The ‘church’ is NOT the “Body of Christ.”
The ‘church’ is a man made contra-biblical arm of the adversary.
Yeshua’s eternal Kehilla is the body.
It began at creation, and will continue timelessly.
Colossians 2:
[1] For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
[2] That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
[3] In whom are hid all the treasures of wisdom and knowledge.
[4] And this I say, lest any man should beguile you with enticing words.
[5] For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
[6] As ye have therefore received Christ Jesus the Lord, so walk ye in him:
[7] Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
[8] Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
[9] For in him dwelleth all the fulness of the Godhead bodily.
[10] And ye are complete in him, which is the head of all principality and power:
[11] In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
[12] Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
[13] And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
[14] Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
[15] And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
[16] Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
[17] Which are a shadow of things to come; but the body of Christ.
Why are you allowing a man, rather than the body, to judge and deprive you?
I disagree with your comment: “The ‘church’ is NOT the “Body of Christ.”
The Church is the body of Christ. it is specifically stated in the Bible.
He is the head of the body, the church.* COLOSSIANS
Chapter 1:18
If one rejects Christ’s Church, they reject Christ.
“Anyone who rejects you rejects me.” And how can one wish to love Christ without loving the Church, if the finest witness to Christ is that of St. Paul: “Christ loved the Church and sacrificed himself for her”?
The unity of Christ and the Church, head and members of one Body, also implies the distinction of the two within a personal relationship. This aspect is often expressed by the image of bridegroom and bride. The theme of Christ as Bridegroom of the Church was prepared for by the prophets and announced by John the Baptist. The Lord referred to himself as the “bridegroom.” The Apostle speaks of the whole Church and of each of the faithful, members of his Body, as a bride “betrothed” to Christ the Lord so as to become but one spirit with him. The Church is the spotless bride of the spotless Lamb. “Christ loved the Church and gave himself up for her, that he might sanctify her.” He has joined her with himself in an everlasting covenant and never stops caring for her as for his own body:
This is the whole Christ, head and body, one formed from many . . . whether the head or members speak, it is Christ who speaks. He speaks in his role as the head (ex persona capitis) and in his role as body (ex persona corporis). What does this mean? “The two will become one flesh. This is a great mystery, and I am applying it to Christ and the Church.” And the Lord himself says in the Gospel: “So they are no longer two, but one flesh.” They are, in fact, two different persons, yet they are one in the conjugal union, . . . as head, he calls himself the bridegroom, as body, he calls himself “bride” (CCC 796).
Christ in Us.* 24Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking* in the afflictions of Christ on behalf of his body, which is the church, 25of which I am a minister in accordance with God’s stewardship given to me to bring to completion for you the word of God, 26the mystery hidden from ages and from generations past. But now it has been manifested to his holy ones,m 27to whom God chose to make known the riches of the glory of this mystery among the Gentiles; it is Christ in you, the hope for glory.n 28It is he whom we proclaim, admonishing everyone and teaching everyone with all wisdom, that we may present everyone perfect in Christ.o 29For this I labor and struggle, in accord with the exercise of his power working within me.p COLOSSIANS 1