Replies

Mark
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Mark 9
38.	9:37 John answered him, saying: Master, we saw one casting out devils in thy name, who followeth not us, and we forbade him.	9:37 Respondit illi Joannes, dicens : Magister, vidimus quemdam in nomine tuo ejicientem dæmonia, qui non sequitur nos, et prohibuimus eum.	απεκριθη δε αυτω [ο] ιωαννης λεγων διδασκαλε ειδομεν τινα τω ονοματι σου εκβαλλοντα δαιμονια ος ουκ ακολουθει ημιν και εκωλυσαμεν αυτον οτι ουκ ακολουθει ημιν
39.	9:38 But Jesus said: Do not forbid him. For there is no man that doth a miracle in my name, and can soon speak ill of me.	9:38 Jesus autem ait : Nolite prohibere eum : nemo est enim qui faciat virtutem in nomine meo, et possit cito male loqui de me :	ο δε ιησους ειπεν μη κωλυετε αυτον ουδεις γαρ εστιν ος ποιησει δυναμιν επι τω ονοματι μου και δυνησεται ταχυ κακολογησαι με
40.	9:39 For he that is not against you, is for you.	9:39 qui enim non est adversum vos, pro vobis est.	ος γαρ ουκ εστιν καθ υμων υπερ υμων εστιν
41.	9:40 For whosoever shall give you to drink a cup of water in my name, because you belong to Christ: amen I say to you, he shall not lose his reward.	9:40 Quisquis enim potum dederit vobis calicem aquæ in nomine meo, quia Christi estis : amen dico vobis, non perdet mercedem suam.	ος γαρ αν ποτιση υμας ποτηριον υδατος εν ονοματι μου οτι χριστου εστε αμην λεγω υμιν ου μη απολεση τον μισθον αυτου
42.	9:41 And whosoever shall scandalize one of these little ones that believe in me; it were better for him that a millstone were hanged around his neck, and he were cast into the sea.	9:41 Et quisquis scandalizaverit unum ex his pusillis credentibus in me : bonum est ei magis si circumdaretur mola asinaria collo ejus, et in mare mitteretur.	και ος εαν σκανδαλιση ενα των μικρων των πιστευοντων εις εμε καλον εστιν αυτω μαλλον ει περικειται λιθος μυλικος περι τον τραχηλον αυτου και βεβληται εις την θαλασσαν
43.	9:42 And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire:	9:42 Et si scandalizaverit te manus tua, abscide illam : bonum est tibi debilem introire in vitam, quam duas manus habentem ire in gehennam, in ignem inextinguibilem,	και εαν σκανδαλιζη σε η χειρ σου αποκοψον αυτην καλον σοι εστιν κυλλον εις την ζωην εισελθειν η τας δυο χειρας εχοντα απελθειν εις την γεενναν εις το πυρ το ασβεστον
44.	9:43 Where there worm dieth not, and the fire is not extinguished.	9:43 ubi vermis eorum non moritur, et ignis non extinguitur.	οπου ο σκωληξ αυτων ου τελευτα και το πυρ ου σβεννυται
45.	9:44 And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire:	9:44 Et si pes tuus te scandalizat, amputa illum : bonum est tibi claudum introire in vitam æternam, quam duos pedes habentem mitti in gehennam ignis inextinguibilis,	και εαν ο πους σου σκανδαλιζη σε αποκοψον αυτον καλον εστιν σοι εισελθειν εις την ζωην χωλον η τους δυο ποδας εχοντα βληθηναι εις την γεενναν εις το πυρ το ασβεστον
46.	9:45 Where their worm dieth not, and the fire is not extinguished.	9:45 ubi vermis eorum non moritur, et ignis non extinguitur.	οπου ο σκωληξ αυτων ου τελευτα και το πυρ ου σβεννυται
47.	9:46 And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire:	9:46 Quod si oculus tuus scandalizat te, ejice eum : bonum est tibi luscum introire in regnum Dei, quam duos oculos habentem mitti in gehennam ignis,	και εαν ο οφθαλμος σου σκανδαλιζη σε εκβαλε αυτον καλον σοι εστιν μονοφθαλμον εισελθειν εις την βασιλειαν του θεου η δυο οφθαλμους εχοντα βληθηναι εις την γεενναν του πυρος
48.	9:47 Where the worm dieth not, and the fire is not extinguished.	9:47 ubi vermis eorum non moritur, et ignis non extinguitur.	οπου ο σκωληξ αυτων ου τελευτα και το πυρ ου σβεννυται