Mt. Sinai twice, for 40 day each time. He came down from Mt. Sinai the second time with the second set of Tablets of the Law. He also brought HaShem’s response to what they had done. In Exodus 32:14 it states that “Hashem reconsidered regarding the evil that He declared He would do to His people.” In other words He relented from His intensions of destroying the nation and start again with Moshe. God forgave them.

On Tishri 10 God forgave Israel and since that time this day became a permanent remembrance of the day that they were forgiven by Hashem.

Whether you are a Noahide or a Jew there is a tremendous capacity for forgiveness from Hashem on this day. In his Mishnah Torah, “Laws of Repentance 2:6” the Rambam writes: While one should scrutinize one’s behavior and repent throughout the year, during the ten days between Rosh Hashanah and Yom Kippur it is especially important to introspect and repent, as the prophet Isaiah (55:6) teaches: “Seek Hashem when He can be found; call upon Him when He is near”. On Yom Kippur Hashem is closest to man. That means all of man. So, it seems to me that the best time to seek atonement would be on the day He is closest to man, Yom Kippur.

We Noahides need to be following the lead of the Jewish people and recognize how important these two Holy Days are for all of mankind.

http://www.kesser.org/moshiach/rambam.html

CHAPTER ELEVEN

1. In future time, the King Moshiach will arise and renew the Davidic dynasty, restoring it to its initial sovereignty. He will rebuild the [Beis Ha]Mikdash and gather in the dispersed remnant of Israel. Then, in his days, all the statutes will be reinstituted as in former times. We will offer sacrifices and observe the Sabbatical and Jubilee years according to all their particulars set forth in the Torah.

Whoever does not believe in him, or does not await his coming, denies not only [the statements of] the other prophets, but also [those of] the Torah and of Moshe, our teacher, for the Torah attests to his coming, stating: [Devarim 30:3-5]

And the Lord your G-d will bring back your captivity and have compassion upon you. He will return and gather you [from among all the nations].... Even if your dispersed ones are in the furthest reaches of the heavens, [from there will G-d gather you in].... G-d will bring you [to the land]....

These explicit words of the Torah include all that was said [on the subject] by all the prophets.

There is also a reference [to Moshiach] in the passage concerning Bilaam, who prophesies about the two anointed [kings]: the first anointed [king], David, who saved Israel from her oppressors, and the final anointed [king] who will arise from among his descendants and save Israel [at the End of Days]. The following [quoted] phrases are from that passage: [Bamidbar 24:17-18]

“I see it, but not now” - This refers to David; “I perceive it, but not in the near future” - This refers to King Moshiach.

“A star shall go forth from Yaakov” - This refers to David; “and a staff shall arise in Israel” - This refers to King Moshiach.

“He shall crush all of Moab’s princes” - This refers to David, (as it is written [II Shmuel 8:2], “He smote Moab and measured them with a line”); “he shall break down all of Seth’s descendants” - This refers to King Moshiach, (about whom it is written [Zechariah 9:10], “He will rule from sea to sea”).

“Edom will be demolished” - This refers to David, (as it is written [Cf. II Shmuel 8:6 and 8:14], “Edom became the servants of David”); “his enemy, Seir, will be destroyed” - This refers to Moshiach, (as it is written [Ovadiah 1:21], “Saviors will ascend Mount Zion [to judge the mountain of Esau....]”).

2. Similarly, in regard to the cities of refuge, it is stated [Devarim 19:8-9], “When G-d will expand your borders... you shall add three more cities.” This command has never been fulfilled. [Surely,] G-d did not give this command in vain, [and thus the intent was that it be fulfilled after the coming of Moshiach]. There is no need to cite prooftexts on the concept [of the Moshiach] from the words of the prophets, for all [their] books are filled with it.

3. One should not entertain the notion that the King Moshiach must work miracles and wonders, bring about new phenomena within the world, resurrect the dead, or perform other similar deeds. This is [definitely] not true.

[A proof can be brought from the fact that] that Rabbi Akiva, one of the greatest Sages of the Mishnah, was one of the supporters of King Ben Koziva, and would describe him as the King Moshiach. He and all the Sages of his generation considered him to be the King Moshiach until he was killed because of [his] sins. Once he was killed, they realized that he was not [the Moshiach]. The Sages did not ask him for any signs or wonders.

[Rather,] this is the main thrust of the matter: This Torah, with its statutes and laws, is everlasting. We may neither add to them nor detract from them.

4. If a king will arise from the House of David who delves deeply into the study of the Torah and, like David his ancestor, observes its mitzvos as prescribed by the Written Law and the Oral Law; if he will compel all of Israel to walk in [the way of the Torah] and repair the breaches [in its observance]; and if he will fight the wars of G-d; - we may, with assurance, consider him Moshiach.

If he succeeds in the above, builds the [Beis Ha]Mikdash on its site, and gathers in the dispersed remnant of Israel, he is definitely the Moshiach.

He will then perfect the entire world, [motivating all the nations] to serve G-d together, as it is written [Zephaniah, 3:9], “I will make the peoples pure of speech so that they will all call upon the Name of G-d and serve Him with one purpose.”

CHAPTER TWELVE

1. One should not entertain the notion that in the Era of Moshiach any element of the natural order will be nullified, or that there will be any innovation in the work of creation. Rather, the world will continue according to its pattern.

Although Yeshayahu [Yeshayahu 11:6] states, “The wolf will dwell with the lamb, and the leopard will lie down with the young goat,” these [words] are an allegory and a riddle. They mean that Israel will dwell securely together with the wicked gentiles who are likened to wolves and leopards, as in the verse [Yirmeyahu 5:6], “A wolf of the deserts despoils them, a leopard watches over their cities.” [In this era, all nations] will return to the true faith and no longer plunder or destroy. Instead, at peace with Israel, they will eat that which is permitted, as it is written [Yeshayahu 11:7], “The lion shall eat straw like the ox.”

Similarly, other prophecies of this nature concerning Moshiach are analogies. In the Era of the King Moshiach, everyone will realize what was implied by these metaphors and allusions.

2. Our Sages taught: [Berachos 34b] “There will be no difference between the current age and the Era of Moshiach except [our emancipation from] subjugation to the [gentile] kingdoms.”

The simple meaning of the words of the prophets appears to imply that the war of Gog and Magog [Yechezkal ch. 38] will take place at the beginning of the Messianic age. Before the war of Gog and Magog, a prophet will arise to rectify Israel’s conduct and prepare their hearts [for the Redemption], as it is written: [Malachi 3:23] “Behold, I am sending you Eliyah(u) [before the advent of the great and awesome Day of G-d].”

He will not come [in order] to declare the pure, impure, nor to declare the impure, pure; nor [will he come in order] to disqualify the lineage of those presumed to be of flawless descent, nor to validate lineage which is presumed to be blemished. Rather, [he will come in order] to establish peace in the world; as [the above prophecy] continues [Malachi 3:24], “He will bring back the hearts of the fathers to the children.”

Some of the Sages say that Eliyahu will appear [immediately] before the coming of Moshiach.

All these and similar matters cannot be [clearly] known by man until they occur, for they are undefined in the words of the prophets. Even the Sages have no established tradition regarding these matters, beyond what is implied by the verses; hence there is a divergence of opinion among them.

In any case, neither the sequence of these events nor their precise details are among the fundamental principles of the faith. One should not occupy himself at length with the aggadot and midrashim that deal with these and similar matters, nor should he deem them of prime importance, for they bring one to neither the awe nor the love [of G-d].

Similarly, one should not try to calculate the appointed time [for the coming of Moshiach]. Our Sages declared: [Sanhedrin 97b] “May the spirits of those who attempt to calculate the final time [of Mashiach’s coming] expire!” Rather, one should await [his coming] and believe in the general conception of the matter, as we have explained.

3. During the Era of the King Moshiach, once his kingdom has been established and all of Israel has gathered around him, the entire [nation’s] line of descent will be established on the basis of his words, through the prophetic spirit which will rest upon him. As it is written, “He shall sit as a refiner and purifier.”

He will purify the lineage of the Levites first, stating that “This one is a priest of defined lineage” and “This one is a Levite of defined lineage.” Those whose lineage he does not recognize will be relegated to the status of Israelites. This is implied by the following verse: [Ezra 2:63] “The governor said to them, ‘[They shall not eat of the most holy things] until a priest arises [who will wear] the Urim and Tumim.’” From this verse one can infer that the genealogy of those presumed to be of unquestioned [priestly and levitical] lineage will be traced by means of the prophetic spirit, and those found to be of such lineage will be made known.

He will define the lineage of the Israelites according to their tribe alone; i.e., he will make known each person’s tribal origin, stating that “This one is from this tribe” and “This one is from another tribe.” However, concerning a person who is presumed to be of unblemished lineage, he will not state that “He is illegitimate,” or “He is of slave lineage,” for the law rules that once a family has become intermingled [within the entire Jewish people], they may remain intermingled.

4. The Sages and prophets did not yearn for the Messianic Era in order that [the Jewish people] rule over the entire world, nor in order that they have dominion over the gentiles, nor that they be exalted by them, nor in order that they eat, drink and celebrate. Rather, their aspiration was that [the Jewish people] be free Ito involve themselves] in Torah and its wisdom, without anyone to oppress or disturb them, and thus be found worthy of life in the World to Come, as we explained in Hilchos Teshuvah.

5. In that Era there will be neither famine nor war, neither envy nor competition, for good things will flow in abundance and all the delights will be as freely available as dust. The occupation of the entire world will be solely to know G-d. The Jews will therefore be great sages and know the hidden matters, and will attain an understanding of their Creator to the [full] extent of human potential; as it is written [Yeshayahu 11:9], “For the world will be filled with the knowledge of G-d as the waters cover the ocean bed.”

No. Sorry if you misunderstood.

“If he [the would-be messiah] did not succeed to this degree or he was killed, he surely is not [the redeemer] promised by the Torah. [Rather,] he should be considered as all the other proper and legitimate kings of the Davidic dynasty who died. G-d only caused him to arise in order to test the multitude. As it is written [Daniel 11:35], “Some of the wise men will stumble, to purge, to refine, and to clarify, until the appointed time, for it is yet to come.”

“Jesus of Nazareth who aspired to be the Moshiach and was executed by the court was also spoken of in Daniel’s prophecies [Daniel 11:14], “The renegades among your people shall exalt themselves in an attempt to fulfill the vision, but they shall stumble.”

“Can there be a greater stumbling block than [Christianity]? All the prophets spoke of Moshiach as the redeemer of Israel and their savior, who would gather their dispersed ones and strengthen their [observance of] the mitzvos. In contrast [the founder of Christianity] caused the Jews to be slain by the sword, their remnants to be scattered and humiliated, the Torah to be altered, and the majority of the world to err and serve a god other than the L-rd.”

“Nevertheless, the intent of the Creator of the world is not within the power of man to comprehend, for [to paraphrase Yeshayahu 55:8] His ways are not our ways, nor are His thoughts our thoughts. [Ultimately,] all the deeds of Jesus of Nazareth and that Ishmaelite [i.e. Mohammed] who arose after him will only serve to pave the way for the coming of Moshiach and for the improvement of the entire world, [motivating the nations] to serve G-d together, as it is written [Zephaniah 3:9], “I will make the peoples pure of speech so that they will all call upon the Name of G-d and serve Him with one purpose.”

“How will this come about? The entire world has already become filled with talk of [the supposed] Messiah, as well as of the Torah and the mitzvos. These matters have been spread among many spiritually insensitive nations, who discuss these matters as well as the mitzvos of the Torah. Some of them [i.e. the Christians] say: “These commandments were true, but are not in force in the present age; they are not applicable for all time.” Others [i.e. the Moslems] say: “Implied in the commandments are hidden concepts that cannot be understood simply; the Messiah has already come and revealed them.”

“When the true Messiah king will arise and prove successful, his [position becoming] exalted and uplifted, they will all return and realize that their ancestors endowed them with a false heritage; their prophets and ancestors cause them to err.”

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