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To: annalex

Saint of the Day

Jul 18 - St Hedwig (1374-1399) Polish queen

Summary of St Hedwig: Born in 1374, Hedwig was betroth to the heir of Austria at the age of one and married to Jagiello when she was only twelve. She was later falsely denounced as an adulteress and a bigamist. She faced these slanders bravely and with faith. She worked endlessly for her people. In 1399 Hedwig died four days after giving birth to a premature child who had died. Pope John Paul II canonised her some six hundred and twenty three years later in 1997.

index

The tomb of Queen Hedwig lies in the Cathedral of Saints Wenceslas and Stanisalus on the Wawel Hill in Cracow. Through her marriage with Jagiello, duke of Lithuania, she was able to extend Christianity in the regions east of Poland and support the churches there. She was canonised by Pope John Paul II during his visit to Cracow in 1997.

Patrick Duffy tells what is known about her.

Betrothal to the heir of Austria at the age of one
H
edwig (Jadwiga) was the daughter of the king of Hungary and Poland and when she was one year old she was betrothed to Wilhelm, the Hapsburg heir of Austria. She went to Vienna to learn the way of the Austrian court, but when her elder sister Catherine died, her father chose Hedwig as his heir to the throne of Hungary. He died when she was eight, but the Hungarians preferred her sister, Maria, who had already been accepted as queen of Poland by the nobles. Maria was then rejected by both countries and the archbishop of Krakow crowned Hedwig as “Jadwiga, king of Poland” (meaning she was the heir and not just the king’s consort) in 1384, when she was ten.

Married to Jagiello at twelve
The Polish nobles then set aside the vows made by proxy between her and Wilhelm and decided that she should marry Jagiello, duke of Lithuania and Ruthenia, who promised to become a Christian. The wedding took place in Krakow Cathedral in February 1386, after Jagiello and his brothers and the leading Lithuanian nobles were baptised. She was twelve and he was thirty-six. Jagiello was crowned king of Poland as Ladislaus (Władysław) II. As a monarch, young Hedwig probably had little actual power, but she was actively engaged in her kingdom’s political, diplomatic and cultural life and acted as the guarantor of Ladislaus’s promises to reclaim Poland’s lost territories.

Slanders
The Hapsburgs circulated rumours that she and Wilhelm had already consummated a marriage when he had visited her to persuade her to marry him. These rumours were spread abroad by the Teutonic Knights, and she was denounced as an adulteress and a bigamist. They were even repeated in the writings of the scholar Aeneas Silvius Piccolomini, who later became Pope Pius II (1458-64), and great damage was done to her reputation outside Poland.

Saint Hedwig in the Schlackenwerth Codex, Lubin

Saint Hedwig in the Schlackenwerth Codex, Lubin

Christianisation of Lithuania
Jagiello/Ladislaus II decreed that the people of Lithuania should be baptised, and while not actually employing force, they were baptised even though the missionaries could not speak the language. A diocese was established in Vilnius and Hedwig supported it with church plate and vestments.

Jagiellonian University
She financed a scholarship for twenty Lithuanians to study at Charles University in Prague to help strengthen Christianity in their country, and she also founded a bishopric in Vilnius. Among her most notable cultural legacies was the restoration of the Kraków Academy, which in 1817 was renamed Jagiellonian University in honour of the couple.

Ecumenism in Cracow
Hedwig also had the ambition to unite Latin and Orthodox Christians. To promote this, she brought monks from Prague who used a Slavonic rite. She also introduced a college of psalmists who took turns to sing psalms without interruption in the cathedral, except during services. She also organised perpetual adoration there. Although the Teutonic Knights invaded Lithuania, Hedwig sought always to negotiate a diplomatic peace.

Hedwig died in childbirth
I
n 1399 Hedwig was expecting a baby. The baby was born prematurely and died after three weeks. Hedwig herself died four days later. Jagiello continued to rule Poland as Ladislaus II until his death 35 years later.

Canonisation by Pope John Paul II in 1997
The cause for Hedwig’s canonisation was introduced in 1426, but she had to wait until the first Polish Pope, John Paul II, beatified her in 1986 and canonised her on his visit to Krakow in 1997.


catholicireland.net

8 posted on 07/18/2021 9:39:51 AM PDT by annalex (fear them not)
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To: annalex
NAVARRE BIBLE COMMENTARY (RSV)

Ad Majorem Dei Gloriam (To the Greater Glory of God)

From: Jeremiah 23:1-6

The future king
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[1] "Woe to the shepherds who destroy and scatter the sheep of my pasture!" says the LORD. [2] Therefore thus says the LORD, the God of Israel, concerning the shepherds who care for my people: "You have scattered my flock, and have driven them away, and you have not attended to them. Behold, I will attend to you for your evil doings, says the LORD. [3] Then I will gather the remnant of my flock out of all the countries where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. [4] I will set shepherds over them who will care for them, and they shall fear no more, nor be dismayed, neither shall any be missing, says the LORD.

[5] Behold, the days are coming, says the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. [6] In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The Lord is our righteousness.’

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Commentary:

23:1-8. The previous chapters (21:1-22:30) announced the exile to come, and come it did, on account of the kings’ failure to keep the Covenant. The kings, in chronological order, were the subject of the various oracles. Now Jeremiah, looking to the future, uses the image of shepherds to proclaim a new era in which God himself will be the shepherd-ruler of his people (vv. 1-4); he will raise up a new king who will govern justly (vv. 5-6); and the new situation that will develop after the return from exile will be more glorious than that of the period after the exodus from Egypt (vv. 7-8). John Paul II refers to this oracle to stress that the new people of God, the Church, will always have pastors to guide it: “In these words from the prophet Jeremiah, God promises his people that he will never leave them without shepherds to father them together and guide them: ‘I will set shepherds over them [my sheep] who will care for them, and they shall fear no more, nor be dismayed’ (Jer 23:4). The Church, the people of God, constantly experiences the reality of the prophetic message and continues joyfully to thank God for it. She knows that Jesus Christ himself is the living, supreme and definitive fulfillment of God’s promise: ‘I am the good shepherd’ (Jn 10:11). He, ‘the great shepherd of the sheep’ (Heb 13:20), entrusted to the apostles and their successors the ministry of shepherding God’s flock (cf. Jn 21:15ff; 1 Pet 5:2)” (Pastores dabo vobis, 1).

23:5-6. The promise of the new king is the key to understanding Jeremiah’s thought. The passage is repeated (with slight variations) in 33:15-16. “The days are coming”, a phrase often found in oracles of salvation, is a reference to the End time, but sometimes it can mean the return from exile. The “righteous branch”, meaning the future king, will eventually become a technical term for the Messiah, in both Zechariah (Zech 3:8; 6:12) and the New Testament (cf. Lk 1:78): he is “righteous”, he shall “execute…righteousness” and he will be called “the Lord in our righteousness”. All this insistence on justice and right indicates, firstly, that Jeremiah wants to justify the accession of Zedekiah, whose name means “justice of the Lord”; but he also wants to show that the future Messiah will be David’s legal, legitimate descendant: the Lord guarantees this by calling him a “righteous” that is “legitimate”, branch. And the main message, of course, is that in the new era justice will reign and there will be peace and security; it will be the time of definitive salvation.

Thus, Jeremiah is proclaiming the coming of a descendant of David who will bring about a new era of prosperity and salvation. Jeremiah is the last prophet, in order of time, to proclaim a Messiah King, an intermediary between God and his people. At the same time, he is also promising direct intervention by God.

9 posted on 07/18/2021 11:04:10 AM PDT by fidelis (Defeatism and despair are like poison to men's souls. If you can't be positive, at least be quiet.)
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