I Will Not Be Intimidated

"These same ideologues have reassured the American people over the past 40 years that they had no intention of ever: •Telling the American people how to live; •Limiting access to medical care; •Attempting by fiat and legislation to dramatically limit gun ownership; •Shifting near unlimited power to Washington D.C., by ignoring the concept of federalism; •Deliberately bankrupting the country; •Placing the private sector under the thumb of bureaucrats; •Monitoring without search warrants American's private conversations and communications; •Allowing unrestrained illegal immigration in order to affect the voting patterns in their favor. "

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“To this day I can still see the evil in his face and the sun glistening off the barrel of the pistol....”

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I doubt that his face was as evil as that of Bloomberg’s, Shumer’s and other politicians’ who want to disarm us and leave us vulnerable to the criminal element.

You read the article, right? The author is on our side.

I fully understand that.

What I am trying to say is that the rapist tried to harm one person (a young girl) but that anti-gun politician could be the cause of many millions of persons being harmed by criminals because they were denied the means to protect themselves.

Which one is worse — the rapist or the politician?

The author is definitely nothing less than a hero.

BTTT

A Nation of Cowards

Why the Gun is Civilization

Pacifism: The Ultimate Immorality by Raymond Kraft

Last week, Jack and Jill Pacifisto were walking home through the park after dinner with friends, during which they had spent a few hours discussing the immorality of violence and war and their commitments to send more money to progressive activists over the next year. Suddenly, Tony Thug stepped out of the shadows and pointed a pistol at Jack and said, “Give me your wallet,” and, pointing the gun at Jill, “Your purse.”
“What?” asked Jack, incredulous, “Hey, we don’t want any trouble. We’re pacifists. We aren’t going to hurt you.”
“Not my problem,” said Tony, “Gimme your money.”
So Jack and Jill did, and then Tony said, “And now gimme your watches, rings, jewelry, everything worth anything.”
“Hey,” said Jill, “This is my wedding ring!”
And Tony said, “Not my problem.”
Jack and Jill handed over their wallet, and purse, and all their jewelry and Rolex watches, and then Tony shot them both twice in the chest and picked up the loot and stepped back into the shadows.
As Jill lay dying she whispered, “Jack? Why didn’t you fight back? Why didn’t you have a gun?” Those were her last words.
“I couldn’t,” whispered Jack. “I’m a pacifist.” Those were his last words.
A few days later, Bill Thaxton and his wife were walking home through the park after dinner, when Tony Thug stepped out of the shadows.
“Give me your wallet, your purse,” said Tony, pointing his gun first at Bill, and then at his wife. He did not know that Bill was an old lawman, and had been a Marine sniper when he was young, and was active in the Single Action Shooters Society and had a concealed-carry-permit. Tony assumed that the old man was just an old man with some money and a few credit cards in his wallet walking home from dinner.
“Sorry, friend, I don’t like guns, and I don’t want any trouble,” said Bill.
“Not my problem,” said Tony, “Gimme your wallet, your purse,” he said, waving the gun at Bill’s wife, “Rings, watches, everything.”
“And what if I don’t?” asked Bill.
“I’ll shoot you both. Her first,” said Tony, pointing his gun at Bill’s wife again.
“Well,” said Bill, “Okay, honey, do what he says.”
She tossed down her purse. Bill reached slowly for his left lapel with his right hand and then, like lightning, did a cross-draw with his left and came out blazing with his trusty little 9, nailing Tony three times.
As he lay on the sidewalk dying, Tony Thug was heard to mutter, “Damn, I shoulda stuck with the pacifists . . .”
An acquaintance wrote me last week to tell me proudly how he had been a pacifist since the ‘60s. His letter set me thinking about pacifism, which is the ultimate and vilest form of immorality.
If you are Hitler, or Saddam, or Osama, or Ahmadinejad, your desire to kill those you dislike is at least honest and open. You wear you hate on your sleeve and we know who and what you are. But the Pacifist wears his refusal to resist evil as if it were a badge of honor, and claims it as a sign of his or her absolute moral superiority. The Hitlers and Osamas are at least honest about who they are, the Pacifist is not. Not even to himself.
The German Pastor Martin Niemoller wrote a poem circa 1946 about the quiescence of German intellectuals in the face of the Nazi rise to power that has become famous. Translated, it reads:
When they locked up the social democrats,
I remained silent,
I was not a social democrat.
When they came for the trade unionists
I did not speak out,
I was not a trade unionist.
When they came for the Jews
I did not speak out,
I was not a Jew.
When they came for me
there was no one left to speak out.
The Pacifist says something like this, but, unlike Niemoller, without apology. He says:
When you come for my allies
I will not fight you,
for I am a Pacifist.
When you come for my countrymen
I will not fight you,
for I am a Pacifist.
When you come for my neighbor,
I will not fight you,
for I am a Pacifist.
When you come for my mother,
my father, my brother,
my sister, I will not fight you,
for I am a Pacifist.
When you come for my wife,
my husband, my son,
my daughter, I will not fight you,
for I am a Pacifist.
When you come for me,
I will not fight you,
for I am a Pacifist.
The Pacifist claims that he (or she) is too good to fight against evil, and this is the catastrophic intellectual and moral failure of Pacifism. In the guise of being too good to oppose evil, the Pacifist invokes the ultimate immorality by aiding and abetting and encouraging evil, on the pretext of being too pure, too wise, too sophisticated to fight evil, thereby turning the pretense of goodness and purity into an invocation and license for evil to act without opposition.
The moral stance of the Pacifist is, unwittingly perhaps, homicidal, genocidal, fratricidal, suicidal. The Pacifist says, in effect: “There is nothing good worth fighting for. And there is nothing so evil worth fighting against.”
The Pacifist is willing to give evil free reign, because he or she thinks or feels that fighting against evil is even worse than evil itself . . . an intellectual and moral equivocation of monumentally staggering proportions. In order to be a Pacifist, one must hold that Nazism or Islamism or Communism or any other puritanical totalitarian ideology that seeks to slaughter or oppress all the Jews or all of any other race or tribe is no worse, is not morally inferior, to the existence of Jews and Judaism, or whatever other race or tribe is the whipping boy of the day.
To be a Pacifist, one must hold that acquiescence to a Jihad that seeks to destroy Western Civilization is no worse than Western Civilization, even though the Jihad seeks to extinguish intellectual freedom, religious freedom, political freedom, and ultimately even the freedom to be a Pacifist.
As the English philosopher Edmund Burke said, “The only thing necessary for the triumph of evil is for good men to do nothing.” The Pacifist replies, “I am so good that I will do nothing, I will hurt no one, even if that means that good will be destroyed and evil will win. I am so peaceful that I will not discriminate between the goodness of good and the badness of evil, certainly not with enough conviction to take up arms, literally or figuratively, against the triumph of evil over good, of totalitarianism over freedom, of barbarianism over civilization.”
And so the Pacifist, perhaps unthinkingly, unwittingly, mistakenly, is deeply mired in his intellectual confusion, but surely and unequivocally, the epitome of evil itself, For the Pacifist devoutly believes that by refusing to fight against evil he is affirming that he is good, too good and pure to oppose evil, too good and pure to fight evil, to good and pure to kill evil. But in the end, he is the enabler without whom the triumph of evil would not be possible.

bkmk

Those that self-identify as progressives, leftists, socialists or Marxists, have one overwhelming trait in common: they are narcissists who believe they are pre-ordained to rule the masses too ignorant to govern themselves.

I can't think of an exception to this rule in demonrat politics. No shortage of poople there who want to rule your world and mine.

Powerful article, thanks for posting it.
“According to the current incarnation of the American left, who traffic constantly in victimhood and noble intentions, I should be in the vanguard of the mandatory gun control and confiscation movement. That somehow it was the inanimate object this soldier was holding and not him that was responsible for the attempt on my life or to ignore the fact that his mindset was such he would have used any weapon at hand to accomplish the same goal. “

Fellow Americans,

There is but one response to articles of this nature.

The questions of how the author was able to see the evil in the eyes of the soldier is a subjective point, with each human having their particular and peculiar perpsective. I can only answer that, from my own history, with these words: “I know the evil that men can do.”

The article calls for one response: “DRESS RIGHT!”

(See you ‘on the line’ IN FERRO VERITAS!)

Hi “B”!!

Hello, Darling! I hope you’re well and happy. I finally got moved back to Oregon and it’s snowing.

Welcome home! Barb had cancer surgery; most of right lung was taken. I have Congestive Heart Failure, still alive; on oxygen; I’m not giving up. :)