My choice would be to succumb to God's will and accept death. Not cannibalize my team mate or accept a vaccine from a murdered baby.
Death does happen. Why prolong our own lives by nefarious means?
Are we that superficial and selfish?
I'm not.
RE: My choice would be to succumb to God’s will and accept death.
And if I ate his flesh, would I be morally culpable if someone else killed him? If so, why?
RE: Death does happen. Why prolong our own lives by nefarious means?
Explain to me why it is nefarious if — 1) You did not kill the person; 2) You support and want the punishment of the killer; 3) Are against the harvesting of organs for profit and support laws against doing it; yet 4) Have to use that person’s organs ( AFTER A CRIME IS COMMITTED AND THE PERSON IS *ALREADY DEAD* ) for curing diseases.
Your use of the word “nefarious” assumes something that you have not shown to fit the word.
Let me say this as a middle ground route... I will only support scientists using aborted fetuses tocdrvelop vaccines *IF* there were no other viable alternatives.
If there are other viable alternatives, of course I would much prefer those.
Thank you ebb tide!
Great answer!