Posted on 03/07/2013 11:52:03 AM PST by NYer
While I am tentatively in agreement with this statement, It seems there must be times where there are exceptions to the rule - Paul being the notable case... And we have yet to determine whether Apostleship was meant to be simply concurrent, or exponential - And what then does that mean, as there should still be at least 12 historic discipleships inherited to this day (if Apostolic succession is to be paid mind to). What then do we do to unearth them all? A difficult proposition, as there is no definitive record (as would be as necessary here as in the pedigree of kings).
Or can it be that the laying on of hands is not the efficacious mechanism? Apostleship is mentioned as one of the gifts - Perhaps it is the direct appointment by Yeshua that is the necessary element, at which point, spiritual progeny is of no consequence... There is a precedence for such a thing in the prophets. There certainly is a notion toward laying on of hands and passing the mantle wrt the Biblical record concerning prophets, but it does not hold true in every case. Equally true, we can find examples of healing from afar, both in the record and today.
I am not being combative in this, but rather interested in how you can preserve the structure you detail in the face of sure errata.
[roamer_1:] The succession is hardly more than questionable.
I agree. This is something that can't be fudged. Especially between 70 AD and 325 AD. The leader of the several groups calling themselves "Christians" was elected by the people and not by the laying on of hands by an Apostle.
Then the point seems to be necessarily moot, as there is nary a record to support a pedigree of any kind. That pedigree may well be there mind you, but for our purposes, without the record, the claim is without standing, and the laying on of hands would be so obfuscated as to be without evidence. How then does one proceed?
[roamer_1:] [...] there are only twelve named gates in the New Jerusalem
You lost me here. I don't see any correlation between the gates and the Church. The gates would just be symbolic of the 12 tribes. And just because there were 12 Apostles, doesn't mean there couldn't ultimately have been 24 or 36 or whatever number the Lord called.
No, New Jerusalem distinctly names twelve foundations after each of the tribes, and twelve gates after each of the Apostles (I may have that reversed). The point being twelve NAMED objects - I would just like to know how that can be when there are 14 named Apostles - I can understand Judas being omitted, but that leaves us with two candidates (Paul and Matthias) to fill his slot - One appointed by men, and one appointed by Yeshua Himself - Which one gets the spot?
This is an highly significant question, as the Roman church bids us all to pay attention to their hierarchy on the basis of Matthias' election.
When Paul was converted and was no longer Saul, he would have had to gone to someone in the Church that had authority and be baptized as Christ commanded everyone to do. Then gone to one of the Apostles to be given the authority of an Apostle. Because that's the way Christ set it up and Paul would have to obey the rules just like everyone else.
That is problematic, as Paul spent 3 years in the desert with Yeshua, and began his ministry and office before he had contact with any of the other apostles.
[roamer_1:] Doesn't that render the whole matter of authority to be moot? Who is to say that some successor did not lay hands upon the Baptists (as an instance) some time back in the ethereal past?
Because it doesn't work that way. A house divided can't stand and God would not have two sides of His kingdom in contention with each other. AND the power to move mountains and heal etc... ultimately is God honoring that persons authority and doing the deed. The person has no actual power of themselves. So, no matter who they lay hands on, ultimately God has to be the one to agree to that persons appointment.
Agreed, at least in principle. But then, Where are they now? Is it that the succession is hidden, but still ongoing? How does any hierarchy apply? I am not without sympathy for the fact that the gifts are present in the Roman church, but they are also very present in many denominations, and probably with most effect in the Pentecostals... If they are evident throughout, how can an hierarchy be supported (it would seem any authority in BOTH/ANY camps would cancel out the necessity of hierarchy in ANY/OTHER)?
However, the power given by God to the prophets and Apostle has to be on the earth because Rev 11 clearly says it is. At least just before the second coming of Christ.
On that much we will agree. But I see no evidence of those two higher offices in anything resembling a church.
The Bible also does not even say they ARE deceased (for most of the Apostles - including Peter). Does that mean they never died either, just because it is not recorded in the Bible?
One more point regarding Biblical terminology: if the word "grandfather" does not appear in the King James Version of the Bible, does that mean there is no such thing as a grandfather?
We should all keep in mind too that the fact that Peter was a repentent sinner really has no bearing whatsoever on the matter of the "gates of hell" prevailing or not prevailing. God has consistently chosen to use sinful human beings to infallibly teach "faith and morals" to other sinful human beings, even before He began to build His Church.
For example, most Christians agree that every single "Book" in the Bible infallibly teaches "faith and morals", even though each one was written by a sinful human being, under the inerrant and unceasing guidance of the Holy Spirit.
David wrote many of the Psalms in the Old Testament after he committed adultery and murder, Saul/Paul wrote his New Testament letters after he persecuted Jesus, and Peter wrote 1 Peter and 2 Peter as now contained in the New Testament after he publicly denied his Lord.
In His perfect and sovereign will, God has also chosen to have a series of sinful human beings appointed to be His Pope (serving as the "Prime Minister" to the King of Kings), starting with Peter, and has given them a number of special gifts, including the certainty that they will infallibly teach "faith and morals according to Almighty God", both to the Church that Jesus built (as He had solemnly promised he would), as well as to the rest of the world. This infallibility when teaching "faith and morals" extends also to the "Magisterium", or "Teaching Authority" of the Church that Jesus built (as He had solemnly promised), and consists of the Pope and the Bishops in union with the Pope in their teaching office or authority.
With God, all things are possible
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No, it does not. To say that "brass" = "the Roman Empire" because "brass" = "the Roman Empire" obviously employs the logical fallacy of circular reasoning.
You have to make the case for your interpretative assertions, and allow others to judge the merit (or lack thereof) of your interpretive accuracy and abilities. You can't just say they are so, and say "isn't it obvious" - you have to make the case for your personal interpretations.
And to say it means that because YOU SAY SO is another way of declaring that your own reasoning and interpretation is infallible. The problem with that is that declaring your own personal interpretation to be infallible is a completely false assertion, and another person could simply disagree with you based on their OWN claimed personal infallibility, and then you would go back and forth debating the merit level of each other's personal infallibility.
That's why we don't let teams in sporting contests decide whether there was a score or not, or a foul was committed, or a pitch was a ball or strike, etc. The two teams would never agree on anything, so we use referees and umpires to interpret all the actions in a game (in a fair and honest way hopefully).
God understands that particular human weakness, so he specifically picked a designated group of people to be "umpires" and "referees", so to speak, and interpret Scripture and the correct teachings from God on faith and morals for God's only Church, and for the rest of the world as well. (The difference is that God ensures that the decisions of his "referees" and "umpires" on teachings of faith and morals are NEVER WRONG. They are infallible concerning those teachings on faith and morals, per God's holy design, whether you choose to accept that or not.)
It sounds like your thinking mirrors some of the teachings of Seventh-day Adventists, and perhaps some of the Mormon teachings as well, or those of the Jehovah's Witnesses. You obviously did not wish to publicly divulge what denomination you are affiliated with, but perhaps you could answer this question: Do you believe that Ellen G. White was a true prophetess of God?
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Where the heck did you get that idea from? I don't believe that statement is anywhere in the Bible either. If I'm wrong, please tell me - what is the Chapter and Verse from the Bible that says someone's successor will be exactly like them, and will be able to do all things exactly like their predecessor did (beyond the specific authorities which Jesus Christ explicitly pledged they would have)? If you can't find a verse that explicitly declares that, then that idea had to come from either your own head, or from some other source outside the Bible.
Would you assert, for example, that King Rehoboam, the successor of King Solomon as the King of Judah, possessed exactly the same gifts and abilities and attributes that King Solomon possessed?
That's like saying Mr. John Smith Jr. will have all of the attributes of John Smith Sr. because he is a successor within that family.
I think most people would strongly agree that it would be absurd and ridiculous to assume that successors in anything in life perfectly possess all of the exact same qualities and attributes of their predecessors. That does not in any way reflect reality, and is not a Biblical teaching either.
(I'm heading over to another thread now, which is discussing "Apostolic Succession".)
"Because Our Lord promised the Holy Spirit would be sent to His Church to teach Her all things (John 14:26)."Let's take a look at John14:26 in context:
22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?Jesus was teaching a group of people, and answering one follower's question for him and those others listening, and by extension us(as God had His inspired words recorded) for our edification.23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.
25 These things have I spoken unto you, being yet present with you.
26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
Jesus has a personal relationship with those that follow Him, and the message was for them (and us) Not a Church organization. For his church, yes.
It's best to not just throw out a scriptural reference and declare it means something it does not.
And She has been sharing Her learning with the world since the beginning at Pentacost (sic) (Acts 1).God shares his meaning of scripture through the Holy Spirit to followers who are born again and have that personal relationship with Him (His church)---not a "C"hurch organization.
Plus there was no Catholic church back then at Pentecost.
And your scriptural reference does not say anything about the "C"urch.
Acts 1, Jesus speaking to His followers, believers:
8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.It's quite clear He was NOT giving that to any Church---referenced by you as She and Her.
26 And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
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You make my point well. Where in these texts you provided here does it say that any successor will be exactly like the original Apostles, and do exactly what they did?
Hint: It is not in there. If you think it is there, you are reading that into the text yourself. It is not there.
In fact, not even all of the original Apostles had the same exact gifts, or performed the same tasks or functions.
For example, did all of those twelve original Apostles actually write at least one book in the Bible? (The answer, of course, is no.)
"By Daniel's description the Catholic Church cannot be the kingdom of God because it was created during the time of the Brass kingdom.
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Well, lets take a closer look at your interpretation and assertion.
Jesus began His earthly ministry during the reign of the Roman Empire (as did John the Baptizer):
Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness. And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; Luke 3:1-3Jesus proclaims that the "Kingdom of Heaven is at hand" during the reign of the Roman Empire:
From that time Jesus began to preach, and to say, "Repent: for the kingdom of heaven is at hand." Matthew 4:17And Jesus declares He is going to begin to build His Church on Peter, the rock, this also being during the reign of the Roman Empire:
"And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it." Matthew 16:18Now, which of those Bible texts and quotes from Jesus Christ is inaccurate?
Translating it as hell, rather than Death, which he obviously meant is what is misleading.
re: “The Bible also does not even say they ARE deceased (for most of the Apostles - including Peter). Does that mean they never died either, just because it is not recorded in the Bible?”
Come on, Heart-Rest, the roles of priest and Pope as practiced by the Catholic Church are not only not mentioned in the Bible, there is not even an account of anyone acting with the authority or fulfilling the actions that are practiced today by priest or Pope.
re: “One more point regarding Biblical terminology: if the word “grandfather” does not appear in the King James Version of the Bible, does that mean there is no such thing as a grandfather?”
Another irrelevancy. First of all, the King James Version is not the only reliable English translation of the Greek/Hebrew/Aramaic manuscripts. The days of the week as named today are also not mentioned in the Bible either - why not also use that as “proof” that the offices of “priest” and “pope” are “biblical” too?
Thank you for your kind reply. I am enjoying your posts as well!
I tend to lean toward the fact that the Bible is not a life history of each of it's players. So I start with finding the basic rules for an event, such as becoming an Apostle, then applying those rules to all the players even though it might not even have been written down.
I can appreciate that, I really can. I see the structures and mechanisms too. But I have found a need to be very cautious of extrapolation, so you might forgive me if I am not quite where you are (albeit that I am close by). My difference from you is in the criteria: What one may think is the ruleset governing 'becoming an apostle' is offset by the errata - Perhaps the exception to the rule proves the rule, but I must be convinced of that, lest a deeper thing, one that the 'appearance' is not privy to, is missed altogether.
That is not to say that I can school you here - I don't know. But to me, the Word must be in perfect harmony. Not only OT vs NT (two witnesses), but also those structures and mechanisms I referred to previously - The Gifts of YHWH are without repentance, so every_single_thing set forth from the beginning must be carried forward.
Apostleship, as a mechanism or object, is an odd thing... A seemingly new thing... That newness piques my interest, and is something I don't know how to map exactly. So I dare say the 'rules' may not be all that evident.
[roamer_1:] A difficult proposition, as there is no definitive record (as would be as necessary here as in the pedigree of kings).
Good point. I see this as God's responsibility and not mine =).
To be sure - but that leaves us with an elusive quarry: If succession is a thing to be minded, then it must be apparent, or at least obtainable in some means of proof, lest we have no recourse against pretenders (such as the Roman church). Bear in mind that I am not against your primary premise, but as a hallmark of authority (we must listen because of some line of spiritual fore-bearers), it is left without it's visceral part. Ergo, while 'laying on of hands', or the 'passing of the office' may be necessary, it is not necessarily discernible. Therefore, the power of YHWH inherent through ANY man, must stand or fall upon the singular display of that power by that man, and to our eyes, any succession would be irrelevant anyhoo. YES?
Thinking outside the box for a second, : [... Malachi 4:] Doesn't this prove that past prophets will visit man before the second coming? So, couldn't passed Apostles visit also if God wanted them to, to bring the Apostleship back I mean?
Perhaps... All things are possible in YHWH. But this would needfully fall in the same category as skittle-poopin' unicorns without a sure prediction evident in the Word. There is no such passage predicting any return of any apostle...
However, It is possible that something close could happen, as represented in another man:
2Ki_2:15 And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.
But if we believe Yeshua, Elijah has already come (Mat 11:12-15), and no one noticed or understood (at least collectively)... Should we be graced with such a thing in our time, I think it would be hard to see through today's religiosity. I wonder if Christians can recognize the two witnesses predicted at the end of the age, or any other coming as a true agent. If the history recounted in the Word is any indication, most will not even notice.
since the Apostles themselves were also prophets, as they prophesied and spoke directly to God, I would guess they are handled much the same as the "Prophets".
Probably right, but not explicitly declared: So again, I must be careful with such a thing.
[roamer_1:] Then the point seems to be necessarily moot, as there is nary a record to support a pedigree of any kind.
Ahhh... but we have a record. We have a record of the action of the Lord during that time which tells us who He considered to have Apostolic and Prophetic authority.
Remember the Lord spoke to John the Revelator on the island of Patmos in 70AD. Where John recorded the Book of Revelation. Paul also was prophesying and talking with the Lord up till the time of his death in 67AD. Which is same time period the Catholics claim Linus succeeded Peter. (or Clement I depending on who you talk to)
Neither Linus or Clement ever spoke to God nor received any prophesies. I think the record of the actions of God are clear.
This doesn't address your exact point, but I think it represents a record of who doesn't have the Apostolic succession. Which is also useful.
That must be true, without a doubt! And it returns me to my point above = The actual indicator of any agent of YHWH must be the power of YHWH resting in that man, and not in any succession. Therein is the only mark of authority. Was there a spiritual succession that installed the 'spirit of Elijah' upon John the Immerser? Was there a laying-on of hands? A passing of the mantle down through ages? Perhaps there was, but if so, it is obscure. The efficacious mechanism of his office (as an observable thing) must be contained within his person... And that alone must be the mark of authority.
That is a very important concept, and one I have argued hereon for years. Would that Christianity might take such a precaution in all things: We don't know, and we should not assume - Such should be a foundational principle.
The purpose of the Apostle must also be considered. The people in that time period lived in a very structured world. The Romans had a very structured government and military. The Jews lived under the law of Moses and all the laws that entailed. There was organized taxation among other things.
A chaotic Church would have been completely foreign to those people. So, I submit that even though Eph. 4-11 isnt very specific, it outlines what could only be a very structured Church system. There were even more position in the Church than what is listed there. If we are to believe God is a God of order, then His Church would have to be as well.
Now see, Here is a bone to pick - One of those 'new' things that have no place: The 'Assembly', or 'Congregation' goes WAY back. Why the distinction of 'church'? One just assumes, because one has been raised up in that tradition. Today there is a distinct difference between a church and a synagogue, a difference so great that it is insurmountable. But that was not the case at the beginning. Yeshua was a rabbi. An Hebrew mind would not see him setting up a distinct thing, but rather, another school or discipline of Judaism. What is interesting in that is that the premise of the founding of a different thing (a NEW thing) seems to be innate in Christianity, and it is just that sort of thing that gives me pause.
I do not see what Yeshua established as new, or chaotic - I see a return to Torah... A rejection of the traditions that Judaism bolted on to true religion. I see a renewed covenant, not a new one.
But in that, I find no place for the 'apostle'. The elder and the deacon translate right into Judaism... The cup and the bread, baptism, ... The structures transmit perfectly... as do all of the offices, except for apostle. Is that simply a translational issue? What an interesting thing to chew upon... As you say, YHWH is fond of order though... What is of note is that He ordered His religion long ago - The hard part seems to be to get Man to follow it. : )
This means, there was a hierarchy in the Church. I can conclude that in that hierarchy that the Apostles were the closest to God.
I don't know that I can precisely conclude that - I am close to that, and recognize the authority therein, but prophet and apostle seem to be fairly close by comparison - I am speaking of OT prophets particularly... the office of prophet. See below:
And as the NT demonstrates, the duties of an Apostle included teaching and correcting the Church as a whole and not so much individuals. If this is true, then the Apostles would be teaching, correcting, and passing on divine instruction to the Bishops.
True. but the same can be said of the prophets: Prophets teach, correct, heal, foretell, demonstrate (miracles), They have a direct audience with the Divine... pretty much the same thing as apostle. Like in kind, they are even authorized scribes. Like apostles, they also have authority to establish and tear down.
But perhaps there is a distinction: If an Apostle is equivalent to a 'great' prophet, the like of Isaiah, Jeremiah, and etc, and the lesser 'prophet' is equivalent to the gift of prophecy, rather than the office, then we have it tied up with a neat little bow. Please do not presume that I am endorsing it as such, but it gives you an idea how one might justify (reconcile) the present with the past - As I said, everything must be carried forward.
But for now, lets say the difference between prophet and apostle is that apostles seem to have a knack for planting which the prophets seem to lack, at least in an organizational sense... I can admit that this comes from a Pentecostal model that I can somewhat adhere to. And along with it, I do not want to lose the idea that the office of apostle seems to be of an higher authority than that of the prophet, if in fact hierarchy can be applied - I have to be cautious with that, as even the angels consider themselves fellow workers... hierarchy may not be the right concept exactly.
Most of the people that think they are getting into Heaven, wont be allowed in.
I think that is true in it's sense, but I don't think we go to heaven - I think heaven comes to us. : )
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