Abraham Lincoln's Religious Beliefs (Open Swedenborgian)

At that same hour Jesus rejoiced in the Holy Spirit and said, "I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will. All things have been handed over to me by my Father; and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him."

Then turning to the disciples, Jesus said to them privately, "Blessed are the eyes that see what you see! For I tell you that many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it."

Just then a lawyer stood up to test Jesus. "Teacher," he said, "What must I do to inherit eternal life?" He said to him, "What is written in the law? What do you read there?" He answered, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself." And he said to him, "You have given the right answer; do this, and you will live." (Luke 10:21-28)

When a person has been regenerated, one then for the first time comes into a state of freedom, having before been in a state of slavery. It is slavery when cupidities and falsities rule, and freedom when the affections of good and truth do so. How this is, no one ever perceives so long as one is in a state of slavery, but only when one comes into a state of freedom. When in a state of slavery, that is, when cupidities and falsities rule, we suppose ourselves to be in a state of freedom; but this is a gross falsity, for we are then carried away by the delight of the cupidities and their pleasures, that is, by the delight of our loves; and because this is done by delight, it appears to us to be freedom. All of us, while led by any love, and while following whithersoever it carries us, suppose ourselves to be free, whereas it is the diabolical spirits in whose company, and so to speak torrent, we are, that are carrying us away. This we suppose to be the greatest freedom, so much so that we believe that the loss of this state would bring us into a life most wretched, indeed into no life at all. . . . But that this impression is false has been given me to know by much experience. . . . People never come into a state of freedom until they have been regenerated, and are led by the Lord through love for what is good and true. When in this state, then for the first time can we know and perceive what freedom is, because we then know what life is, and what the true delight of life is, and what happiness is. . . . A life of freedom, or freedom, is simply and solely being led by the Lord. But as there are many things which hinder us from being able to believe that this is a life of freedom, both because we undergo temptations, which take place in order that we may be set free from the dominion of diabolical spirits; and because we know of no other delight than that of cupidities from the love of self and of the world, as well as from their having conceived a false opinion in regard to all things of the heavenly life, so that we cannot be taught by description so well as by living experiences, therefore, of the Lord's Divine Mercy, we may adduce such experiences hereafter. (Arcana Coelestia #892)

Tomorrow, the 12th of February, is Lincoln's birthday. When people refer to some of the great leaders of our country, the name of Abraham Lincoln is always a part of the conversation. None of our national leaders have come from a more humble beginning, and no one has achieved a more revered memory. Born in a log cabin, he was tested and trained by the rough frontier life of Kentucky and Indiana. He had almost no formal schooling, but was a devoted student of people and of the books that he could buy or borrow. In 1831 he settled in New Salem, Illinois, and soon became the storekeeper, postmaster and surveyor, thereby earning the high regard of his neighbors as "honest Abe." Already showing great leadership qualities, Lincoln moved to Springfield, Illinois, in 1837, and began practicing law. He was elected to the state legislature, became successful as a circuit-riding lawyer and served for one term as a representative in Congress. Lincoln's loyalty to the Union inspired his belief that the nation could not endure "half slave and half free." As the Republican candidate for Senator, he opposed the extension of slavery in his famous debates with Stephen A. Douglas. He lost the election, but he became known nationally and was elected President in 1860. War followed his inauguration. Confusion and disaster endangered the Union cause, but Lincoln's courage and faith surmounted all obstacles. Lincoln was assassinated five days after Lee's surrender.

Lincoln was a deeply religious man and many of his famous sayings have frequent Biblical references. But he refused to join any of the organized religious denominations. His wife's family was Episcopalian, although after their marriage she usually attended a Presbyterian church, both in Springfield and in Washington. She was frequently accompanied by Mr. Lincoln, who was always friendly with his wife's pastors, and always rented a family pew.

When Lincoln was questioned about his objections to becoming a member of a particular church, he replied, "I have never united myself with any church because I have found difficulty in giving my assent to the long, complicated and questionable statements of Christian doctrine which characterize their Articles of Belief. . . . When any church will inscribe over its altar as its sole qualification for membership the Master's condensed statement of the substance of both the law and the Gospel: Thou shalt love the Lord thy God with all thy heart, soul, mind and strength and thy neighbor as thyself, that church will I join with all my heart."

If Lincoln could not completely accept any of the organized church denominations of his day, was there any theologian whose influence on him was predominant? We believe there was. Research reveals that a number of Lincoln's close friends were among the pioneer followers of Emanuel Swedenborg. Records at The Swedenborg Foundation, now located in West Chester, Pennsylvania, show that one of the more prominent of Lincoln's Swedenborgian friends was Isaac S. Britton, who later became the Illinois State Superintendent of Schools. Journals of visiting Swedenborgian missionaries record being introduced to Lincoln by Mr. Britton and confirm that Lincoln was an interested student of the theological works of Swedenborg.

The Rev. J. R. Hibbard wrote, "At Springfield we remained for a week or more to rest after our long and fatiguing journey. Here I first met that remarkable man, Abraham Lincoln. . . . I was astonished at the man. I had never seen nor heard of him until that morning. He was then unknown to fame. . . . Mr. Lincoln was not a member of any of the various churches or sects. A very few knew why. He was a religious man, a very conscientious man, and his conscience was formed by the Ten Commandments and the Word of God, which, in private, he read much. His views concerning the Lord Jesus Christ as God manifest, concerning the moral government of the universe, and the civil government of nations, the humanity of man, the duty of rulers to protect and preserve the principles of humanity wherever found, in the highest or in the lowest, were largely formed and influenced by his friend, Mr. I. S. Britton."

Other early Swedenborgians among Lincoln's close friends were Colonel William B. Archer and Jacob Harlan, whose cousin James Harlan became Secretary of the Interior and the father-in-law of Robert Lincoln. Jacob died while still a young man, and his widow married Stephen Sargent whom she converted to the teachings of Swedenborg. The Sargent home in Coles County became a stop-over for Lincoln on his frequent journeys between Springfield and Marshall, where he occasionally joined in the family Sunday religious services.

All religion is summarized in the Two Great Commandments. They tell us that we shall love the one God with all our being and our neighbor as ourselves. But what is meant by loving the neighbor? Our church teaches that there are many forms of the neighbor to be loved and among them is the country in which we live. Swedenborg writes, "Not only is man in the singular the neighbor, but also man in the plural. For a society, smaller or greater, is the neighbor; our country is the neighbor; the church is the neighbor; the Lord's kingdom is the neighbor; and so above all is the Lord. All these are the neighbor who is to be benefited from charity" (Arcana Coelestia #6819).

From this we understand that our country should be loved as a neighbor and benefited with our charity even as an individual. The country is neighbor to us in a higher degree than an individual. And, whereas we are told to love the neighbor as ourself, we are to love our country more than ourselves. Love of our country should be of a spiritual nature and not just a natural love, or a love of what is useful and of public benefit in the country. We love our country not just because we have been born here, or have become naturalized citizens, but because it makes and enforces laws to promote justice and order among people. A country can serve the common good in a way that an individual cannot, and this is the service for which countries should be loved. Our love of country should be from the heart as well as from the mind and should be a rational and discriminating patriotism rather than a blind allegiance to all the policies and practices of our native land.

A true patriot will examine the quality of his country's good, supporting and promoting from a love of the neighbor what is found to be for the common good, and seeking to change by orderly means what does not support the common good.

A true patriot will also place the common good above personal good. In a democracy there is always the danger of assuming that what is good for the majority is good for the country. It is a mistake to think that the best interest of the country will be served when every individual in it votes for personal benefits. A majority voting from self-interest alone could destroy the common good. Therefore, our stand on issues should be for what is right as we see it, and not necessarily for what will benefit us the most as individuals. In this way we put our country and the uses of our country, ahead of ourselves, according to the Lord's command.

The Lord commands us to love our neighbor, thus to love our country. This is not a matter of choice. We cannot say that patriotism is all right for others if they are interested in that sort of thing, but it is not for us. The second of the Two Great Commandments places this obligation upon each one of us to love our country. If we fail to carry out that obligation we break the commandment.

There is also a way in which love of country prepares for a very positive spiritual benefit. And for this reason it is among the divine commandments that we should love our country even more than ourselves. If, while on this earth, we strengthen an affection for serving our country, because the Lord commands it, we develop a deeper and more precious affection at the same time; for after death the affection for our country which we will carry with us to the spiritual world, will be transformed into its spiritual counterpart, which is the love of the Lord's kingdom, and we will love that kingdom and become one of its citizens.

Lincoln spent his lifetime defending freedom for all, both natural and spiritual. Such teachings of Swedenborg as "Conscience is God's presence with man," "Doctrine divides but charity unites," and his presentation of the three essentials of true religion as faith in the one God, the holiness of the Word, and a life of charity or love toward the neighbor were often expressed in Lincoln's own statements.

So what were Abraham Lincoln's religious beliefs? They were living the Two Great Commandments, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself." Amen.

This is some advice I received early on from one of our ministers: 7/27: take up your cross and follow Me: Dave, Rev.Robert Leas responding. I have been partcipating in a Bible study at Grace Presbyterian Church where Marjoryand I worship.In the 16th chapter of Matthew's Gospel, the 24th verse following, Jesus told his disciples,"If anyone would come after me let him deny himself and take up hs cross and follow me." Jesus goes on asking what profit is there to gain the entire world and forfeit his life? The Christian mystic is admonished to follow the love of Jesus, death to the old self, and rejoice in the new! Can these words help you on your journey toward the Holy?

"Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake.

I certainly take it in a light hearted manner when a bloke hiding behind the screen name of Godzilla is trash talking my faith. The Lord gives me strength to use his attacks to extend the conversation and provide more details. It helps me grow in my ministry. I will be posting this thread to the White House Web Site as President Obama may want to find a church and Lincoln and Rev Dr Martin Luther King are inspirational to him.

I hold the Great Commission foremost and close to my heart and mind

Matthew 28:18 And Jesus came and spoke to them, saying, "All authority has been given to Me in heaven and on earth. 19 Go therefore F166 and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age." Amen.

That's the problem.

To have a meaningful conversation about this, it can only be a dialogue. As long as one person believes he has the Truth and the person he is speaking to is lost, nothing is achieved.

It seems to be a quality of some religions to do this. Others, such as Hinduism or Taoism perhaps, seem not to care at all if anyone comes along with them.

Personally, I respect that.

“Right on the front page, Our Church Website has this quote from Swedenborg: “All people that live good lives no matter what their religion, have a place in Heaven”

If it really says that, it is a further testimony of the error of Swedenborg’s belief system, for it conflicts with the words of the Bible. Living a good life will not get you to heaven.

best,
ampu

Acts is not part of our canon. My future threads will be ecumenical to put an end to this harassment. Please do not contine this.

Again, this is an open forum, and the fact that you don't like the book of Acts further points to the aberrant nature of Swedenborgism. As the Apostle Paul wrote :

1 Cor 17* ¶ For Christ sent me not to baptize, but to preach the gospel: not in wisdom of words, lest the cross of Christ should be made void.
18* For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God.
19* For it is written, I will destroy the wisdom of the wise, And the discernment of the discerning will I bring to nought.
20* Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world?
21* For seeing that in the wisdom of God the world through its wisdom knew not God, it was God’s good pleasure through the foolishness of the preaching to save them that believe.
22* Seeing that Jews ask for signs, and Greeks seek after wisdom:
23 but we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness;
24 but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
26* For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, are called:
27 but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;
28* and the base things of the world, and the things that are despised, did God choose, yea and the things that are not, that he might bring to nought the things that are:
29* that no flesh should glory before God.
30* But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption:
31* that, according as it is written, He that glorieth, let him glory in the Lord.,

In the 16th chapter of Matthew's Gospel, the 24th verse following, Jesus told his disciples,"If anyone would come after me let him deny himself and take up hs cross and follow me." Jesus goes on asking what profit is there to gain the entire world and forfeit his life? The Christian mystic is admonished to follow the love of Jesus, death to the old self, and rejoice in the new! Can these words help you on your journey toward the Holy?

Oh my, Christian mystic , to follow Christ is to take him for our Master, our Teacher, our Example; to believe His doctrines, to uphold His cause, to obey His precepts, and to do it though it leads to heaven by the way of the cross. Ro 5:8* But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Trash talking, no there is a world of difference if it were trash talking. It is the Word of God talking. It is sad that Swedenborg would not submit himself to God. Because of this and because of his deliberate preoccupation and participation in spiritism and the occult, in the direct disobedience to the clear teachings of scripture, he has called upon himself the designation of being an abomination. The Apostle Paul warned him that he is being deceived by the visions and manipulations of the one that the Scriptures describe as "the spirit that now worketh in the sons of disobedience;(Eph 2:2b)

“Right on the front page, Our Church Website has this quote from Swedenborg: “All people that live good lives no matter what their religion, have a place in Heaven”

Rom 3: 10 as it is written,There is none righteous, no, not one;
11 There is none that understandeth, There is none that seeketh after God; 12 They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one:
13 Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:
20* because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.
21* But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;
22* even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;
23* for all have sinned, and fall short of the glory of God;
24* being justified freely by his grace through the redemption that is in Christ Jesus:
25* whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;

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