Posted on 07/04/2007 5:10:37 PM PDT by Coleus
Simon Sebag Montefiore has already distinguished himself as a Russian scholar with his biography of Prince Potemkin and his Stalin: The Court of the Red Tsar, a study of the years of power following the Russian Revolution. This book, a prequel to the earlier one, traces the childhood, youth and early manhood of the dictator until the Revolution began in October 1917. It bears the hallmarks of the authors style; written with gusto and reading like a novel, its narrative pace is underpinned by a massive amount of local research in several countries, which includes an interview with his most exciting witness, Mariam Svanidze, aged 109, a relative of Stalins first wife who still remembers her death in 1907. The post-Communist atmosphere of glasnost has meant that a great deal of new material has been made available from the famously secretive Soviet archives. Sebag Montefiore deploys these findings very effectively, so that Stalin is indeed seen afresh. This does not, obviously, call for an historical reappraisal of the man who dominated Russia for over 30 years so much as a more intense reflection on the significance of early formation.
The author asks: What missing empathy in Stalins upbringing allowed him to kill so easily? Lacking a theology of good and evil, he does not answer this question but it is one, nonetheless, that we all ask when confronted by those men of malign stature, such as Hitler, Chairman Mao and Stalin, the man of steel. This was a bleakly accurate adoptive name, as the book demonstrates, for there appear to have been no soft, more human elements in his personality. Even his supposed grief at the early deaths of his two wives (brought about by his neglect and ill-treatment of them) seems largely compounded of moroseness that death interfered with his plans, rather than sorrow or remorse.
While the broad outlines of Stalins early life (he was born in Gori, Georgia, in 1878 and christened Josef Djugashvili) are known, the author provides the reader with a compelling, detailed portrait of the gangster, godfather, audacious bank robber, killer, pirate and arsonist that were Stalins chosen activities in his young adult life. His father was a cobbler and a drunk, who beat him and deserted his family; his mother, who believed in her gifted, undisciplined only surviving child, was herself a harsh disciplinarian and as tough as the boots that her husband crafted. Although her son wrote to her dutifully until her death in 1937 during the Great Terror, he kept his distance from her and did not attend her funeral. A school friend later wrote that it was through his father that [Stalin] learned to hate people, but this is too simplistic. Whatever the mysterious fashion in which his character was formed, aged ten there was something unchildish about him, an exceptional capacity to mask his feelings, command loyalty and challenge authority. Although he was the best scholar in school, he led a Jekyll and Hyde existence, singing in the choir, then organising street fights and gangs.
In 1893 Stalin passed the exams to Tiflis seminary. He had no vocation -- at the age of 13 he had read The Origin of Species and lost whatever belief in God he might have had -- but as with other poor but clever men such as Talleyrand, the Church was the means of education and advancement. Sebag Montefiore conjures up a picture of a brutal, repressive seminary regime, not unlike a Victorian public school. Ironically, the seminary had the singular achievement of supplying the Russian Revolution with some of its most ruthless radicals no secular school produced as many atheists as the Tiflis seminary. Although at first he excelled academically, the young Djugashvili started to read forbidden books such as novels and revolutionary literature. He gradually became rebellious, rude, irreverent and disobedient and to his mothers distress she had sacrificed herself to send him there he was expelled in 1899, aged 21. According to the author, seminary life taught the future dictator the importance of surveillance, spying, invasion of the inner life
From now on, Stalins course was set: that of a professional revolutionary. He read Lenin and entered the murky netherworld of Konspiratsia where all his formidable energies were dedicated to the overthrow of established order through bombings, arson, strikes and terror. Joseph Conrads The Secret Agent, which is set in London,gives some idea of the mindset of those gripped by a fanatical ideology. In Tsarist Russia, so different from the bourgeois stability of Edwardian England, it took a more violently effective form. Stalin, his biographer says, was turning into a devout Marxist of semi-Islamic fervour. In 1905 he first met Lenin, his intellectual mentor and evil genius. It was the year of abortive revolution in which for the first time he commanded men and tasted power. His Georgian methods of terror and gangsterism were slowly enjoying a wider application, in which the command, harnessing and provocation of turmoil were his gifts. By 1907 he was cultivating a persona of many disguises and aliases: 36 nicknames and by-lines are listed in the book before Stalin was settled on in 1913, evidence of an obsessive need for secrecy and altered identity. The Loper and The Man in Grey perhaps characterise him best, a lone grey wolf, detached from the pack, pursuing his own, ruthless agenda and making use of others only as they served his own, pathologically suspicious purpose. He never forgot and he never forgave.
There were several episodes of imprisonment and exile during those years. As Sebag Montefiore points out, exile under the Tsars was more like a dull reading holiday than the living hell of Stalins murderous Gulags. Stalin spent these periods of enforced political inactivity in affairs including the seduction of a 13-year-old reading, plotting with and against other political exiles, and hunting. His biographer suggests that he brought the self-reliance, vigilance, frigidity and solitude of the Siberian hunter to the Kremlin. Perhaps it would be truer to say that he brought these qualities, honed in his Georgian youth, to his experience of exile where they became reflexive aspects of his anti-social personality.
It is often noted of tyrants, that the peculiar circumstances of their times fatefully interweaves with their psychopathic traits in bringing them to power over ordinary lives. The prelude to the Russian Revolution allowed Stalin to lead an abnormal life; in a normal life, as the author comments, his peculiarities would have been intolerable. The book shows, more comprehensively than any thesis, how little Communism had to do with any real concern for the poor or a wish to improve their lives. Lenin and Trotsky, the other members of the troika, enter these pages as fellow zealots, pursuing power at any cost; although from different backgrounds Lenin was from the minor gentry and Trotsky a freethinking Jew they were united with Stalin in hatred of their fellow men. Lenin approved of firing squads, Stalin thought concentration camps an excellent idea and Trotsky was contemptuous of the sanctity of human life. Like John Reeds classic account of the Revolution, Ten Days That Shook the World, the authors recreation of the days, indeed the hours, leading to the Bolshevik overthrow of the government, are utterly absorbing, showing how the lives of millions of people for decades to come hung in the balance as these thugs and scoundrels plotted through the night in foetid, smoke-filled rooms.
The book is divided into five parts, each of which is preceded by a poem written by Stalin during his Georgian period. These are of significance because of their authorship; but they also show intrinsic merit. Despite the problems of poetic translation, they reveal a passionate, yearning side to Stalin that he chose not to display elsewhere in his career:
Then I too, find the mist of sadness / breaks and lifts and instantly recedes / and hopes for the good life / unfold in my unhappy heart! They provide the reader with a glimpse of the magnetism not simply fear which won Stalin the devotion of his amoral and unprincipled associates and of the ignorant masses. Molotov, when he first met him, commented that he possesses internal revolutionary beauty, the perverse beauty not unlike St Just during the French Revolution of one who has dedicated all his gifts to one supreme and terrible end. A Stalinist friend, on hearing what I was reading, commented to me that he enjoyed reading Sebag Montefiores historical fiction. But this fine book is not fiction; it has the ineluctable ring of truth about it, in its searching and brilliant portrayal of this man of most unhappy heart.
Library list! I think I’ll try to find the book on Potemkin first.
Weakness in the face of an enemy is prelude to suicide.
FDR was just another closet socialist. One of the useful idiots Lenin commented on.
From what I have read, FDR gave Stalin the same deal Stalin had arranged with Hitler, namely all of Eastern Europe. Churchill was not even included in some of the discussions.
There were plenty of Communists in the FDR regime that would’ve made sure any deals involving FDR and Stalin would be in Stalin’s favor.
I don’t know why that part was highlighted. As the article indicated he was the son of an abusive drunk, was that the reason for his ruthlessness? Was is his wife’s death? Was it a psychiatric reason? I think it was evil, pure and simple. But reading Darwin was the cause makes for a simple yet seemingly stupid arguement.
Sen. Joseph McCarthy was certainly right about that.
Marxism teaches that man is an animal. Stalin acted on that belief.
It's such an ugly fact of life that a large portion of the population, in any given place, love the Power Guys, those who will even perpetrate mass murder to get their way.
What I don't understand is why the worshipers don't realize many of them will be the victims of said Power Guy.
"A government that is big enough to give you everything, is big enough to take everything away."
Their insecurity about their own faith is pathetic. Funny, and sad, together.
There's always a conflict of interest when people who don't really like America are called upon to defend it. Ann Coulter
snip
As I revisit this tragic Promethean figure of the early 1950s, let us first answer two basic questions lucidly without emotion: 1) Did McCarthy find Communists, Communist sympathizers and Soviet spies in the State Department, in Hollywood, in the academy, in the literary world, in the military, in the media during his Senate committee hearings? 2) Does an unbiased account of history show that McCarthy abused his power? Yes on the first question, No, on the second.
Conservative political writer Ann Coulter said this of McCarthy and the 50 years of incessant demonization by the liberal propaganda press:
I know he got a bad rap because there are no monuments to Joe McCarthy. Liberals had to destroy McCarthy because he exposed the entire liberal establishment as having sheltered Soviet spies. ... There's always a conflict of interest when people who don't really like America are called upon to defend it.
snip
n my opinion, Joseph McCarthy is the only man that can be put in the same sentence with the two other great Republican leaders of the 20th century, and they were both presidents Theodore Roosevelt and Ronald Reagan.
much more at:
http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=55190
A must read.
Isn't that a contradiction in terms?
Interesting read.
Yeah, whoda thunk it?
Bump for later reading.
Hm?.....It is **precisely** for this reason that evolution is pushed so hard in our government K-12 schools and in our colleges and universities. The Marxists who control U.S. education want our nation’s youth to lose whatever faith they have.
It is pushed because it is extremely likely that it is correct. If it conflicts with your beliefs then that is something you will need to resolve personally. I know all the Sun worshipers had to go through the same when it was shown that Sun is nothing more than a big burning ball of gas. Creationists will do the same. They will be added to the long list of science vs. religion debates that have been added to the dustbin of history, including geocentrism, crystal celestial spheres, and volcano worship.
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