From: Matthew 20:1-16
The Parable of the Laborers in the Vineyard
[9] And when those hired about the eleventh hour came, each of them received
a denarius. [10] Now when the first came, they thought they would receive more;
but each of them also received a denarius. [11] And on receiving it they grumbled
at the householder, [12] saying, ‘These last worked only one hour, and you have
made them equal to us who have borne the burden of the day and the scorching
heat.’ [13] But he replied to one of them, ‘Friend, I am doing you no wrong; did
you not agree with me for a denarius? [14] Take what belongs to you, and go; I
choose to give to this last as I give to you. [15] Am I not allowed to do what I
choose with what belongs to me? Or do you begrudge my generosity? [16] So
the last will be first, and the first last.”
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Commentary:
1-16. This parable is addressed to the Jewish people, whom God called at an
early hour, centuries ago. Now the Gentiles are also being called — with an equal
right to form part of the new people of God, the Church. In both cases it is a mat-
ter of a gratuitous, unmerited, invitation; therefore, those who were the “first” to
receive the call have no grounds for complaining when God calls the “last” and
gives them the same reward — membership of His people. At first sight the labo-
rers of the first hour seem to have a genuine grievance—because they do not rea-
lize that to have a job in the Lord’s vineyard is a divine gift. Jesus leaves us in
no doubt that although He calls us to follow different ways, all receive the same
reward — Heaven.
2. “Denarius”: a silver coin bearing an image of Caesar Augustus (Matthew 22:
19-21).
3. The Jewish method of calculating time was different from ours. They divided
the whole day into eight parts, four night parts (called “watches”) and four day
parts (called “hours”)—the first, third, sixth and ninth hour.
The first hour began at sunrise and ended around nine o’clock; the third ran to
twelve noon; the sixth to three in the afternoon; and the ninth from three to sun-
set. This meant that the first and ninth hours varied in length, decreasing in au-
tumn and winter and increasing in spring and summer and the reverse happe-
ning with the first and fourth watches.
Sometimes intermediate hours were counted—as for example in verse 6 which
refers to the eleventh hour, the short period just before sunset, the end of the
working day.
16. The Vulgate, other translations and a good many Greek codices add: “For
many are called, but few are chosen” (cf. Matthew 22:14).
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
Liturgical Colour: White.
These are the readings for the feria
First reading | Judges 9:6-15 © |
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The tale of the trees and their king |
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Responsorial Psalm |
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Psalm 20(21):2-7 © |
Gospel Acclamation | Ps118:135 |
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Or: | Heb4:12 |
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Gospel | Matthew 20:1-16 © |
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Why be envious because I am generous? |
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These are the readings for the memorial
First reading |
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1 Thessalonians 2:2-8 © |
We were eager to hand over to you not only the Good News but our whole lives |
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Responsorial Psalm |
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Psalm 88(89):2-5,21-22,25,27 © |
Gospel Acclamation | Jn10:14 |
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Gospel | John 21:15-17 © |
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Feed my lambs, feed my sheep |
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