Posted on 12/12/2001 7:21:41 AM PST by Cap'n Crunch
In the year 1531 in Mexico, the Holy Virgin Mary appeared to Juan Diego, a peasant who was converting to Catholicism. It was the 9th of December, the original feast day of the Immaculate Conception, when Juan Diego was on his way to the Church for instruction and to hear Holy Mass. Juan heard someone calling him "Juanito...Juan Dieguito." Juan Diego looked to the top of Tepeyac Hill and saw a lady of overpowering brillance and beauty, who's garments shone like the sun. She appeared to be about 14 years old.
The Lady introduced herself in these words: "Know for certain, dearest of my sons, that I am the perfect and perpetual Virgin Mary, Mother of the True God, through whom everything lives, the Lord of all things, who is Master of Heaven and Earth. I ardently desire that a temple be built here for me where I will show and offer all my love, my compassion, my help and my protection to the people. I am your merciful Mother, the Mother of all who live united in this land, and of all mankind, of all those who love me, of those who cry to me, of those who have confidence in me. Here I will hear there weeping and sorrows, and will remedy and alleviate their sufferings, necessites and misfortunes." She told Juan Diego to go the Bishop Zumarraga and tell him what he had seen and heard.
Juan Diego bowed reverently and said "My Holy One, my Lady, I will do what you ask of me."
Bishop Zumarraga had been sent by Spain to the New World to convert and instruct the native people. At that time in Mexico human sacrifice to the gods Quetelcoatl and Coatlicue, and various other pagan gods were occuring, as many as 20,000 victims would be sacrificed at the dedication of a temple.
Bishope Zumarraga had not been having much success converting the Aztec and native people and distrust and anger was spreading amongst the two. He had been praying to God for assistance and a sign, the sign was that of roses. Roses would be the sign that Bishop Zumarraga wanted in order to know that he was doing the right thing. But now it was December and roses were not blooming.
Juan Diego arrived and was greeted by the Bishop. The Bishop welcomed him warmly but upon hearing his story dismissed him pleasantly. Juan Diego thought he had failed and after hearing Mass and instruction returned to his home.
Our Lady appeared to him again, asking him if he had had success with the Bishop. Juan told Our Lady that he did not think the Bishop believed him and that perhasps she should send someone of greater importance. Our Lady smiled at Juan Diego, telling him that she had chosen him to be the deliverer of the message and urged him to return to the Bishop the next day and again make the request.
Juan Diego did return the next day and again gave the Bishop the message. Bishop Zumarraga was surprised to see Juan Diego again so soon. He questioned him a bit at length and again dismissed him. Now he wondered if there were something too Juans message. Before dismissing Juan Diego the Bishop told Juan that he needed a sign from the Lady to be convinced. Juan asked the Bishop what kind of sign he would like and he would tell the Lady the Bishops reequest. The Bishop told Juan that he would leave the sign up to the Lady to deliver.
On his way back home Juan Diego again encountered Our Lady. He told her that the Bishop had requested a sign but did not say what the sign should be. Our Lady told Juan: "That is very well,my little son, return here tomorrow and you will have the sign he requested." She also told him that he would be rewarded for all he had done on her behalf.
When Dec. 11th came Juan Diegos uncle, Juan Bernardino, was gravely ill and Juan Diego stayed by his side and did not go to the Bishop. All night he prayed and attended to his uncle until the morning of the 12th when his uncle took a turn for the worse. Juan wanted to get a priest to enable his uncle to recieve the sacraments before he died.
Juan now had a dilemma, if he went past Tepeyac hill he was sure to encounter the Lady. He wanted to get the priest in order to bring him to his uncle before he died but did not want to disappoint Our Lady so he decided to go around the other side of Tepeyac hill. He thought that surely Our Lady would understand.
As Juan Diego tried to duck Our Lady he was suddenly intercepted by her, as she called out to him "What is the matter my little son?" "Where are you going?" Juan explained to the Lady "Noble Lady, it will grieve you to hear what I have to say. My uncle, your poor servant, is very sick. He is suffering from the plague and is dying. I am hurrying to the Church in Mexico City to call a priest to here his confession and give him the last rites. When I have done this, I will return here immediately to convey your message." "Please forgive me and be patient with me. I am not decieving you. I promise to faithfully come here tomorrow with all haste."
There was a pause. Our Lady looked at Juan Diego and uttered the words that have rung down through nearly 5 centuries. "Listen and let it penetrate your heart, my dear little son, do not be troubled or weighed down with grief. Do not fear any illness or vexation, anxiety or pain. Am I not here who am your Mother? Are you not under my shadow and protection? Am I not your fountain of life? Are you not in the folds of my mantle? In the crossing of my arms? Is there anything else you need?" She then assured Juan that his uncle would not die from his illeness and at this very moment was cured.
She told Juan to go to the top of Tepeyac Hill and pick as many flowers as he could carry and bring them down to her. Juan climbed the hill and could not believe the multitude of Castilian Roses blooming on the top. They were blooming out of season. He gathered as many as he could carry and brought them down to Our Lady, who arranged them in his tilma (poncho made of cactus plant fibers. Our Lady arranged them and folded them up in Juans tilma. She told him that this was the sign that the Bishop wanted and to take them to him.
Juan Diego finally got in to see the Bishop with his bundle. The Bishop recieved Juan and Juan told him the following. "Your Excellency, I obeyed your instructions, very early this morning, the celestial Lady told me to come and see you again. I asked for the sign which you requested and which she had promised to give me. She told me to climb to the top of the hill where I had previously seen her, to pick the flowers growing there. I knew quite well that the summit of the hill was no place for flowers to grow, especially this time of year, but I did not doubt her word. When I reached the top, I was astonised to find myself surrounded by beautiful flowers. I plucked as many as I could carry and brought them back to her. She arranged them with her own hands and replaced them in my robe in order that I might bring them to you. Here they are. Behold, recieve them." With that Juan Diego released the ends of his tilma and the flowers, mingled with Castillian Roses, cascaded to the floor in a profusion of colour and perfume.
Zumarraga gazed speechless at the roses, the sign that he had been praying for peace in the country. Full of wonder he lifted his eyes back up to Juan Diego to find that the tilma now had an image of Our Lady appearing on it.
From that day, December 12th 1531, the tilma has survived, miraculously. At that time 8 million Mexicans and Aztec Indians converted to Catholicism. The human sacrifice to the pagan gods ceased.
For nearly 500 years there have been miracles through Our Lady and the tilma. Scientists have studied it, socialist revolutionaries tried to destroy it, there have been volumes written about the tilma, which is very much like the Shroud of Turin.
On this feast day of Our Lady of Guadalupe, which means to the Aztecs "she who crushes the head of the serpent" I would urge you to read the story, say some special prayers to Our Lady, particularly to end the human sacrifice of abortion in this country.
Mary can be compared to the moon.
The moon is beautiful and it is radiant. The world is illuminated by it's light.
Mary is beautiful and radiant and the world is illuminated by her beauty and light.
The Virgin Mary, like the moon, radiates not her own light but, she reflects light from the Son (moon/sun).
Our Lady does not stand alone but always with her Son.
NO ONE cometh unto the Father but by ME! (spoken by JESUS!) praying to anyone else is Idolatry.....plain and simple!
Amen. The way that Mary is elevated is an insult to Jesus - the same Jesus who never called her 'mother'.
The Church then makes a pronouncement. If the apparition is of a supernatural origin it is told to the people that it is 'worthy of belief.' One is free to believe or not. We are not mandated to believe in any apparitions. However the overwhelming (in my mind) evidence for many of these apparitions convinces me.
Think of this also. What is a better way for the devil to have people think all this is kooky? Have people believe they are seeing something when in fact they are not. The devil as you are aware, is a "false coiner", a counterfiter. After and during every appartion that I've read about, satan tries to lure the people away with falsehood and his own trickery. Kind of like Slick Willie, smoke and mirrors to dispense with the truth.
You wrote:
The point remains: If you dare call anyone's religious belief -- an apparition, triskaidekaphobia, idol worship, voodoo, whathaveyou -- a "superstition," TonyInOhio brands you a "bigot."
For what purpose would someone even use the term "superstition", newgeezer, if not to slur or demean the faith of the original poster?
The point is this, rather - I'll not call your beliefs superstition, and you do the same regarding mine. Then, we can go back to fighting liberals instead of one another.
I have read many of the posts, and was disappointed that so many were felt the need to ridicule, denounce, and hurt fellow Christians with sometimes mean and spiteful words. I understand that most Protestant Christians do not understand the role of Mary and the saints in the Catholic Church and that they have been misguided into believing that we worship Mary, pray TO saints, etc.,etc.
I hope that everyone will pray for civilty and peace on Free Republic and realize that we are all children of God, that all Christians believe in Jesus Christ and the Holy Trinity, and that we are united in more than we are divided.
Protestant Reformers, that many of non-Catholic Christians look to for justification, also believed in the Divine Motherhood of Mary:
German reformer Martin Luther's (1483-1546) writings often address the subject of Mary: On the Divine Motherhood of Mary, he wrote In this work whereby she was made the Mother of God, so many and such great good things were given her that no one can grasp them. ... Not only was Mary the mother of him who is born [in Bethlehem], but of him who, before the world, was eternally born of the Father, from a Mother in time and at the same time man and God. (Weimer's The Works of Luther, English translation by Pelikan, Concordia, St. Louis, v. 7, p. 572.)Luther, true to Catholic tradition, wrote on the Virginity of Mary: It is an article of faith that Mary is Mother of the Lord and still a virgin. ... Christ, we believe, came forth from a womb left perfectly intact. (Weimer's The Works of Luther, English translation by Pelikan, Concordia, St. Louis, v.11, pp. 319-320; v. 6. p. 510.)
I hope and pray that there will be more kind words and less hostility when Christians -- Catholic and Protestant -- discuss Our Lord and our faith.
God bless.
She was saved before she was born. She was knit before she was in her mother's womb.
This is one thing I figured would happen, many doing the "ostrich" or the "parrot", sticking their heads in the sand or parroting the same tired old arguments.
Without checking the image for themselves.
Read about it for yourselves, then make up your minds. Investigate for yourself.
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.