Posted on 06/06/2013 9:52:56 PM PDT by Salvation
Brothers and sisters:
The love of God has been poured out into our hearts
through the Holy Spirit that has been given to us.
For Christ, while we were still helpless,
died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person,
though perhaps for a good person
one might even find courage to die.
But God proves his love for us
in that while we were still sinners Christ died for us.
How much more then, since we are now justified by his blood,
will we be saved through him from the wrath.
Indeed, if, while we were enemies,
we were reconciled to God through the death of his Son,
how much more, once reconciled,
will we be saved by his life.
Not only that,
but we also boast of God through our Lord Jesus Christ,
through whom we have now received reconciliation.
From: Ezekiel 34:11-16
The Lord, the Shepherd of Israel
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Commentary:
34:11-22. Ezekiel says that God has made himself a shepherd for his people
(v. 11); he always looks out for them (vv. 12-16), neglecting none. This solici-
tude includes the practice of justice (vv. 17-22); in this new stage it becomes
clearer that divine love and mercy are compatible with condemnation of the wic-
ked (v. 20): in fact, love can never exclude justice. This beautiful oracle resounds
in our Lord’s parable of the Good Shepherd who takes care of his sheep (cf. Jn
10:1-21), in what he says about the Father’s joy on finding the lost sheep (cf.
Mt 18: 12-14; Lk 15:4-7), and in things he has to say about the Last Judgment
as reported by St Matthew (Mt 25:31-46). In a sermon on pastors, St Augustine
comments: “He stands guard over us when we are awake and while we sleep. If
an earthly flock is safe in the vigilant care of a human shepherd, how much more
secure are we, who have God as our shepherd, not only because he desires to
teach and help us, but because he is our creator. “As for you, my flock, thus
says the Lord God: Behold, I judge between sheep and sheep, rams and he-
goats” (Ezek 34:17). Why are he-goats to be found among God’s flock? Goats
who will be sent to the left, and sheep that will be called to the right side of God,
are to be found in the same fields and by the same streams; and He tends to-
gether those who will later be separated. The meek patience of sheep is an imi-
tation of the patience of God. He will separate the flock later, sending some to
the right and some to the left” (”Sermones”, 47).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Romans 5:5b-11
Reconciliation Through Christ’s Sacrifice, the Basis of our Hope
[6] While we were yet helpless, at the right time Christ died for the ungodly. [7]
Why, one will hardly die for a righteous man—though perhaps for a good man one
will dare even to die. [8] But God shows His love for us in that while we were yet
sinners Christ died for us. [9] Since, therefore, we are now justified by His blood,
much more shall we be saved by Him from the wrath of God. [10] For, if while we
were enemies we were reconciled to God by the death of His Son, much more,
now that we are reconciled, shall we be saved by His life. [11] Not only so, but
we also rejoice in God through our Lord Jesus Christ, through whom we have
now received our reconciliation.
*********************************************************************************************
Commentary:
1-5. In this very moving passage God helps us see “the divine interlacing of the
three theological virtues which form the backing upon which the true life of every
Christian man or woman has to be woven” (St. J. Escriva, “Friends of God”, 205).
Faith, hope and charity act in us in turn, causing us to grow in the life of grace.
Thus, faith leads us to know and be sure of things we hope for (cf. Hebrews 11:
1); hope ensures that we shall attain them, and enlivens our love of God; charity,
for its part, gives us energy to practise the other two theological virtues. The de-
finitive outcome of this growth in love, faith and hope is the everlasting peace
that is of the essence of eternal life.
As long as we are in this present life we do have peace to some degree—but with
tribulation. Therefore, the peace attainable in this life does not consist in the con-
tentment of someone who wants to have no problems, but rather in the resolute-
ness full of hope (”character”) of someone who manages to rise above suffering
and stays faithful through endurance. Suffering is necessary for us, because it
is the normal way to grow in virtue (cf. James 1:2-4; 1 Peter 1:5-7); that is why
it is providential (cf. Philippians 1:19; Colossians 1:24) and leads to joy and hap-
piness (1 Thessalonians 1:6).
“A person who hopes for something and strives eagerly to attain it is ready to
endure all kinds of difficulty and distress. Thus, for example, a sick person if he
is eager to be healthy, is happy to take the bitter medicine which will cure him.
Therefore, one sign of the ardent hope that is ours thanks to Christ is that we
glory not only in the hope of future glory, but also in the afflictions which we suf-
fer in order to attain it” (St. Thomas Aquinas, “Commentary on Romans, ad.
loc.”).
A person who lives by faith, hope and charity realizes that suffering is not some-
thing meaningless but rather is designed by God for our perfecting. Perfection
consists “in the bringing of our wills so closely into conformity with the will of
God that, as soon as we realize He wills anything, we desire it ourselves with
all our might, and take the bitter with the sweet, knowing that to be His Majes-
ty’s will [...]. If our love is perfect, it has this quality of leading us to forget our
own pleasure in order to please Him whom we love. And that is indeed what
happens” (St. Teresa of Avila, “Book of Foundations”, Chapter 5).
5. The love which St. Paul speaks of here is, at one and the same time, God’s
love for us — manifested in His sending the Holy Spirit — and the love which God
places in our soul to enable us to love Him. The Second Council of Orange, quo-
ting St. Augustine, explains this as follows: “To love God is entirely a gift of God.
He, without being loved, loves us and enabled us to love Him. We were loved
when we were still displeasing to Him, so that we might be given something
whereby we might please Him. So it is that the Spirit of the Father and the Son,
whom we love with the Father and the son, pours charity into our hearts” (Se-
cond Council of Orange, “De Gratia”, Canon 25; cf. St. Augustine, “In Ioann.
Evang.”, 102, 5).
6-11. The friendship which reigned in Paradise between God and man was fol-
lowed by the enmity created by Adam’s sin. By promising a future redeemer,
God once more offered mankind His friendship. The scale of God’s love for us
can be seen in the “reconciliation” which the Apostle speaks about, which took
place on the Cross, when Christ did away with this enmity, making our peace
with God and reconciling us to Him (cf. Ephesians 2:15-16).
The petition in the Our Father, “Forgive us our trespasses as we forgive those
that trespass against us”, is an invitation to imitate the way God treats us, be-
cause by loving our enemies “there shines forth in us some likeness to God our
Father, who, by the death of His Son, ransomed from everlasting perdition and
reconciled to Himself the human race, which before was most unfriendly and
hostile to Him” (”St. Pius V Catechism”, IV, 14, 19).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Luke 15:3-7
The Lost Sheep
*********************************************************************************************
Commentary:
1-32. Jesus’ actions manifest God’s mercy: He receives sinners in order to con-
vert them. The scribes and Pharisees, who despised sinners, just cannot under-
stand why Jesus acts like this; they grumble about Him; and Jesus uses the op-
portunity to tell these Mercy parables. “The Gospel writer who particularly treats
of these themes in Christ’s teaching is Luke, whose Gospel has earned the title
of ‘the Gospel of mercy’” (John Paul II, “Dives In Misericordia”, 3).
In this chapter St. Luke reports three of these parables in which Jesus describes
the infinite, fatherly mercy of God and His joy at the conversion of the sinner.
The Gospel teaches that no one is excluded from forgiveness and that sinners
can become beloved children of God if they repent and are converted. So much
does God desire the conversion of sinners that each of these parables ends with
a refrain, as it were, telling of the great joy in Heaven over sinner who repents.
5-6. Christian tradition, on the basis of this and other Gospel passages (cf. John
10:11), applies this parable to Christ, the Good Shepherd, who misses and then
seeks out the lost sheep: the Word, by becoming man, seeks out mankind,
which has strayed through sinning. Here is St. Gregory the Great’s commentary:
“He put the sheep on His shoulders because, on taking on human nature, He
burdened Himself with our sins” (”In Evangelia Homiliae”, II, 14).
The Second Vatican Council applies these verses of St. Luke to the way priests
should approach their pastoral work: “They should be mindful that by their daily
conduct and solicitude they display the reality of a truly priestly and pastoral mi-
nistry both to believers and unbelievers alike, to Catholics and non-Catholics; that
they are bound to bear witness before all men of the truth and of the life, and as
good shepherds seek after those too who, whilst having been baptized in the Ca-
tholic Church, have given up the practice of the Sacraments, or even fallen away
from the faith” (”Lumen Gentium”, 28). However, every member of the faithful
should show this same kind of concern — expressed in a fraternal way — towards
his brothers and sisters, towards everyone on the road to sanctification and sal-
vation.
7. This does not mean that our Lord does not value the perseverance of the just:
He is simply emphasizing the joy of God and the saints over the conversion of a
sinner. This is clearly a call to repentance, to never doubt God’s readiness to for-
give. “Another fall, and what a fall!... Must you give up hope? No. Humble your-
self and, through Mary, your Mother, have recourse to the merciful Love of Jesus.
A “miserere”, and lift up your heart! And now begin again” (St. J. Escriva, “The
Way”, 711).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
Is this a holy day of obligation? You’d think after being Catholic for three years I’d know these things by now...HDOs weren’t emphasized much in my RCIA program I guess.
First reading | Ezekiel 34:11-16 © |
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Psalm | Psalm 22:1-6 © |
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Second reading | Romans 5:5-11 © |
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Gospel Acclamation | Mt11:29 |
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Or | Jn10:14 |
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Gospel | Luke 15:3-7 © |
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First Friday, though, and special, because all First Fridays are basically a Memorial of the Sacred Heart of Jesus. Very often, on a Friday, where there is now saint’s memorial or optional memorial, our priest will do a specail Mass for the Sacred Heart — one of his favorites.
Of course, all Fridays, in a way commemorate the death of our Lord on Good Friday.
Adoration with Pope energizing Catholics worldwide
Parishes Worldwide Prepare for Eucharistic Adoration Hour (June 2 at 11 am ET)
Pope [Francis] at Pentecost: Newness, harmony and mission
Audience: Do not be part-time Christians
Pope Francis: Regina caeli
Pope to welcome 70,000 youths, confirm 44 (this Sunday) [Catholic Caucus]
Pope Francis General Audience focused on women. Feminists arent going to be happy
Cardinal Jorge Mario Bergoglio's "Letter On the Year of Faith" (Crossing Threshold of Faith)
Pope Francis the real deal has Audience with Cardinals
Benedict XVI's Final General Audience
On Ash Wednesday
On God As Creator of Heaven and Earth
On Abraham's Faith
On Christ As Mediator Between God and Man
On the Incarnation
On God the Almighty Father
Year of Faith: Indulgences and Places of Pilgrimage [Ecumenical]
On the Identity of Jesus
On the Faith of Mary, the Virgin Mother of Christ
Father Cantalamessa's 1st Advent Sermon (Catholic Caucus)
On The Unfolding of God's Self-Revelation
On the Beauty of God's Plan of Salvation
On Bearing Witness to the Christian Faith
On the Splendor of God's Truth
On the Knowledge of God
Archbishop Chaput says Year of Faith holds solution to relativism
Following the Truth: The Year Of Faith 10 Things You Should Know [Catholic Caucus]
Papal Encyclical on Faith Announced
On the Desire for God
On the Ecclesial Nature of Faith
On the Nature of Faith
Catechism's benefits explained for Year of Faith (Catholic Caucus)
A Life of Faith: Papal Theologian Speaks on the Grace of Faith
ASIA/LAOS - "Year of Faith" amid the persecutions of Christians forced to become "animists"
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Living the Year of Faith: How Pope Benedict Wants You to Begin [Catholic Caucus]
Share Your Faith in This Year of Faith: Two keys to help you do it.
On A New Series of Audiences for The Year of Faith
Pope will deliver year-long teaching series on restoring faith
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Pope, at Marian shrine, entrusts Year of Faith, synod to Mary (Catholic Caucus)
Catholic Church Calls for Public Prayers in Offices on Fridays
Highlights in the Plan for Year of Faith: Traditional Events Will Take on Special Perspective
Catholic Church calls for public prayers in offices on Fridays
Vatican Unveils Logo for Year of Faith [Catholic Caucus]
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The World-Changing Year of Faith [Catholic Caucus]
Vatican to Issue Recommendations for Celebrating Year of Faith
Thank you. :)
Jesus, High PriestWe thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: II BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+
From an Obama bumper sticker on a car:
"Pray for Obama. Psalm 109:8"
PLEASE JOIN US -
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The devotion consists in the divine worship of the human heart of Christ, which is united to His divinity and which is a symbol of His love for us. The aim of the devotion is to make our Lord king over our hearts by prompting them to return love to Him (especially through an act of consecration by which we offer to the Heart of Jesus both ourselves and all that belongs to us) and to make reparation for our ingratitude to God.
INVOCATION
O Heart of love, I put all my trust in Thee; for I fear all things from my own weakness, but I hope for all things from Thy goodness.
Saint Margaret Mary Alacoque
PRAYER TO THE SACRED HEART
Devotion to the Sacred Heart was the characteristic note of the piety of Saint Gertrude the Great (1256-1302), Benedictine nun and renowned mystic. She was, in fact, the first great exponent of devotion to the Sacred Heart. In our efforts to honor the Heart of Jesus we have this prayer as a model for our own:
Hail! O Sacred Heart of Jesus, living and quickening source of eternal life, infinite treasure of the Divinity, and burning furnace of divine love. Thou art my refuge and my sanctuary, 0 my amiable Savior. Consume my heart with that burning fire with which Thine is ever inflamed. Pour down on my soul those graces which flow from Thy love, and let my heart be so united with Thine, that our wills may be one, and mine in all things be conformed to Thine. May Thy divine will be equally the standard and rule of all my desires and of all my actions. Amen.
Saint Gertrude
FOR THE CHURCH
O most holy Heart of Jesus, shower Thy blessings in abundant measure upon Thy holy Church, upon the Supreme Pontiff and upon all the clergy; to the just grant perseverance; convert sinners; enlighten unbelievers; bless our relations, friends and benefactors; assist the dying; deliver the holy souls in purgatory; and extend over all hearts the sweet empire of Thy love. Amen.
A PRAYER OF TRUST
O God, who didst in wondrous manner reveal to the virgin, Margaret Mary, the unsearchable riches of Thy Heart, grant that loving Thee, after her example, in all things and above all things, we may in Thy Heart find our abiding home.
Roman Missal
ACT OF LOVE
Reveal Thy Sacred Heart to me, O Jesus, and show me Its attractions. Unite me to It for ever. Grant that all my aspirations and all the beats of my heart, which cease not even while I sleep, may be a testimonial to Thee of my love for Thee and may say to Thee: Yes, Lord, I am all Thine;
pledge of my allegiance to Thee rests ever in my heart will never cease to be there. Do Thou accept the slight amount of good that I do and be graciously pleased to repair all m] wrong-doing; so that I may be able to bless Thee in time and in eternity. Amen.
Cardinal Merry del Val
MEMORARE TO THE SACRED HEART
Remember, O most sweet Jesus, that no one who has had recourse to Thy Sacred Heart, implored its help, or sought it mercy was ever abandoned. Encouraged with confidence, O tenderest of hearts, we present ourselves before Thee, crushes beneath the weight of our sins. In our misery, O Sacred Hear. of Jesus, despise not our simple prayers, but mercifully grant our requests.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
Only for Love: The Sacred Heart and the Priesthood [Catholic Caucus]
Catholic Word of the Day: LITANY OF THE SACRED HEART, 10-19-09
Devotion to the Sacred Heart of Jesus
Devotion to the Sacred Heart Today
The Biblical Foundation of Devotion to the Sacred Heart of Jesus [Ecumenical]
Heart to Heart (Sacred Heart of Jesus Devotion) [St. Margaret Mary Alacoque]
(June) The Month of the Sacred Heart {Catholic/Orthodox Caucus]
First Friday Devotion to the Sacred Heart of Jesus [St. Margaret Mary Alacoque]
The Heart of the World (On the Sacred Heart of Jesus) (Catholic Caucus)
The Sacred Heart Is The Holy Eucharist(Catholic Caucus)
The Origin of the Sacred Heart Badge
Importance of Devotion to the Sacred Heart
An Awesome Homily on the Solemnity of the Sacred Heart of Jesus by Father Edmond Kline
Catholic Prayer and Devotion: June the Month of the Sacred Heart
Catholic Devotions: Sacred Heart of Jesus
Pope Urges Jesuits to Spread Sacred Heart Devotion
Homilies preached by Father Altier on the Feast of the Sacred Heart
Catholic Meditation and Devotion: The Sacred Heart of Jesus
Daily Recomendation to the Sacred Heart of Jesus powerful prayer!
The Sacred Heart and the Eucharist
The Love of the Sacred Heart
On the Sacred Heart - "We Adore God's Love of Humanity"
HAURIETIS AQUAS (On Devotion To The Sacred Heart) - Encyclical by Pope Pius XII
Solemnity Most Sacred Heart of Jesus and Immaculate Heart of Mary
Sacred Heart a Feast of God's Love, Says John Paul II
The Sacred Heart of Jesus: Symbol of Combativity and the Restoration of Christendom
Devotion to the Sacred Heart of Jesus-The Early Church, Middle Ages up to St. Margaret Mary
See this Heart
God Will Act and Will Reign
About Devotion To The Sacred Heart:The Story Of Saint Margaret Mary Alacoque
Rediscover Feast of Sacred Heart, John Paul II Tells Youth
"Behold this Heart which has loved men so much, and yet men do not want to love Me in return. Through you My divine Heart wishes to spread its love everywhere on earth."
- Jesus to Saint Margaret Mary
Our Lord also made 12 promises to St. Margaret Mary for those that are devoted to His Sacred Heart.
June 2013
Pope's Intentions
Mutual Respect. That a culture of dialogue, listening, and mutual respect may prevail among peoples.
New Evangelization. That where secularization is strongest, Christian communities may effectively promote a new evangelization.
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