Posted on 06/07/2012 8:12:14 PM PDT by Salvation
From: 2 Timothy 3:10-17
Preventing Error From Doing Harm
Staying True to Scripture
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Commentary:
10-13. Unlike those who were opposing St Paul’s teachings, Timothy is com-
mended for his faithfulness and is offered practical advice on how to cope with
difficulties. To encourage him, Paul recalls his own experience (with which Timo-
thy, a native of Lystra, was very familiar). In his first letter (cf. 1 Thess 3:2-3 and
note) he already made the point and now he repeats it: “all who desire to live a
godly life in Christ Jesus will be persecuted.” Thanks to suffering we can obtain
a share in the victory won by Christ. “Christ has overcome the world definitively
by his Resurrection. Yet, because of the relationship between the Resurrection
and his Passion and death, he has at the same time overcome the world by his
suffering [...]. Through the Resurrection, he manifests the victorious power of suf-
fering, and he wishes to imbue with the conviction of this power the hearts of
those whom he chose as Apostles and those whom he continually chooses
and sends forth” (Bl. John Paul II, “Salvifici Doloris”, 25).
14-15. “Continue in what you have learned and firmly believed”: this is sound
advice — that Timothy should not relinquish the truth which he learned from his
mother and from the Apostle: “Religion, of its nature, must be passed on in its
entirety to children with the same fidelity as it has been received by the parents
themselves; we have no right to take religion and do with it what we will; rather,
it is we who must follow religion wherever it leads us” (St Vincent of Lerins,
“Commonitorium”, 5).
Assiduous meditation on the Word of God and reflection on our experience in
the light of faith make for deeper understanding of revealed truth; but the essen-
tial meaning of the truths of faith does not change, because God does not contra-
dict himself. Progress in theology consists in obtaining this deeper understanding
of the content of Revelation and relating it to the needs and the insights of people
in each culture and period of history. In this connection Paul VI wrote: “We also
insisted on the grave responsibility incumbent upon us, but which we share with
our Brothers in the Episcopate, of preserving unaltered the content of the Catho-
lic faith which the Lord entrusted to the Apostles. While being translated into all
expressions, this content must be neither impaired nor mutilated. While being
clothed with the outward forms proper to each people, and made explicit by
theological expression which takes account of different cultural, social and even
racial milieu it must remain the content of the Catholic faith just exactly as the
ecclesial Magisterium has received it and transmits it” (”Evangelii Nuntiandi”,
65).
16. Due to the conciseness of the Greek language (which often omits the verb
“to be”), this verse can also be translated as “All scripture inspired by God is
profitable”; cf. the RSV note. Paul is explicitly stating here that all the books of
the Bible are inspired by God, and are therefore of great help to the Church in
its mission.
The books of Sacred Scripture enjoy special authority because “the divinely re-
vealed realities, which are contained and presented in the text of Sacred Scrip-
ture, have been written down under the inspiration of the Holy Spirit. For Holy
Mother Church, relying on the faith of the apostolic age, accepts as sacred and
canonical the books of the Old and the New Testaments, whole and entire, with
all their parts, on the grounds that, written under the inspiration of the Holy Spirit
they have God as their author, and have been handed on as such to the Church
herself. To compose the sacred books, God chose certain men who, all the while
he employed them in this task, made full use of their powers and faculties so
that, though he acted in them and by them, it was as true authors that they con-
signed to writing whatever he wanted written, and no more. Since, therefore, all
that the inspired authors, or sacred writers, affirm should be regarded as affirmed
by the Holy Spirit, we must acknowledge that the books of Scripture, firmly, faith-
fully and without error, teach that truth which God, for the sake of our salvation,
wished to see confided to the Sacred Scripture” (Vatican II, “Dei Verbum”, 11).
Therefore, the Bible is very useful in preaching and teaching, in theological re-
search and for one’s own spiritual advancement and that of others. Referring to
the training of future priests, the Second Vatican Council recommends that they
“receive a most careful training in Holy Scripture, which should be the soul, as
it were, of all theology” (”Optatam Totius”, 16).
St Gregory the Great has this to say about Scripture’s usefulness “for teaching”:
“Anyone preparing to preach in the right way needs to take his points from the
Sacred Scriptures in order to ensure that everything he says is based on divine
authority” (”Moralia”, 18, 26). And the same Father says elsewhere: “What is
Sacred Scripture if not a kind of letter from almighty God to his creature? [...]
Therefore, please study and reflect on the words of your Creator every day.
Learn what the will of God is by entering deep into the words of that God, so as
to desire divine things more ardently and set your soul aflame with great year-
ning for heavenly delights” (”Epistula ad Theodorum Medicum”, 5, 31).
Scripture is also profitable “for reproof”, St Jerome writes: “Read the divine Scrip-
tures very often, or, to put it better, never let sacred reading matter out of your
hands. Learn what it has to teach, keep a firm hold on the word of faith which ac-
cords with doctrine, so as to be able to exhort others with sound doctrine and
win over your opponents” (”Ad Nepoitanum”, 7).
17. “Man of God”: see the note on 1 Tim 6:11. This description shows the basis
of a priest’s dignity. “The priestly vocation is invested with a dignity and greatness
which has no equal on earth. St Catherine of Siena put these words on Jesus’ lips:
‘I do not wish the respect which priests should be given to be in any way dimini-
shed; for the reverence and respect which is shown them is not referred to them
but to Me, by virtue of the Blood which I have given to them to administer. Were
it not for this, you should render them the same reverence as lay people and no
more....you must not offend them; by offending them you offend Me and not them.
Therefore I forbid it and I have laid it down that you shall not touch my Christs”
(St. J. Escriva, “In Love with the Church”, 38).
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Mark 12:35-37
Christ the Son and Lord of David
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Commentary:
35-37. Jesus here bears witness, with His special authority, to the fact that
Scripture is divinely inspired, when He says that David was inspired by the Holy
Spirit when writing Psalm 110. We can see from here that Jews found it difficult
to interpret the beginning of the Psalm. Jesus shows the messianic sense of the
words “The Lord said to my Lord”: the second “Lord” is the Messiah, with whom
Jesus implicitly identifies Himself. The mysteriously transcendental character of
the Messiah is indicated by the paradox of His being the son, the descendant,
of David, and yet David calls Him his Lord. Cf. note on Matthew 22:41-46.
[Note on Matthew 22:41-46 states:
41-46. God promised King David that one of his descendants would reign forever
(2 Samuel 7:12ff); this was obviously a reference to the Messiah, and was inter-
preted as such by all Jewish tradition, which gave the Messiah the title of “Son
of David”. In Jesus’ time this messianic title was understood in a very nationalis-
tic sense: the Jews were expecting an earthly king, a descendant of David, who
would free them from Roman rule. In this passage Jesus shows the Pharisees
that the Messiah has a higher origin: He is not only “Son of David”; His nature
is more exalted than that, for He is the Son of God and transcends the purely
earthly level. The reference to Psalm 110:1 which Jesus uses in His argument
explains that the Messiah is God: which is why David calls Him Lord — and why
He is seated at the right hand of God, His equal in power, majesty and glory (cf.
Acts of the Apostles 33-36; 1 Corinthians 6:25).]
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
First reading | 2 Timothy 3:10-17 © |
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Psalm | Psalm 118:157,160-161,165-166,168 © |
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Gospel Acclamation | cf.Ps18:9 |
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Or | Jn14:23 |
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Gospel | Mark 12:35-37 © |
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Latin Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructis ventris tui, Jesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.
(Said 3 times)Salve Regina, Mater misericordiae, vita, dulcedo, et spes nostra, salve. Ad te clamamus, exsules filii Evae. Ad te suspiramus gementes et fientes in hac lacrymarum valle. Eia ergo, Advocata nostra, illos tuos misericordes oculos ad nos converte. Et Jesum, benedictum fructum ventris tui, nobis, post hoc exilium, ostende. O clemens, o pia, o dulcis Virgo Maria. Ora pro nobis, sancta Dei Genitrix. Ut digni efficiamur promissionibus Christi.
Oremus. Deus, refugium nostrum et virtus, populum ad te clamantem propitius respice; et intercedente gloriosa, et immaculata Virgine Dei Genitrice Maria, cum beato Joseph, ejus Sponso, ac beatis Apostolis tuis Petro et Paulo, et omnibus Sanctis, quas pro conversione peccatorum, pro libertate et exaltatione sanctae Matris Ecclesiae, preces effundimus, misericors et benignus exaudi. Per eundum Christum Dominum nostrum. Amen.
Sancte Michael Archangele, defende nos in proelio; contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae Caelestis, satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute in infernum detrude. Amen.
Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.
Vernacular Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
(Said 3 times)Hail, Holy Queen, Mother of Mercy, our life, our sweetness, and our hope. To thee to we cry, poor banished children of Eve. To thee do we send up our sighs, mouring and weeping in this valley of tears. Turn then, most gracious advocate, thine eyes of mercy toward us, and after this exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.
Pray for us, O holy Mother of God. That we may be made worthy of the promises of Christ.
Let us pray.
O God, our refuge and our strength, look down with mercy upon the people who cry to Thee; and by the intercession of the glorious and immaculate Virgin Mary, Mother of God, of Saint Joseph her spouse, of the blessed Apostles Peter and Paul, and of all the saints, in Thy mercy and goodness hear our prayers for the conversion of sinners, and for the liberty and exaltation of the Holy Mother the Church. Through the same Christ Our Lord. Amen.Saint Michael the Archangel, defend us in battle; be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray: and do thou, O Prince of the heavenly host, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.
Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.
Complete Prayer to Saint Michael
The following is the longer version of the vital prayer composed by Pope Leo XIII in 1888 after his startling vision as to the future of the Church. This prayer was dedicated for the Feast of St. Michael 1448 years from the date of the election of the first Leo - Pope Saint Leo the Great. Everyone is familiar with the first prayer below which was mandated by His Holiness as part of the Leonine Prayers after Low Mass. After Vatican II, in legion with the devil Giovanni Montini outlawed this necessary prayer and then one wonders how "the smoke of satan" got into the sanctuary? The conciliarists wanted to make sure the words in bold below would never see the light of day again for in it Leo foretold what would happen: The shepherd would be struck, the sheep scattered. Below are both the short and longer versions of this poignant prayer which should never be forgotten.
Saint Michael the Archangel, defend us in battle, be our defense against the wickedness and snares of the devil. May God rebuke him we humbly pray, and do thou, O heavenly hosts, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world for the ruin of souls. Amen.O glorious Archangel Saint Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of our Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven. That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the Name of God and of His Christ, to seize upon, slay, and cast into eternal perdition, souls destined for the crown of eternal glory. That wicked dragon pours out. as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety with the iniquitous design that when the Pastor has been struck the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious powers of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.
V: Behold the Cross of the Lord; be scattered ye hostile powers.
R: The Lion of the Tribe of Juda has conquered the root of David.
V: Let Thy mercies be upon us, O Lord.
R: As we have hoped in Thee.
V: O Lord hear my prayer.
R: And let my cry come unto Thee.V: Let us pray. O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as suppliants, we implore Thy clemency, that by the intercession of Mary, ever Virgin, immaculate and our Mother, and of the glorious Archangel Saint Michael, Thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of our souls. Amen.
Prayer Before the Crucifix Look down upon me, O good and gentle Jesus, while before Thy face I humbly kneel, and with burning soul pray and beseech Thee to fix deep in my heart lively sentiments of faith, hope and charity, true contrition for my sins, and a firm purpose of amendment; the while I contemplate with great love and tender pity Thy five most precious wounds, pondering over them within me, calling to mind the words which David Thy prophet said of Thee, my good Jesus: "They have pierced My hands and My feet; they have numbered all My bones."
Indulgence of ten years; a plenary indulgence if recited after devout reception of Holy Communion, Raccolta 201) Anima Christi - Soul of Christ Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within Thy wounds, hide me.
Suffer me not to be separated from Thee.
From the malignant enemy, defend me.
In the hour of my death, call me.
And bid me come to Thee, that with
Thy saints I may praise Thee for ever and ever. Amen.Indulgence of 300 days; if recited after devout reception of Holy Communion, seven years Raccolta 131) Prayer for Vocations
O Lord Jesus Christ, Who didst take to Thyself a body and soul like ours, to teach us the glory of self-sacrifice and service, mercifully deign to instill in other hearts the desire to dedicate their lives to Thee. Give us PRIESTS to stand before Thine Altar and to preach the words of Thy Gospel; BROTHERS to assist the priests and to reproduce in themselves Thy humility; SISTERS to teach the young and nurse the sick and to minister Thy charity to all; LAY PEOPLE to imitate Thee in their homes and families. Amen.
We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
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From an Obama bumper sticker on a car:
"Pray for Obama. Psalm 109:8"
PLEASE JOIN US -
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The devotion consists in the divine worship of the human heart of Christ, which is united to His divinity and which is a symbol of His love for us. The aim of the devotion is to make our Lord king over our hearts by prompting them to return love to Him (especially through an act of consecration by which we offer to the Heart of Jesus both ourselves and all that belongs to us) and to make reparation for our ingratitude to God.
INVOCATION
O Heart of love, I put all my trust in Thee; for I fear all things from my own weakness, but I hope for all things from Thy goodness.
Saint Margaret Mary Alacoque
PRAYER TO THE SACRED HEART
Devotion to the Sacred Heart was the characteristic note of the piety of Saint Gertrude the Great (1256-1302), Benedictine nun and renowned mystic. She was, in fact, the first great exponent of devotion to the Sacred Heart. In our efforts to honor the Heart of Jesus we have this prayer as a model for our own:
Hail! O Sacred Heart of Jesus, living and quickening source of eternal life, infinite treasure of the Divinity, and burning furnace of divine love. Thou art my refuge and my sanctuary, 0 my amiable Savior. Consume my heart with that burning fire with which Thine is ever inflamed. Pour down on my soul those graces which flow from Thy love, and let my heart be so united with Thine, that our wills may be one, and mine in all things be conformed to Thine. May Thy divine will be equally the standard and rule of all my desires and of all my actions. Amen.
Saint Gertrude
FOR THE CHURCH
O most holy Heart of Jesus, shower Thy blessings in abundant measure upon Thy holy Church, upon the Supreme Pontiff and upon all the clergy; to the just grant perseverance; convert sinners; enlighten unbelievers; bless our relations, friends and benefactors; assist the dying; deliver the holy souls in purgatory; and extend over all hearts the sweet empire of Thy love. Amen.
A PRAYER OF TRUST
O God, who didst in wondrous manner reveal to the virgin, Margaret Mary, the unsearchable riches of Thy Heart, grant that loving Thee, after her example, in all things and above all things, we may in Thy Heart find our abiding home.
Roman Missal
ACT OF LOVE
Reveal Thy Sacred Heart to me, O Jesus, and show me Its attractions. Unite me to It for ever. Grant that all my aspirations and all the beats of my heart, which cease not even while I sleep, may be a testimonial to Thee of my love for Thee and may say to Thee: Yes, Lord, I am all Thine;
pledge of my allegiance to Thee rests ever in my heart will never cease to be there. Do Thou accept the slight amount of good that I do and be graciously pleased to repair all m] wrong-doing; so that I may be able to bless Thee in time and in eternity. Amen.
Cardinal Merry del Val
MEMORARE TO THE SACRED HEART
Remember, O most sweet Jesus, that no one who has had recourse to Thy Sacred Heart, implored its help, or sought it mercy was ever abandoned. Encouraged with confidence, O tenderest of hearts, we present ourselves before Thee, crushes beneath the weight of our sins. In our misery, O Sacred Hear. of Jesus, despise not our simple prayers, but mercifully grant our requests.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
Only for Love: The Sacred Heart and the Priesthood [Catholic Caucus]
Catholic Word of the Day: LITANY OF THE SACRED HEART, 10-19-09
Devotion to the Sacred Heart of Jesus
Devotion to the Sacred Heart Today
The Biblical Foundation of Devotion to the Sacred Heart of Jesus [Ecumenical]
Heart to Heart (Sacred Heart of Jesus Devotion) [St. Margaret Mary Alacoque]
(June) The Month of the Sacred Heart {Catholic/Orthodox Caucus]
First Friday Devotion to the Sacred Heart of Jesus [St. Margaret Mary Alacoque]
The Heart of the World (On the Sacred Heart of Jesus) (Catholic Caucus)
The Sacred Heart Is The Holy Eucharist(Catholic Caucus)
The Origin of the Sacred Heart Badge
Importance of Devotion to the Sacred Heart
An Awesome Homily on the Solemnity of the Sacred Heart of Jesus by Father Edmond Kline
Catholic Prayer and Devotion: June the Month of the Sacred Heart
Catholic Devotions: Sacred Heart of Jesus
Pope Urges Jesuits to Spread Sacred Heart Devotion
Homilies preached by Father Altier on the Feast of the Sacred Heart
Catholic Meditation and Devotion: The Sacred Heart of Jesus
Daily Recomendation to the Sacred Heart of Jesus powerful prayer!
The Sacred Heart and the Eucharist
The Love of the Sacred Heart
On the Sacred Heart - "We Adore God's Love of Humanity"
HAURIETIS AQUAS (On Devotion To The Sacred Heart) - Encyclical by Pope Pius XII
Solemnity Most Sacred Heart of Jesus and Immaculate Heart of Mary
Sacred Heart a Feast of God's Love, Says John Paul II
The Sacred Heart of Jesus: Symbol of Combativity and the Restoration of Christendom
Devotion to the Sacred Heart of Jesus-The Early Church, Middle Ages up to St. Margaret Mary
See this Heart
God Will Act and Will Reign
About Devotion To The Sacred Heart:The Story Of Saint Margaret Mary Alacoque
Rediscover Feast of Sacred Heart, John Paul II Tells Youth
"Behold this Heart which has loved men so much, and yet men do not want to love Me in return. Through you My divine Heart wishes to spread its love everywhere on earth."
- Jesus to Saint Margaret Mary
Our Lord also made 12 promises to St. Margaret Mary for those that are devoted to His Sacred Heart.
June 2012
Pope's intentions
General Intention: Christ, Present in the Eucharist. That believers may recognize in the Eucharist the living presence of the Risen One who accompanies them in daily life.
Missionary Intention: European Christians. That Christians in Europe may rediscover their true identity and participate with greater enthusiasm in the proclamation of the Gospel.
Friday, June 08, 2012 Weekday |
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The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
Amen. |
My son, take my words to heart.
Do as I say, and you will live.
Job submits himself to the divine majesty
The Lord said to Job:
Will we have arguing with the Almighty by the critic?
Let him who would correct God give answer!
Then Job answered the Lord and said:
Behold, I am of little account; what can I answer you?
I put my hand over my mouth.
Though I have spoken once, I will not do so again;
though twice, I will do so no more.
Then the Lord addressed Job out of the storm and said:
Gird up your loins now, like a man.
I will question you, and you tell me the answers!
Would you refuse to acknowledge my right?
Would you condemn me that you may be justified?
Have you an arm like that of God,
or can you thunder with a voice like his?
Adorn yourself with grandeur and majesty,
and array yourself with glory and splendor.
Let loose the fury of your wrath;
tear down the wicked and shatter them.
Bring down the haughty with a glance;
bury them in the dust together;
in the hidden world imprison them.
Then will I too acknowledge
that your own right hand can save you.
Then Job answered the Lord and said:
I know that you can do all things,
and that no purpose of yours can be hindered.
I have dealt with great things that I do not understand;
things too wonderful for me, which I cannot know.
I had heard of you by word of mouth,
but now my eye has seen you.
Therefore I disown what I have said,
and repent in dust and ashes.
RESPONSORY
Job 42:5-6; 40:5, 4
I have heard of you by word of mouth, O Lord,
but now that I have seen you for myself
I disown all that I have said,
and I repent in dust and ashes.
Though I have spoken once, I will not speak again;
though twice, I will do so no more.
I shall put my finger against my lips.
And I repent in dust and ashes.
SECOND READING
From a sermon by Baldwin of Canterbury, bishop
(Tract . 6: PL 204, 466-467)
The Lord sees our thoughts and the intentions of our hearts
The Lord knows the thoughts and intentions of our hearts. Without a doubt, every one of them is known to him, while we know only those which he lets us read by the grace of discernment. The spirit of man does not know all that is in man, nor all of the thoughts which he has, willingly or unwillingly. Man does not always perceive his thoughts as they really are. Having clouded vision, he does not discern them clearly with his minds eye.
Often under the guise of devotion a suggestion occurs to our mindcoming from our own thoughts or from another person or from the tempterand in Gods eyes we do not deserve any reward for our virtue. For there are certain imitations of true virtues as also of vices which play tricks with the heart and bedazzle the minds vision. As a result, the appearance of goodness often seems to be in something which is evil, and equally the appearance of evil seems to be in something good. This is part of our wretchedness and ignorance, causing us anguish and anxiety.
It has been written: There are paths which seem to man to be right, but which in the end lead him to hell. To avoid this peril, Saint John gives us these words of advice: Test the spirits to see if they are from God. Now no one can test the spirits to see if they are from God unless God has given him discernment of spirits to enable him to investigate spiritual thoughts, inclinations and intentions with honest and true judgement. Discernment is the mother of all the virtues; everyone needs it either to guide the lives of others or to direct and reform his own life.
In the sphere of action, a right thought is one ruled by the will of God, and intentions are holy when directed single-mindedly toward him. In a word, we could see clearly through any action of ours, or into our entire lives, if we had a simple eye. A simple eye is an eye, and it is simple. This means that we see by right thinking what is to be done, and by our good intention we carry it out with simple honesty, because deceitful action is wrong. Right thinking does not permit mistakes; a good intention rules out pretence. This then is true discernment, a combination of right thinking and good intention.
Therefore, we must do all our actions in the light of discernment as if in God and in his presence.
RESPONSORY
Micah 6:8; Psalm 37:3
The Lord has told you, O man, what is good,
and this is what the Lord expects of you:
to do what is right, to love goodness,
and to walk humbly with your God.
Trust in the Lord and do good
and you shall possess the land.
and this is what the Lord expects of you:
to do what is right, to love goodness,
and to walk humbly with your God.
Lord, whose love in humble service
Bore the weight of human need,
Who did on the Cross, forsaken,
Show us mercys perfect deed:
We, your servants, bring the worship
Not of voice alone, but heart;
Consecrating to your purpose
Every gift which you impart.
As we worship, grant us vision,
Till your loves revealing light,
Till the height and depth and greatness
Dawns upon our human sight;
Making known the needs and burdens
Your compassion bids us bear,
Stirring us to faithful service,
Your abundant life to share.
Called from worship into service
Forth in your great name we go,
To the child, the youth, the aged,
Love in living deeds to show.
Hope and health, goodwill and comfort,
Counsel, aid, and peace we give,
That your children, Lord, in freedom,
May your mercy know, and live.
Melody: In Babilone 87.87 D
Music: Traditional Dutch Melody
Text: Alan Bayly, 1901-1984
Or:
Eternal glory of the sky,
Blest hope of frail humanity,
The Fathers sole-begotten One,
Yet born a spotless Virgins Son!
Uplift us with thine arm of might,
And let our hearts rise pure and bright,
And, ardent in Gods praises, pay
The thanks we owe him every day.
The day-stars rays are glittering clear,
And tell that day itself is near:
The shadows of the night depart;
Thou, holy Light, illume the heart!
Within our senses ever dwell,
And worldly darkness thence expel;
Long as the days of life endure,
Preserve our souls devout and pure.
The faith that first must be possessed,
Root deep within our inmost breast;
And joyous hope in second place,
Then charity, thy greatest grace.
All laud to God the Father be,
All praise, eternal Son, to thee;
All glory, as is ever meet,
To God the Holy Paraclete.
Melody: Winchester New L.M.
Music: Adapted from Musikalisches Handbuch, Hamburg, 1690
Text: Æterna cæli gloria, attributed to Saint Ambrose of Milan, 337?-397
Translation: John M. Neale, 1818-1866
Melody: Saint Catherine L.M. with Refrain
Music: Henry F. Henry, 1818-1888 and James G. Watson, 1821-1905
Text: Frederick W. Faber, 1814-1863
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