Skip to comments.Catholic Caucus: Daily Mass Readings, 07-02-13
Posted on 07/01/2013 10:31:55 PM PDT by Salvation
July 2, 2013
Reading 1 Gn 19:15-29
As dawn was breaking, the angels urged Lot on, saying, “On your way!
Take with you your wife and your two daughters who are here,
or you will be swept away in the punishment of Sodom.”
When he hesitated, the men, by the LORD’s mercy,
seized his hand and the hands of his wife and his two daughters
and led them to safety outside the city.
As soon as they had been brought outside, he was told:
“Flee for your life!
Don’t look back or stop anywhere on the Plain.
Get off to the hills at once, or you will be swept away.”
“Oh, no, my lord!” Lot replied,
“You have already thought enough of your servant
to do me the great kindness of intervening to save my life.
But I cannot flee to the hills to keep the disaster from overtaking me,
and so I shall die.
Look, this town ahead is near enough to escape to.
It’s only a small place.
Let me flee there–it’s a small place, is it not?–
that my life may be saved.”
“Well, then,” he replied,
“I will also grant you the favor you now ask.
I will not overthrow the town you speak of.
Hurry, escape there!
I cannot do anything until you arrive there.”
That is why the town is called Zoar.
The sun was just rising over the earth as Lot arrived in Zoar;
at the same time the LORD rained down sulphurous fire
upon Sodom and Gomorrah
from the LORD out of heaven.
He overthrew those cities and the whole Plain,
together with the inhabitants of the cities
and the produce of the soil.
But Lot’s wife looked back, and she was turned into a pillar of salt.
Early the next morning Abraham went to the place
where he had stood in the LORD’s presence.
As he looked down toward Sodom and Gomorrah
and the whole region of the Plain,
he saw dense smoke over the land rising like fumes from a furnace.
Thus it came to pass: when God destroyed the Cities of the Plain,
he was mindful of Abraham by sending Lot away from the upheaval
by which God overthrew the cities where Lot had been living.
Responsorial Psalm PS 26:2-3, 9-10, 11-12
R. (3a) O Lord, your mercy is before my eyes.
Search me, O LORD, and try me;
test my soul and my heart.
For your mercy is before my eyes,
and I walk in your truth.
R. O Lord, your mercy is before my eyes.
Gather not my soul with those of sinners,
nor with men of blood my life.
On their hands are crimes,
and their right hands are full of bribes.
R. O Lord, your mercy is before my eyes.
But I walk in integrity;
redeem me, and have mercy on me.
My foot stands on level ground;
in the assemblies I will bless the LORD.
R. O Lord, your mercy is before my eyes.
Gospel Mt 8:23-27
As Jesus got into a boat, his disciples followed him.
Suddenly a violent storm came up on the sea,
so that the boat was being swamped by waves;
but he was asleep.
They came and woke him, saying,
“Lord, save us! We are perishing!”
He said to them, “Why are you terrified, O you of little faith?”
Then he got up, rebuked the winds and the sea,
and there was great calm.
The men were amazed and said, “What sort of man is this,
whom even the winds and the sea obey?”
I can’t seem to find the Navarre reflections......sorry.
Genesis 19:15-29 ©
The angels urged Lot, ‘Come, take your wife and these two daughters of yours, or you will be overwhelmed in the punishment of the town.’ And as he hesitated, the men took him by the hand, and his wife and his two daughters, because of the pity the Lord felt for him. They led him out and left him outside the town.
As they were leading him out he said, ‘Run for your life. Neither look behind you nor stop anywhere on the plain. Make for the hills if you would not be overwhelmed.’ ‘No, I beg you, my lord,’ Lot said to them ‘your servant has won your favour and you have shown great kindness to me in saving my life. But I could not reach the hills before this calamity overtook me, and death with it. The town over there is near enough to flee to, and is a little one. Let me make for that – is it not little? – and my life will be saved.’ He answered, ‘I grant you this favour too, and will not destroy the town you speak of. Hurry, escape to it, for I can do nothing until you reach it.’ That is why the town is named Zoar.
As the sun rose over the land and Lot entered Zoar, the Lord rained on Sodom and Gomorrah brimstone and fire from the Lord. He overthrew these towns and the whole plain, with all the inhabitants of the towns, and everything that grew there. But the wife of Lot looked back, and was turned into a pillar of salt.
Rising early in the morning Abraham went to the place where he had stood before the Lord, and looking towards Sodom and Gomorrah, and across all the plain, he saw the smoke rising from the land, like smoke from a furnace.
Thus it was that when God destroyed the towns of the plain, he kept Abraham in mind and rescued Lot out of disaster when he overwhelmed the towns where Lot lived.
Psalm 25:2-3,9-12 ©
Your love, O Lord, is before my eyes.
Examine me, Lord, and try me;
O test my heart and my mind,
for your love is before my eyes
and I walk according to your truth.
Your love, O Lord, is before my eyes.
Do not sweep me away with sinners,
nor my life with bloodthirsty men
in whose hands are evil plots,
whose right hands are filled with gold.
Your love, O Lord, is before my eyes.
As for me, I walk the path of perfection.
Redeem me and show me your mercy.
My foot stands on level ground:
I will bless the Lord in the assembly.
Your love, O Lord, is before my eyes.
O praise the Lord, Jerusalem!
He sends out his word to the earth.
My soul is waiting for the Lord,
I count on his word.
Matthew 8:23-27 ©
Jesus got into the boat followed by his disciples. Without warning a storm broke over the lake, so violent that the waves were breaking right over the boat. But he was asleep. So they went to him and woke him saying, ‘Save us, Lord, we are going down!’ And he said to them, ‘Why are you so frightened, you men of little faith?’ And with that he stood up and rebuked the winds and the sea; and all was calm again. The men were astounded and said, ‘Whatever kind of man is this? Even the winds and the sea obey him
Pope: Homily at Mass for Evangelium Vitae Day [full text]
Adoration with Pope energizing Catholics worldwide
Parishes Worldwide Prepare for Eucharistic Adoration Hour (June 2 at 11 am ET)
Pope [Francis] at Pentecost: Newness, harmony and mission
Audience: Do not be part-time Christians
Pope Francis: Regina caeli
Pope to welcome 70,000 youths, confirm 44 (this Sunday) [Catholic Caucus]
Pope Francis General Audience focused on women. Feminists arent going to be happy
Cardinal Jorge Mario Bergoglio's "Letter On the Year of Faith" (Crossing Threshold of Faith)
Pope Francis the real deal has Audience with Cardinals
Benedict XVI's Final General Audience
On Ash Wednesday
On God As Creator of Heaven and Earth
On Abraham's Faith
On Christ As Mediator Between God and Man
On the Incarnation
On God the Almighty Father
Year of Faith: Indulgences and Places of Pilgrimage [Ecumenical]
On the Identity of Jesus
On the Faith of Mary, the Virgin Mother of Christ
Father Cantalamessa's 1st Advent Sermon (Catholic Caucus)
On The Unfolding of God's Self-Revelation
On the Beauty of God's Plan of Salvation
On Bearing Witness to the Christian Faith
On the Splendor of God's Truth
On the Knowledge of God
Archbishop Chaput says Year of Faith holds solution to relativism
Following the Truth: The Year Of Faith 10 Things You Should Know [Catholic Caucus]
Papal Encyclical on Faith Announced
On the Desire for God
On the Ecclesial Nature of Faith
On the Nature of Faith
Catechism's benefits explained for Year of Faith (Catholic Caucus)
A Life of Faith: Papal Theologian Speaks on the Grace of Faith
ASIA/LAOS - "Year of Faith" amid the persecutions of Christians forced to become "animists"
From no faith to a mountain-top of meaning: Father John Nepil (Catholic Caucus)
Living the Year of Faith: How Pope Benedict Wants You to Begin [Catholic Caucus]
Share Your Faith in This Year of Faith: Two keys to help you do it.
On A New Series of Audiences for The Year of Faith
Pope will deliver year-long teaching series on restoring faith
Pope Benedict XVI Grants Plenary Indulgence to Faithful [Catholic Caucus]
Pope, at Marian shrine, entrusts Year of Faith, synod to Mary (Catholic Caucus)
Catholic Church Calls for Public Prayers in Offices on Fridays
Highlights in the Plan for Year of Faith: Traditional Events Will Take on Special Perspective
Catholic Church calls for public prayers in offices on Fridays
Vatican Unveils Logo for Year of Faith [Catholic Caucus]
Miami Prelate Recalls Pope's Visit to Cuba, Looks to Year of Faith [Catholic Caucus]
The World-Changing Year of Faith [Catholic Caucus]
Vatican to Issue Recommendations for Celebrating Year of Faith
Jesus, High Priest
We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priestsThis icon shows Jesus Christ, our eternal high priest.
The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: II BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
From an Obama bumper sticker on a car:
"Pray for Obama. Psalm 109:8"
PLEASE JOIN US -
A Prayer for PriestsO my God, help those priests who are faithful to remain faithful; to those who are falling, stretch forth Your Divine Hand that they may grasp it as their support. In the great ocean of Your mercy, lift those poor unfortunate ones who have fallen, that being engulfed therein they may receive the grace to return to Your Great Loving Heart. Amen. Precious Blood of Jesus, protect them!
The Most Precious Blood of Jesus
July is traditionally associated with the Precious Blood of Our Lord. It may be customary to celebrate the votive Mass of the Precious Blood on July 1.
The extraordinary importance of the saving Blood of Christ has ensured a central place for its memorial in the celebration of this cultic mystery: at the centre of the Eucharistic assembly, in which the Church raises up to God in thanksgiving "the cup of blessing" (1 Cor 10, 16; cf Ps 115-116, 13) and offers it to the faithful as a "real communion with the Blood of Christ" (1 Cor 10, 16); and throughout the Liturgical Year. The Church celebrates the saving Blood of Christ not only on the Solemnity of the Body and Blood of Christ, but also on many other occasions, such that the cultic remembrance of the Blood of our redemption (cf 1 Pt 1, 18) pervades the entire Liturgical Year. Hence, at Vespers during Christmastide, the Church, addressing Christ, sings: "Nos quoque, qui sancto tuo redempti sumus sanguine, ob diem natalis tui hymnum novum concinimus." In the Paschal Triduum, the redemptive significance and efficacy of the Blood of Christ is continuously recalled in adoration. During the adoration of the Cross on Good Friday the Church sings the hymn: "Mite corpus perforatur, sanguis unde profluit; terra, pontus, astra, mundus quo lavanturflumine", and again on Easter Sunday, "Cuius corpus sanctissimum in ara crucis torridum, sed et cruorem roesum gustando, Deo vivimus (194).
Devotion to the Drops of Blood Lost by our Lord Jesus Christ on His Way to Calvary (Prayer/Devotion)
Chaplet of the Most Precious Blood
Catholic Word of the Day: PRECIOUS BLOOD, 12-03-11
The Traditional Feast of the Most Precious Blood of Our Lord Jesus Christ (Catholic Caucus)
Devotion to the Precious Blood
DOCTRINE OF THE BLOOD OF CHRIST
,,,,,,,,,,,,,,,,,,,,And More on the Precious Blood
Litany of the Most Precious Blood of Our Lord Jesus Christ
NOTHING IS MORE POTENT AGAINST EVIL THAN PLEADING THE PRECIOUS BLOOD OF CHRIST
Litany of the Most Precious Blood of Jesus
World Youth Day. That World Youth Day in Brazil may encourage all young Christians to become disciples and missionaries of the Gospel.
Asia. That throughout Asia doors may be open to messengers of the Gospel.
Tuesday of the Thirteenth week in Ordinary Time
Commentary of the day
Blessed Charles de Foucauld (1858-1916), hermit and missionary in the Sahara
Meditation « Eight days at Ephraim », the calming of the tempest (trans. Charlotte Balfour, 1930)
"Why are you terrified?"
“My children, whatever happens to you, remember that I am always with you; remember whether you perceive me or not, whether I seem to be active or sleeping, forgetful of you, I am always watching and am always all-powerful. Never be afraid, never be anxious: I am there. I watch, I love... I am all-powerful. What more do you ask?.. Remember how many storms I have quieted by a word, making a great calm to follow. Remember how I held up Peter walking on the waters (Mt 14,28f). I am always as near to every person as I was then to him... Be confident, faithful, courageous; have no fear for your body and soul, for I am there, loving and all-powerful.
But... do not let your confidence make you careless or neglectful of the dangers or confident in yourself or in others... You are in imminent danger. Evil spirits, those strong and crafty enemies, your own human nature, the world, make perpetual warfare upon you... In this life the tempest never ceases and your boat is ever ready to sink. But I am there, and with me it will never be wrecked. Trust nothing, yourself least of all; but in me have that perfect confidence that banishes fear.
| Tuesday, July 02, 2013
|Just A Minute (Listen)
Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click.
The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
|Feast Day:||July 2|
|Born:||Modena, Italy, in 1530|
|Canonized:||1947 by Pope Pius XII|
|Patron of:||Lecce, Italy|
Feast Day: July 02
Born: 1060 :: Died: 1139
Otto was born in Swabia, present-day Bavaria which is in southern Germany and came from a rich family. He became a priest and entered the service of Emperor Henry IV. About then years later, Father Otto became Henry's chancellor.
Otto tried to convince the emperor to act fairly and to be reasonable when faced with decisions. But Henry did many wrong things, causing trouble and tried to split the Church into two groups. He even appointed his own pope. Otto felt very bad and did his best to help Henry change.
Henry IV then appointed Otto as bishop but Otto refused saying that only the true pope in Rome, Pope Paschal II had the power to do this. Henry was forced to agree and Otto traveled to Rome where he was consecrated a Bishop.
Bishop Otto became a great help to the people of Swabia, especially under Emperor Henry V. This emperor followed his father, Henry IV's bad habits. But although he was unkind and very strict, he respected Otto and often listened to his advice.
When King Boleslaus III of Poland conquered part of Pomerania in Prussia, he asked Otto to go there. The people there were pagans and believed in false gods. Bishop Otto welcomed the chance to tell them about Jesus and God's great love for people. A couple of years later, the bishop led a group of priests and catechists into Pomerania.
More people were taught the faith and more than twenty thousand people were baptized. Bishop Otto appointed priests to minister to the new Christians. He returned to his own country and then a few years later the people of Pomerania began to return to their old pagan ways.
When he heard this, Bishop Otto went back to Pomerania helping the people become fervent Christians again. He started more than twenty monastries, built churches and worked hard to heal the problems between the king and the pope. He died on June 30, 1139.
Tuesday, July 2
Liturgical Color: White
Today the Church honors the Guardian
Angels. Each person is assigned an angel to
help protect and guide them through life.
Pope Clement X extended this feast day to
the Church in the 17th century.
|English: Douay-Rheims||Latin: Vulgata Clementina||Greek NT: Byzantine/Majority Text (2000)|
|23.||And when he entered into the boat, his disciples followed him:||Et ascendente eo in naviculam, secuti sunt eum discipuli ejus :||και εμβαντι αυτω εις το πλοιον ηκολουθησαν αυτω οι μαθηται αυτου|
|24.||And behold a great tempest arose in the sea, so that the boat was covered with waves, but he was asleep.||et ecce motus magnus factus est in mari, ita ut navicula operiretur fluctibus, ipse vero dormiebat.||και ιδου σεισμος μεγας εγενετο εν τη θαλασση ωστε το πλοιον καλυπτεσθαι υπο των κυματων αυτος δε εκαθευδεν|
|25.||And they came to him, and awaked him, saying: Lord, save us, we perish.||Et accesserunt ad eum discipuli ejus, et suscitaverunt eum, dicentes : Domine, salva nos, perimus.||και προσελθοντες οι μαθηται ηγειραν αυτον λεγοντες κυριε σωσον ημας απολλυμεθα|
|26.||And Jesus saith to them: Why are you fearful, O ye of little faith? Then rising up he commanded the winds, and the sea, and there came a great calm.||Et dicit eis Jesus : Quid timidi estis, modicæ fidei ? Tunc surgens imperavit ventis, et mari, et facta est tranquillitas magna.||και λεγει αυτοις τι δειλοι εστε ολιγοπιστοι τοτε εγερθεις επετιμησεν τοις ανεμοις και τη θαλασση και εγενετο γαληνη μεγαλη|
|27.||But the men wondered, saying: What manner of man is this, for the winds and the sea obey him?||Porro homines mirati sunt, dicentes : Qualis est hic, quia venti et mare obediunt ei ?||οι δε ανθρωποι εθαυμασαν λεγοντες ποταπος εστιν ουτος οτι και οι ανεμοι και η θαλασσα υπακουουσιν αυτω|
Ordinary Time: July 2nd
Tuesday of the Thirteenth Week of Ordinary Time
Daily Readings for: July 02, 2013
(Readings on USCCB website)
Collect: O God, who through the grace of adoption chose us to be children of light, grant, we pray, that we may not be wrapped in the darkness of error but always be seen to stand in the bright light of truth. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
Old Calendar: Visitation; Sts. Processus and Martinian, martyrs; St. Swithin (Hist)
According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of the Visitation of the Blessed Virgin Mary, which in the Ordinary Form has been transferred to May 31.
It is also the commemoration of Sts. Processus and Martinian whose bodies lie in a chapel at St. Peter's in Rome. During the time when Sts. Peter and Paul were prisoners in the Mamertine, legend says that these two jailors together with forty others were converted through the prayers and miracles of the holy apostles. They were baptized with water that suddenly sprang out from a rock. The jailors then wished to help the apostles make their escape. Both died as martyrs for the faith (about 67 A.D.).
The Roman Martyrology also includes St. Swithin, bishop, from England on this day. The Anglican Church celebrates his feast on July 15, known as "St. Swithin's Day."
Sts. Processus & Marinian
The Holy Martyrs Processus and Martinian were pagans and they served as guards at the Mamertine prison in Rome.
State criminals were held in this prison, among them some Christians. Watching the Christian prisoners and listening to their preaching, Processus and Martinian gradually came to the knowledge of the Savior. When the holy Apostle Peter was locked up at the Mamertine prison, Processus and Martinian came to believe in Christ. They accepted holy Baptism from the apostle and released him from prison.
The jailer Paulinus learned about this, and he demanded that Sts Processus and Martinian renounce Christ. But they fearlessly confessed Christ, and they spat at the golden statue of Jupiter. Paulinus ordered that they be slapped on the face, and then seeing the resolute stance of the holy martyrs, he subjected them to torture. The martyrs were beaten with iron rods, scorched with fire, and finally, thrown into prison.
A certain illustrious and pious woman, by the name of Lucina, visited them in prison and gave them help and encouragement. The torturer Paulinus was soon punished by God. He fell blind and died three days later. The son of Paulinus went to the city ruler demanding that the martyrs be put to death. Sts Processus and Martinian were beheaded by the sword (+ ca. 67).
Lucina buried the bodies of the martyrs. Today their tomb is in the south transept of St Peter's Basilica in Rome.
Excerpted from the Orthodox Church in America
St. Swithin (also known as St. Swithun)
St Swithun died in 862 as bishop of Winchester. It is not known when he was born, but he was a secular clerk with something of a reputation for virtue and learning. He was attached to the West Saxon court and was one of King Egbert's principal advisers. He was given the king's son, Ethelwulf, the father of Alfred the Great, to educate; and to him must go some of the credit for the strongly religious tone of the West Saxon court under Ethelwulf and his sons.
He was consecrated bishop of Winchester in 852, and as bishop was something of a builder. He may also have been one of the first contributors to the Anglo-Saxon Chronicle. A number of agreeably humble miracles were attributed to him - he was said to have restored a basket of eggs dropped by an old market woman when crossing a bridge. His great reputation for sanctity is, however, largely owing to the cult which sprang up at Winchester a hundred years after his death, in the time of St Ethelwold and the monastic reformation, when his body was translated. His shrine was splendid, but when it was looted by Henry VIII in 1538 its gold and jewels were found to be false.
When he died he was buried at his own request in the churchyard, in order that the passers-by would walk over his grave and the rain fall upon it. It is always said that if it rains on his feast day, it will rain for forty days after, but it is not known how St. Swithun came to be associated with the weather. Similar stories are told of SS Medard, Gervase and Protase in France.
—The Saints, edited by John Coulson
The Roman Martyrology mentions St. Swithin, Bishop of Winchester, England. His holiness was made known by miracles. He died on July 2, but "St. Swithin's Day" is held on July 15 in England, the day his relics were transferred. He is another of the "weather saints" — if it rains on July 15, it will rain forty more days. If no rain, it will be fair for forty more days, as the old rhyme says:
St. Swithin's day if thou dost rain
For forty days it will remain
St. Swithin's day if thou be fair
For forty days 'twill rain nae mair.
This weather patronage traces back to July 15, 871 when the monks were translating his body (relics) from the outdoor grave to an indoor shrine in the Cathedral. The saint apparently did not approve, as it rained for 40 days afterward.
Patron: drought relief; Stavenger, England; Winchester, England.
Symbols: cross; rain cloud and rain; crosier and closed book.
13th Week in Ordinary Time
“Why are you terrified, O you of little faith?” (Matthew 8:26)
Actually, the disciples had quite a lot of faith. They believed that the wind was going to flip their boat. They were convinced that the waves would overpower them, and they had deep faith that their time was over.
Oh wait, that’s not faith; it’s fear! The disciples were so scared that they couldn’t see that this particular boat was probably the safest place on earth—because Jesus was with them. It’s easy to see that in retrospect, but what about us? How often do you feel buffeted by waves of fear and anxiety? Yes, the storm might be real, but you don’t have to put your faith in its power. You can still believe that Jesus is right there with you, even if it appears that he’s fast asleep.
So what rocks your boat? Are you worried about your children? Are your finances overwhelming? Is it a serious illness or disability? Ask the Lord to speak to you through the storm.
“Lord, where are you? I am afraid and alone.”
“I am here. Even if you can’t see me or hear me, I am right beside you.”
“I’m anxious, Lord. I can’t sleep. I’m worried all the time.”
“Just try to fix your heart on me. Let me show you how to find peace in a storm, just as I did.”
“But the storm is still here. It hasn’t gone away.”
“That’s okay. I am bigger than any storm. Let me calm your heart. Let me show you my steadfast love. You can find peace in my presence.”
“Lord, my faith is not very big.”
“Don’t worry. All I need is a mustard seed. Just come to me with whatever faith you do have, and I will see you through.”
Talk honestly with the Lord today. Tell him what you are dealing with. Ask him to give you his peace and to help calm your anxiety. Even if the circumstances don’t change, you’ll see them gradually lose their power to disturb you. Just try your best to believe that you and Jesus are in the same boat.
“Lord, grant me your peace.”
Genesis 19:15-29; Psalm 26:2-3, 9-12
Daily Marriage Tip for July 2, 2013:
Are you a perfectionist? Its natural to want to do a good job but dont let the perfect be the enemy of the good. If your spouse advises you to Lighten up it might be good counsel. Marriage and parenting are tough jobs.
For today's feast of the Visitation of the Blessed Virgin Mary, I translated this text of Mother Mectilde de Bar:
I would not know how to incite you enough to the love and to the confidence that you ought to have in the most holy Heart of the Mother of God. There is no reason to fear not being received well, since she refuses no one. Love and confidence must grow in us, considering that our Institute came forth from her holy Heart.
You will say to me, "But I don't have the capacity to love her, nor do I have all the devotion necessary to draw her benevolence and protection down upon me!"
We read in Scripture that she loves those who love her, but I will tell you something more: she loves even those who do not love her, inasmuch as she loves sinners. Affection and tenderness towards the holy Mother of God is a particular grace and a sign of predestination. Ask her to obtain this for you from her divine Son. However incapable you may be, you can always formulate desires: desire to love her, to exalt her, to honour her, each one of you individually, as much as and more than all the saints together.
When you begin to love her, she will teach you to know her divine Son and to love Him. Only through her is it possible to know our Lord Jesus Christ; it was she herself who revealed Him to me.
"No one knows the Son if not the Mother, and no one knows the Mother if not the Son." This is why all that we can think and say on her account is very far from the reality.
Mother Mectilde de Bar
Conference on the Most Holy Heart of Mary
7 February 1695
CHAPTER XVIII. In What Order the Psalms Are to Be Said
24 Feb. ( if it be leap-year; if not it is added to the preceding day). 25 June. 25 Oct.
The order of psalmody for the Day-Hours being now arranged, let all the remaining 25 Psalms be equally distributed among the seven Night Offices, dividing the longer Psalms among them, and assigning twelve to each night. Above all, we recommend that if this arrangement of the Psalms be displeasing to anyone, he should, if he think fit, order it otherwise; taking care in any case that the whole Psalter of a hundred and fifty Psalms be recited every week, and always begun afresh at the Night Office on Sunday. For those monks would shew themselves very slothful in the divine service who said in the course of a week less than the entire Psalter, with the usual canticles; since we read that our holy fathers resolutely performed in a single day what I pray we tepid monks may achieve in a whole week.
With this section of Chapter XVIII, our father Saint Benedict completes his distribution of the 150 psalms over the course of the week. This being done, he shows his humility and reasonableness by allowing for a different arrangement of the psalms, but under one condition: that the whole Psalter of a hundred and fifty Psalms be recited every week, and always begun afresh at the Night Office on Sunday. So clear is Saint Benedict on this particular point, that one cannot depart from the principle of the recitation of the whole Psalter of a hundred and fifty psalms over the week, without stepping outside the margins of the Holy Rule. The distribution of the Psalter over one week is one of the very few non-negotiables laid down by Saint Benedict.
We Tepid Monks
Why is Saint Benedict so insistent on this principle? He explains: "Those monks would shew themselves very slothful in the divine service who said in the course of a week less than the entire Psalter, with the usual canticles; since we read that our holy fathers resolutely performed in a single day what I pray we tepid monks may achieve in a whole week." It is clear, then, that Benedictines are bound to pray the Psalter in its entirety weekly.
Wonderful benefits accrue from the weekly repetition of the Psalter: the psalms become familiar, sometimes to the point of being memorised; the taste of them lingers for a long time on the palate of the soul; they become the ground of an authentic Christian contemplation, for by them, the prayer of Christ passes into us, and we pass into His prayer to the Father.
The Example of the Maurists
Given that Saint Benedict does allow for other distributions of the Psalter, the Benedictines of the Congregation of Saint-Maur, In the 17th century, produced a masterful one week cursus of the psalms for their own Maurist Breviary. The one week distribution of the psalms that we use at Silverstream Priory is based on the Maurist template.
|Letting Jesus Sleep|
Tuesday of the Thirteenth Week in Ordinary Time
As Jesus got into the boat, his disciples followed him. A windstorm arose on the sea, so great that the boat was being swamped by the waves; but he was asleep. And they went and woke him up, saying, "Lord, save us! We are perishing!" And he said to them, "Why are you afraid, you of little faith?" Then he got up and rebuked the winds and the sea; and there was a dead calm. They were amazed, saying, "What sort of man is this, that even the winds and the sea obey him?"
Introductory Prayer: Lord, I come to you in this meditation ready to do whatever it is you ask. Left to myself I often take the easy and convenient path, yet I know the way of a Christian is through the narrow gate. In you I find the reason to abandon the easy path for a more perfect mission of love. I’m ready to learn the meaning of your command: “Follow me.”
Petition: Lord, grant me the grace of a mature faith.
1. God’s Silence, Man’s Faith: We can imagine ourselves in the place of the apostles, in this poor boat tossed by the turbulent waves. The situation instantly speaks to our worst of fears; yet Jesus sleeps. Our temptation is to wake him…and too many souls do so through complaining incessantly, despairing attitudes, withdrawing from prayer, or unloading anger on others. When in a moment of trial we find life is no longer under our complete control, the option of meltdown is always at hand. But we mustn’t take that route; instead we must contemplate the power that emanates from the sleeping Christ. Trials are intended by God to draw us closer to him and increase our dependence on him. We have to live from faith; otherwise all that reigns is fear, insecurity and bitterness. The “Silence of Christ” is powerful. To pass over its meaning lightly is to abandon some of the deepest lessons of Christ’s heart. The “Silence of Christ” must teach us.
2. The “Silence of Christ” Speaks to Our Faith: What is Christ’s sleep like? As a young mother, Mary watched Jesus sleep many times. Archbishop Martinez writes:
3. God’s Eternal Pedagogy: Water, a boat, the apostles and Christ… this scene repeats itself over and over again in the Gospel. Water is a symbol of the experiences of life taken on a human level; the boat is the experience of faith on a supernatural level -- it is our life with Christ. Christ’s message is that we can never let our experiences of life overwhelm our experience of faith. We have to live not from the surface level of impressions of the moment, but from the deep channel of faith that reveals the action of God, the wisdom of his Providence and the ultimate destiny of eternity. Faith is what reveals Christ’s presence in our boat; faith is what makes us believe that every wave and wind gust are blessed invitations to confide in the One who rules all. Faith is what permits God to console our hearts, calm our fears and preserve our joy in the midst of problems and difficulties that may take months or years to run their course.
Conversation with Christ: Lord, I know belief makes me vulnerable. But I know that I will not know your love if I do not believe that you can make me happier than I can be by myself. If I do not face the enemies of my soul and my mission and abandon myself to your grace, I will not know your victory.
Resolution: Today I will take a problem and, with complete trust and confidence in him, leave it totally in God’s hands.
Tuesday, July 2, 2013
you call your childrento
walk in the light of Christ.
Free us from darkness
and keep us in the radiance of your truth.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
Gospel Reading – Matthew 8,23-27
Then Jesus got into the boat followed by his disciples. Suddenly a storm broke over the lake, so violent that the boat was being swamped by the waves. But he was asleep.
So they went to him and woke him saying, ‘Save us, Lord, we are lost!’ And he said to them, ‘Why are you so frightened, you who have so little faith?’ And then he stood up and rebuked the winds and the sea; and there was a great calm.
They were astounded and said, ‘Whatever kind of man is this, that even the winds and the sea obey him?’
• Matthew writes for the converted Jews of the years 70’s who felt lost like a boat in the middle of a stormy sea, without the hope of being able to get to the desired port. Jesus seems to be asleep in the boat, and it seems to them that no divine power will come to save them from the persecution. In the face of this desperate and anguished situation, Matthew puts together several episodes of the life of Jesus to help the community discover, in the midst of an apparent absence, the welcoming and powerful presence of Jesus the conqueror who dominates the sea (Mt 8, 23-27), who conquers and casts away the power of evil (Mt 9, 28-34) and who has the power to forgive sins (Mt 9, 1-8). In other words, Matthew wants to communicate hope and to suggest that the communities have no reason to fear. This is the reason for the narration of the storm calmed by Jesus in today’s Gospel.
• Matthew 8, 23: The starting point: to enter into the boat. Matthew follows the Gospel of Mark, but makes it shorter and inserts it in the new outline which he has adopted. In Mark, the day had been very heavy because of the work that they had done. Having finished the discourse of the parables (Mk 4, 3-34), the disciples take Jesus into the boat and he was so tired that he fell asleep on a cushion (Mk 4, 38). Matthew’s text is very brief. It only says that Jesus went into the boat and that the disciples accompanied him. Jesus is the Master, the disciples follow the Master.
• Matthew 8, 24-25: The desperate situation: “We are lost!” The Lake of Galilee is close to high mountains. Sometimes, between the cracks of the rocks, the wind blows strongly on the lake causing a sudden storm. Strong wind, agitated sea, the boat full of water! The disciples were experienced fishermen. If they thought that they were about to sink, it meant that the situation was truly dangerous! But Jesus is not aware, and continues to sleep. They cried out: “Save us, Lord, we are lost!” In Matthew the profound sleep of Jesus is not only a sign of tiredness. It is also the expression of the calm trust of Jesus in God. The contrast between the attitude of Jesus and that of the disciples is enormous!
• Matthew 8, 26: The reaction of Jesus: Why are you so frightened, you who have so little faith!” Jesus wakes up, not because of the waves, but because of the desperate cry of the disciples. And he turns to them saying: “Why are you so frightened, you who have so little faith!” Then he stood up and rebuked the winds and the sea, because there was no danger. It is like when one arrives to a friend’s house, and the dog, at the side of his master, barks very much. But one should not be afraid, because the master is present and controls the situation. The episode of the storm calmed by Jesus evokes the episode, when people, without fear, passed across the water of the sea (Ex 14, 22). Jesus recreates this episode. He recalls the Prophet Isaiah who said to the people: “If you have to go across the water, I will be with you!” (Is 43, 2). The episode of the calmed storm recalls and fulfills the prophecy announced in the Psalm 107:
Those who ploughed the waves in the sea on the ships, plying their trade on the great ocean.They have seen the works of the Lord, his wonders in the deep.By his word he raised a storm-wind lashing up towering waves. Up to the sky then down to the depths; their stomachs were turned to water. They staggered and reeled like drunkards, and all their skill went under. They cried out to Yahweh in their distress, he rescued them from their plight. He reduced the storm to a calm, and all the waters subsided. He brought them overjoyed at the stillness, to the port where they were bound (Ps 107, 23-30)
• Matthew 8, 27: The fear of the disciples: “Who is this man?” Jesus asks: “Why are you so frightened?” The disciples do not know what to answer. Astounded, they ask themselves: “Whatever kind of man is this, that even the wind and the sea obey him?” In spite of the long time that they had lived with Jesus, they still do not know who he is. Jesus seems to be a foreigner for them! Who is this man?
Each age will praise your deeds to the next,
proclaiming your mighty works.
Your renown is the splendour of your glory,
I will ponder the story of your wonders. (Ps 145,4-5)
This reflection is by the good Carmelites at ocarm.org.
Language: English | Español
"Love one another as I have loved you."