Posted on 03/22/2015 5:47:53 PM PDT by grumpa
WHEN IS (WAS) THE GREAT TRIBULATION?
by Charles S. Meek
“And they will deliver YOU up to tribulation. . . .” (Matthew 24:9)
“For these are the days of vengeance, to fulfill all that is written.” (Luke 21:22)
“For it will come upon all who dwell on the face of the whole EARTH.” (Luke 21:35)
The Olivet Discourse contains the greatest body of prophecy in the New Testament outside of Revelation. It is found in the parallel passages of Matthew 24/25, Mark 13, and Luke 21. The above passages in the Olivet Discourse are referring to the Great Tribulation at Jesus’ Parousia (his effectual divine presence in judgment). Was Jesus speaking of the entire globe as we know it today, or was He speaking of the world in which He and his contemporaries lived, that is, Judea?
The word translated as “earth” in Luke 21 is the Greek word ge. The online Blue Letter Bible interlinear gives several meanings for this word, including: (a) the inhabited earth, (b) country, land enclosed within fixed boundaries, a tract of land, territory, or region. As always, context and audience relevance determine how to interpret the Bible. Let’s take a look at another time we find this word in the immediate context of the Olivet Discourse:
Matthew 23:35—“That upon YOU may come all the righteous blood shed upon the EARTH [ge], from the blood of righteous Abel unto the blood of Zacharias.” This is a clear reference to the Jewish people, and not to all the people on the globe.
In addition to Luke 21:35, Luke’s version of the Olivet Discourse contains the same word “ge” in another verse—verse 21: “There shall be great distress in the LAND [ge].” Jesus is obviously speaking about Jerusalem, which is confirmed by the further context:
In Luke 21:20-21 Jesus tells his followers that they will know when the Tribulation is upon them by the appearance of armies around Jerusalem, and that they can escape the Tribulation by fleeing to the mountains. These instructions limit the extent of the Tribulation to the immediate region—not the whole globe as we think of it today. It matches perfectly with the events surrounding the invasion of Judea by the Roman army in AD 66-70, at which time over a million Jews were killed and the temple demolished.
In the Olivet Discourse, we find several clear time restrictions: (1) At least seven times Jesus restricts the events to those to whom He is speaking, by such phrases as “When YOU see. . . .” Consider: Matthew 24:6, 9, 15, 33, 34, 44; Luke 21:20. (2) For further emphasis, Jesus said, “For THIS IS THE TIME of punishment in fulfillment of all that has been written.” Luke 21:22 (3) Just in case they were too dense to get it, He emphasized, “Truly I tell you, THIS GENERATION will certainly not pass away until all these things have happened.” Luke 21:32 (4) And, if it there was any lingering doubt about when it would happen, He said, “Pray that you may be able to escape all that is ABOUT TO happen.” (Luke 21:36, see the NIV or literal translations such as the YLT)
But wait. Jesus said it would be the worst tribulation ever (Matthew 24:21). Wasn’t the holocaust worse? Jesus’ frequent use of hyperbole aside, in terms of Jewish history AND covenant, the events surrounding AD 70 were indeed, without exaggeration, the most horrific days ever to befall God’s people.
What about Revelation? Well, John said he was in the tribulation WHEN HE WAS WRITING Revelation! See Revelation 1:9 and 2:9-10. Dozens of scholars are persuaded that Revelation was written in the 60’s AD. So John’s “tribulation” could have been referring to either the Christian persecution under Nero during AD 64-68 or to the devastating events of the Jewish-Roman War in AD 66-70. In either case, this is consistent with Jesus’ numerous “this generation” statements.
Conclusion: The events surrounding the destruction of Jerusalem as predicted by Jesus in the Olivet Discourse were restricted by Him to the region and the people of Judea in the first century. This was the Great Tribulation. There is NO indication in God’s Word that it will ever happen again. To read a future “great tribulation” into the text does violence to the promises of Jesus.
For more information, see my websites:
https://prophecyquestions.wordpress.com
http://www.faithfacts.org/world-religions-and-theology/the-biblical-last-days
https://www.facebook.com/EvangelicalPreterism
Repeats do not mean they have the same intensity.
meh.
It does not agree with the Darby dispensationalism/ ‘end time prophecy’ view.
Neither do I. But I agree with them more than with y'all.
Huh. What about that '6 days shalt thou labor, but the seventh day is the Sabbath' thing?
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Just because there is “no commandment greater” doesn’t nullify hundreds of others.
Did you flunk logic?
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You really have spent *no* time in the Prophets, have you? That would be your problem...
The front of the Book.
And I reiterate, I don’t -agree- with Gentry et al with respect to replacement theology.
I was just referring to Biblical Calvinist’s post in regards to the OP’s post “When is (was) the great tribulation?”
Just trying to stay on topic....
Roamer1, All y’all,
The discussion has gone in many directions, all of them away from the original question of “when is (was) the great tribulation”.
I’m going to FRmail my remaining questions; the scope of the discussion has grown too large.
A good place to start would be here
God promised He would regather the "children of Israel" back to the land He promised them. That is currently happening. There is a third temple still to be built. If you study the prophesy in Ezekiel 40-42 and the dimensions of that temple they differ from the second temple destroyed in 70AD. Today the Jews have everything ready for that third temple including furnishings, vestments for the priests etc.
See Freepmail.
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