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Learn from the fall of Rome, US warned
The Financial Times ^ | August 14 2007 | Jeremy Grant

Posted on 08/14/2007 9:22:48 AM PDT by mustang buff

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To: stuartcr
Okay, I had to let this one simmer in my alleged brain.

Here's what I think is the next question:
A law is passed requiring John Doe to do something he thinks is wrong. What are the moral implications of his refusing to obey the law? I can see the HE would appeal to some "absolute justice", as in, "I will not kill Jews because they are Jews; it is just flat wrong to do so." Would you say that the law had been duly passed by duly elected legislators and the order was lawful so his refusal to obey it is not only unjust but a selfish preference of his whim over justice?

I read somewhere that some Nazi soldier refused to shoot some Jews and was himself summarily executed. I consider him a hero, and by that I THINK I mean something more than "I like what he did." I think the people who shot him did something wrong, by which I THINK I mean something more than "I don't like that."

For me conscience is the apprehension, sometimes mistaken, of right and wrong as they apply to a particular deed or cluster of deeds. And, with Aquinas, I think that one should (a) inform one's conscience to the best of one's ability and (b) Follow it, so that it is always wrong to go against it.

I think, for example, that Luther was wrong is his take on the Catholic Church. But I also think that, since I assume he was sincere and had given it all his best shot, he was right to follow his conscience in resisting the Church.

But it SEEMS to my dumb head that the consequence of what you think would be that Luther was "unjust" but it doesn't really matter. Is that it?

121 posted on 08/16/2007 9:27:25 AM PDT by Mad Dawg (Oh Mary, conceived without sin, pray for us who have recourse to thee.)
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To: Mad Dawg

Correct. I think the moral implications are of no consequence, except to the individual.


122 posted on 08/16/2007 9:33:54 AM PDT by stuartcr (Everything happens as God wants it to.....otherwise, things would be different.)
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To: stuartcr
Well, I'm glad I'm understanding you a little! Listening is hard work!

I forget if you are a theist. Of theists there are 2 kinds (actually a gazillion kinds, but who's cocunting?): Those who think that God is just, or even Justice, and those who think God is over HERE and Justice is over THERE -- if you'll excuse my technical way of putting things. ;-)

So IF you're a theist, you'd be in the second camp?

Full disclosure: I am NOT preparing some devastating response here; this is not an ambush. I'm trying to re-wrap my mind around the ideas. Supposedly this will keep me young or something.

123 posted on 08/16/2007 10:05:00 AM PDT by Mad Dawg (Oh Mary, conceived without sin, pray for us who have recourse to thee.)
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To: Mad Dawg

Anonymous ambushes don’t bother me much.

I’m not really sure what a theist is. I believe in God. I believe that our concept of justice is something God designed into us, in order to be able to make laws. I do not believe that it matters to God, I think He is beyond that.


124 posted on 08/16/2007 10:10:44 AM PDT by stuartcr (Everything happens as God wants it to.....otherwise, things would be different.)
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To: stuartcr
I’m not really sure what a theist is. I believe in God.

As far as I'm concerned, that would make you a theist.

I believe that our concept of justice is something God designed into us, in order to be able to make laws. I do not believe that it matters to God, I think He is beyond that.

That would be a more Buddhist view, I think. So why does God want us to make laws, do you think?

125 posted on 08/16/2007 10:20:07 AM PDT by Mad Dawg (Oh Mary, conceived without sin, pray for us who have recourse to thee.)
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To: Mad Dawg

Possibly to make it possible for societies to form and to distinguish us from animals?


126 posted on 08/16/2007 11:08:19 AM PDT by stuartcr (Everything happens as God wants it to.....otherwise, things would be different.)
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