Free Republic
Browse · Search
Religion
Topics · Post Article

Skip to comments.

Answering "Amen"
CatholicExchange.com ^ | 02-17-06 | Fr. William Saunders

Posted on 02/17/2006 9:13:03 AM PST by Salvation

by Fr. William Saunders

Other Articles by Fr. William Saunders
Answering "Amen"
02/17/06


I am an extraordinary minister of Holy Communion. In distributing Communion, I am surprised by the different answers to “The Body of Christ” I receive. Most people say, “Amen,” but some say, “I believe.” Does it matter?

The simple answer is, “Yes, it does matter.” According to the General Instruction of the Roman Missal (2000), the following rubric was again prescribed concerning the reception of holy Communion: “The priest raises the Eucharistic bread slightly and shows it to each one, saying, ‘The Body of Christ.’ The communicants reply, ‘Amen,’ and receive the Sacrament as they choose, either on the tongue, or in the hand, where this is allowed” (No. 161). The same response of “Amen” also is mandated if the communicant receives the Precious Blood from the chalice or if he receives Holy Communion by intinction, i.e. the priest intincts (dips) the Sacred Host into the Precious Blood and places the Sacrament on the tongue of the communicant (see also No. 286-7).

Given the basic rule, why is the word “Amen” important? The word “Amen” in Hebrew means, “truly,” “it is true” or “so be it.” In sacred Scripture, “Amen” introduces a solemn affirmation and an acclamation of assent. “Amen” denotes not only an asseveration but also a recognition of authority of the one making the proclamation.

For instance, in the Gospel of St. John (6:53), Jesus said, “Amen, amen I say to you, unless you eat of the flesh of the Son of Man and drink His blood, you have no life in you.” Often, English translations of the Bible will have “Let me solemnly assure you,” or "Truly, truly I say to you.” Here the Lord solemnly underscores the truth of what He is teaching.

In the Book of Revelation (3:14) Jesus identifies Himself as “Amen”: “The Amen, the faithful Witness and true, the Source of God’s creation...” for He is always faithful to His word. Here the word “Amen” highlights our Lord’s authority since He is Truth.

Finally, in apostolic times, the word “Amen” was used in liturgy as a positive response to the truth of the belief and the authority by which the belief was taught.

For these reasons, since the earliest times of the Church, “Amen” has been the proper response of the communicant receiving the holy Eucharist. For example, St. Justin Martyr (d. 165) in his First Apology (chapters 65-66) notes how “Amen” is the response of the people to the prayers and thanksgiving offered by the priest in the Eucharist Prayer. “Amen” is the assent of the people that the holy Eucharist truly is the Body and Blood of Christ, that the priest has the authority to act in the person of Christ to confect the Eucharist, and that the teaching handed down from the Apostles is truly the teaching of the Lord. St. Justin wrote,

We call this food Eucharist; and no one else is permitted to partake of it, except one who believes our teaching to be true and who has been washed in the washing which is for the remission of sins and for regeneration, and is thereby living as Christ has enjoined. For not as common bread nor common drink do we receive these; but since Jesus Christ our Savior was made incarnate by the word of God and had both flesh and blood for our salvation, so too, as we have been taught, the food which has been made into the Eucharist by the Eucharistic prayer set down by Him and by the change of which our blood and flesh is nourished, is both the flesh and blood of that incarnated Jesus.
Without the “Amen,” one should not receive.

St. Augustine (d. 430) in a Sermon (No. 272), taught,
If you are the body and members of Christ, then it is your sacrament that is placed on the table of the Lord. It is your sacrament that you receive. To that which you are to respond, "Amen" ("Yes, it is true!") And by responding to it, you assent to it. For you hear the words, "the Body of Christ" and respond, "Amen." Be then a member of the Body of Christ that your Amen may be true. (Cited in the Catechism, No. 1396.)
Therefore, we must say our “Amen” with great confidence before receiving the holy Eucharist. Sadly, some people have decided to change the response to “I believe,” or “Thank you,” “or “We are,” or “I am.” All of these responses are inadequate. If a person says, “I believe,” does that person only assent to the holy Communion he is receiving, or also to the whole Church and all of its teachings which “communion” signifies? If a person says, “Thank you,” he is taking, but what is he giving? If a person says, “We are,” does he mean his group, his congregation, the whole Church or his concept of Church? If a person says, “I am,” we ought to lock him in the tabernacle.

The simple straight answer is, “The proper, best, and only legitimate response when receiving Holy Communion is ‘Amen.’” Amen.


Fr. Saunders is pastor of Our Lady of Hope Parish in Potomac Falls and a professor of catechetics and theology at Notre Dame Graduate School in Alexandria. If you enjoy reading Fr. Saunders's work, his new book entitled Straight Answers (400 pages) is available at the Pauline Book and Media Center of Arlington, Virginia (703/549-3806).

(This article courtesy of the
Arlington Catholic Herald.)


TOPICS: Activism; Apologetics; Catholic; Charismatic Christian; Current Events; Eastern Religions; Ecumenism; Evangelical Christian; General Discusssion; History; Islam; Judaism; Mainline Protestant; Ministry/Outreach; Moral Issues; Orthodox Christian; Other Christian; Other non-Christian; Prayer; Religion & Culture; Religion & Politics; Religion & Science; Skeptics/Seekers; Theology; Worship
KEYWORDS: amen; catholiclist; holycommunion; receiving; response
Navigation: use the links below to view more comments.
first previous 1-2021-4041-6061-8081-88 next last
To: NYer

I just looked at your link. While there are no Eastern Catholic Parishes here in VT, there are some near where we vacation.

Can you tell me what differences there would be between the TLM and Maronite or Byzantine liturgy?


41 posted on 02/17/2006 6:13:00 PM PST by Straight Vermonter (http://www.wayoftears.com)
[ Post Reply | Private Reply | To 38 | View Replies]

To: Bigg Red
The priest (a young, passionate man who tried very hard against all odds) chased after him and got the boy to consume the Host.

Lol! My Maronite pastor is bi-ritual (Maronite and Latin Rite). On those occasions when Roman Catholics attend the Maronite liturgy, should they step forward hands extended to receive the host, he gives them a quick education on the proper reception of the host in the Maronite Church - only on the tongue. When he says the Latin Mass, he has been known to chase down those communicants who do not immediately place the host on their tongues. He has also been known to lecture the nun who serves as 'chaplain' at a local Catholic hospital, on the proper distribution of consecrated hosts. He has turned into a thorn in their sides :-)

42 posted on 02/17/2006 6:14:28 PM PST by NYer (Discover the beauty of the Eastern Catholic Churches - freepmail me for more information.)
[ Post Reply | Private Reply | To 34 | View Replies]

To: FatherofFive
Welcome back! Good to see you in the forum again. Hope and pray all is well with you and the family.
43 posted on 02/17/2006 6:18:01 PM PST by NYer (Discover the beauty of the Eastern Catholic Churches - freepmail me for more information.)
[ Post Reply | Private Reply | To 36 | View Replies]

To: billmor
What is so difficult about teaching this in RCIA, or at Mass, or in a Church weekly bulletin?....

Absolutely nothing! However, in those parishes where the pastor is unwilling to address the situation from the pulpit, shouldn't the onus now fall on the EMHC who has been commissioned to perform this service?

44 posted on 02/17/2006 6:26:59 PM PST by NYer (Discover the beauty of the Eastern Catholic Churches - freepmail me for more information.)
[ Post Reply | Private Reply | To 40 | View Replies]

To: Straight Vermonter
Can you tell me what differences there would be between the TLM and Maronite or Byzantine liturgy?

Well .. my parish in Troy, NY is about 1 hour from Burlington, VT. Is that anywhere near you?

As most of us realize, the Church began in the East. Our Lord lived and died and resurrected in the Holy Land. The Church spread from Jerusalem throughout the known world. As the Church spread, it encountered different cultures and adapted, retaining from each culture what was consistent with the Gospel. In the city of Alexandria, the Church became very Egyptian; in Antioch it remained very Jewish; in Rome it took on an Italian appearance and in the Constantinople it took on the trappings of the Roman imperial court. All the churches which developed this way were Eastern, except Rome. Most Catholics in the United States have their roots in Western Europe where the Roman rite predominated. It has been said that the Eastern Catholic Churches are "the best kept secret in the Catholic Church."

Many people forget - or do not realize - that Christianity came from Judaism. As the church expanded beyond the realm of Judaism, it adapted itself to the people and cultures in which it took root. This cultural adaptation resulted in the 22 different rites of the Catholic Church today.

It is from Jewish roots that the church of Antioch sprung. In fact, the church of Antioch was founded by St. Peter and it was there that the terms "Christian" and "Catholic" were first used. The first Christians were Jews and entire communities came to accept Jesus as the Messiah. Evidence from archaeological studies of Maronite church buildings show that they had earlier been synagogues.

During the many disputes among Christians in the fourth century over the divinity and humanity of Christ, the arguments became heated in Antioch. Under the leadership of St. Maron, the head abbot, monks left the city for peace and quiet. Lay people and clergy -Maronites- followed the monks. Later during the Arab invasion of the Middle East the Maronites fled to the Cyprus and to the safety of the Lebanon mountains.

To this day, the Maronite Church retains its Jewish roots more than any other Catholic rite, as evidenced by its use of Aramaic/Syriac and by the prayers which remain faithful to Semantic and Old Testament forms.

You can learn more about the differences at this link:

EASTERN CATHOLIC CHURCHES

45 posted on 02/17/2006 6:37:19 PM PST by NYer (Discover the beauty of the Eastern Catholic Churches - freepmail me for more information.)
[ Post Reply | Private Reply | To 41 | View Replies]

To: Salvation

"When people answer with anything else than the "Amen" has always been one of my pet peeves when I am an Extraordinary Minister of Holy Communion."

The semantics of how we take Eucharist in certain of the eastern churches makes it tough to say amen right at the point of receiving the precious Body. In my church, the precious Body is served with a golden spoon and is actually placed in the mouth. Saying amen at the point of taking Eucharist would likely cause you to choke.

I do say amen, but I make sure and wait a few seconds.


46 posted on 02/17/2006 6:51:40 PM PST by RKBA Democrat (Lord Jesus Christ, son of God, have mercy on me, a sinner.)
[ Post Reply | Private Reply | To 1 | View Replies]

To: NYer

Thanks, I am just outside of Burlington but it is actually >3 hours from you so definitely too far for each Sunday.

I think we will try to visit when we go to Lake George this summer.


47 posted on 02/17/2006 7:03:55 PM PST by Straight Vermonter (http://www.wayoftears.com)
[ Post Reply | Private Reply | To 45 | View Replies]

To: Salvation

Ay MEEE-yun, bruth'r.


48 posted on 02/17/2006 7:05:08 PM PST by ovrtaxt (Join the FR folding team!! http://vspx27.stanford.edu/cgi-bin/main.py?qtype=teampage&teamnum=36120)
[ Post Reply | Private Reply | To 1 | View Replies]

To: Straight Vermonter; NYer

"Can you tell me what differences there would be between the TLM and Maronite or Byzantine liturgy?"

The TLM and Byzantine liturgies are dramatically different. Not in reverence: both are very reverential liturgies and beautiful in their own way. First off, there's the language, the TLM is in Latin of course, while the Byzantine liturgy is in the vernacular (usually English). To me, however, the biggest difference is in how parishioners participate in the liturgy.

In Byzantine liturgy, parishioners are very involved in the liturgy. You're not a spectator or taking a relatively passive role. The vast bulk of the liturgy is chanted back and forth between the Priest, Deacon and the parishioners. So you're pretty much singing back and forth for the better part of an hour and a half. You're also crossing yourself a lot. (One of these days, I'll count how many times we cross ourselves during Divine Liturgy, but it's got to be over 50 times).

We also have different ways of showing reverence. We don't genuflect per se, but do something called metanies. We generally don't kneel, either. But bow instead.

One nice thing about Byzantine liturgy is that you're compelled to be focused on the Liturgy; you have to be simply to keep up.


49 posted on 02/17/2006 7:13:37 PM PST by RKBA Democrat (Lord Jesus Christ, son of God, have mercy on me, a sinner.)
[ Post Reply | Private Reply | To 41 | View Replies]

To: NYer
Unsure of what to do, she bent over, picked up the host and redeposited it in her Pyrex glass communion bowl.

Whoa! I sucked in my breath so loud, my son asked me what was wrong. "Just Catholic stuff." : )

I commend you on your journey. Mine led me back to the roots, to Judaism. I guess I was such a good Catholic that I couldn't bear the thought of going to a Protestant church!

There is so much from Catholicism that still guides my life and my worldview, however, I just can't get past Original Sin and the Resurrection thing, and those are pretty central to Christianity. I don't believe God had to come down on earth and rise again. There are so many myths around the world that are similar to this, this isn't specific to Christianity. Nor do I believe someone back in the dawn of time is responsibile for the state of my soul. If I could be Catholic w/o believing in these, I'd give it a shot again, but I can't.

All that said, the pull of the Church is strong. I am interviewing for a professorship at a Catholic college after turning down offers to interview from bigger and 'better' schools. Though my advisor thinks I'm insane, I feel pretty good about it.

50 posted on 02/17/2006 7:19:35 PM PST by radiohead (Hey Kerry, I'm still here; still hating your lying, stinking guts, you coward.)
[ Post Reply | Private Reply | To 37 | View Replies]

To: NYer

No, I don't correct them. (However, I am going to send this article to my priest.)

**does your pastor allow EMHCs to "bless" children in the communion line?**

No, he is the only one who can bless them. We can put our hand on their shoulder and say something else, but only he can trace the cross on their forehead in blessing.


51 posted on 02/17/2006 7:24:54 PM PST by Salvation (†With God all things are possible.†)
[ Post Reply | Private Reply | To 10 | View Replies]

To: donbosco74

You have some interesting observations there.


52 posted on 02/17/2006 7:28:00 PM PST by Salvation (†With God all things are possible.†)
[ Post Reply | Private Reply | To 15 | View Replies]

To: Coleus

**walk out of the church with the Eucharist in hand.**

If people need a host to take home for a sick one -- all they need to do is put a pic on the altar and the priest will automatically fill it. Then they can pick it up after Mass.

I have also had someone approach me with the open pic. I place a host in it, and then gave them Communion.


53 posted on 02/17/2006 7:30:06 PM PST by Salvation (†With God all things are possible.†)
[ Post Reply | Private Reply | To 17 | View Replies]

To: NYer

**On the priest can properly be called minister of the Eucharist because he is the only person who can confect the Eucharist.)**

Absolutely. lay ministers are not to be called Eucharistic ministers -- the only Eucharistic minister at any Mass is the priest.


54 posted on 02/17/2006 7:32:02 PM PST by Salvation (†With God all things are possible.†)
[ Post Reply | Private Reply | To 19 | View Replies]

To: radiohead

You are always welcome back at the Lord's table of the Holy Eucharist.


55 posted on 02/17/2006 7:33:00 PM PST by Salvation (†With God all things are possible.†)
[ Post Reply | Private Reply | To 22 | View Replies]

To: ElkGroveDan

Sorry to hear about your new priest and I pray that you locate a parish with an orthodox priest.


56 posted on 02/17/2006 7:34:05 PM PST by Salvation (†With God all things are possible.†)
[ Post Reply | Private Reply | To 24 | View Replies]

To: Bigg Red

**And I will not chew the Host, no matter what they say.**

Me either. It disolves in my mouth. Just takes a few minutes of quiet prayer of thanksgiving.


57 posted on 02/17/2006 7:35:41 PM PST by Salvation (†With God all things are possible.†)
[ Post Reply | Private Reply | To 28 | View Replies]

To: Straight Vermonter

Good idea to wait. I always look them in the eye too. At least that was part of the instructions given to us by our priest.


58 posted on 02/17/2006 7:36:54 PM PST by Salvation (†With God all things are possible.†)
[ Post Reply | Private Reply | To 30 | View Replies]

To: Frank Sheed

Wonderful story. And thanks for the information about pronouncing the Ahh--men.


59 posted on 02/17/2006 7:38:50 PM PST by Salvation (†With God all things are possible.†)
[ Post Reply | Private Reply | To 33 | View Replies]

To: radiohead

Our prayers are with you in your search.


60 posted on 02/17/2006 7:48:35 PM PST by Salvation (†With God all things are possible.†)
[ Post Reply | Private Reply | To 50 | View Replies]


Navigation: use the links below to view more comments.
first previous 1-2021-4041-6061-8081-88 next last

Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.

Free Republic
Browse · Search
Religion
Topics · Post Article

FreeRepublic, LLC, PO BOX 9771, FRESNO, CA 93794
FreeRepublic.com is powered by software copyright 2000-2008 John Robinson