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The Church Jesus Built - Introduction
The Church Jesus Built ^ | Various | United Church of God

Posted on 04/08/2013 9:22:31 AM PDT by DouglasKC

Introduction: The Church Jesus Built


Jesus Christ said that He would build His Church and that it would never die out. Is today's Christianity, with its hundreds of denominations with widely differing beliefs and practices, the Church Jesus promised that He would build?

"I write so that you may know how you ought to conduct yourself in...the church of the living God, the pillar and ground of the truth" (1 Timothy 3:15).

Jesus Christ proclaimed, almost 2,000 years ago, "I will build My church." He declared that His Church would never die out, promising that "the gates of Hades [the grave] shall not prevail against it" (Matthew 16:18).

As we will see in the pages that follow, the institution to which Jesus referred was not an earthly building or a mere physical organization. Rather, the Church was and remains the called-out assembly of Christ's spiritually transformed and faithful followers.

Jesus assured His disciples that He would guide and preserve His Church until His return, promising them, "I am with you always, even to the end of the age" (Matthew 28:20).

What happened to the Church Jesus built? An eyewitness tells us that immediately after Christ ascended into heaven following His resurrection, His apostles "went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs" (Mark 16:20). The Church had a powerful beginning.

Millions of people profess Christianity; they claim to be members of the Church Jesus founded. But Christianity is a divided religion, comprising hundreds of denominations and schisms. Through the centuries, most of Christianity's branches have assimilated many non biblical traditions—philosophical, cultural and religious—into their teachings and practices, spawning even more variations.

How can we account for the explosion of contradictory practices and conflicting factions in the world of Christianity? Is it possible to reconcile competing denominational groups with the standards and objectives Christ established for His Church? Can we know whether Christianity's bewildering variety of customs and teachings faithfully represents those of Jesus Christ? Remember, Jesus not only promised He would build His Church, but He assured His disciples that His Church would not perish. Is the divided Christianity we see around us that Church? Only the Holy Scriptures can provide a reliable answer to this question.

If Christ's promise that "the gates of Hades shall not prevail" against His Church should be considered a guarantee that those who believe on His name could never be misled or corrupted, then we would have every reason to accept the collective sum of the various divisions of Christianity as the Church Jesus built.

But He guaranteed no such thing. Instead, He warned His disciples that "false christs and false prophets will rise and show signs and wonders to deceive, if possible, even the elect" (Mark 13:22, emphasis added throughout).

Later the apostle Paul expressed his concern to Christians in his day that their minds could be "corrupted from the simplicity that is in Christ" by the preaching of "false apostles" (2 Corinthians 11:3 , 13).

Jesus spoke even more plainly, explaining that "narrow is the gate and difficult is the way which leads to life, and there are few who find it. Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravenous wolves. You will know them by their fruits" (Matthew 7:14-16).

In these pages we examine the fruits Jesus and His apostles said would identify His Church. We look at the contrasting fruits that identify those who are influenced by a different spirit and preach a different gospel. We will learn, not from human tradition or opinion but directly from God's Word, how we can distinguish "the church of the living God" (1 Timothy 3:15) from those who follow "false prophets" in sheep's clothing.

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For clarity throughout this booklet, the word Church (with a capital C ) refers to the faithful Church that Jesus Christ founded. The word church (with a small c ) refers to local groups of believers or other physical organizations. Since church is not capitalized in the Bible translations quoted, all scriptural quotations—whether referring to the Body of Christ or a local congregation—use church with a small c.


TOPICS: General Discusssion; History; Theology
KEYWORDS: christ; church; god
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To: D-fendr
From your link, the UCG does not teach trinitarian doctrine, but something different concerning God the Father, Christ and the Holy Spirit.

True, different from traditional Christianity but the same way the new testament church understood the Godhead.

I would have to assume that those not teaching this belief would lack the right foundation, etc. and therefore be quite unlikely to be among the “Church Jesus Built” per the UCG.

It's unknown. The general belief in United is that there are members of God's church in all organizations or at least future members of God's church. At the same time however it's understood that Satan has sway over the world including over some of those who are in United or other churches of God.

Of course I believe that the doctrine that the organization "United Church of God" embraces is the closest to biblical truth else I wouldn't attend services or fellowship there. But even living under completely false doctrine, such as Islam, doesn't exclude someone from God's kingdom. God can overcome anything when he calls people and he is eminently fair and loving.

61 posted on 04/08/2013 6:53:45 PM PDT by DouglasKC
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To: DouglasKC
True, different from traditional Christianity but the same way the new testament church understood the Godhead.

'Tis an oxymoron you speak. :)

Of course God can overcome anything; but one of those things should not be wrong teaching by His Church.

I appreciate your reply very much.

62 posted on 04/08/2013 7:06:35 PM PDT by D-fendr (Deus non alligatur sacramentis sed nos alligamur.)
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To: DouglasKC

......”The problem today is that there are very few who know (or want to know!) scripture well enough to combat false teachings and thus avoid being deceived”.......

Though there’s truth in saying that...the bigger problem is few ‘Christians’ are standing against those falsehoods even if they do know the scriptures...they won’t speak it.

I agree with some who are saying that because of the “tolerance” level pushed on our society today...there is no interest in “truth” because each chooses and accepts the others....no matter if false. Thus there is no debate.....and where there is no debate...truth then is not heard.


63 posted on 04/08/2013 7:08:45 PM PDT by caww
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To: caww
Though there’s truth in saying that...the bigger problem is few ‘Christians’ are standing against those falsehoods even if they do know the scriptures...they won’t speak it.

Oh I agree with that....Satanic deception about certain hot issues today is practically complete. The deception is so wide and so deep that it's a miracle, an honest to goodness real miracle, that anyone has any faith or belief in Christ whatsoever.

Islam, communism, humanism, new age beliefs, etc. etc. Add on to that those who call themselves "Christian" but are really just nominal Christians, Christians in names only, who don't really serve Christ or know him and it's clear how Satanic deception is and will literally deceive the whole world.

64 posted on 04/08/2013 7:38:36 PM PDT by DouglasKC
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To: DouglasKC
good luck with that interpretation!!

But He guaranteed no such thing. Instead, He warned His disciples that "false christs and false prophets will rise and show signs and wonders to deceive, if possible, even the elect" (Mark 13:22, emphasis added throughout). I think that happened along about the 1600's

65 posted on 04/08/2013 8:12:38 PM PDT by terycarl
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To: DouglasKC
**The Church Jesus Built** The real answer:

What is the History of Your Church?

 

Church Year Established Founder Where Established
 
Catholic 33 Jesus Christ Jerusalem
 
Orthodox 1054 Schismatic Catholic
Bishops
Constantinople
 
Lutheran 1517 Martin Luther Germany
 
Anabaptist 1521 Nicholas Storch &
Thomas Munzer
Germany
 
Anglican 1534 Henry VIII England
 
Mennonites 1536 Menno Simons Switzerland
 
Calvinist 1555 John Calvin Switzerland
 
Presbyterian 1560 John Knox Scotland
 
Congregational 1582 Robert Brown Holland
 
Baptist 1609 John Smyth Amsterdam
 
Dutch Reformed 1628 Michaelis Jones New York
 
Congregationalist 1648 Pilgrims and Puritans Massachusetts
 
Quakers 1649 George Fox England
 
Amish 1693 Jacob Amman France
 
Freemasons 1717 Masons from four lodges London
 
Methodist 1739 John & Charles
Wesley
England
 
Unitarian 1774 Theophilus Lindey London
 
Methodist Episcopal 1784 60 Preachers Baltimore, MD
 
Episcopalian 1789 Samuel Seabury American Colonies
 
United Brethren 1800 Philip Otterbein &
Martin Boehn
Maryland
 
Disciples of Christ 1827 Thomas & Alexander
Campbell
Kentucky
 
Mormon 1830 Joseph Smith New York
 
Methodist Protestant 1830 Methodist United States
 
Church of Christ 1836 Warren Stone &
Alexander Campbell
Kentucky
 
Seventh Day Adventist 1844 Ellen White Washington, NH
 
Christadelphian (Brethren
of Christ
1844 John Thomas Richmond, VA
 
Salvation Army 1865 William Booth London
 
Holiness 1867 Methodist United States
 
Jehovah's Witnesses 1874 Charles Taze Russell Pennsylvania
 
Christian Science 1879 Mary Baker Eddy Boston
 
Church of God in Christ 1895 Various churches of God Arkansas
 
Church of Nazarene c. 1850-1900 Various religious bodies Pilot Point, TX
 
Pentecstal 1901 Charles F. Parkham Topeka, KS
 
Aglipayan 1902 Gregorio Aglipay Philippines
 
Assemblies of God 1914 Pentecostalism Hot Springs, AZ
 
Iglesia ni Christo 1914 Felix Manalo Philippines
 
Four-square Gospel 1917 Aimee Semple
McPherson
Los Angeles, CA
 
United Church of Christ 1961 Reformed and
Congregationalist
Philadelphia, PA
 
Calvary Chapel 1965 Chuck Smith Costa Mesa, CA
 
United Methodist 1968 Methodist and United
Brethren
Dallas, TX
 
Born-again c. 1970s Various religious bodies United States
 
Harvest Christian 1972 Greg Laurie Riverside, CA
 
Saddleback 1982 Rick Warren California
 
Non-denominational c. 1990s various United States

66 posted on 04/08/2013 8:26:42 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Dutchboy88

“The word Jesus used (which was morphed by Rome) is “gathering” or “assembly”.”

In Greek, “assembly” is “ekklesia”.

In Latin, “assembly” is “ecclesia”.

Rome didn’t change anything there.


67 posted on 04/08/2013 8:37:57 PM PDT by vladimir998
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To: vladimir998
"In Greek, “assembly” is “ekklesia”.

In Latin, “assembly” is “ecclesia”.

Rome didn’t change anything there."

I am aware of the Greek term, and evidently you missed the point here... There is no such word as "Church", especially Church with a capital "C", the way Rome has laid claim to the term. Jesus made no reference to an organization on earth, but rather was indicating His "assembly" of believers from all over the world gathering in small "assemblies" in homes, shops, underground.

Rome is guilty of morphing the concept, the term, the intent into an excuse to control its sheeple and guilt them into behaving as it directs. None of this is biblical, but at least part of it arises from the underlying aberration of turning the common word "assembly" into the specific term "Church".

68 posted on 04/09/2013 8:43:42 AM PDT by Dutchboy88
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To: Dutchboy88
" Jesus made no reference to an organization on earth, but rather was indicating His "assembly" of believers from all over the world gathering in small "assemblies" in homes, shops, underground."

The word ekklesia was a word that had been ingrained in the Greek culture for at least 400 years before Jesus used it. To the Greels the ekklesia was not some loose grouping, but rather a formal assembly whose purpose it was to make the most significant decisions for a city-state. The ekklesia was formed only of makes over the age of 20 who had actually fought in defense of the city-state. It was structured, hierarchical and obligatory. Those failing to assemble when called (the root of the word) were subject to receiving public beatings. Those arriving late would be struck with whips dipped in paint so that they would wear their shame (stripes). The ekklesia were the only ones who could impose the death penalty, declare war or remove and try high civil officials.

It is hard to believe that the Word of God would not know the meaning of this word.

Peace be with you

69 posted on 04/09/2013 8:55:02 AM PDT by Natural Law (Jesus did not leave us a Bible, He left us a Church.)
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To: Natural Law

????


70 posted on 04/09/2013 9:18:02 AM PDT by Dutchboy88
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To: Dutchboy88
"????"

My arthretic right ring finger appologizes. Please see below with corrections:

The word ekklesia was a word that had been ingrained in the Greek culture for at least 400 years before Jesus used it. To the Greeks the ekklesia was not some loose grouping, but rather a formal assembly whose purpose it was to make the most significant decisions for a city-state. The ekklesia was formed only of males over the age of 20 who had actually fought in defense of the city-state. It was structured, hierarchical and obligatory. Those failing to assemble when called (the root of the word) were subject to receiving public beatings. Those arriving late would be struck with whips dipped in paint so that they would wear their shame (stripes). The ekklesia were the only ones who could impose the death penalty, declare war or remove and try high civil officials. It is hard to believe that the Word of God would not know the meaning of this word. Peace be with you

71 posted on 04/09/2013 9:38:56 AM PDT by Natural Law (Jesus did not leave us a Bible, He left us a Church.)
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To: Natural Law
Thank you for your interest in peace being with me...I hope the same for you.

My puzzlement is not over your typos (sorry to hear about that rascal finger). My "???" were there primarily because you proved my point. The term "ekklesia" in Koine' Greek was used by Luke (in Acts) to describe the riotous mob assembled in Ephesus as well as the gatherings to listen to the apostles teachings. It had no "special" meaning. To (over time) morph this term into a "CHURCH" organization is to create something out of whole cloth. It simply is not allowed by the text.

Now, don't get me wrong...many so-called Protestant groups have latched on to this false organizational moniker, also. Rome has just done this beyond all imagination. But, the conspicuous absence of that kind of use in the Scriptures is telling. Your comments about the civilian origin of the term underscores the mis-use.

I am simply pointing out how this mis-use has grown, no better "exploded", into an institutional use that is non-existent in and unwarranted by the Book. That is, unless your organization conducts "public beatings" for failure to show??

72 posted on 04/09/2013 9:59:00 AM PDT by Dutchboy88
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To: Dutchboy88
"The term "ekklesia" in Koine' Greek was used by Luke (in Acts) to describe the riotous mob assembled in Ephesus as well as the gatherings to listen to the apostles teachings."

A careful reading of Acts 19 will show that the "riotous mob" was actually under the control of some and acted with purpose. There is a very specific reason that the word used was ekklesia and not homilos as was used to describe riotous crowds throughout the rest of the Gospels.

Peace and Blessings

73 posted on 04/09/2013 10:47:56 AM PDT by Natural Law (Jesus did not leave us a Bible, He left us a Church.)
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To: Natural Law
"A careful reading of Acts 19 will show that the "riotous mob" was actually under the control of some and acted with purpose."

That is your "careful reading"?

28 When they heard this and were filled with rage, they began crying out, saying, “Great is [r]Artemis of the Ephesians!” 29 The city was filled with the CONFUSION, and they rushed [s]with one accord into the theater, dragging along Gaius and Aristarchus, Paul’s traveling companions from Macedonia. 30 And when Paul wanted to go into the [t]assembly (people), the disciples would not let him. 31 Also some of the [u]Asiarchs who were friends of his sent to him and repeatedly urged him not to [v]venture into the theater. 32 So then, some were shouting ONE THING and some ANOTHER, for the [w]ASSEMBLY (ekklasia) was in CONFUSION and the majority did not know [x]for WHAT REASON they had come together."

Sounds like Rome to me...

74 posted on 04/09/2013 11:02:16 AM PDT by Dutchboy88
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To: Dutchboy88
"That is your "careful reading"?"

Yes, it is a careful reading, considering every word and meaning.The confusion existed, not in the language, but in the empowerment of the ekklesia. Greek tradition and culture was that the ekklesia held supreme power, not unlike the Temple priests in Jerusalem, however, like Jerusalem, Ephesis was under Roman control rendering the ekklesia powerless. That is why there were the references to officials, courts and even a proconsul (Acts 19:38) the same rank as Pilate.

I invite your comments on why the author of Acts chose to use the work ekklesia and not homilos as was used with the crowd of Jews who demanded that Jesus be crucified and that Barabbas be freed.

Peace be with you

75 posted on 04/09/2013 11:46:26 AM PDT by Natural Law (Jesus did not leave us a Bible, He left us a Church.)
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To: Natural Law

My FRiend...your bias is palpable. Read the text. The point of the post was that right here in Acts was an ekklasia that was an ordinary, public, argumentative, chaotic, meeting where unbelievers contemplated killing Paul. Now, that I re-read this, it does sound like the RCC. Grace to you.


76 posted on 04/09/2013 12:00:36 PM PDT by Dutchboy88
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To: Dutchboy88
"My FRiend...your bias is palpable."

As is yours. It is apparent that Protestantism is the lens through which you read and interpret all Scripture whereas Scripture is the lens through which I read and interpret both Catholicism and Protestantism. You should try it sometime.

Peace be with you

77 posted on 04/09/2013 12:22:58 PM PDT by Natural Law (Jesus did not leave us a Bible, He left us a Church.)
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To: wideawake

“Seriously, there is no true religion,”


I hope you are using the word “religion” in a different way than this appears, because Jesus is quite clear that He is the Way, Truth, and Life, the only way to the Father.


78 posted on 04/09/2013 1:00:03 PM PDT by Greetings_Puny_Humans
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To: DouglasKC

“Well....IF one believes the new testament ... :-)”


You certainly don’t. Unless your a polytheist, the scriptures clearly teach that Jesus Christ is God. Ignatius was calling Jesus God before the end of the 1st century, as he had learned it from the Apostles directly before his death. It is no invention of the Catholics hundreds of years later.

Instead of blaspheming with constant assertions, you should defend your cult with the scripture, so that I may crush it with the scripture.


79 posted on 04/09/2013 1:04:14 PM PDT by Greetings_Puny_Humans
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To: Natural Law
"As is yours. It is apparent that Protestantism is the lens through which you read and interpret all Scripture whereas Scripture is the lens through which I read and interpret both Catholicism and Protestantism. You should try it sometime."

Now just a moment, my FRiend. You were the one pointing out that ekklasia is a public meeting, not associated with a specific gathering of believers. I simply pointed out that this is true and Rome has absconded with this meaning and replaced it with "CHURCH" so that it can make an institution out of thin air. There is nothing "Protestant" or biased in a normal hermeneutic which simply extracts a text's ordinary meaning.

It is you who is wringing an organizational mandate out of nothing here. No reasonable reader could conclude that the word "ekklasia" means anything more than a normally called public meeting. You said it yourself. Now, you wish to twist that observation into a "bias". Sadly, Rome must require such obedience because so much is at stake.

80 posted on 04/09/2013 1:25:17 PM PDT by Dutchboy88
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