Skip to comments.St. Clare's Advice Defended Assisi Against An Attack By the Mohammedans (My Title)
Posted on 08/13/2006 10:36:01 AM PDT by Pyro7480
(Taken from the old Breviary)
While the Mohammedans were besieging Assisi and trying to seize the monastery of St Clare, she desired, though sick, to be carried to the gate of the city, together with a vessel in which the Most Holy Sacrament of the Eucharist was contained, and there she prayed:
"Do not hand over to the beasts, O Lord, the souls confessing you, and guard your maid-servants, whom thou hast redeemed by thy Precious Blood!"
At whose prayer, a great voice was heard:
"I will always protect you!"
Indeed part of the Musselmen betook themselves to flight while those who had scaled the wall, having lost their sight, fell headlong to the ground.
(Continued from the blog entry, at link above) Isn't it great that we have a painting of St. Clare confounding the Mohommedan hordes with the Blessed Sacrament? Do click on the picture below to enlarge it and see the full version.
I would note, however, for the edification of my readers that it is a grave abuse and horrendous scandal for a woman to hold the Blessed Sacrament in her hands. But everyone reading this blog knows that. Doubtless, the painter took some liberties in his depiction, but the author of the passages in the Roman Breviary did not.
The compressed biography for today's feast makes it more clear even than the longer version, for we read in the compressed version: "Saracenos monasterium invadere conantes, cum sanctissimum Sacramentum deferri iussisset, humillime orans, penitus fugavit." She orders the Sacrament to be brought while she herself prayers and altogether puts them to flight. And in the longer version, which I've supplied above, we find that, "aegra se ad portem afferi voluit," that is, "though ill she wished to be carried to the gate," another inaccuracy in the painting, where we see her charging into battle on her own two feet. Quite frankly, the woman didn't [have] enough [strength] to be able to walk, let alone to lead an Eucharistic procession amongst raving Saracens.
But the painting is still splendid because it shows routed Mohammedans and blinded Mohammedans falling from the walls of the city. Would it be right to suggest processions of the Blessed Sacrament in the streets of Iraqi cities? or would this be tempting God, as our Lord warns us against?
*Who's "everyone," Kemosabe? Sheesh, gimme a break...
Catholic Encyclopedia When, in 1234, the army of Frederick II was devastating the valley of Spoleto, the soldiers, preparatory to an assault upon Assisi, scaled the walls of San Damiano by night, spreading terror among the community. Clare, calmly rising from her sick bed, and taking the ciborium from the little chapel adjoining her cell, proceeded to face the invaders at an open window against which they had already placed a ladder. It is related that, as she raised the Blessed Sacrament on high, the soldiers who were about to enter the monastery fell backward as if dazzled, and the others who were ready to follow them took flight. It is with reference to this incident that St. Clare is generally represented in art bearing a ciborium.
...routed Mohammedans and blinded Mohammedans falling from the walls of the city.
Gotta love that image.
Interesting story. I was not familiar with it. Thanks for the ping.
St. Clare, pray for us.
If you read the Brevary excerpt, it is directly contrary to the painting and the Catholic Encyclopedia entry, and I'd take that over those two. You are just trying to be contrarian.
LETTER FOR THE VIII CENTENARY OF THE BIRTH OF SAINT CLARE OF ASSISI
7. Due to a type of iconography which has been very popular since the 17th century, Clare is often depicted holding a monstrance. This gesture recalls, although in a more solemn posture, the humble reality of this woman who, although she was very sick, prostrated herself with the help of two sisters before the silver ciborium containing the Eucharist (cf. LegCl 21), which she had placed in front of the refectory door that the Emperor's troops were about to storm. Clare lived on that pure Bread which, according to the custom of the time, she could receive only seven times a year. On her sickbed she embroidered corporals and sent
.....From the Vatican, 11 August, the liturgical memorial of St Clare of Assisi, in the year 1993, the fifteenth of my Pontificate.
*Relax, Pyro. I was just having some fun...
Now, who carried it there ? :)
Also, John Paul later says, which she had placed in front of the refectory door that the Emperor's troops were about to storm. It doesn't say she personally placed the monstrance there, but that it was her advice that got the whole thing in motion.
As far the blogger's words, "it is a grave abuse and horrendous scandal for a woman to hold the Blessed Sacrament in her hands," I'm sure that person would make the wider point that it is a "grave abuse and horrendous scandal" for anyone other than those who have received Holy Orders to hold the Blessed Sacrament, a viewpoint which I subscribe to. But, given our past discussions on the topic, I know you disagree with that, and there's no point in arguing over it again.
Why do you think I posted the Pope's words?
I don't find any record that the "Mohammedans" attacked Assisi in 1239, or any time during St. Clare's life. The entry in the Catholic Encyclopedia refers to an attack by the army of Frederick II, Holy Roman Emperor and King of Sicily - a Christian ruler, although often in conflict with the Pope.
The original Breviary says "Saracen."
Interesting that she referred to them as beasts.
St. Clare please pray for us.
"Often in conflict"? Boy, that's putting it mildly.
From Wiki, this may shed some light on how the Saracens and Frederick's army were not separate entities:
At his coronation, he showed how unusual he was. He wore a brand-new, red coronation robe with a strange ornamentation at the edge. This was an Arabic inscription indicating that the robe dated from the year 528 in the Muslim calendar; it incorporated the Arab benediction: "May the Emperor be received well, may he enjoy vast prosperity, great generosity and high splendor, fame and magnificent endowments, and the fulfillment of his wishes and hopes. May his days and nights go in pleasure without end or change". This coronation robe can be found today in the Schatzkammer of the Kunsthistorisches Museum in Vienna.
Rather than exterminate the Saracens of Sicily, he allowed them to settle on the mainland and build mosques. Not least, he enlisted them in his - Christian - army and even into his personal bodyguards. As Muslim soldiers, they had the advantage of immunity from papal excommunication. For these reasons, among others, Frederick II is listed as a representative member of the sixth region of Dante's Inferno, The Heretics who are burned in tombs.
If nothing else, at least the possibility of Saracens attacking San Damiano is grounded in the reality of the time.
Saint Clare, Virgin
St Clare with the Scene of the Siege of Assisi
Oil on panel, 37 x 45 cm
The Hermitage, St. Petersburg
In 1234, the army of Frederick II was devastating the valley of Spoleto, the soldiers, preparatory to an assault upon Assisi, scaled the walls of San Damiano by night, spreading terror among the community. Clare, calmly rising from her sick bed, and taking the ciborium from the little chapel adjoining her cell, proceeded to face the invaders at an open window against which they had already placed a ladder. It is related that, as she raised the Blessed Sacrament on high, the soldiers who were about to enter the monastery fell backward as if dazzled, and the others who were ready to follow them took flight. It is with reference to this incident that St. Clare is generally represented in art bearing a ciborium.
(Principal source - Catholic Encyclopedia - 1913 edition )
Co-foundress of the Order of Poor Ladies, or Clares, and first Abbess of San Damiano; born at Assisi, July 16, 1194; died there August 11, 1253.
As a child she was most devoted to prayer and to practices of mortification, and as she passed into girlhood her distaste for the world and her yearning for a more spiritual life increased. She was eighteen years of age when St. Francis came to preach the Lenten course in the church of San Giorgio at Assisi. Inspired by his words, she sought him out secretly and begged him to help her that she too might live "after the manner of the holy Gospel". St. Francis, who at once recognized in Clare one of those chosen souls destined by God for great things, and who also, doubtless, foresaw that many would follow her example, promised to assist her. On Palm Sunday night Clare secretly left her father's house, by St. Francis's advice and, accompanied by her aunt Bianca and another companion, proceeded to the humble chapel of the Porziuncula, where St. Francis and his disciples met her with lights in their hands. Clare then laid aside her rich dress, and St. Francis, having cut off her hair, clothed her in a rough tunic and a thick veil, and in this way the young heroine vowed herself to the service of Jesus Christ. This was March 20, 1212.
Clare was joined by her younger sister Agnes, whom she was instrumental in delivering from the persecution of their infuriated relatives. St. Francis rebuilt the poor chapel of San Damiano and established it as a place for the first community of the Order of Poor Ladies, or of Poor Clares, as this second order of St. Francis came to be called.
St. Clare and her companions had no written rule to follow beyond a very short formula vitae given them by St. Francis, and which may be found among his works. Some years later, apparently in 1219, during St. Francis's absence in the East, Cardinal Ugolino, then protector of the order, afterwards Gregory IX, drew up a written rule for the Clares at Monticelli, taking as a basis the Rule of St. Benedict, retaining the fundamental points of the latter and adding some special constitutions. This new rule, which, in effect if not in intention, took away from the Clares the Franciscan character of absolute poverty so dear to the heart of St. Francis and made them for all practical purposes a congregation of Benedictines, was approved by Honorius III (Bull, "Sacrosancta", December 9, 1219). When Clare found that the new rule, though strict enough in other respects, allowed the holding of property in common, she courageously and successfully resisted the innovations of Ugolino as being entirely opposed to the intentions of St. Francis. The latter had forbidden the Poor Ladies, just as he had forbidden his friars to possess any worldly goods even in common. Owning nothing, they were to depend entirety upon what the Friars Minor could beg for them. This complete renunciation of all property was however regarded by Ugolino as unpractical for cloistered women. When, therefore, in 1228, he came to Assisi for the canonization of St. Francis (having meanwhile ascended the pontifical throne as Gregory IX), he visited St. Clare at San Damiano and pressed her to so far deviate from the practice of poverty which had up to this time obtained at San Damiano, as to accept some provision for the unforeseen wants of the community. But Clare firmly refused. Gregory, thinking that her refusal might be due to fear of violating the vow of strict poverty she had taken, offered to absolve her from it. "Holy Father, I crave for absolution from my sins", replied Clare, "but I desire not to be absolved from the obligation of following Jesus Christ".
The heroic unworldliness of Clare filled the pope with admiration, as his letters to her, still extant, bear eloquent witness, and he so far gave way to her views as to grant her on September 17, 1228, the celebrated Privilegium Paupertatis which some regard in the light of a corrective of the Rule of 1219. The original autograph copy of this unique "privilege"-- the first one of its kind ever sought for, or ever issued by the Holy See -- is preserved in the archive at Santa Chiara in Assisi. The text is as follows: "Gregory Bishop Servant of the Servants of God. To our beloved daughters in Christ Clare and the other handmaids of Christ dwelling together at the Church of San Damiano in the Diocese of Assisi. Health and Apostolic benediction. It is evident that the desire of consecrating yourselves to God alone has led you to abandon every wish for temporal things. Wherefore, after having sold all your goods and having distributed them among the poor, you propose to have absolutely no possessions, in order to follow in all things the example of Him Who became poor and Who is the way, the truth, and the life. Neither does the want of necessary things deter you from such a proposal, for the left arm of your Celestial Spouse is beneath your head to sustain the infirmity of your body, which, according to the order of charity, you have subjected to the law of the spirit. Finally, He who feeds the birds of the air and who gives the lilies of the field their raiment and their nourishment, will not leave you in want of clothing or of food until He shall come Himself to minister to you in eternity when, namely, the right hand of His consolations shall embrace you in the plenitude of the Beatific Vision. Since, therefore, you have asked for it, we confirm by Apostolic favor your resolution of the loftiest poverty and by the authority of these present letters grant that you may not be constrained by anyone to receive possessions. To no one, therefore, be it allowed to infringe upon this page of our concession or to oppose it with rash temerity. But if anyone shall presume to attempt this, be it known to him that he shall incur the wrath of Almighty God and his Blessed Apostles, Peter and Paul. Given at Perugia on the fifteenth of the Kalends of October in the second year of our Pontificate."
That St. Clare may have solicited a "privilege" similar to the foregoing at an earlier date and obtained it vivâ voce, is not improbable. Certain it is that after the death of Gregory IX Clare had once more to contend for the principle of absolute poverty prescribed by St. Francis, for Innocent IV would fain have given the Clares a new and mitigated rule, and the firmness with which she held to her way won over the pope. Finally, two days before her death, Innocent, no doubt at the reiterated request of the dying abbess, solemnly confirmed the definitive Rule of the Clares (Bull, "Solet Annuere", August 9, 1253), and thus secured to them the precious treasure of poverty which Clare, in imitation of St. Francis, had taken for her portion from the beginning of her conversion. The author of this latter rule, which is largely an adaptation mutatis mutandis, of the rule which St. Francis composed for the Friars Minor in 1223, seems to have been Cardinal Rainaldo, Bishop of Ostia, and protector of the order, afterwards Alexander IV, though it is most likely that St. Clare herself had a hand in its compilation. Be this as it may, it can no longer be maintained that St. Francis was in any sense the author of this formal Rule of the Clares; he only gave to St. Clare and her companions at the outset of their religious life the brief formula vivendi already mentioned.
St. Clare, who in 1215 had, much against her will been made superior at San Damiano by St. Francis, continued to rule there as abbess until her death, in 1253, nearly forty years later.
We know that she became a living copy of the poverty, the humility, and the mortification of St. Francis; that she had a special devotion to the Holy Eucharist, and that in order to increase her love for Christ crucified she learned by heart the Office of the Passion composed by St. Francis, and that during the time that remained to her after her devotional exercises she engaged in manual labor.
After St. Francis's death the procession which accompanied his remains from the Porziuncula to the town stopped on the way at San Damiano in order that Clare and her daughters might venerate the pierced hands and feet of him who had formed them to the love of Christ crucified -- a pathetic scene which Giotto has commemorated in one of his loveliest frescoes.
On August 11, 1253, the holy foundress of the Poor Ladies passed peacefully away amid scenes which her contemporary biographer has recorded with touching simplicity. The pope, with his court, came to San Damiano for the saint's funeral, which partook rather of the nature of a triumphal procession.
The Clares desired to retain the body of their foundress among them at San Damiano, but the magistrates of Assisi interfered and took measures to secure for the town the venerated remains of her whose prayers, as they all believed, had on two occasions saved it from destruction. Clare's miracles too were talked of far and wide. It was not safe, the Assisians urged, to leave Clare's body in a lonely spot without the walls; it was only right, too, that Clare, "the chief rival of the Blessed Francis in the observance of Gospel perfection", should also have a church in Assisi built in her honor. Meanwhile, Clare's remains were placed in the chapel of San Giorgio, where St. Francis's preaching had first touched her young heart, and where his own body had likewise been interred pending the erection of the Basilica of San Francesco. Two years later, September 26, 1255, Clare was solemnly canonized by Alexander IV, and not long afterwards the building of the church of Santa Chiara, in honor of Assisi's second great saint, was begun under the direction of Filippo Campello, one of the foremost architects of the time. On October 3, 1260, Clare's remains were transferred from the chapel of San Giorgio and buried deep down in the earth, under the high altar in the new church, far out of sight and reach. After having remained hidden for six centuries -- like the remains of St. Francis -- and after much search had been made, Clare's tomb was found in 1850, to the great joy of the Assisians. On September 23 in that year the coffin was unearthed and opened, the flesh and clothing of the saint had been reduced to dust, but the skeleton was in a perfect state of preservation. Finally, on the September 29, 1872, the saint's bones were transferred, with much pomp, by Archbishop Pecci, afterwards Leo XIII, to the shrine, in the crypt at Santa Chiara, erected to receive them, and where they may now be seen.
(Principal source - Catholic Encyclopedia - 1913 edition )
God of mercy,
You inspired St. Clare with the love of poverty.
By the help of her prayers
may we follow Christ in poverty of spirit
and come to the joyful vision of Your glory
in the kingdom of heaven.
We ask this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.
First Reading: Philippians 3:8-14
Indeed I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For His sake I have suffered the loss of all things, and count them as refuse, in order that I may gain Christ and be found in Him, not having a righteousness of my own, based on law, but that which is through faith in Christ, the righteousness from God that depends on faith; that I may know Him and the power of His resurrection, and may share His sufferings, becoming like Him in His death, that if possible I may attain the resurrection from the dead.
Not that I have already obtained this or am already perfect; but I press on to make it my own, because Christ Jesus has made me His own. Brethren, I do not consider that I have made it My own; but one thing I do, forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.
Gospel Reading: Matthew 19:27-29
Then Peter said in reply, "Lo, we have left everything and followed you. What then shall we have?" Jesus said to them, "Truly, I say to you, in the new world, when the Son of man shall sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And every one who has left houses or brothers or sisters or father or mother or children or lands, for my name's sake, will receive a hundredfold, and inherit eternal life.
St. Clare Turnovers -- Pasteis de Santa Clara
A recipe from a monastery in Coimbra, Portugal, this has been preserved for generations.
1/2 cup (100g) butter, chilled
1 3/4 cups (200g) flour
1 egg, slightly beaten
1/2 cup (125g) sugar
1/2 cup (50g) almonds, ground
4 egg yolks
Rub butter into the flour and add a bit of very cold water until a pliable dough is obtained. Cover and refrigerate until filling is finished.
Melt the sugar in a little water and boil until thick. Add the ground almonds and yolks. Mix and simmer while stirring until very thick.
Roll out the dough to 1/8 - inch (3mm) thickness, cut into 3 - inch (8cm) diameter circles. Divide the filling among them, placing it in the middle of each circle. Wet the edges and fold over, forming a half - moon shape. Seal and brush with the beaten egg and bake on a greased cookie sheet at 400°F (200°C) until golden, about 20 minutes. When baked, dredge in sugar.
Makes about 24 turnovers.
from Cooking with the Saints, Ignatius Press.
|Feast Day:||August 11|
July 16, 1194, Assisi, Italy
|Died:||August 11, 1253, Assisi, Italy|
|Canonized:||September 26, 1255, Rome by Pope Alexander IV|
|Major Shrine:||Basilica of Saint Clare, Assisi|
|Patron of:||clairvoyance, eye disease, goldsmiths, laundry, embrodiers, gilders, good weather, needleworkers, telephones, telegraphs, television|