Posted on 01/06/2017 5:49:18 PM PST by ebb tide
Father Antonio Spadaro, the Italian Jesuit who has been identified as the Popes mouthpiece, frequently uses his Twitter account(s) to belittle all those who have questions about Amoris Laetitia. But this gem from yesterday might have a boomerang effect:
>>Theology is no #Mathematics. 2 + 2 in #Theology can make 5. Because it has to do with #God and real #life of #people <<
This is wrong, and wrong in revealing ways.
Is Spadaro suggesting that when we speak about real life, the rules of scientific logic dont apply? Imagine how you would feel if someone said: You can talk all you want about the law of gravity, but in real life, You wouldnt know exactly what was coming next, but you would already know it was nonsense. The law of gravity is a law of real life, which applies to real people.
So too with mathematical logic. 2 + 2 = 4. Always. If you reach another result, you have made an error. Maybe you have defined the terms oddly, so that 2 doesnt mean what it ordinarily means. Or maybe you dont understand addition. In any case, unless youre being deliberately misleading, youre wrong.
So how is it possible that 2 + 2 in #Theology can make 5? Spadaro tells us that theology has to do with God. Does he mean, then, that God can and will violate the laws of logic? If so, he has plunged headlong into the error that Pope Benedict XVI critiqued in his famous Regensburg address: the notion that faith cannot be subject to rational analysis. Pope Benedict saw this error as a weakness of Islamic thought; he probably never anticipated that the problem would crop up in the editorial offices of Civilta Cattolica.
Father Spadaro has an interest in promoting this sort of irrationalism. If you can suspend the ordinary rule of logic by making vague references to real life and people, then you can sew up the debate on Amoris Laetita very neatly. Every case is differentso the argument goesand therefore the laws dont apply. By that logic, since every stone you toss up in the air is a different case, you can never be sure whether or not the stone will come down. But trust me; it will.
If Spadaro is not promoting an irrational faith, theres another way to interpret his curious Tweet, and its no more reassuring. He may be suggesting that you and I and millions of other ordinary Catholics cannot be expected to follow the intricate logic of theologiansin the same way that we are flummoxed by the abstruse calculations of quantum mechanicsso we should leave this important business to the professionals. In other words, our role is to accept what were told. Were not expected to understand; were only expected to fall in line. His approach to faith is not based on reason. It may, however, be based on power.
Without law, all you have is raw power. This is the impossible position Pope Francis’ “personalism” imposes on parish priests: they’re supposed to make individual judgments on the interior dispositions of penitents or impenitents (e.g.divorce/remarried)and decide, on the basic of their personal discernment, whether they are eligible for the Sacraments.
This is just the kind of subjective judgment a priest CANNOT make, and turns the priest into a “personalist” autocrat.
Mercy? Merci, c’est moi.
You dont need to be a theologian to understand the Ten Commandments.
Spurious strawman about prudential judgment
But the non-mathmetician, Spadaro, can't even count up to the total of Ten Commandments. He refuses to include the Sixth Commandment.
So 3+7 =9.
Wow. While I’ve never been a fan of the modern Jesuits, I never thought anyone could accuse them of being illogical. This is stunning.
The current joke is. “There are still good holy Jesuits, I know of three.”
It is sad, as that order was once known for their intellectual rigor.
All of this heresy has been effected under the word “MERCY”.
At this point the story must turn toward the College of Cardinals.
The College is soon to be exposed as complicit, as now their silence is deafening and scandalous.
Any further delay of their duty to action is surely a mortal sin, to be continuing in complicity and duplicity.
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