June 21, 2011

Memorial of Saint Aloysius Gonzaga, religious

Reading 1

Gn 13:2, 5-18
Abram was very rich in livestock, silver, and gold.

Lot, who went with Abram, also had flocks and herds and tents,
so that the land could not support them if they stayed together;
their possessions were so great that they could not dwell together.
There were quarrels between the herdsmen of Abram’s livestock
and those of Lot’s.
(At this time the Canaanites and the Perizzites
were occupying the land.)

So Abram said to Lot:
“Let there be no strife between you and me,
or between your herdsmen and mine, for we are kinsmen.
Is not the whole land at your disposal?
Please separate from me.
If you prefer the left, I will go to the right;
if you prefer the right, I will go to the left.”
Lot looked about and saw how well watered
the whole Jordan Plain was as far as Zoar,
like the LORD’s own garden, or like Egypt.
(This was before the LORD had destroyed Sodom and Gomorrah.)
Lot, therefore, chose for himself the whole Jordan Plain
and set out eastward.
Thus they separated from each other;
Abram stayed in the land of Canaan,
while Lot settled among the cities of the Plain,
pitching his tents near Sodom.
Now the inhabitants of Sodom were very wicked
in the sins they committed against the LORD.

After Lot had left, the LORD said to Abram:
“Look about you, and from where you are,
gaze to the north and south, east and west;
all the land that you see I will give to you
and your descendants forever.
I will make your descendants like the dust of the earth;
if anyone could count the dust of the earth,
your descendants too might be counted.
Set forth and walk about in the land, through its length and breadth,
for to you I will give it.”
Abram moved his tents and went on to settle
near the terebinth of Mamre, which is at Hebron.
There he built an altar to the LORD.

15:2-3a, 3bc-4ab, 5

Responsorial Psalm

R. (1b) He who does justice will live in the presence of the Lord.
He who walks blamelessly and does justice;
who thinks the truth in his heart
and slanders not with his tongue.
R. He who does justice will live in the presence of the Lord.
Who harms not his fellow man,
nor takes up a reproach against his neighbor;
By whom the reprobate is despised,
while he honors those who fear the LORD.
R. He who does justice will live in the presence of the Lord.
Who lends not his money at usury
and accepts no bribe against the innocent.
He who does these things
shall never be disturbed.
R. He who does justice will live in the presence of the Lord.

Mt 7:6, 12-14

Gospel

Jesus said to his disciples:
“Do not give what is holy to dogs, or throw your pearls before swine,
lest they trample them underfoot, and turn and tear you to pieces.

“Do to others whatever you would have them do to you.
This is the Law and the Prophets.

“Enter through the narrow gate;
for the gate is wide and the road broad that leads to destruction,
and those who enter through it are many.
How narrow the gate and constricted the road that leads to life.
And those who find it are few.”

Interactive Saints for Kids

St. Aloysius Gonzaga

Feast Day: June 21
Born: 1568 :: Died: 1591

St. Aloysius, the patron of Catholic youth, was born in a castle at Montau, Lombardy in Italy. Since he was so full of life, his father who was a big gambler decided to make a great soldier out of him. When Aloysius was just five, his father took him to the army camp.

There little Aloysius marched in parade and even managed to load and fire a gun one day while the army was at rest. He learned rough language from the soldiers, too. When he found out what the words meant, he felt very bad that he used them.

As he grew up, Aloysius was sent to the courts of dukes and princes. Telling lies, fighting and living a bad life of sin were common in the court. But all this only made St. Aloysius more careful to live his life as a good Christian. He became sick with a kidney disease. Aloysius felt this was a blessing from God as it gave him an excuse to spend time praying and reading good books.

When Aloysius was sixteen, he decided to become a Jesuit priest. At first, his father refused to give him permission but after three years when he found he could not change his son’s mind, he finally agreed. He taught catechism to poor street boys and signed all his wealth over to his brother.

Once Aloysius joined the order, he asked to do hard and humble tasks. He served in the kitchen and washed the dishes. He wanted to make his life pure by doing penance. When the plague broke out in Rome, Aloysius asked if he could care for the sick. He was used to his servants doing everything for him but he gladly washed the sick and made their beds.

He served them until finally he caught the sickness himself. Before he died, he said simply, "I am going to heaven." St. Aloysius was only twenty-three when he died on the night of June 20, 1591. The body of St. Aloysius Gonzaga is buried in the Church of St. Ignatius in Rome.

Reflection: What do I do when I am being forced to say and do things I shouldn't? I must pray for courage to do what is right

Jesus, High Priest

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

Rosary for the Bishops Campaign celebrates six months of prayer, global expansion

Pray a Rosary each day for our nation.

Pray the Rosary

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.

The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

June Devotion: The Sacred Heart

Since the 16th century Catholic piety has assigned entire months to special devotions. The month of June is set apart for devotion to the Sacred Heart of Jesus. "From among all the proofs of the infinite goodness of our Savior none stands out more prominently than the fact that, as the love of the faithful grew cold, He, Divine Love Itself, gave Himself to us to be honored by a very special devotion and that the rich treasury of the Church was thrown wide open in the interests of that devotion." These words of Pope Pius XI refer to the Sacred Heart Devotion, which in its present form dates from the revelations given to Saint Margaret Mary Alacoque in 1673-75.

The devotion consists in the divine worship of the human heart of Christ, which is united to His divinity and which is a symbol of His love for us. The aim of the devotion is to make our Lord king over our hearts by prompting them to return love to Him (especially through an act of consecration by which we offer to the Heart of Jesus both ourselves and all that belongs to us) and to make reparation for our ingratitude to God.

INVOCATION

O Heart of love, I put all my trust in Thee; for I fear all things from my own weakness, but I hope for all things from Thy goodness.
Saint Margaret Mary Alacoque

PRAYER TO THE SACRED HEART

Devotion to the Sacred Heart was the characteristic note of the piety of Saint Gertrude the Great (1256-1302), Benedictine nun and renowned mystic. She was, in fact, the first great exponent of devotion to the Sacred Heart. In our efforts to honor the Heart of Jesus we have this prayer as a model for our own:
Hail! O Sacred Heart of Jesus, living and quickening source of eternal life, infinite treasure of the Divinity, and burning furnace of divine love. Thou art my refuge and my sanctuary, 0 my amiable Savior. Consume my heart with that burning fire with which Thine is ever inflamed. Pour down on my soul those graces which flow from Thy love, and let my heart be so united with Thine, that our wills may be one, and mine in all things be conformed to Thine. May Thy divine will be equally the standard and rule of all my desires and of all my actions. Amen.
Saint Gertrude

FOR THE CHURCH

O most holy Heart of Jesus, shower Thy blessings in abundant measure upon Thy holy Church, upon the Supreme Pontiff and upon all the clergy; to the just grant perseverance; convert sinners; enlighten unbelievers; bless our relations, friends and benefactors; assist the dying; deliver the holy souls in purgatory; and extend over all hearts the sweet empire of Thy love. Amen.

A PRAYER OF TRUST

O God, who didst in wondrous manner reveal to the virgin, Margaret Mary, the unsearchable riches of Thy Heart, grant that loving Thee, after her example, in all things and above all things, we may in Thy Heart find our abiding home.
Roman Missal

ACT OF LOVE

Reveal Thy Sacred Heart to me, O Jesus, and show me Its attractions. Unite me to It for ever. Grant that all my aspirations and all the beats of my heart, which cease not even while I sleep, may be a testimonial to Thee of my love for Thee and may say to Thee: Yes, Lord, I am all Thine;
pledge of my allegiance to Thee rests ever in my heart will never cease to be there. Do Thou accept the slight amount of good that I do and be graciously pleased to repair all m] wrong-doing; so that I may be able to bless Thee in time and in eternity. Amen.
Cardinal Merry del Val

MEMORARE TO THE SACRED HEART
Remember, O most sweet Jesus, that no one who has had recourse to Thy Sacred Heart, implored its help, or sought it mercy was ever abandoned. Encouraged with confidence, O tenderest of hearts, we present ourselves before Thee, crushes beneath the weight of our sins. In our misery, O Sacred Hear. of Jesus, despise not our simple prayers, but mercifully grant our requests.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

June and the Sacred Heart of Jesus: Do not be afraid to be pious
Only for Love: The Sacred Heart and the Priesthood [Catholic Caucus]

Catholic Word of the Day: LITANY OF THE SACRED HEART, 10-19-09
Devotion to the Sacred Heart of Jesus
Devotion to the Sacred Heart Today
The Biblical Foundation of Devotion to the Sacred Heart of Jesus [Ecumenical]
Heart to Heart (Sacred Heart of Jesus Devotion) [St. Margaret Mary Alacoque]
(June) The Month of the Sacred Heart {Catholic/Orthodox Caucus]
First Friday Devotion to the Sacred Heart of Jesus [St. Margaret Mary Alacoque]
The Heart of the World (On the Sacred Heart of Jesus) (Catholic Caucus)
The Sacred Heart Is The Holy Eucharist(Catholic Caucus)
The Origin of the Sacred Heart Badge

Importance of Devotion to the Sacred Heart
An Awesome Homily on the Solemnity of the Sacred Heart of Jesus by Father Edmond Kline
Catholic Prayer and Devotion: June the Month of the Sacred Heart
Catholic Devotions: Sacred Heart of Jesus
Pope Urges Jesuits to Spread Sacred Heart Devotion
Homilies preached by Father Altier on the Feast of the Sacred Heart
Catholic Meditation and Devotion: The Sacred Heart of Jesus
Daily Recomendation to the Sacred Heart of Jesus powerful prayer!
The Sacred Heart and the Eucharist
The Love of the Sacred Heart

On the Sacred Heart - "We Adore God's Love of Humanity"
HAURIETIS AQUAS (On Devotion To The Sacred Heart) - Encyclical by Pope Pius XII
Solemnity Most Sacred Heart of Jesus and Immaculate Heart of Mary
Sacred Heart a Feast of God's Love, Says John Paul II
The Sacred Heart of Jesus: Symbol of Combativity and the Restoration of Christendom
Devotion to the Sacred Heart of Jesus-The Early Church, Middle Ages up to St. Margaret Mary
See this Heart
‘God Will Act and Will Reign’
About Devotion To The Sacred Heart:The Story Of Saint Margaret Mary Alacoque
Rediscover Feast of Sacred Heart, John Paul II Tells Youth

"Behold this Heart which has loved men so much, and yet men do not want to love Me in return. Through you My divine Heart wishes to spread its love everywhere on earth."

- Jesus to Saint Margaret Mary

Our Lord also made 12 promises to St. Margaret Mary for those that are devoted to His Sacred Heart.

I will give them all the graces necessary for their state in life.
I will give peace in their families.
I will console them in all their troubles.
They shall find in My Heart an assured refuge during life and especially at the hour of death.
I will pour abundant blessings on all their undertakings.
Sinners shall find in My Heart the source and infinite ocean of mercy.
Tepid souls shall become fervent.
Fervent souls shall speedily rise to great perfection.
I will bless the homes in which the image of My Sacred Heart shall be exposed and honoured.
I will give to priests the power to touch the most hardened hearts.
Those who propagate this devotion shall have their name written in My Heart, and it shall never be effaced.
The all-powerful love of My Heart will grant to all those who shall receive Communion on the First Friday of nine consecutive months the grace of final repentance; they shall not die under My displeasure, nor without receiving their Sacraments; My Heart shall be their assured refuge at the last hour.

From: Genesis 13: 2, 5-18

Abram in Bethel

[2] No Abram was very rich in cattle, in silver, and in gold. [5] And Lot, who went
with Abram, also had flocks and herds and tents, [6] so that the land could not
support both of them dwelling together; for their possessions were so great that
they could not dwell together, [7] and there was strife between the herdsmen of
Abram’s cattle and the herdsmen of Lot’s cattle. At that time the Canaanites and
the Perizzites dwelt in the land.

Abram and Lot Separate

[8] Then Abram said to Lot, “Let there be no strife between you and me, and be-
tween your herdsmen and my herdsmen; for we are kinsmen. [9] Is not the whole
land before you? Separate yourself from me. If you take the left hand, then I will
go to the right; or if you take the right hand, then I will go to the left.” [10] And
Lot lifted up his eyes, and saw that the Jordan valley was well watered every-
where like the garden of the Lord, like the land of Egypt, in the direction of Zoar;
this was before the Lord destroyed Sodom and Gomorrah. [11] So Lot chose for
himself all the Jordan valley, and Lot journeyed east; thus they separated from
each other. [12] Abram dwelt in the land of Canaan, while Lot dwelt among the
cities of the valley and moved his tent as far as Sodom. [13] Now the men of
Sodom were wicked,great sinners against the Lord.

A New Promise to Abram

[14] The Lord said to Abram, after Lot had separated from him, “Lift up your eyes,
and look from the place where you are, northward .and southward and eastward
and westward; [15] for all the land which you see I will give to you and to your de-
scendants for ever. [16] I will make your descendants as the dust of the earth; so
that if one can count the dust of the earth, your descendants also can be counted.
[17] Arise, walk through the length and the breadth of the land, for I will give it to
you.” [18] So Abram moved his tent, and came and dwelt by the oaks of Mamre,
which are at Hebron and there he built an altar to the Lord.

*********************************************************************************************
Commentary:

13:1-18. Abraham prospers in the land God has promised will be his; this is an
early confirmation of God’s blessing. But he still has to undergo another test—
family rows over pastures. The patriarch comes across as a peaceable person;
he lets Lot have first choice. Abraham’s behavior is a kind of new act of faith in
the divine promise, accepting as he does that God gives the land to whomever
he chooses. Once Lot has gone off, God emphatically reaffirms his promise of
descendants and land, and Abraham will progress across the country, taking
possession of it, as it were. He eventually settles at Hebron. in the south of
Palestine. on the edge of the Negeb desert.

Lot has chosen the rich lands, the Jordan plains; but the sacred writer points out
how near he is to Sodom, the city of sin. Lot will later regret his decision to settle
there (cf. chap. 19). The account seems to imply a geography with no Dead Sea,
at least not as we know it today.

Apropos of this passage, St John Chrysostom points out how family peace was
being undermined by prosperity: “Their flocks grew bigger, great wealth accrued
to them, and immediately harmony between them was disrupted — where there
had been peace and the bonds of affection, now there was trouble and hostility.
You see, whenever it is a question of mine and yours, there are grounds for the
utmost trouble and a basis for hostility: by contrast, where this isn’t the case,
habits of peace and harmony exist together without any confusion” (”Homiliae
In Genesim”, 33, 3).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

From: Matthew 7:6, 12-14

Respect for Holy Things

(Jesus said to His disciples,) [6] “Do not give dogs what is holy; and do not
throw your pearls before swine, lest they trample them under foot and turn to
attack you.

The Golden Rule

[12] “So whatever you wish that men would do to you, do so to them; for this is
the law and the prophets.

The Narrow Gate

[13] “Enter by the narrow gate; for the gate is wide and the way is easy, that
leads to destruction, and those who enter by it are many. [14] For the gate is
narrow and the way is hard, that leads to life, and those who find it are few.”

*********************************************************************************************
Commentary:

6. Jesus uses a popular saying to teach prudent discernment in the preaching
of the word of God and distribution of the means of sanctification. The Church
has always heeded this warning, particularly in the sense of respect with which
it administers the Sacraments—especially the Holy Eucharist. Filial confidence
does not exempt us from the sincere and profound respect which should imbue
our relations with God and with holy things.

12. This “golden rule” gives a guideline to realize our obligations towards and the
love we should have for others. However, if we interpreted it superficially it would
become a selfish rule; it obviously does not mean “do utdes” (”I give you some-
thing so that you will give me something”) but that we should do good to others
unconditionally: we are clever enough not to put limits on how much we love our-
selves. This rule of conduct will be completed by Jesus’ “new commandment”
(John 13:34), where He teaches us to love others as He Himself loved us.

13-14. “Enter”: in St. Matthew’s Gospel this verb often has as its object the
“Kingdom of Heaven” or equivalent expressions (life, the marriage feast, the joy
of the Lord, etc.). We can interpret “enter” as an imperious invitation.

The way of sin is momentarily pleasant and calls for no effort, but it leads to eter-
nal perdition. Following the way of a generous and sincere Christian life is very
demanding—here Jesus speaks of a narrow gate and a hard way—but it leads to
Life, to eternal salvation.

The Christian way involves carrying the cross. “For if a man resolve to submit
himself to carrying this cross—that is to say, if he resolve to desire in truth to
meet trials and to bear them in all things for God’s sake, he will find in them all
great relief and sweetness wherewith he may travel upon this road, detached
from all things and desiring nothing. Yet, if he desires to possess anything —
whether it comes from God or from any other source—with any feeling of attach-
ment, he has not stripped and denied himself in all things; and thus he will be
unable to walk along this narrow path or climb upward by it” (St. John of the
Cross, “Ascent of Mount Carmel”, book 2, chapter 7, 7).

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Mass Readings

First reading	Genesis 13:2,5-18 ©

Abram was a very rich man, with livestock, silver and gold. Lot, who was travelling with Abram, had flocks and cattle of his own, and tents too. The land was not sufficient to accommodate them both at once, for they had too many possessions to be able to live together. Dispute broke out between the herdsmen of Abram’s livestock and those of Lot’s. (The Canaanites and the Perizzites were then living in the land.) Accordingly Abram said to Lot, ‘Let there be no dispute between me and you, nor between my herdsmen and yours, for we are brothers. Is not the whole land open before you? Part company with me: if you take the left, I will go right; if you take the right, I will go left.’

Looking round, Lot saw all the Jordan plain, irrigated everywhere – this was before the Lord destroyed Sodom and Gomorrah – like the garden of the Lord or the land of Egypt, as far as Zoar. So Lot chose all the Jordan plain for himself and moved off eastwards. Thus they parted company: Abram settled in the land of Canaan; Lot settled among the towns of the plain, pitching his tents on the outskirts of Sodom. Now the people of Sodom were vicious men, great sinners against the Lord.

The Lord said to Abram after Lot had parted company with him, ‘Look all round from where you are towards the north and the south, towards the east and the west. All the land within sight I will give to you and your descendants for ever. I will make your descendants like the dust on the ground: when men succeed in counting the specks of dust on the ground, then they will be able to count your descendants! Come, travel through the length and breadth of the land, for I mean to give it to you.’

So Abram went with his tents to settle at the Oak of Mamre, at Hebron, and there he built an altar to the Lord.

Psalm	Psalm 14:2-5

Gospel	Matthew 7:6,12-14 ©

Jesus said to his disciples, ‘Do not give dogs what is holy; and do not throw your pearls in front of pigs, or they may trample them and then turn on you and tear you to pieces.

‘So always treat others as you would like them to treat you; that is the meaning of the Law and the Prophets.

‘Enter by the narrow gate, since the road that leads to perdition is wide and spacious, and many take it; but it is a narrow gate and a hard road that leads to life, and only a few find it.’

Office of Readings and Invitatory Psalm

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

Introduction

O God, come to my aid.

O Lord, make haste to help me.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen. Alleluia.

Hymn

O light of light, O Dayspring bright,

Co-equal in thy Father’s light:

Assist us, as with prayer and psalm

Thy servants break the nightly calm.

All darkness from our minds dispel,

And turn to flight the hosts of hell:

Bid sleepfulness our eyelids fly,

Lest overwhelmed in sloth we lie.

Jesu, thy pardon, kind and free,

Bestow on us who trust in thee:

And as thy praises we declare,

O with acceptance hear our prayer.

O Father, that we ask be done,

Through Jesus Christ, thine only Son,

Who, with the Holy Ghost and thee,

Doth live and reign eternally.

Psalm 101 (102) Prayers and vows of an exile

Let my cry come to you, Lord: do not hide your face from me.

Lord, listen to my prayer

and let my cry come to you.

Do not hide your face from me:

whenever I am troubled,

turn to me and hear me.

Whenever I call on you,

hurry to answer me.

For my days vanish like smoke,

and my bones are dry as tinder.

My heart is cut down like grass, it is dry –

I cannot remember to eat.

The sound of my groaning

makes my bones stick to my flesh.

I am lonely as a pelican in the wilderness,

as an owl in the ruins,

as a sparrow alone on a rooftop:

I do not sleep.

All day long my enemies taunt me,

they burn with anger and use my name as a curse.

I make ashes my bread,

I mix tears with my drink,

because of your anger and reproach –

you, who raised me up, have dashed me to the ground.

My days fade away like a shadow:

I wither like grass.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Let my cry come to you, Lord: do not hide your face from me.

Psalm 101 (102)

Turn, Lord, to the prayers of the helpless.

But you, Lord, remain for ever

and your name lasts from generation to generation.

You will rise up and take pity on Zion,

for it is time that you pitied it,

indeed it is time:

for your servants love its very stones

and pity even its dust.

Then, Lord, the peoples will fear your name.

All the kings of the earth will fear your glory,

when the Lord has rebuilt Zion

and appeared there in his glory;

when he has listened to the prayer of the destitute

and not rejected their pleading.

These things shall be written for the next generation

and a people yet to be born shall praise the Lord.

Because he has looked down from his high sanctuary,

– the Lord has looked down from heaven to earth –

and heard the groans of prisoners

and freed the children of death

so that they could proclaim the Lord’s name in Zion

and sing his praises in Jerusalem,

where people and kingdoms gather together

to serve the Lord.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Turn, Lord, to the prayers of the helpless.

Psalm 101 (102)

You founded the earth, Lord, and the heavens are the work of your hands.

He has brought down my strength in the midst of my journey;

he has shortened my days.

I will say, “My God, do not take me away

half way through the days of my life.

Your years last from generation to generation:

in the beginning you founded the earth,

and the heavens are the work of your hands.

They will pass away but you will remain;

all will grow old, like clothing,

and like a cloak you will change them, and they will be changed.

“But you are always the same,

your years will never run out.

The children of your servants shall live in peace,

their descendants will endure in your sight.”

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

You founded the earth, Lord, and the heavens are the work of your hands.

Listen, my people, to my teaching;

– open your ears to the words of my mouth.

Reading	1 Samuel 17:57-18:9,20-30 ©

When David came back after killing the Philistine, Abner took him and brought him before Saul, with the Philistine’s head in his hand. Saul asked him, ‘Whose son are you, young man?’ David replied, ‘The son of your servant Jesse of Bethlehem.’

After David had finished talking to Saul, Jonathan’s soul became closely bound to David’s and Jonathan came to love him as his own soul. Saul kept him by him from that day forward and would not let him go back to his father’s house. Jonathan made a pact with David to love him as his own soul; he took off the cloak he was wearing and gave it to David, and his armour too, even his sword, his bow and his belt. Whenever David went out, on whatever mission Saul sent him, he was successful, and Saul put him in command of the fighting men; he stood well in the people’s eyes and in the eyes of Saul’s officers too.

On their way back, as David was returning after killing the Philistine, the women came out to meet King Saul from all the towns of Israel, singing and dancing to the sound of tambourine and lyre and cries of joy; and as they danced the women sang:

‘Saul has killed his thousands,

and David his tens of thousands.’

Saul was very angry; the incident was not to his liking. ‘They have given David the tens of thousands,’ he said ‘but me only the thousands; he has all but the kingship now.’ And Saul turned a jealous eye on David from that day forward.

Now Michal the daughter of Saul fell in love with David. When Saul heard this he was pleased. He thought, ‘Yes, I will give her to him, but she will prove a snare for him and the hand of the Philistines will strike him.’ (Twice Saul said to David, ‘Now you shall be my son-in-law.’) Saul then gave this command to his servants, ‘Talk secretly to David and say, “Look, the king is pleased with you and all his servants love you; it is time you became the king’s son-in-law.”’ The king’s servants repeated these words in David’s ear, and David replied, ‘Does it strike you as an easy thing for me to become the king’s son-in-law, poor and of humble position as I am?’ Saul’s servants then reported back what David had said. Saul replied, ‘Tell David this, “The king desires no settlement except a hundred foreskins of the Philistines, for vengeance on the king’s enemies.”’ Saul was planning that David should fall by the hand of the Philistines.

His servants brought this message to David and he was delighted at the thought of becoming the king’s son-in-law. The time had not yet expired when David rose and set off, he and his men, and killed two hundred of the Philistines. David brought back their foreskins and counted them out before the king so that he could be the king’s son-in-law. Saul then gave him his daughter Michal in marriage.

Saul now realised that the Lord was with David, and that all the House of Israel loved him; then Saul feared David all the more and became David’s lasting enemy. The leaders of the Philistines went out to battle, but every time they went out to battle David was more successful than all Saul’s officers, and his name was held in great honour.

Responsory

Have mercy on me, God, men crush me; they fight me all day long and oppress me; I will trust in you.

You rescued my soul from death, you kept my feet from stumbling. I will trust in you.

Reading	A letter from St Aloysius Gonzaga to his mother

God's mercies shall be my song for ever

May the comfort and grace of the Holy Spirit be yours for ever, most honoured lady. Your letter found me lingering still in this region of the dead, but now I must rouse myself to make my way on to heaven at last and to praise God for ever in the land of the living; indeed I had hoped that before this time my journey there would have been over. If charity, as Saint Paul says, means to weep with those who weep and rejoice with those who are glad, then, dearest mother, you shall rejoice exceedingly that God in his grace and his love for you is showing me the path to true happiness, and assuring me that I shall never lose him.

The divine goodness, most honoured lady, is a fathomless and shoreless ocean, and I confess that when I plunge my mind into thought of this it is carried away by the immensity and feels quite lost and bewildered there. In return for my short and feeble labours, God is calling me to eternal rest; his voice from heaven invites me to the infinite bliss I have sought so languidly, and promises me this reward for the tears I have so seldom shed.

Take care above all things, most honoured lady, not to insult God’s boundless loving kindness; you would certainly do this if you mourned as dead one living face to face with God, one whose prayers can bring you in your troubles more powerful aid than they ever could on earth. And our parting will not be for long; we shall see each other again in heaven; we shall be united with our Saviour; there we shall praise him with heart and soul, sing of his mercies for ever, and enjoy eternal happiness. When he takes away what he once lent us, his purpose is to store our treasure elsewhere more safely and bestow on us those very blessings that we ourselves would most choose to have.

I write all this with the one desire that you and all my family may consider my departure a joy and favour and that you especially may speed with a mother’s blessing my passage across the waters till I reach the shore to which all hopes belong. I write the more willingly because I have no clearer way of expressing the love and respect I owe you as your son.

Responsory

You befriended my innocence, O Lord; never more will you banish me from your presence.

Willingly did I lie forgotten in the house of my God, rather than dwell in the abode of sinners; never more will you banish me from your presence.

Let us pray.

Lord God, source of every grace, you joined an innocent heart to a penitent’s sorrow in the life of Saint Aloysius Gonzaga.

Grant, through his intercession, that we, who have failed to imitate his innocence, may follow his example of penance.

[We make our prayer] through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God for ever and ever.

Amen.

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Feast Day:	June 21
Born:	9 March 1568 at castle of Castiglione delle Stivieri in Montau, Lombardy, Italy
Died:	21 June 1591 at Rome
Canonized:	31 December 1726 by Pope Benedict XIII
Major Shrine:	Church of Sant'Ignazio, Rome (his tomb)
Patron of:	Young students, Christian youth, Jesuit novices, People with AIDS and their caregivers