KEYWORDS: catholic; mk10; ordinarytime; prayer;
| Mark | |||
| English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
| Mark 10 |
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| 17. | And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting? | Et cum egressus esset in viam, procurrens quidam genu flexo ante eum, rogabat eum : Magister bone, quid faciam ut vitam æternam percipiam ? | και εκπορευομενου αυτου εις οδον προσδραμων εις και γονυπετησας αυτον επηρωτα αυτον διδασκαλε αγαθε τι ποιησω ινα ζωην αιωνιον κληρονομησω |
| 18. | And Jesus said to him, Why callest thou me good? None is good but one, that is God. | Jesus autem dixit ei : Quid me dicis bonum ? nemo bonus, nisi unus Deus. | ο δε ιησους ειπεν αυτω τι με λεγεις αγαθον ουδεις αγαθος ει μη εις ο θεος |
| 19. | Thou knowest the commandments: Do not commit adultery, do not kill, do not steal, bear not false witness, do no fraud, honour thy father and mother. | Præcepta nosti : ne adulteres, ne occidas, ne fureris, ne falsum testimonium dixeris, ne fraudum feceris, honora patrem tuum et matrem. | τας εντολας οιδας μη μοιχευσης μη φονευσης μη κλεψης μη ψευδομαρτυρησης μη αποστερησης τιμα τον πατερα σου και την μητερα |
| 20. | But he answering, said to him: Master, all these things I have observed from my youth. | At ille respondens, ait illi : Magister, hæc omnia observavi a juventute mea. | ο δε αποκριθεις ειπεν αυτω διδασκαλε ταυτα παντα εφυλαξαμην εκ νεοτητος μου |
| 21. | And Jesus looking on him, loved him, and said to him: One thing is wanting unto thee: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, follow me. | Jesus autem intuitus eum, dilexit eum, et dixit ei : Unum tibi deest : vade, quæcumque habes vende, et da pauperibus, et habebis thesaurum in cælo : et veni, sequere me. | ο δε ιησους εμβλεψας αυτω ηγαπησεν αυτον και ειπεν αυτω εν σοι υστερει υπαγε οσα εχεις πωλησον και δος πτωχοις και εξεις θησαυρον εν ουρανω και δευρο ακολουθει μοι αρας τον σταυρον |
| 22. | Who being struck sad at that saying, went away sorrowful: for he had great possessions. | Qui contristatus in verbo, abiit mœrens : erat enim habens multas possessiones. | ο δε στυγνασας επι τω λογω απηλθεν λυπουμενος ην γαρ εχων κτηματα πολλα |
| 23. | And Jesus looking round about, saith to his disciples: How hardly shall they that have riches, enter into the kingdom of God! | Et circumspiciens Jesus, ait discipulis suis : Quam difficile qui pecunias habent, in regnum Dei introibunt ! | και περιβλεψαμενος ο ιησους λεγει τοις μαθηταις αυτου πως δυσκολως οι τα χρηματα εχοντες εις την βασιλειαν του θεου εισελευσονται |
| 24. | And the disciples were astonished at his words. But Jesus again answering, saith to them: Children, how hard is it for them that trust in riches, to enter into the kingdom of God? | Discipuli autem obstupescebant in verbis ejus. At Jesus rursus respondens ait illis : Filioli, quam difficile est, confidentes in pecuniis, in regnum Dei introire ! | οι δε μαθηται εθαμβουντο επι τοις λογοις αυτου ο δε ιησους παλιν αποκριθεις λεγει αυτοις τεκνα πως δυσκολον εστιν τους πεποιθοτας επι χρημασιν εις την βασιλειαν του θεου εισελθειν |
| 25. | It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God. | Facilius est camelum per foramen acus transire, quam divitem intrare in regnum Dei. | ευκοπωτερον εστιν καμηλον δια της τρυμαλιας της ραφιδος εισελθειν η πλουσιον εις την βασιλειαν του θεου εισελθειν |
| 26. | Who wondered the more, saying among themselves: Who then can be saved? | Qui magis admirabantur, dicentes ad semetipsos : Et quis potest salvus fieri ? | οι δε περισσως εξεπλησσοντο λεγοντες προς εαυτους και τις δυναται σωθηναι |
| 27. | And Jesus looking on them, saith: With men it is impossible; but not with God: for all things are possible with God. | Et intuens illos Jesus, ait : Apud homines impossibile est, sed non apud Deum : omnia enim possibilia sunt apud Deum. | εμβλεψας δε αυτοις ο ιησους λεγει παρα ανθρωποις αδυνατον αλλ ου παρα θεω παντα γαρ δυνατα εστιν παρα τω θεω |
| 28. | And Peter began to say unto him: Behold, we have left all things, and have followed thee. | Et cœpit ei Petrus dicere : Ecce nos dimisimus omnia, et secuti sumus te. | ηρξατο ο πετρος λεγειν αυτω ιδου ημεις αφηκαμεν παντα και ηκολουθησαμεν σοι |
| 29. | Jesus answering, said: Amen I say to you, there is no man who hath left house or brethren, or sisters, or father, or mother, or children, or lands, for my sake and for the gospel, | Respondens Jesus, ait : Amen dico vobis : Nemo est qui reliquerit domum, aut fratres, aut sorores, aut patrem, aut matrem, aut filios, aut agros propter me et propter Evangelium, | αποκριθεις [δε] ο ιησους ειπεν αμην λεγω υμιν ουδεις εστιν ος αφηκεν οικιαν η αδελφους η αδελφας η πατερα η μητερα η γυναικα η τεκνα η αγρους ενεκεν εμου και [ενεκεν] του ευαγγελιου |
| 30. | Who shall not receive an hundred times as much, now in this time; houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions: and in the world to come life everlasting. | qui non accipiat centies tantum, nunc in tempore hoc : domos, et fratres, et sorores, et matres, et filios, et agros, cum persecutionibus, et in sæculo futuro vitam æternam. | εαν μη λαβη εκατονταπλασιονα νυν εν τω καιρω τουτω οικιας και αδελφους και αδελφας και μητερας και τεκνα και αγρους μετα διωγμων και εν τω αιωνι τω ερχομενω ζωην αιωνιον |
| 31. | But many that are first, shall be last: and the last, first. | Multi autem erunt primi novissimi, et novissimi primi. | πολλοι δε εσονται πρωτοι εσχατοι και [οι] εσχατοι πρωτοι |