KEYWORDS: catholic; lk11; ordinarytime; prayer;
| Luke | |||
| English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
| Luke 11 |
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| 15. | But some of them said: He casteth out devils by Beelzebub, the prince of devils. | Quidam autem ex eis dixerunt : In Beelzebub principe dæmoniorum ejicit dæmonia. | τινες δε εξ αυτων ειπον εν βεελζεβουλ αρχοντι των δαιμονιων εκβαλλει τα δαιμονια |
| 16. | And others tempting, asked of him a sign from heaven. | Et alii tentantes, signum de cælo quærebant ab eo. | ετεροι δε πειραζοντες σημειον παρ αυτου εζητουν εξ ουρανου |
| 17. | But he seeing their thoughts, said to them: Every kingdom divided against itself, shall be brought to desolation, and house upon house shall fall. | Ipse autem ut vidit cogitationes eorum, dixit eis : Omne regnum in seipsum divisum desolabitur, et domus supra domum cadet. | αυτος δε ειδως αυτων τα διανοηματα ειπεν αυτοις πασα βασιλεια εφ εαυτην διαμερισθεισα ερημουται και οικος επι οικον πιπτει |
| 18. | And if Satan also be divided against himself, how shall his kingdom stand? because you say, that through Beelzebub I cast out devils. | Si autem et Satanas in seipsum divisus est, quomodo stabit regnum ejus ? quia dicitis in Beelzebub me ejicere dæmonia. | ει δε και ο σατανας εφ εαυτον διεμερισθη πως σταθησεται η βασιλεια αυτου οτι λεγετε εν βεελζεβουλ εκβαλλειν με τα δαιμονια |
| 19. | Now if I cast out devils by Beelzebub; by whom do your children cast them out? Therefore they shall be your judges. | Si autem ego in Beelzebub ejicio dæmonia : filii vestri in quo ejiciunt ? ideo ipsi judices vestri erunt. | ει δε εγω εν βεελζεβουλ εκβαλλω τα δαιμονια οι υιοι υμων εν τινι εκβαλλουσιν δια τουτο κριται υμων αυτοι εσονται |
| 20. | But if I by the finger of God cast out devils; doubtless the kingdom of God is come upon you. | Porro si in digito Dei ejicio dæmonia : profecto pervenit in vos regnum Dei. | ει δε εν δακτυλω θεου εκβαλλω τα δαιμονια αρα εφθασεν εφ υμας η βασιλεια του θεου |
| 21. | When a strong man armed keepeth his court, those things are in peace which he possesseth. | Cum fortis armatus custodit atrium suum, in pace sunt ea quæ possidet. | οταν ο ισχυρος καθωπλισμενος φυλασση την εαυτου αυλην εν ειρηνη εστιν τα υπαρχοντα αυτου |
| 22. | But if a stronger than he come upon him, and overcome him; he will take away all his armour wherein he trusted, and will distribute his spoils. | Si autem fortior eo superveniens vicerit eum, universa arma ejus auferet, in quibus confidebat, et spolia ejus distribuet. | επαν δε ο ισχυροτερος αυτου επελθων νικηση αυτον την πανοπλιαν αυτου αιρει εφ η επεποιθει και τα σκυλα αυτου διαδιδωσιν |
| 23. | He that is not with me, is against me; and he that gathereth not with me, scattereth. | Qui non est mecum, contra me est : et qui non colligit mecum, dispergit. | ο μη ων μετ εμου κατ εμου εστιν και ο μη συναγων μετ εμου σκορπιζει |
| 24. | When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest; and not finding, he saith: I will return into my house whence I came out. | Cum immundus spiritus exierit de homine, ambulat per loca inaquosa, quærens requiem : et non inveniens dicit : Revertar in domum meam unde exivi. | οταν το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και μη ευρισκον λεγει υποστρεψω εις τον οικον μου οθεν εξηλθον |
| 25. | And when he is come, he findeth it swept and garnished. | Et cum venerit, invenit eam scopis mundatam, et ornatam. | και ελθον ευρισκει σεσαρωμενον και κεκοσμημενον |
| 26. | Then he goeth and taketh with him seven other spirits more wicked than himself, and entering in they dwell there. And the last state of that man becomes worse than the first. | Tunc vadit, et assumit septem alios spiritus secum, nequiores se, et ingressi habitant ibi. Et fiunt novissima hominis illius pejora prioribus. | τοτε πορευεται και παραλαμβανει επτα ετερα πνευματα πονηροτερα εαυτου και ελθοντα κατοικει εκει και γινεται τα εσχατα του ανθρωπου εκεινου χειρονα των πρωτων |