From: 2 Thessalonians 3:6-12, 16-18
Avoiding Idleness. Earning One’s Living
[6] Now we command you, brethren, in the name of our Lord Jesus Christ, that
you keep away from any brother who is living in idleness and not in accord with
the tradition that you received from us. [7] For you yourselves know how you
ought to imitate us; we were not idle when we were with you, [8] we did not eat
any one’s bread without paying, but with toil and labor we worked night and day,
that might not burden any of you. [9] It was not because we have not that right,
but to give you in our conduct an example to imitate. [10] For even when we
were with you, we gave you this command: If any one will not work, let him not
eat. [11] For we hear that some of you are living in idleness, mere busy bodies,
not doing any work. [12] Now such persons we command and exhort in the Lord
Jesus Christ to do their work in quietness and to earn their own living.
Prayer and Farewell Wishes
[16] Now may the Lord of peace himself give you peace at all times in all ways.
The Lord be with you all.
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Commentary:
6. St. Paul wants to prevent the misconduct of some Christians spreading to
others; and at the same time he wants to help the transgressors to turn back —
which they may do if they are made to feel isolated. Excessive tolerance of ir-
regular behavior does nothing to encourage reform and only helps the spread of
permissiveness.
That was the Apostle’s usual policy: “I wrote to you in my letter not to associate
with immoral men; not at all meaning the immoral of this world, or the greedy and
robbers, or idolaters, since then you would need to go out of the world. But rather
I wrote to you not to associate with any one who bears the name of brother if he
is guilty of immorality or greed, or is an idolater, reviler, drunkard, or robber” (1
Cor 5:10-11).
7-12. Some of the Thessalonians, wrongly thinking that the Parousia was about
to happen, had given up working and were living in idleness, minding everyone’s
business but their own. So the Apostle reminds them all that when he was
among them he worked to keep himself and was a burden on no one.
The Second Vatican Council underlines the value of work when it exhorts “Chris-
tians, as citizens of both cities, to perform their duties faithfully in the spirit of the
Gospel.” Far from neglecting earthly responsibilities, they should, as the Council
goes on, realize that by their faith they “are bound all the more to fulfill these re-
sponsibilities according to the vocation of each one (cf. 2 Thess 3:6-13; Eph 4:
28)” (”Gaudium Et Spes”, 43).
“For the love of God, for the love of souls, and to live up to our Christian vocation,
we must give good example. So as not to give scandal, or to provoke even the
faintest suspicion that the children of God are soft and useless, so as not to dis-
edify..., you must strive to show an example of balanced justice, to behave pro-
perly as responsible people. The farmer who ploughs his field while constantly
raising his heart to God, just as much as the carpenter, the blacksmith, the of-
fice worker, the academic—all Christians in fact—have to be an example for their
colleagues at work, and to be humble about it. Therefore, everyone, in his job, in
whatever place he has in society, must feel obliged to make his work God’s work,
sowing everywhere the peace and joy of the Lord” (St. J. Escriva, “Friends of
God”, 70).
16. “The Lord of peace”, or “the God of peace”, is a title found in a number of St.
Paul’s letters (cf. Rom 15:33; 2 Cor 13:11; Phil 4:9; 1 Thess 5;23), because Re-
demption, by wiping out sin, establishes people’s friendship with God and with
one another. The wish expressed by the Apostle here echoes the greeting Chris-
tians normal used with one another, a greeting our Lord himself recommended:
“Whatever house you enter, first say, ‘Peace be to this house’ (Lk 10:5). The
Jews used and continue to use the same greeting—”Shalom” ( = peace). When
a Christian greets someone in this way it should be a sincere expression of his
love of God and love of others and not just mere polite well-wishing, hoping peo-
ple will “enjoy themselves”.
Referring to empty, selfish peace of that sort, our Lord said that he had come to
bring not peace but a sword (cf. Mt 10:34). He also warned us that the peace he
gives is not peace of the type the world gives (cf. Jn 14:27), but a peace which
comes from the Holy Spirit (cf. Gal 5:22) and which “passes all understanding”
(Phil 4:7). “It is useless to call for exterior calm if there is no calm in men’s con-
sciences, in the center of their souls” (St. J. Escriva, “Christ Is Passing By”, 73).
We should therefore always be “eager to maintain the unity of the Spirit in the
bond of peace” (Eph 4;3). If we are, we will be builders of peace and will receive
the reward Christ promised when he proclaimed, “Blessed are the peacemakers,
for they shall be called sons of God” (Mt 5:9). In this connection Bl. John Paul II
said, “Peace is work we have to do; it calls for commitment and solidarity with
one another. But it is also (inseparably and above all) something in God’s gift:
we need to pray for it” (”Address”, 8 December 1978).
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Mark 6:17-29
John the Baptist Beheaded
[17] For Herod had sent and seized John, and bound him in prison for the sake
of Herodias, his brother Philip’s wife; because he had married her. [18] For John
said to Herod, “It is not lawful for you to have your brother’s wife.” [19] And Hero-
dias had a grudge against him, and wanted to kill him. But she could not, [20] for
Herod feared John, knowing that he was a righteous and holy man, and kept him
safe. When he heard him, he was much perplexed; and yet he heard him gladly.
[21] But an opportunity came when Herod on his birthday gave a banquet for his
courtiers and officers and the leading men of Galilee. [22] For when Herodias’
daughter came in and danced, she pleased Herod and his guests; and the king
said to the girl, “Ask me for whatever you wish, and I will grant it.” [23] And he
said to her, “Whatever you ask me, I will give you, even half of my kingdom.”
[24] And she went out, and said to her mother, “What shall I ask?” And she said,
“The head of John the Baptizer.” [25] And she came in immediately with haste
to the king, and asked, saying, “I want you to give me at once the head of John
the Baptizer on a platter.” [26] And the King was exceedingly sorry; but because
of his oath and his guests he did not want to break his word to her. [27] And im-
mediately the king sent a soldier of the guard and gave orders to bring his head.
He went and beheaded him in the prison, [28] and brought his head on a platter,
and gave it to the girl; and the girl gave it to her mother. [29] When his disciples
heard of it, they came and took his body, and laid it in a tomb.
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Commentary:
16-29. It is interesting that the extensive account of the death of John the Baptist
is inserted here in the Gospel narrative. The reason is St. John the Baptist’s spe-
cial relevance in the history of salvation: he is the Precursor, entrusted with the
task of preparing the way for the Messiah. Besides, John the Baptist had a great
reputation among the people: they believed him to be a prophet (Mark 11:32);
some even thought he was the Messiah (Luke 3:15; John 1:20); and they flocked
to him from many places (Mark 1:5). Jesus Himself said: “Among those born of
women there has risen no one greater than John the Baptist” (Matthew 11:11).
Later, the Apostle St. John will speak of him in the Gospel: “There was a man
sent from God, whose name was John” (John 1:6); but the sacred text points out
that, despite this, he was not the light, but rather the witness to the light (John 1:
6-8). More correctly, he was the lamp carrying the light (John 5:35). We are told
here that he was a righteous man and preached to everyone what had to be
preached: he had a word for people at large, for publicans, for soldiers (Luke 3:10-
14); for Pharisees and Sadducees (Matthew 3:7-12); for King Herod himself (Mark
6:18-20). This humble, upright and austere man paid with his life for the witness
he bore to Jesus the Messiah (John 1:29 and 36-37).
26. Oaths and promises immoral in content should never be made, and, if made,
should never be kept. This is the teaching of the Church, which is summed up
in the “St. Pius X Catechism”, 383, in the following way: “Are we obliged to keep
oaths we have sworn to do unjust and unlawful things? Not only are we not ob-
liged: we sin by making such oaths, for they are prohibited by the Law of God or
of the Church.”
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
Aug 29, Office of Readings – Memorial for Beheading of John the Baptist, M
Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Psalter: Wednesday, Week I, 708
Common of One Martyr: 1721 (verse before the readings)
Proper of Seasons: 164 (first reading)
Proper of Saints: 1358 (Second reading, concluding prayer)
Christian Prayer:
Does not contain Office of Readings
Office of Readings for Wednesday in Ordinary Time, the Memorial of the Beheading of John the Baptist, Martyr
God, come to my assistance.
– Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
Latin text
O nimis felix meritique celsi
nesciens labem nivei pudoris,
prepotens martyr heremique cultor,
maxime vatum!
Serta ter denis alios coronant
aucta crementis, duplicata quosdam;
trina centeno cumulata fructu
te, sacer, ornant.
Nunc potens nostri meritis opimis
pectoris duros lapides repelle
asperum planans iter, et reflexos
dirige calles,
Ut pius mundi sator et redemptor
mentibus pulsa luvione puris
rite dignetur veniens sacratos
ponere gressus.
Laudibus cives celebrant superni
te, deus simplex pariterque trine,
supplices ac nos veniam precamur :
parce redemptis!
Amen.
English translation
O more than blessed, merit high attaining,
Pure as the snow-drift, innocent of evil,
Child of the desert, mightiest of martyrs,
Greatest of prophets.
Thirtyfold increase some with glory crowneth;
Sixtyfold fruitage prize for others winneth;
Hundredfold measure, thrice repeated, decks thee,
Blest one, for guerdon.
O may the virtue of thine intercession,
All stony hardness from our hearts expelling,
Smooth the rough places, and the crooked straighten
Here in the desert.
Thus may our gracious Maker and Redeemer,
Seeking a station for his hallowed footsteps,
Find, when he cometh, temples undefilèd,
Meet to receive him.
Now as the angels celebrate thy praises,
Godhead essential, Trinity co-equal;
Spare thy redeemed ones, as they bow before thee,
Pardon imploring.
Amen.
“Ad Laudes Hymnus: O Nimis Felix”; Authorship of the hymn is generally credited to Paulus Diaconus, a Benedictine monk who lived in Lombardy during the 8th Cenutry
Ad Laudes Hymnus: O Nimis Felix by Schola Sanctae Sunnivae & Hartkeriana is available from Amazon.com
PSALMODY
Ant. 1 I love you, Lord; you are my strength.
Psalm 18:2-30
Thanksgiving for salvation and victory
At that time there was a violent earthquake (Revelation 11:15).
I
I love you, Lord, my strength,
my rock, my fortress, my savior.
My God is the rock where I take refuge;
my shield, my mighty help, my stronghold.
The Lord is worthy of all praise;
when I call I am saved from my foes.
The waves of death rose about me;
the torrents of destruction assailed me;
the snares of the grave entangled me;
the traps of death confronted me.
In my anguish I called to the Lord;
I cried to my God for help.
From his temple he heard my voice;
my cry came to his ears.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.
Ant. I love you, Lord; you are my strength.
Ant. 2 The Lord has saved me; he wanted me for his own.
II
Then the earth reeled and rocked;
the mountains were shaken to their base:
they reeled at his terrible anger.
Smoke came forth from his nostrils
and scorching fire from his mouth:
coals were set ablaze by its heat.
He lowered the heavens and came down,
a black cloud under his feet.
He came enthroned on the cherubim,
he flew on the wings of the wind.
He made the darkness his covering,
the dark waters of the clouds, his tent.
A brightness shone out before him
with hailstones and flashes of fire.
The Lord thundered in the heavens;
the Most High let his voice be heard.
He shot his arrows, scattered the foe,
flashed his lightnings and put them to flight.
The bed of the ocean was revealed;
the foundations of the world were laid bare
at the thunder of your threat, O Lord,
at the blast of the breath of your anger.
From on high he reached down and seized me;
he drew me forth from the mighty waters.
He snatched me from my powerful foe,
from my enemies whose strength I could not match.
They assailed me in the day of my misfortune,
but the Lord was my support.
He brought me forth into freedom,
he saved me because he loved me.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.
Ant. The Lord has saved me; he wanted me for his own.
Ant. 3 Lord, kindle a light for my guidance and scatter my darkness.
III
He rewarded me because I was just,
repaid me, for my hands were clean,
for I have kept the way of the Lord
and have not fallen away from my God.
For his judgments are all before me:
I have never neglected his commands.
I have always been upright before him;
I have kept myself from guilt.
He repaid me because I was just
and my hands were clean in his eyes.
You are loving with those who love you:
you show yourself perfect with the perfect.
With the sincere you show yourself sincere,
but the cunning you outdo in cunning.
For you save a humble people
but humble the eyes that are proud.
You, O Lord, are my lamp,
my God who lightens my darkness.
With you I can break through any barrier,
with my God I can scale any wall.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
Lord God, our strength and salvation, put in us the flame of your love and make our love for you grow to a perfect love which reaches to our neighbor.
Ant. Lord, kindle a light for my guidance and scatter my darkness.
Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
I have known tribulation and distress.
– But in your commands I have found consolation.
READINGS
First reading
From the book of the prophet Jeremiah
2:1-13, 20-25
The infidelity of God’s people
This word of the Lord came to me: Go, cry out this message for Jerusalem to hear!
I remember the devotion of your youth,
how you loved me as a bride,
Following me in the desert,
in a land unsown.
Sacred to the Lord was Israel,
the first fruits of his harvest;
Should anyone presume to partake of them,
evil would befall him, says the Lord.
Listen to the word of the Lord, O house of Jacob!
All you clans of the house of Israel.
Thus says the Lord:
What fault did your fathers find in me
that they withdrew from me,
Went after empty idols,
and became empty themselves?
They did not ask, “Where is the Lord
who brought us up from the land of Egypt,
Who led us through the desert,
through a land of wastes and gullies,
Through a land of drought and darkness,
through a land which no one crosses,
where no man dwells?”
When I brought you into the garden land
to eat its goodly fruits,
You entered and defiled my land,
you made my heritage loathsome.
The priests asked not,
“Where is the Lord?”
Those who dealt with the law knew me not:
the shepherds rebelled against me.
The prophets prophesied by Baal,
and went after useless idols.
Therefore will I yet accuse you, says the Lord,
and even your children’s children I will accuse.
Pass over to the coast of the Kittim and see,
send to Kedar and carefully inquire:
Where has the like of this been done?
Does any other nation change its gods?—
yet they are not gods at all!
But my people have changed their glory
for useless things.
Be amazed at this, O heavens,
and shudder with sheer horror, says the Lord.
Two evils have my people done:
they have forsaken me, the source of living waters;
They have dug themselves cisterns,
broken cisterns, that hold no water.
Long ago you broke your yoke,
you tore off your bonds.
“I will not serve,” you said.
On every high hill, under every green tree,
you gave yourself to harlotry.
I had planted you, a choice vine
of fully tested stock;
How could you turn out obnoxious to me,
a spurious vine?
Though you scour it with soap,
and use much lye,
The stain of your guilt is still before me,
says the Lord God.
How can you say, “I am not defiled,
I have not gone after the Baals”?
Consider your conduct in the Valley,
recall what you have done:
A frenzied she-camel, coursing near and far,
breaking away toward the desert,
Snuffing the wind in her ardor—
who can restrain her lust?
No beasts need tire themselves seeking her;
in her month they will meet her.
Stop wearing out your shoes
and parching your throat!
But you say, “No use! no!
I love these strangers,
and after them I must go.”
RESPONSORY Jeremiah 2:21; Matthew 21:43; Isaiah 5:7
I planted you, a choice vine, sprung from the soundest stock. Now you have turned into a vine degenerate and repulsive to me.
– So the kingdom of God will be taken away from you and given to a people who will produce a rich harvest.
I looked for justice and I saw only bloodshed, for righteousness, and I heard only a cry of distress.
– So the kingdom of God will be taken away from you and given to a people who will produce a rich harvest.
Second reading
From a homily by Saint Bede the Venerable, priest
Precursor of Christ in birth and death
As forerunner of our Lord’s birth, preaching and death, the blessed John showed in his struggle a goodness worthy of the sight of heaven. In the words of Scripture: Though in the sight of men he suffered torments, his hope is full of immortality. We justly commemorate the day of his birth with a joyful celebration, a day which he himself made festive for us through his suffering and which he adorned with the crimson splendor of his own blood. We do rightly revere his memory with joyful hearts, for he stamped with the seal of martyrdom the testimony which he delivered on behalf of our Lord.
There is no doubt that blessed John suffered imprisonment and chains as a witness to our Redeemer, whose forerunner he was, and gave his life for him. His persecutor had demanded not that he should deny Christ, but only that he should keep silent about the truth. Nevertheless, he died for Christ. Does Christ not say: I am the truth? Therefore, because John shed his blood for the truth, he surely died for Christ.
Through his birth, preaching and baptizing, he bore witness to the coming birth, preaching and baptism of Christ, and by his own suffering he showed that Christ also would suffer.
Such was the quality and strength of the man who accepted the end of this present life by shedding his blood after the long imprisonment. He preached the freedom of heavenly peace, yet was thrown into irons by ungodly men; he was locked away in the darkness of prison, though he came bearing witness to the Light of life and deserved to be called a bright and shining lamp by that Light itself, which is Christ. John was baptized in his own blood, though he had been privileged to baptize the Redeemer of the world, to hear the voice of the Father above him, and to see the grace of the Holy Spirit descending upon him. But to endure temporal agonies for the sake of the truth was not a heavy burden for such men as John; rather it was easily borne and even desirable, for he knew eternal joy would be his reward.
Since death was ever near at hand through the inescapable necessity of nature, such men considered it a blessing to embrace it and thus gain the reward of eternal life by acknowledging Christ’s name. Hence the apostle Paul rightly says: You have been granted the privilege not only to believe in Christ but also to suffer for his sake. He tells us why it is Christ’s gift that his chosen ones should suffer for him: The sufferings of this present time are not worthy to be compared with the glory that is to be revealed in us.
RESPONSORY Mark 6:17, 27
Herod sent out a band of men to arrest John and had him chained and imprisoned
– on account of his brother Philip’s wife, Herodias, whom he had married.
He sent an executioner who beheaded John in prison.
– On account of his brother Philip’s wife, Herodias, whom he had married.
CONCLUDING PRAYER
O God,
who willed that Saint John the Baptist
should go ahead of your Son
both in his birth and in his death,
grant that, as he died a Martyr for truth and justice,
we, too, may fight hard for the confession of what you teach.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.
ACCLAMATION (only added when praying in community)
Let us praise the Lord.
– And give him thanks.
The following is the longer version of the vital prayer composed by Pope Leo XIII in 1888 after his startling vision as to the future of the Church. This prayer was dedicated for the Feast of St. Michael 1448 years from the date of the election of the first Leo - Pope Saint Leo the Great. Everyone is familiar with the first prayer below which was mandated by His Holiness as part of the Leonine Prayers after Low Mass. After Vatican II, in legion with the devil Giovanni Montini outlawed this necessary prayer and then one wonders how "the smoke of satan" got into the sanctuary? The conciliarists wanted to make sure the words in bold below would never see the light of day again for in it Leo foretold what would happen: The shepherd would be struck, the sheep scattered. Below are both the short and longer versions of this poignant prayer which should never be forgotten.
Saint Michael the Archangel, defend us in battle, be our defense against the wickedness and snares of the devil. May God rebuke him we humbly pray, and do thou, O heavenly hosts, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world for the ruin of souls. Amen.Look down upon me, O good and gentle Jesus, while before Thy face I humbly kneel, and with burning soul pray and beseech Thee to fix deep in my heart lively sentiments of faith, hope and charity, true contrition for my sins, and a firm purpose of amendment; the while I contemplate with great love and tender pity Thy five most precious wounds, pondering over them within me, calling to mind the words which David Thy prophet said of Thee, my good Jesus: "They have pierced My hands and My feet; they have numbered all My bones."
PRAYERS AFTER 
