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To: Salvation
Mark
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  Mark 6
30 And the apostles coming together unto Jesus, related to him all things that they had done and taught. Et convenientes Apostoli ad Jesum, renuntiaverunt ei omnia quæ egerant, et docuerant. και συναγονται οι αποστολοι προς τον ιησουν και απηγγειλαν αυτω παντα και οσα εποιησαν και οσα εδιδαξαν
31 And he said to them: Come apart into a desert place, and rest a little. For there were many coming and going: and they had not so much as time to eat. Et ait illis : Venite seorsum in desertum locum, et requiescite pusillum. Erant enim qui veniebant et redibant multi : et nec spatium manducandi habebant. και ειπεν αυτοις δευτε υμεις αυτοι κατ ιδιαν εις ερημον τοπον και αναπαυεσθε ολιγον ησαν γαρ οι ερχομενοι και οι υπαγοντες πολλοι και ουδε φαγειν ευκαιρουν
32 And going up into a ship, they went into a desert place apart. Et ascendentes in navim, abierunt in desertum locum seorsum. και απηλθον εις ερημον τοπον τω πλοιω κατ ιδιαν
33 And they saw them going away, and many knew: and they ran flocking thither on foot from all the cities, and were there before them. Et viderunt eos abeuntes, et cognoverunt multi : et pedestres de omnibus civitatibus concurrerunt illuc, et prævenerunt eos. και ειδον αυτους υπαγοντας και επεγνωσαν αυτον πολλοι και πεζη απο πασων των πολεων συνεδραμον εκει και προηλθον αυτους και συνηλθον προς αυτον
34 And Jesus going out saw a great multitude: and he had compassion on them, because they were as sheep not having a shepherd, and he began to teach them many things. Et exiens vidit turbam multam Jesus : et misertus est super eos, quia erant sicut oves non habentes pastorem, et cœpit docere multa. και εξελθων ειδεν ο ιησους πολυν οχλον και εσπλαγχνισθη επ αυτοις οτι ησαν ως προβατα μη εχοντα ποιμενα και ηρξατο διδασκειν αυτους πολλα

26 posted on 07/22/2018 11:27:53 AM PDT by annalex (fear them not)
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To: annalex
30. And the apostles gathered themselves together to Jesus, and told him all things, both what they had done, and what they had taught.
31. And he said to them, Come you yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
32. And they departed into a desert place by ship privately.
33. And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and out went them, and came together to him.
34. And Jesus, when he came out, saw many people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

GLOSS. The Evangelist, after relating the death of John, gives an account of those things which Christ did with His disciples after the death of John, saying, And the Apostles gathered themselves together to Jesus, and told him all things, both what they had done, and what they had taught.

PSEUDO-JEROME; For they return to the fountain-head whence the streams flow; those who are sent by God, always offer up thanks for those things which they have received.

THEOPHYL. Let us also learn, when we are sent on any mission, not to go far away, and not to overstep the bounds of the office committed, but to go often to him, who sends us, and report all that we have done and taught; for we must not only teach but act.

BEDE; Not only do the Apostles tell the Lord what they themselves had done and taught, but also his own and John's disciples together tell him what John had suffered, during the time that they were occupied in teaching, as Matthew relates. It goes on: And he said to them, Come you yourselves apart, &c.

AUG. This is said to have taken place, after the passion of John, therefore what is first related took place last, for it was by these events that Herod was moved to say, This is John the Baptist, whom I beheaded.

THEOPHYL. Again, He goes to a desert place from His humility. But Christ makes His disciples rest, that men who are set over others may hear, that they who labor in any work or in the word deserve rest, and ought not to labor continually.

BEDE; How arose the necessity for giving rest to His disciples, He shows, when He adds, For there were many coming and going, and they had no leisure so much as to eat; we may then see how great was the happiness of that time, both from the toil of the teachers, and from the diligence of the learners. It goes on, And embarking into a ship, they departed into a desert place privately. The disciples did not enter into the ship alone, but taking up the Lord with them, they went to a desert place, as Matthew shows. Here He tries the faith of the multitude, and by seeking a desert place. He would see whether they care to follow Him. And they follow Him, and that not on horseback, nor in carriages, but laboriously coming on foot, they show how great is their anxiety for their salvation.

There follows, And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and out went them. In saying that they out went them on foot, it is proved that the disciples with the Lord did not reach the other bank of the sea, or of the Jordan, but they went to the nearest places of the same country, where the people of those parts could come to them on foot.

THEOPHYL. So do you not wait for Christ till He Himself call you, but outrun Him, and come before Him. There follows, And Jesus when he came out saw much people, and was moved with compassion towards them, because they were as sheep having no shepherd. The Pharisees being ravenous wolves did not feed the sheep, but devoured them; for which reason they gather themselves to Christ, the trite Shepherd, who gave them spiritual food, that is, the word of God. Wherefore it goes on, And he began to teach them many things. For seeing that those who followed Him on account of His miracles were tired from the length of the way, He pitied them, and wished to satisfy their wish by teaching them.

BEDE; Matthew says that he healed their sick, for the real way of pitying the poor is to open to them the way of truth by teaching them, and to take away their bodily pains.

PSEUDO-JEROME; Mystically, however, the Lord took apart those whom He chose, that though living amongst evil men, they might not apply their minds to evil things, as Lot in Sodom, Job in the land of Uz, and Obadiah in the house of Ahab.

BEDE; Leaving also Judea, the holy preachers, in the desert of the Church, overwhelmed by the burden of their tribulations amongst the Jews, obtained rest by the imparting of the grace of faith to the Gentiles.

PSEUDO-JEROME; Little indeed is the rest of the saints here on earth, long is their labor, but afterwards, they are bidden to rest from their labors. But as in the ark of Noah, the animals that were within were sent forth, and they that were without rushed in, so is it in the Church, Judas went, the thief came to Christ. But as long as men go back from the faith, the Church can have no refuge from grief; for Rachel weeping for her children would not be comforted. Moreover, this world is not the happiest, in which the new wine is drank, when the new song will be sung by men made anew, when this mortal shall have put in immortality.

BEDE; But when Christ goes to the deserts of the Gentiles, many bands of the faithful leaving the walls of their cities, that is their old manner of living, follow Him.

Catena Aurea Mark 6
27 posted on 07/22/2018 11:28:19 AM PDT by annalex (fear them not)
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