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Brief history of the modern childlove movement
Various - Cited in Sources

Posted on 03/03/2007 9:23:28 AM PST by Calpernia

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To: Elyse

::shrugs:: I guess. I'm much more concerned about the people in post one that are listed members of this group.

101 posted on 03/10/2007 8:48:05 AM PST by Calpernia (
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To: Calpernia
::shrugs:: I guess. I'm much more concerned about the people in post one that are listed members of this group.

I'm sorry. I didn't mean to take away from the main message of your thread.

102 posted on 03/10/2007 8:54:26 AM PST by Elyse (I refuse to feed the crocodile.)
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To: Elyse
No, you absolutely did not take away.

I'm just beyond horrified that we have officials that are members of this communist, pedophile organization and I'm beyond confused why nothing has been done.
103 posted on 03/10/2007 8:58:40 AM PST by Calpernia (
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To: Calpernia
I'm just beyond horrified that we have officials that are members of this communist, pedophile organization and I'm beyond confused why nothing has been done.

This is something I don't understand, too. The gay community is struggling for acceptance and wants people to understand that they are just normal people. Why would they let an organization like this take cover under their banner? This is, afterall, what people fear most about normalizing homosexuality - pedophilia, but instead of rejecting an organization that glorifies pedophilia, they embrace it.

It's hard to believe that the officials on that list are so blinded by political correctness that they go along with it all. I think either they agree with it or they are just pandering votes and they don't care where they get them from.

104 posted on 03/10/2007 9:21:47 AM PST by Elyse (I refuse to feed the crocodile.)
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To: Elyse

Or, they are one of them? They are members.

105 posted on 03/10/2007 9:41:20 AM PST by Calpernia (
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To: Calpernia


106 posted on 03/10/2007 9:43:14 AM PST by windchime (I consider the left one of the fronts on the WOT.)
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>>>A second wind of activism came in 1979 when Hay founded, with Don Kilhefner, a spiritual movement known as the Radical Faeries. This pagan-inspired group continues internationally based on the principle that the consciousness of gays differs from that of heterosexuals. Hay believed that this different way of seeing constituted the greatest contribution gays made to society, and was indeed the reason for their continued presence throughout history.<<<

From their website:

At the footer of their splash page in dark font on dark background:

"Radical Faeries: We are a network of satyrs, sissies, butch leather queens, ceremonial drag queens, queers, pansies, activists, revolutionaries, workers, artists, farmers, witches, pagans, sacred fools, rural and urban dwellers who see gays, lesbians and transgenders as a distinct and unique people, with our own culture, our own spirituality and our own path of Being."

107 posted on 03/10/2007 11:00:45 AM PST by Calpernia (
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To: 2ndMostConservativeBrdMember; afraidfortherepublic; Alas; al_c; american colleen; annalex; ...

108 posted on 03/10/2007 4:22:51 PM PST by Coleus (God gave us the right to life & self preservation & a right to defend ourselves, family & property)
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To: Calpernia

But, doesn't everybody love Rudy-toot?/sarc
Glad to see this thread get resurrected. The Rudy lovers need to have their faces rubbed in this.

109 posted on 03/10/2007 4:51:22 PM PST by dynachrome ("Where am I? Where am I going? Why am I in a handbasket?")
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To: Calpernia
So am I. I don't think I ever realized how much money & power the gays had until we were on that past thread and I starting reading up about Garden State Equality Group. They don't even hid their agenda. Its frightening to me. This might sound strange and crazy but I feel out numbered by them after reading and seeing all I have in the past few weeks. What in hell is wrong that these people have so much say in our children's lives? They don't live normally IMHO. Nobody is going to convince me that its ok to be gay. NEVER ~P~
110 posted on 03/10/2007 7:13:35 PM PST by pandoraou812 ( zero tolerance to the will of Allah ...... dilligaf? with an efg.....)
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To: Gorzaloon

111 posted on 03/10/2007 7:16:30 PM PST by Kozak (Anti Shahada: " There is no God named Allah, and Muhammed is his False Prophet")
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To: pandoraou812

It is that Human Rights Council (Campaign) that Jimmy Carter set up.
Jimmy Carter: The Untold Story
Jimmy Carter: New U.N. Human Rights Council Raises Hope Worldwide

It enables Foreign influence (money) into U.S. politics

The head of HRC [Joe Solmonese] sits on the board of an organization whose top contributor is George Soros.
HRC Confirms: Joe Solomonese Is New President and CEO is a Soros-funded Moscow NGO that has developed "into an established and recognized Russian gay and lesbian center" and "the clearing house for lesbian and gay groups scattered across the country":

The Human Rights Campaign funds the Log Cabin Republicans and the Victory Funds (Democrats).

112 posted on 03/10/2007 7:46:22 PM PST by Calpernia (
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To: Calpernia
I have never like Carter either and my dad hates him. I am just disgusted. I try to tell people like my bus stop mom friends and I swear they think I am off my rocker...They just do not believe it is as bad as it is...I often c/p stuff & send it to them. People find it easier to be in denial. D@mn shame it is....~P~
113 posted on 03/10/2007 7:55:35 PM PST by pandoraou812 ( zero tolerance to the will of Allah ...... dilligaf? with an efg.....)
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To: pandoraou812

That is because they don't hear it on the news.

Soros hit that first.
George Soros, Media Connections - Bump List

Think about it. If you weren't on FR, what would you think if someone was telling you all this and it wasn't on any news?

114 posted on 03/10/2007 8:02:26 PM PST by Calpernia (
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To: Calpernia

No I wouldn't ....I have gotten a few people to join FR. I wish more people would get interested in finding out what is going on in the world in general. I have very sweet friends but most are... airheads in many ways. If it isn't sitting in their kitchens staring at them they tend to just go with the flow of things. I was able to get quite a few stirred up over That's A Family.....However until its right in our school they aren't going to really do much about it. I do the PTO meetings & I open my big mouth all the time. I also attend the Board of Ed meetings...I often question their spending. They just love me there I bet. I tell everyone if you don't go and question whats going on...then these people think they have free reign over our children. If you won't get involved then all my work isn't going to stop this bs....I need more concerned parents and the PTO /PTA's aren't so wonderful either. The PTA is a sponsor of That's A Family. I will be d@mned if the funds our children raise with all those stupid fund raisers will go to buy movies that push for gay agenda and gay propaganda. I think its time more normal people got off their lazy arses and questioned the actions of the PTA/PTO and the school boards ...When a school shows a movie to your children without you knowing and agreeing to the contents of that movie its too late. People are far too trusting of public schools. And I think they are just too lazy to get involved I am sad to say. ~P~

115 posted on 03/10/2007 8:47:41 PM PST by pandoraou812 ( zero tolerance to the will of Allah ...... dilligaf? with an efg.....)
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To: areafiftyone; Sunsong; FairOpinion; DKNY; Cincinatus' Wife

Rudy ping.

116 posted on 03/16/2007 8:15:43 AM PDT by Ultra Sonic 007 (Vote for Duncan Hunter in 2008)
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To: shoebooty
The Spartans believed that the love of an older, accomplished aristocrat for an adolescent boy was essential to his formation as a free citizen. The education of the ruling class was thus founded on pederastic relationships, required of each citizen.[5] The ephors fined any eligible man who did not love a boy, because, despite his own excellence, he failed to make a beloved “similar to himself.”[6] Likewise, for a boy it was a disgrace to not find a lover,[7]. By the time they reached the age of twelve "there was not any of the more hopeful boys who did not have a lover to bear him company."[8]

117 posted on 03/16/2007 8:19:32 AM PDT by x_plus_one (As long as we pretend to not be fighting Iran in Iraq, we can't pretend to win the war.)
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From below:

>>>The Stonewall was an inviting target – operated by the Gambino crime family without a liquor license, the dance bar drew a crowd of drag queens, hustlers, and minors. <<<

And also, to get into the Stonewall, you knock and say, "A Mary sent me."

I put a mary sent me into google and found this site:

It looks pretty threatening towards Dick Cheney's daughter.

Remembering Stonewall premiered July 1, 1989

GEANNE HARWOOD: I'm Geanne Harwood, and my age is 80.

BRUCE MERROW: I'm Bruce Merrow.

HARWOOD: I don't know if it's really true, but now people do refer to us as the two oldest gay men in America. We do, I think, have maybe a record relationship of almost sixty years together.

Being gay before Stonewall was a very difficult proposition because we felt that in order to survive we had to try to look and act as rugged and manly as possible to get by in the society that was really very much against us.

RANDY WICKER: My name is Randy Wicker. I was the first openly gay person to appear on radio in 1962 and on television in 1964 as a self-identified homosexual.

In the year before Stonewall people felt a need to hide because of the precarious legal position they were in. They would lose their jobs. There was a great hostility socially speaking in the sense of people found out you were gay, they assumed you were a communist or a child molester or any of another dozen stereotypes that were rampant in the public media at the time.

JHERI FAIRE: I'm Jheri Faire and I'm 80 years old. I started a gay lifestyle in 1948, when I was around 39 or 40.

At that time, if there was even a suspicion that you were a lesbian, you were fired from your job. And you were in such a position of disgrace that you slunk out without saying goodbye even to the people that liked you and you liked. You never even bothered to clean your desk. You just disappeared. You just disappeared -- you went quietly because you were afraid that the recriminations that would come if you even stood there and protested would be worse than just leaving.

SYLVIA RIVERA: My name is Sylvia Rivera. My name before that was Ray Rivera, until I started dressing in drag in 1961.

The era before Stonewall was a hard era. There was always the gay bashings on the drag queens by heterosexual men, women, and the police. We learned to live with it because it was part of the lifestyle at that time, I guess, but none of us were very happy about it.

SEYMOUR PINE: My name is Seymour Pine. In 1968, I was assigned as Deputy Inspector in charge of public morals in the first division in the police department, which covered the Greenwich Village area. It was the duty of Public Morals to enforce all laws concerning vice and gambling, including prostitution, narcotics, and laws and regulations concerning homosexuality. The part of the penal code which applied to drag queens was Section 240.35, section 4: "Being masked or in any manner disguised by unusual or unnatural attire or facial alteration; loiters, remains, or congregates in a public place with other persons so masked . . ."

(Pine continues reading under Rivera's voice and then fades out.)

RIVERA: At that time we lived at the Arista Hotel. We used to sit around, just try to figure out when this harassment would come to an end. And we would always dream that one day it would come to an end. And we prayed and we looked for it. We wanted to be human beings.

(Bar noise.)

RED MAHONEY: My name is Red Mahoney. I've been hanging out drinking, partying, and working in the gay bars for the last thirty years. In the era before Stonewall, all of the bars, 90% of the bars, were Mafia controlled. There wasn't that many gay bars. You'd have maybe one, two uptown on the Upper East Side. They would get closed down. Then there'd be one or two on the west side, they'd get closed down. In midtown there'd be one, two, three, maybe open. As they would get closed down they would move around. And they were dumps.

JOAN NESTLE: I'm Joan Nestle, co-founder of what is now the largest collection of lesbian culture in the world. The police raided lesbian bars regularly, and they did it . . . they both did it in the most obvious way, which was hauling women away in paddy wagons. But there was regular weekend harassment, which would consist of the police coming in regularly to get their payoffs. And in the Sea Colony, we had a back room with a red light. And when that red light went on it meant the police would be arriving in around ten minutes. And so we all had to sit down at our tables, and we would be sitting there almost like school children, and the cops would come in. Now depending on who was on, which cop was on, if it was some that really resented the butch women who were with many times very beautiful women, we knew we were in for it because what would happen is they would start harassing one of these women, and saying, "Ha, you think you're a man? Come outside and we'll show you." And the woman would be dragged away. They'd throw her up against a wall and they'd say, "So, you think you're a man, let's see what you got in your pants." And they would put their hand down her pants.

MAHONEY: The Stonewall? Oh, that was a good bar. That was. Just to get into the Stonewall, you'd walk up and you'd knock on the front door. You'd knock and the little door would open and "What do you want?" "A Mary sent me." "Good, come on in girls." You know. The Stonewall, like all gay bars at that time, were painted black. Charcoal black. And what was the funny part, the place would be so dimly lit -- but as soon as the cops were gonna come in to collect their percentage or whatever they were coming in for, from it being a nice, dimly-lit dump, the place was lit up like Luna Park.

PINE: You felt, well, two guys -- and that's very often all we sent in would be two men -- could handle two hundred people. I mean, you tell them to leave and they leave, and you say show me your identification and they all take out their identification and file out and that's it. And you say, okay, you're not a man, you're a woman, or you're vice versa and you wait over there. I mean, this was a kind of power that you have and you never gave it a second thought.

RIVERA: The drag queens took a lot of oppression and we had to . . . we were at a point where I guess nothing would have stopped us. I guess, as they say, or as Shakespeare says, we were ladies in waiting, just waiting for the thing to happen. And when it did happen, we were there.

(Sound of footsteps, outside sounds.)

DAVE ISAY: On Friday evening, June 27, 1969, at about 11: 45, eight officers from New York City's public morals squad loaded into four unmarked police cars and headed to the Stonewall Inn here at 7th Avenue and Christopher Street. The local precinct had just received a new commanding officer, who kicked off his tenure by initiating a series of raids on gay bars. The Stonewall was an inviting target – operated by the Gambino crime family without a liquor license, the dance bar drew a crowd of drag queens, hustlers, and minors. A number of the bar's patrons had spent the early part of the day outside the Frank Campbell Funeral Home, where Judy Garland's funeral was held. She had died the Sunday before. It was almost precisely at midnight that the morals squad pulled up to the Stonewall Inn, led by Deputy Inspector, Seymour Pine.

PINE: There was never any reason to feel that anything of any unusual situation would occur that night.

RIVERA: You could actually feel it in the air. You really could. I guess Judy Garland's death just really helped us really hit the fan.

PINE: For some reason, things were different this night. As we were bringing the prisoners out, they were resisting.

(Riot sounds in the background.)

RIVERA: People started gathering in front of the Sheridan Square Park right across the street from Stonewall. People were upset -- "No, we're not going to go!" and people started screaming and hollering.

PINE: One drag queen, as we put her in the car, opened the door on the other side and jumped out. At which time we had to chase that person and he was caught, put back into the car, he made another attempt to get out the same door, the other door, and at that point we had to handcuff the person. From this point on, things really began to get crazy.

BIRDY: My name is Robert Rivera and my nickname is Birdy, and I've been cross-dressing all of my life. I remember the night of the riots, the police were escorting queens out of the bar and into the paddy wagon and there was this one particularly outrageously beautiful queen, with stacks and stacks of Elizabeth style, Elizabeth Taylor style hair, and she was asking them not to push her. And they continued to push her, and she turned around and she mashed the cop with her high heel. She knocked him down and then she proceeded to frisk him for the keys to the handcuffs that were on her. She got them and she undid herself and passed them to another queen that was behind her.

PINE: Well that's when all hell broke loose at that point. And then we had to get back into Stonewall.

HOWARD SMITH: My name is Howard Smith. On the night of the Stonewall riots I was a reporter for the Village Voice, locked inside with the police, covering it for my column. It really did appear that that crowd – because we could look through little peepholes in the plywood windows, we could look out and we could see that the crowd – well, my guess was within five, ten minutes it was probably several thousand people. Two thousand easy. And they were yelling "Kill the cops! Police brutality! Let's get 'em! We're not going to take this anymore! Let's get 'em!"

PINE: We noticed a group of persons attempting to uproot one of the parking meters, at which they did succeed. And they then used that parking meter as a battering ram to break down the door. And they did in fact open the door -- they crashed it in -- and at that point was when they began throwing Molotov cocktails into the place. It was a situation that we didn't know how we were going to be able control.

RIVERA: I remember someone throwing a Molotov cocktail. I don't know who the person was, but I mean I saw that and I just said to myself in Spanish, I said. oh my God, the revolution is finally here! And I just like started screaming "Freedom! We're free at last!" You know. It felt really good.

SMITH: There were a couple of cops stationed on either side of the door with their pistols, like in combat stance, aimed in the door area. A couple of others were stationed in other places, behind like a pole, another one behind the bar. All of them with their guns ready. I don't think up to that point I had ever seen cops that scared.

PINE: Remember these were pros, but everybody was frightened. There's no question about that. I know I was frightened, and I'd been in combat situations, and there was never any time that I felt more scared than I felt that night. And, I mean, you know there was no place to run.

RIVERA: Once the tactical police force showed up, I think that really incited us a little bit more.

MARTIN BOYCE: My name is Martin Boyce and in 1969 I was a drag queen known as Miss Martin. I remember on that night when we saw the riot police, all of us drag queens, we linked arms, like the Rockettes, and sang this song we used to sing. (singing) "We are the Village girls, we wear our hair in curls. We wear our dungarees above our nellie knees." And the police went crazy hearing that and they just immediately rushed us. We gave one kick and fled.

RUDY: My name is Rudy and the night of the Stonewall I was 18 and to tell you the truth, that night I was doing more running than fighting. I remember looking back from 10th Street, and there on Waverly Street there was a police, I believe on his . . . a cop and he is on his stomach in his tactical uniform and his helmet and everything else, with a drag queen straddling him. She was beating the hell out of him with her shoe. Whether it was a high heel or not, I don't know. But she was beating the hell out of him. It was hysterical.

MAMA JEAN: My name is Mama Jean. I'm a lesbian. I remember on that night I was in the gay bar, a woman's bar, called Cookies. We were coming out of the gay bar going toward 8th Street, and that's when we saw everything happening. Blasting away. People getting beat up. Police coming from every direction -- hitting women as well as men with their nightsticks. Gay men running down the street with blood all over their face. We decided right then and there, whether we're scared or not we didn't think about, we just jumped in.

(Song and riot sounds.)

RIVERA: Here this queen is going completely bananas, you know jumping on, hitting the windshield. The next thing you know, the taxicab was being turned over. The cars were being turned over, windows were shattering all over the place, fires were burning around the place. It was beautiful, it really was. It was really beautiful.

MAMA JEAN: I remember one cop coming at me, hitting me with the nightstick on the back of my legs. I broke loose and I went after him. I grabbed his nightstick. My girlfriend went behind him -- she was a strong son of a gun. I wanted him to feel the same pain that I felt. And I kept saying to him, "How do you like the pain? Do you like it? Do you like it?" And I kept on hitting him and hitting him. I was angry. I wanted to kill him. At that particular minute I wanted to kill him.

RIVERA: I wanted to do every destructive thing that I could think of at that time to hurt anyone that had hurt us through the years.

MAMA JEAN: It's like just when you see a man protecting his own life. They weren't the "queens" that people call them, they were men fighting for their lives. And I'd fight along side them any day, no matter how old I was.

RIVERA: A lot of heads were bashed. But it didn't hurt their true feelings -- they all came back for more and more. Nothing -- that's when you could tell that nothing could stop us at that time or any time in the future.

(Music: "I'll be loving you every time I love again . . .")

ISAY: The riots were well covered in the media. The New York Daily News featured it on the front page. There were reports on all of the local television and radio stations. By the next day, graffiti calling for gay power had started to show up all over the West Village. The next night, thousands of men and women came back to the Stonewall to see what would happen next. While a couple of trashcans were set on fire and some stones were thrown, the four-hundred riot police milling around outside the bar ensured that the previous evening's violence would not be repeated. But on this night, gay couples could be spotted walking hand in hand and kissing in the streets. Just by being at the Stonewall -- surrounded by reporters, photographers, and onlookers -- thousands of men and women were proclaiming that they were gay. The crowds grew and came back the next night and for one more night the following week. What happened at the Stonewall on those nights helped to usher in a new era for gay men and lesbians.

HARWOOD: When Stonewall happened, Bruce and I were still in the closet, where we had been for nearly forty years. But we realized that this was a tremendous thing that had happened at Stonewall and it gave us a feeling that we were not going to be remaining closeted for very much longer. And soon thereafter, we did come out of the closet.

JINNY APPUZO: My name is Jinny Apuzo. In 1969 I was in the convent. And when Stonewall hit the press, it hit me with a bolt of lightening. It was as if I had an incredible release of my own outrage at having to sequester so much of my life. I made my way down, I seem to recall in subsequent nights being down on the, you know, kind of just on the periphery looking. An observer -- clearly an observer. Clearly longing to have that courage to come out. And as I recall it was only a matter of weeks before I left the convent and started a new life.

HENRY BAIRD: I am Henry Baird. In 1969 I was in the US Army, a specialist 3 stationed at Long Bend Post near Saigon, in Vietnam. I remember I was having lunch in the army mess, reading the armed forces news summary of the day, and there was a short paragraph describing a riot led by homosexuals in Greenwich Village against the police. And my heart was filled with joy. I thought about what I had read frequently, but I had no one to discuss it with. And secretly within myself I decided that when I came back stateside, if I should survive to come back stateside, I would come out as a gay person and I did.

PINE: For those of us in Public Morals, after the Stonewall incident things were completely changed from what they had previously been. They suddenly were not submissive anymore. They now suddenly had gained a new type of courage. And it seemed as if they didn't care anymore about whether their identities were made known. We were now dealing with human beings.

FAIRE: Today I live in a senior citizen apartment building. What's different now is that I can be free. I have a daughter who is a senior citizen and my son is 58. They know about my homosexuality. My three grandchildren in their thirties know about their grandmother. I have a great-granddaughter who at the age of ten learned that Grandma Jheri was a lesbian and she thought that was most interesting. And yet I still don't have the personal courage to not care if these yentas in the building know that Jheri's a lesbian.

PINE: Well, I retired from the police department in 1976. Twenty years have passed. I'm going to be 70 in a few months. I still don't know the answers. I would still like to know the answers. I would like to know whether I was wrong or whether I was right in ever thinking that there was a difference, in ever thinking that maybe you shouldn't trust a homosexual because something is missing in his personality.

NESTLE: The archives of lesbian culture, which surrounds us now and was created four years after Stonewall, owes, at least for my part, it's creation to that night and the courage that found its voice in the streets. That night, in some very deep way, we finally found our place in history. Not as a dirty joke, not as a doctor's case study, not as a freak -- but as a people.

RIVERA: Today I'm a 38-year-old drag queen. I can keep my long hair, I can pluck my eyebrows, and I can work wherever the hell I want. And I'm not going to change for anybody. If I changed, then I feel that I'm losing what 1969 brought into my life, and that was to be totally free.

(Music: "How can I ever close the door and be the same as I was before?")

ISAY: I'm David Isay.

Producer: David Isay with Michael Schirker / Editor: Amy Goodman / Mix engineer: Spider Ryder at WNYC / Funding provided by the Pacifica National Program Fund. Photograph by Harvey Wang.

118 posted on 03/16/2007 8:23:20 AM PDT by Calpernia (
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To: Calpernia

Where do you find this stuff? LOL

119 posted on 03/16/2007 8:33:51 AM PDT by pissant (
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To: Calpernia
Although NAMBLA itself has never been prosecuted, there have been a number of prosecutions of alleged NAMBLA members for sexual offences involving children or adolescents.

I saw a story on the Boston Fox affiliate last night, that the family of Jeffrey Curley, a nine year old boy who was murdered, THEN sodomized by two men several years ago, filed suit against NAMBLA, and, after a year, they are STILL waiting for a ruling by the judge. They are maintaining that the perps kidnapped their son using suggestions from a NAMBLA website. There were materials in one of the perp's cars that had been printed from that website which essentially told men how to lure young boys and provided information about how to gain their trust. Jeffrey's father says that NAMBLA should be held partly responsible for his son's death because they told the perps how to do it.

120 posted on 03/16/2007 8:35:45 AM PDT by SuziQ
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