KEYWORDS: catholic; lk8; ordinarytime; prayer;
| Luke | |||
| English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
| Luke 8 |
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| 4. | And when a very great multitude was gathered together, and hastened out of the cities unto him, he spoke by a similitude. | Cum autem turba plurima convenirent, et de civitatibus properarent ad eum, dixit per similitudinem : | συνιοντος δε οχλου πολλου και των κατα πολιν επιπορευομενων προς αυτον ειπεν δια παραβολης |
| 5. | The sower went out to sow his seed. And as he sowed, some fell by the way side, and it was trodden down, and the fowls of the air devoured it. | Exiit qui seminat, seminare semen suum. Et dum seminat, aliud cecidit secus viam, et conculcatum est, et volucres cæli comederunt illud. | εξηλθεν ο σπειρων του σπειραι τον σπορον αυτου και εν τω σπειρειν αυτον ο μεν επεσεν παρα την οδον και κατεπατηθη και τα πετεινα του ουρανου κατεφαγεν αυτο |
| 6. | And other some fell upon a rock: and as soon as it was sprung up, it withered away, because it had no moisture. | Et aliud cecidit supra petrum : et natum aruit, quia non habebat humorem. | και ετερον επεσεν επι την πετραν και φυεν εξηρανθη δια το μη εχειν ικμαδα |
| 7. | And other some fell among thorns, and the thorns growing up with it, choked it. | Et aliud cecidit inter spinas, et simul exortæ spinæ suffocaverunt illud. | και ετερον επεσεν εν μεσω των ακανθων και συμφυεισαι αι ακανθαι απεπνιξαν αυτο |
| 8. | And other some fell upon good ground; and being sprung up, yielded fruit a hundredfold. Saying these things, he cried out: He that hath ears to hear, let him hear. | Et aliud cecidit in terram bonam : et ortum fecit fructum centuplum. Hæc dicens clamabat : Qui habet aures audiendi, audiat. | και ετερον επεσεν εις την γην την αγαθην και φυεν εποιησεν καρπον εκατονταπλασιονα ταυτα λεγων εφωνει ο εχων ωτα ακουειν ακουετω |
| 9. | And his disciples asked him what this parable might be. | Interrogabant autem eum discipuli ejus, quæ esset hæc parabola. | επηρωτων δε αυτον οι μαθηται αυτου λεγοντες τις ειη η παραβολη αυτη |
| 10. | To whom he said: To you it is given to know the mystery of the kingdom of God; but to the rest in parables, that seeing they may not see, and hearing may not understand. | Quibus ipse dixit : Vobis datum est nosse mysterium regni Dei, ceteris autem in parabolis : ut videntes non videant, et audientes non intelligant. | ο δε ειπεν υμιν δεδοται γνωναι τα μυστηρια της βασιλειας του θεου τοις δε λοιποις εν παραβολαις ινα βλεποντες μη βλεπωσιν και ακουοντες μη συνιωσιν |
| 11. | Now the parable is this: The seed is the word of God. | Est autem hæc parabola : Semen est verbum Domini. | εστιν δε αυτη η παραβολη ο σπορος εστιν ο λογος του θεου |
| 12. | And they by the way side are they that hear; then the devil cometh, and taketh the word out of their heart, lest believing they should be saved. | Qui autem secus viam, hi sunt qui audiunt : deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant. | οι δε παρα την οδον εισιν οι ακουοντες ειτα ερχεται ο διαβολος και αιρει τον λογον απο της καρδιας αυτων ινα μη πιστευσαντες σωθωσιν |
| 13. | Now they upon the rock, are they who when they hear, receive the word with joy: and these have no roots; for they believe for a while, and in time of temptation, they fall away. | Nam qui supra petram, qui cum audierint, cum gaudio suscipiunt verbum : et hi radices non habent : qui ad tempus credunt, et in tempore tentationis recedunt. | οι δε επι της πετρας οι οταν ακουσωσιν μετα χαρας δεχονται τον λογον και ουτοι ριζαν ουκ εχουσιν οι προς καιρον πιστευουσιν και εν καιρω πειρασμου αφιστανται |
| 14. | And that which fell among thorns, are they who have heard, and going their way, are choked with the cares and riches and pleasures of this life, and yield no fruit. | Quod autem in spinas cecidit : hi sunt qui audierunt, et a sollicitudinibus, et divitiis, et voluptatibus vitæ euntes, suffocantur, et non referunt fructum. | το δε εις τας ακανθας πεσον ουτοι εισιν οι ακουσαντες και υπο μεριμνων και πλουτου και ηδονων του βιου πορευομενοι συμπνιγονται και ου τελεσφορουσιν |
| 15. | But that on the good ground, are they who in a good and perfect heart, hearing the word, keep it, and bring forth fruit in patience. | Quod autem in bonam terram : hi sunt qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia. | το δε εν τη καλη γη ουτοι εισιν οιτινες εν καρδια καλη και αγαθη ακουσαντες τον λογον κατεχουσιν και καρποφορουσιν εν υπομονη |