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Posted on 06/28/2014 6:02:11 PM PDT by Salvation
June 29, 2014
Solemnity of Saints Peter and Paul, Apostles, Vigil Mass
Reading 1 Acts 3:1-10
Peter and John were going up to the temple area
for the three o’clock hour of prayer.
And a man crippled from birth was carried
and placed at the gate of the temple called “the Beautiful Gate”
every day to beg for alms from the people who entered the temple.
When he saw Peter and John about to go into the temple,
he asked for alms.
But Peter looked intently at him, as did John,
and said, “Look at us.”
He paid attention to them, expecting to receive something from them.
Peter said, “I have neither silver nor gold,
but what I do have I give you:
in the name of Jesus Christ the Nazorean, rise and walk.”
Then Peter took him by the right hand and raised him up,
and immediately his feet and ankles grew strong.
He leaped up, stood, and walked around,
and went into the temple with them,
walking and jumping and praising God.
When all the people saw the man walking and praising God,
they recognized him as the one who used to sit begging
at the Beautiful Gate of the temple,
and they were filled with amazement and astonishment
at what had happened to him.
Responsorial Psalm Ps 19:2-3, 4-5
R. (5) Their message goes out through all the earth.
The heavens declare the glory of God;
and the firmament proclaims his handiwork.
Day pours out the word to day;
and night to night imparts knowledge.
R. Their message goes out through all the earth.
Not a word nor a discourse
whose voice is not heard;
through all the earth their voice resounds,
and to the ends of the world, their message.
R. Their message goes out through all the earth.
Reading 2 Gal 1:11-20
I want you to know, brothers and sisters,
that the Gospel preached by me is not of human origin.
For I did not receive it from a human being, nor was I taught it,
but it came through a revelation of Jesus Christ.
For you heard of my former way of life in Judaism,
how I persecuted the Church of God beyond measure
and tried to destroy it, and progressed in Judaism
beyond many of my contemporaries among my race,
since I was even more a zealot for my ancestral traditions.
But when God, who from my mother’s womb had set me apart
and called me through his grace,
was pleased to reveal his Son to me,
so that I might proclaim him to the Gentiles,
I did not immediately consult flesh and blood,
nor did I go up to Jerusalem
to those who were Apostles before me;
rather, I went into Arabia and then returned to Damascus.
Then after three years I went up to Jerusalem
to confer with Cephas and remained with him for fifteen days.
But I did not see any other of the Apostles,
only James the brother of the Lord.
--As to what I am writing to you, behold,
before God, I am not lying.
Gospel Jn 21:15-19
Jesus had revealed himself to his disciples
and, when they had finished breakfast, said to Simon Peter,
“Simon, son of John, do you love me more than these?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Feed my lambs.”
He then said to Simon Peter a second time,
“Simon, son of John, do you love me?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
He said to him, “Tend my sheep.”
He said to him the third time,
“Simon, son of John, do you love me?”
Peter was distressed that he had said to him a third time,
“Do you love me?” and he said to him,
“Lord, you know everything; you know that I love you.”
Jesus said to him, “Feed my sheep.
Amen, amen, I say to you, when you were younger,
you used to dress yourself and go where you wanted;
but when you grow old, you will stretch out your hands,
and someone else will dress you
and lead you where you do not want to go.”
He said this signifying by what kind of death he would glorify God.
And when he had said this, he said to him, “Follow me.”
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Just A Minute (Listen) Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click. |
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The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
Amen. |
Saints Peter and Paul, Apostles
Solemnity
June 29th
Saints Peter and Paul and Apostles - Master Be - 1490
Tavola no. 9, Christian Museum of Esztergom, Esztergom, Hungary
from The Book of Gospels, Midwest Theological Forum (see links page)
Saints Peter and Paul are the principle pillars of the Church founded by Christ. Saint Peter was chosen by Christ to be his first Vicar on earth; he was endowed with powers of the keys of the kingdom of heaven (Mt 16:13-19) and charged with the role of Shepherd of Christ's flock (Jn 21:15-17). In St. Peter and his sucessors, we have a visible sign of unity and communion in faith and charity. Divine grace led St. Peter to profess Christ's divinity.
St. Peter suffered martyrdom under Nero, in about the year 64 AD. He was buried at the hill of the Vatican; recent excavations have revealed his tomb on the very site of St. Peter's Basilica.
Saint Paul was chosen to form part of the apostolic college by Christ himself on the road to Damascus (Acts 9:1-16). Selected to bring Christ's name to all peoples (Acts 9:15), he is the greatest missionary of all time, the advocate of pagans, the Apostle of the Gentiles. St. Paul was beheaded in the Tre Fontane along the Via Ostiense and buried nearby, on the site where the basilica bearing his name now stands.
-Source: Daily Roman Missal, Edited by Rev. James Socías, Midwest Theological Forum, Chicago, Illinois ©2003
Readings
Collect:
O God, who on the Solemnity of the Apostles Peter and Paul
give us the noble and holy joy of this day,
grant, we pray, that your Church
may in all things follow the teaching
of those through whom she received
the beginnings of right religion.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.
First Reading: Acts of the Apostles 12:1-11
About that time Herod the king laid violent hands upon some who belonged to the church. He killed James the brother of John with the sword; and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. And when he had seized him, he put him in prison, and delivered him to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. So Peter was kept in prison; but earnest prayer for him was made to God by the church.
The very night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison; and behold, an angel of the Lord appeared, and a light shone in the cell; and he struck Peter on the side and woke him, saying, "Get up quickly." And the chains fell off his hands. And the angel said to him, "Dress yourself and put on your sandals." And he did so. And he said to him, "Wrap your mantle around you and follow me." And he went out and followed him; he did not know that what was done by the angel was real, but thought he was seeing a vision. When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened to them of its own accord, and they went out and passed on through one street; and immediately the angel left him. And Peter came to himself, and said, "Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting."
Second Reading: 2 Timothy 4:6-8, 17-18
For I am already on the point of being sacrificed; the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.
But the Lord stood by me and gave me strength to proclaim the message fully, that all the Gentiles might hear it. So I was rescued from the lion's mouth. The Lord will rescue me from every evil and save me for his heavenly kingdom. To him be the glory for ever and ever. Amen.
Gospel Reading: Matthew 16:13-19
Now when Jesus came into the district of Caesarea Philippi, He asked His disciples, "Who do men say that the Son of man is?" And they said, "Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets." He said to them, "But who do you say that I am?" Simon Peter replied, "You are the Christ, the Son of the living God." And Jesus answered him, "Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but My Father who is in heaven. And I tell you, you are Peter, and on this rock I will build My church, and the powers of death shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."
Vigil Mass Readings:
Collect:
Grant, we pray, O Lord our God,
that we may be sustained
by the intercession of the blessed Apostles Peter and Paul,
that, as through them you gave your Church
the foundations of her heavenly office,
so through them you may help her to eternal salvation.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.
First Reading: Acts 3:1-10
Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. And a man lame from birth was being carried, whom they laid daily at that gate of the temple which is called Beautiful to ask alms of those who entered the temple. Seeing Peter and John about to go into the temple, he asked for alms. And Peter directed his gaze at him, with John, and said, "Look at us." And he fixed his attention upon them, expecting to receive something from them. But Peter said, "I have no silver and gold, but I give you what I have; in the name of Jesus Christ of Nazareth, walk." And he took him by the right hand and raised him up; and immediately his feet and ankles were made strong. And leaping up he stood and walked and entered the temple with them, walking and leaping and praising God. And all the people saw him walking and praising God, and recognized him as the one who sat for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at what had happened to him.
Second Reading: Galatians 1:11-20
For I would have you know, brethren, that the gospel which was preached by me is not man's gospel. For I did not receive it from man, nor was I taught it, but it came through a revelation of Jesus Christ. For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it; and I advanced in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. But when he who had set me apart before I was born, and had called me through his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not confer with flesh and blood, nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus.
Then after three years I went up to Jerusalem to visit Cephas, and remained with him fifteen days. But I saw none of the other apostles except James the Lord's brother. (In what I am writing to you, before God, I do not lie!)
Gospel Reading: John 21:15-19
When they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go." (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me."
Related Links on the Vatican Website:
Benedict XVI, General Audience, Wednesday, May 17, 2006, Peter, the fisherman
Benedict XVI, General Audience, Wednesday, May 24, 2006, Peter, the Apostle
Benedict XVI, General Audience, Wednesday, June 7, 2006, Peter, the rock
Benedict XVI, General Audience, Saint Peter's Square, Wednesday, October 25, 2006, Paul of Tarsus
The Twelve Apostles of the Catholic Church: St. Peter [Catholic Caucus]
Church Authority Doesn't "Peter" Out
Radio Replies Second Volume - St. Peter in Rome
Did Peter Have a Successor?
St. Peter and the Primacy of Rome
SAINT PETER'S CHAINS (44 A.D.)
Heart of the Church (St. Peter in Words and Stone)
A Saint for the Rest of Us
On This Rock
WAS ST. PETER IN ROME?
St. Peter and Rome
Did the Apostle Peter Ever Visit Rome?
Occasionally Naive and Fearful, Yet Honest and Capable of Repentance (Profile of St. Peter)
Saint Peter As Seen by His Successor (extraordinary document from B16 on his preaching and papacy)
HOMILIES PREACHED BY FATHER ALTIER ON THE FEAST OF SAINTS PETER AND PAUL
Peter, Witness of the Resurrection (Papal preparations for Easter 2006)
The Fraternal Society of St. Peter on EWTN
The Primacy of Peter
Saint Peter and the Vatican, the Legacy of the Popes
Saint Peter and The Vatican - Legacy of the Popes
Another Paul - Discovery of 6th Century Image of the Apostle in Catacombs of St. Gennaro in Naples
Send us your favorite St. Paul quote [Ecumenical]
Paul and the Eucharist
Vatican used nighttime mission to gather relics from St. Paul's tomb
The Early Christians of Philippi
Benedict says bones may belong to St Paul
New Discoveries. Why St. Paul Was Given a Philosopher's Face
Basilica bones are St Paul's, Pope declares after carbon dating tests
Oldest Icon of St. Paul Discovered
Pope: St. Paul's Remains Found in Basilica
Rome Catacomb Reveals "Oldest" Image of St Paul
Rome Catacomb Reveals "Oldest" Image Of St Paul
Pope: Scientific analysis done on St. Paul's bones
Oldest Icon of St. Paul Discovered
On St. Paul and Justification
On St. Paul and the Second Coming
On St. Paul and the Resurrection
On St. Paul and the Cross
On Paul's Christology
On How St. Paul Knew Christ
St. Paul's Teaching on the Church
On Paul's Dealings With Peter
On Paul and the Other Apostles
On Paul, an Apostle of Christ
St. Paul's Faith Based Not on Conversion of Thought, but Personal Meeting With Christ, Pope Says
Paul's Conversion
[St.] Paul's Biography
On Paul's World and Time Period
Pope Benedict said to plan examination of St. Paul
The Conversion of St. Paul
Remains of St. Paul may have been found
Paul's Teaching on the Church
Vatican archaeologists unearth St. Paul's tomb
Paul's Teaching on the Holy Spirit
Paul of Tarsus, Continued: He Lives From Christ and With Christ
Paul of Tarsus: Be Imitators of Me, As I Am of Christ
HOMILIES PREACHED BY FATHER ALTIER ON THE FEAST OF SAINTS PETER AND PAUL
St. Paul's Vision
Feast of the Conversion of St. Paul -- January 25
Original Sin According to Saint Paul
St. Paul the Eccentric
Feast Day: June 29
Died: 64, Rome, Italy
Major Shrine: St. Peter's Basilica
Patron of: against frenzy, bakers, bridge builders, butchers, clock makers, cobblers, feet problems, fever, fishermen, foot problems, harvesters, locksmiths, longevity, masons, net makers, papacy, ship builders, shoemakers, Universal Church, many more...
Feast Day: June 29
Died: 65 at Rome, Italy
Major Shrine: Basilica of Saint Paul Outside the Walls
Patron of: against snakes, authors, Catholic Action, Cursillo movement, evangelists, hailstorms, hospital public relations, journalists, lay people, missionary bishops, musicians, newspaper editorial staff, public relations work, publishers, reporters, rope makers, saddlemakers, tent makers, many more...
St. Peter and St. Paul
Feast Day: June 29
St. Peter
Peter, the first pope, was a fisherman from Galilee. Jesus invited Peter to follow him, saying: "I will make you a fisher of men." Peter was a simple, hard-working man. He was generous, honest and loved Jesus very much.
This great apostle's name was Simon, but Jesus changed it to Peter, which means "rock." "You are Peter," Jesus said, "and on this rock I will build my Church." Peter was the chief or prince of the apostles.
When the Roman soldiers arrested Jesus, Peter was afraid. In his fright he committed the sin of denying that he knew Jesus, three times. Peter was terrified that they would kill him too, but before Jesus died, Peter repented totally. He wept over his denials for the rest of his life and Jesus lovingly forgave Peter.
After the resurrection Jesus asked Peter three times: "Do you love me?" "Lord," Peter answered, "you know all things. You know that I love you." Jesus truly did know! Peter was so right. Jesus said kindly: "Feed my lambs. Feed my sheep." He was telling Peter to take care of his Church because he would be ascending into heaven. Jesus left Peter as the leader and head of His Church.
Peter later went to Rome to live. Rome was the center of the whole Roman Empire. Peter converted many nonbelievers there. When the fierce torture of Christians began, they begged Peter to leave Rome and save himself. Peter started out and on the road and Jesus appeared to him. Peter asked him, "Lord, where are you going?" Jesus answered, "I am coming to be crucified a second time."
Then St. Peter turned around and went back. He understood that this vision meant that he was meant to suffer and die for Jesus. Soon, he was taken prisoner and condemned to death. Because he was not a Roman citizen, he, like Jesus, could be crucified. This time he did not deny the Lord. This time he was ready to die for Jesus. Peter asked to be crucified with his head downward since he was not worthy to suffer as Jesus had. The Roman soldiers did not find this unusual because slaves were crucified upside down.
St. Peter was martyred on Vatican Hill. It was around the year 67. Emperor Constantine built a large church over that sacred location in the fourth century.
St. Paul
Paul is the great apostle who hated and first tortured the Christians, making them suffer much. Then on his road to Damascus Jesus changed his heart and he was converted. We celebrate Paul's conversion on January 25.
At the time of his conversion, Jesus had said: "I will show him how much he must suffer for me." St. Paul loved Jesus very much, so much, in fact, that he became a living copy of our Savior. All his life, as a missionary, St. Paul met troubles and went through dangers of every kind. He was whipped, stoned, shipwrecked, and lost at sea. Many, many times he was hungry, thirsty and cold.
Yet he always trusted in God. He never stopped preaching. "The love of Jesus presses me onward," he said. In reward, God gave him great comfort and joy in spite of every suffering.
We read about his marvelous adventures for Christ in Luke's Acts of the Apostles, beginning with chapter nine. But St. Luke's story ends when Paul arrives in Rome. He is under house arrest, waiting to be tried by Emperor Nero.
A famous early Christian writer, Tertullian, tells us that Paul was freed after his first trial. But then he was put in prison again. This time he was sentenced to death. He died around the year 67, during Nero's terrible torture of the Christians.
Paul called himself the apostle of the Gentiles (people who were not Jews) and he preached the Good News of Jesus to them. That took him to the far ends of the world. Because of Paul, we, too, have received the Christian faith.
Reflection: May our hearts be filled with joy as we honor these two great apostles: Peter, our leader in the faith, and Paul, its fearless preacher.
Day 198 - What is meant by a "virtue"? // Why do we have to work to form our character?
What is meant by a "virtue"?
A virtue is an interior disposition, a positive habit, a passion that has been placed at the service of the good.
"You, therefore, must be perfect, as your heavenly Father is perfect" (Mt 5:48). That means that we must change on our way to God. By our human abilities we can do that only in fits and starts. With his grace God supports the human virtues and gives us, above and beyond that, the so-called supernatural virtues, which help us to come closer to God and live more securely in his light.
Why do we have to work to form our character?
We must work at forming our character so that we can freely, joyfully, and easily accomplish what is good. A firm faith in God, in the first place, helps
us to do this, but also the practice of the virtues, which means developing within ourselves, with God's help, firm dispositions, not giving ourselves over to disorderly passions, and directing our faculties of intellect and will more and more consistently toward the good.
The most important virtues are: prudence, justice, fortitude, temperance. These are also called the "cardinal virtues" (from Latin cardo = hinge, or from cardinalis = principal). (YOUCAT questions 299, 300)
Dig Deeper: CCC section (1803-1805) and other references here.
Part 3: Life in Christ (1691 - 2557)
Section 1: Man's Vocation — Life in the Spirit (1699 - 2051)
Chapter 1: The Dignity of the Human Person (1700 - 1876)
Article 7: The Virtues (1803 - 1845)
"Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things."62
A virtue is an habitual and firm disposition to do the good. It allows the person not only to perform good acts, but to give the best of himself. The virtuous person tends toward the good with all his sensory and spiritual powers; he pursues the good and chooses it in concrete actions.
The goal of a virtuous life is to become like God.63
62.
63.
St. Gregory of Nyssa, De beatitudinibus, 1:PG 44,1200D.
I. THE HUMAN VIRTUES ⇡
Human virtues are firm attitudes, stable dispositions, habitual perfections of intellect and will that govern our actions, order our passions, and guide our conduct according to reason and faith. They make possible ease, self-mastery, and joy in leading a morally good life. The virtuous man is he who freely practices the good.
The moral virtues are acquired by human effort. They are the fruit and seed of morally good acts; they dispose all the powers of the human being for communion with divine love.
The cardinal virtues ⇡
Four virtues play a pivotal role and accordingly are called "cardinal"; all the others are grouped around them. They are: prudence, justice, fortitude, and temperance. "If anyone loves righteousness, [Wisdom's] labors are virtues; for she teaches temperance and prudence, justice, and courage."64 These virtues are praised under other names in many passages of Scripture.
64.
Sunday, June 29
Liturgical Color: Red
Today is the Solemnity of Sts. Peter and
Paul, Apostles. St. Paul was a savage
persecutor of Christians until he had
a vision of Jesus. After his conversion
he avidly spread the Gospel across the
Roman Empire until he himself was
martyred.
Daily Readings for:June 29, 2014
(Readings on USCCB website)
Collect: Grant, we pray, O Lord our God, that we may be sustained by the intercession of the blessed Apostles Peter and Paul, that, as through them you gave your Church the foundations of her heavenly office, so through them you may help her to eternal salvation. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
RECIPES
o Fillet of Flounder in Tomato Sauce
o Mandryky
ACTIVITIES
o Family and Friends of Jesus Scrapbook Album
o Feast of Saints Peter and Paul
o Nameday Prayers and Ideas for St. Paul the Apostle
o St. Paul and the Epistle Charades
PRAYERS
o Litany of St. Peter, Prince of the Apostles
o Litany of Saint Paul the Apostle
o Prayer to St. Paul the Apostle
o A Prayer to St. Paul for the Printing of Good Books
o The Holy Apostles Peter and Paul
LIBRARY
o Peter and Paul Sealed Their Witness with Blood | Pope John Paul II
o Peter and Paul: Signs of Unity and Fidelity | Pope John Paul II
· Ordinary Time: June 29th
· Solemnity of Sts. Peter and Paul, apostles
Old Calendar: Holy Apostles Peter and Paul
Veneration of the two great Apostles, Peter and Paul, has its roots in the very foundations of the Church. They are the solid rock on which the Church is built. They are at the origin of her faith and will forever remain her protectors and her guides. To them Rome owes her true greatness, for it was under God's providential guidance that they were led to make the capital of the Empire, sanctified by their martyrdom, the center of the Christian world whence should radiate the preaching of the Gospel.
St. Peter suffered martyrdom under Nero, in A.D. 66 or 67. He was buried on the hill of the Vatican where recent excavations have revealed his tomb on the very site of the basilica of St. Peter's. St. Paul was beheaded in the via Ostia on the spot where now stands the basilica bearing his name. Down the centuries Christian people in their thousands have gone on pilgrimage to the tombs of these Apostles. In the second and third centuries the Roman Church already stood pre-eminent by reason of her apostolicity, the infallible truth of her teaching and her two great figures, Sts. Peter and Paul.
A plenary indulgence may be gained today by anyone who makes devout use of a religious article blessed by a bishop and who also recites any approved profession of faith (e.g. the Apostles Creed), as long as the usual conditions are satisfied.
Catholic Culture prepared this special section during the Year of St. Paul.
St. Peter
Peter's original name was Simon. Christ Himself gave him the name Cephas or Peter when they first met and later confirmed it. This name change was meant to show both Peter's rank as leader of the apostles and the outstanding trait of his character — Peter (in Hebrew Kephas) the Rock. Peter was born in Bethsaida on the Sea of Galilee. Like his younger brother Andrew, he was a fisherman and dwelt at Capernaum. Peter's house often became the scene of miracles, since the Master would stay there whenever He was teaching in that locality. Together with his brothers John and Andrew, Peter belonged to the first of Jesus' disciples (John 1:40-50).
After the miraculous draught of fish on the Sea of Galilee, Peter received his definitive call and left wife, family, and occupation to take his place as leader of the Twelve. Thereafter we find him continually at Jesus' side, whether it be as spokesman of the apostolic college (John 6:68; Matt. 16:16), or as one specially favored (e.g., at the restoration to life of Jairus' daughter, at the transfiguration, during the agony in the garden). His sanguine temperament often led him into hasty, unpremeditated words and actions; his denial of Jesus during the passion was a salutary lesson. It accentuated a weakness in his character and made him humble.
After the ascension, Peter always took the leading role, exercising the office of chief shepherd that Christ had entrusted to him. He delivered the first sermon on Pentecost and received the first Gentiles into the Church (Cornelius; Acts 10:1). Paul went to Jerusalem "to see Peter." After his miraculous deliverance from prison (Easter, 42 A.D.), Peter "went to a different place," most probably to Rome. Details now become scanty; we hear of his presence at the Council of Jerusalem (Acts 15:1), and of his journey to Antioch (Gal. 2:11).
It is certain that Peter labored in Rome as an apostle, that he was the city's first bishop, and that he died there as a martyr, bound to a cross (67 A.D.). According to tradition he also was the first bishop of Antioch. He is the author of two letters, the first Christian encyclicals. His burial place is Christendom's most famous shrine, an edifice around whose dome are inscribed the words: Tu es Petrus, et super hanc petram aedificabo ecclesiam meam.
Excerpted from The Church's Year of Grace, Pius Parsch
Patron: Against frenzy; bakers; bridge builders; butchers; clock makers; cobblers; Exeter College Oxford; feet problems; fever; fishermen; harvesters; locksmiths; longevity; masons; net makers; papacy; Popes; ship builders; shipwrights; shoemakers; stone masons; Universal Church; watch makers; Poznan, Poland; Rome; Diocese of Jackson, Mississippi; Diocese of Las Vegas, Nevada; Diocese of Marquette, Michigan; Archdiocese of Philadelphia, Pennsylvania; Diocese of Providence, Rhode Island; Diocese of Scranton, Pennsylvania.
Symbols: Two keys saltire; pastoral staff and two large keys; inverted cross; inverted cross and two keys saltire; crowing cock; fish; two swords; patriarchal cross and two keys saltire; two keys and a scroll; sword.
Often portrayed as: Bald man, often with a fringe of hair on the sides and a tuft on top; book; keys; man crucified head downwards; man holding a key or keys; man robed as a pope and bearing keys and a double-barred cross.
St. Paul
Paul, known as Saul (his Roman name) before his conversion, was born at Tarsus in the Roman province of Silicia about two or three years after the advent of the Redeemer. He was the son of Jewish parents who belonged to the tribe of Benjamin, was reared according to the strict religious-nationalistic party of the Pharisees, and enjoyed the high distinction of Roman citizenship.
As a youth he went to Jerusalem to become immersed in the Law and had as a teacher the celebrated Gamaliel. He acquired skill as a tent-maker, a work he continued even as an apostle. At the time of Jesus' ministry he no longer was at Jerusalem; neither did he see the Lord during His earthly-life. Upon returning to the Holy City, Paul discovered a flourishing Christian community and at once became its bitter opponent. When Stephen impugned Law and temple, Paul was one of the first at his stoning; thereafter his fiery personality would lead the persecution. Breathing threats of slaughter against the disciples of Jesus, he was hurrying to Damascus when the grace of God effected his conversion (about the year 34 A.D.; see January 25, Conversion of St. Paul).
After receiving baptism and making some initial attempts at preaching, Paul withdrew into the Arabian desert (c. 34-37 A.D.), where he prepared himself for his future mission. During this retreat he was favored with special revelations, Christ appearing to him personally. Upon his return to Damascus he began to preach but was forced to leave when the Jews sought to kill him. Then he went to Jerusalem "to see Peter." Barnabas introduced him to the Christian community, but the hatred of the Jews again obliged him to take secret flight. The following years (38-42 A.D.) he spent at Tarsus until Barnabas brought him to the newly founded Christian community at Antioch, where both worked a year for the cause of Christ; in the year 44 he made another journey to Jerusalem with the money collected for that famine stricken community.
The first major missionary journey (45-48) began upon his return as he and Barnabas brought the Gospel to Cyprus and Asia Minor (Acts 13-14). The Council of Jerusalem occasioned Paul's reappearance in Jerusalem (50). Spurred on by the decisions of the Council, he began the second missionary journey (51-53), traveling through Asia Minor and then crossing over to Europe and founding churches at Philippi, Thessalonia (his favorite), Berea, Athens, Corinth. He remained almost two years at Corinth, establishing a very flourishing and important community. In 54 he returned to Jerusalem for the fourth time.
Paul's third missionary journey (54-58) took him to Ephesus, where he labored three years with good success; after visiting his European communities, he returned to Jerusalem for a fifth time (Pentecost, 58). There he was seized by the Jews and accused of condemning the Law. After being held as a prisoner for two years at Caesarea, he appealed to Caesar and was sent by sea to Rome (60 A.D.). Shipwrecked and delayed on the island of Malta, he arrived at Rome in the spring of 61 and passed the next two years in easy confinement before being released. The last years of the saint's life were devoted to missionary excursions, probably including Spain, and to revisiting his first foundations. In 66 he returned to Rome, was taken prisoner, and beheaded a year later. His fourteen letters are a precious legacy; they afford a deep insight into a great soul.
Excerpted from The Church's Year of Grace, Pius Parsch
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TWO GREAT SAINTS OF THE CHURCH
(A biblical reflection on the Solemnity of SAINTS PETER AND PAUL – Sunday, 29 June 2014)
Gospel Reading: Matthew 16:13-19
First Reading: Acts 12:1-11; Psalms: Psalm 34:2-9, Second Reading: 2Timothy 4:6-8,17-18
The Scripture Text
Now when Jesus came into the district of Caesarea Philippi, He asked His disciples, “Who do men say that the Son of Man is?” And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter replied, “You are the Christ, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but My Father who is in heaven. And I tell you, you are Peter, and on this rock I will build My Church, and the powers of death shall not prevail against it. I will give you the keys of the Kingdom of Heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” (Matthew 16:13-19 RSV)
On this feast day, we celebrate the two main pillars of the early Church, Peter and Paul. These men represent two vital aspects of Christianity, both in its corporate and individual dimensions – the pastoral and the missionary. From the first Pentecost, Peter’s leadership of the Church was evident. Peter moved from Jerusalem to Antioch to Rome, where for two thousand years his successors have continued to offer a dynamic link to Jesus’ desire to build His Church.
The touchstone of Peter’s faith and the bedrock of his role as leader was his confession, “You are the Christ, the Son of the living God” (Matthew 16:16). This is the very faith that Paul celebrated when he said, “No other foundation can any one lay than that which is laid, which is Jesus Christ” (1Corinthians 3:11). Though Paul was among the last to be called an apostle, it could well be argued that it was he who developed the doctrines of faith that became the basis for our creed and continue to define the Church to this day.
The universal Church speaks with one voice when it declares “Jesus is Lord!” These two saints, Peter and Paul, have made it clear that our faith is not meant to be an individual, isolated thing. It’s not just “me and Jesus.” It’s “Christ and His Church.” God never wanted us to live in isolation from each other. He never intended Christianity to be an individual experience. He gave a corporate dimension to our faith so that our experience of life in the Spirit would be spurred on in power and supported in hope by the faithful witness of so many other believers.
By faith we are saved, and this faith is a gift given from our Father in heaven. Through the Church, let us make known the manifold wisdom of God. We too are called to be pillars of the Church. We too are called to proclaim that Jesus Christ is Lord. As we take up our calling and profess the Lordship of Christ, we too participate in building up the Church that so long ago was begun by Peter and ignited by Paul.
Prayer: Lord Jesus, thank You for calling me to be one of Your disciples. May I ever proclaim Your Lordship in fellowship with all Your people. Amen
Daily Marriage Tip for June 29, 2014"
“But who do you say that I am?” (Mt 16:15) Jesus’ question to Peter is also directed at us. Faith in Jesus, the Son of the living God, is at the heart of discipleship. Pray together for that faith today.
Who Do You Say That I Am?
Pastor’s Column
Solemnity of Saints Peter and Paul
June 29, 2014
Jesus and his disciples have entered Caesarea Philippi, a Roman town in Galilee that was filled with pagan shrines. Jesus led the disciples there to get away from the Jewish crowds. While in the midst of casual conversation, Jesus asks the disciples, “Who do people say I am?” The answers come quickly, none of them quite accurate. Perhaps the disciples were laughing. Then the conversation lags for a moment as Jesus looks directly at the twelve: "And who do YOU say that I am?”
Who do you say that Jesus is? Most of us, if asked this question, would reply “Jesus is the Lord” or “The Son of God.” But is he really? One way that we can tell if Jesus is the Lord of our lives is by how we speak. Try listening to yourself for a week. Do I tend to speak ill of others? If that person could overhear me, would I have to change the subject? Do I tend to use vulgar or obscene words?
Am I a thankful person or a complainer? Do I speak one way in public and another way in private? One of the greatest spiritual weapons that we can add to our arsenal is silence. Oftentimes the best thing to say is actually nothing.
One of my good friends, who is a nun, once told me what she used to help her keep quiet when she was driving. She had a tendency to gripe about other drivers. So she put a sign on the car seat that she could see just before she sat down: “Be holy. Shut up!” Must I really criticize that person? And, when I complain, doesn’t it actually make things worse? Must I tell everyone what so and so did to me or that gossip I have heard? Exterior silence or keeping quiet is a great tool for growing in holiness and having a more peaceful life.
Jesus also wants to be Lord of what goes on inside our heads. Keeping interior silence means learning to quiet that interior dialogue, especially what is harmful or negative toward ourselves or others. Many saints have learned a great secret: much peace can be gained by turning off the destructive dialogue. Someone may have hurt us deeply. We keep going over their painful words and deeds in our minds, over and over. Meanwhile, the person who has hurt us has gone on their merry way and could not care less about it! Not only does this nurture un-forgiveness in our hearts, which is a sin, but it harms us both physically and spiritually.
Instead, when we become aware that we have begun thinking these destructive thoughts, we can replace them immediately with a picture of the Lord Jesus entering right into that hurtful scene, looking at us and motioning for us to be quiet, for this is how he responded toward those who hurt him. Thus, even our most painful experiences can become a secret prayer shared by Jesus.
Father Gary
Our Super Apostles
El Greco: Sts Peter and Paul
This weekend's Solemnity of the dual "super Apostles" Sts. Peter and Paul plays such a core role in the history of Christianity that whether one be Catholic or another tradition we all should bow our heads to these giants and the Spirit of God who worked so powerfully through them both. Yet, they obviously stood on clay feet along with the rest of us. Peter's impulsive yet well intentioned expressions of faith, at times with a fragile loyalty to Jesus and Paul's entrance to Apostleship at a later time (post resurrection), along with his hatred for Christians before his conversion, make us stop and wonder why God chose them for roles of such fundamental leadership in the Christian community.
Normally, we may think of Peter who represents basically the institutional branch of Christianity, and Catholicism in particular, with Jesus' words of today's Gospel Mt. 16: 13-19: "You are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it . . ."
And the great missionary spirit of the Church represented by St. Paul who carried the words of the Gospel to the Gentile world who speaks from his imprisonment in today's second reading from Timothy 4: 6-8, 17-18: "I have competed well; I have finished the race; I have kept the faith."
Yet, both Peter and Paul were missionaries and institutional leaders in their own right, their personalities make them a contrast. The bold courage of their faith, tempered through human weakness, unites them. Their martyrdom, likely in the years 64 or 67 A.D. during the persecution of the blood lust of Emperor Nero, make them both courageous witnesses that solidified the foundation of Christ's Church for all time.
What can we learn from them about ourselves? Though they seem to be larger than life in some ways, we are called to no less. Each of us has a message to share; a Gospel to carry by the faithful witness of our lives to the Lord Jesus in a way that brings others to see that the Church is a living body, the living presence of the risen Lord in our world today.
Yes, the Church is flawed not because of God (after all Jesus stated this is "my Church") but because God for some mysterious reason has entrusted all of this to weak and at times sinful human beings. Yet, the Church will prevail, not because of us, but as it may seem at times in spite of us.
So, today may be an opportunity to thank God that you have embraced the Christian faith and are truly blessed to be Catholic. Rather than finding all the flaws of the Church, which seems to be a favorite pastime for some, celebrate and give thanks for all the good that we have seen and continue to see. We all have a responsibility to live up to what we profess and as God did for Peter and Paul, he will do for us. The Spirit of our baptism and our Confirmation, that living Spirit of God who speaks to us in the events of our lives and unites us in the Holy Eucharist through Christ's Church, and who sustains the truth of the Gospel will help us in all things.
O God, who on the Solemnity of the Apostles Peter and Paul
give us the noble and holy joy of this day,
grant, we pray, that your Church
may in all things follow the teaching
of those through whom she received
the beginnings of right religion.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
(Collect of Solemnity)
Fr. Tim
| John | |||
| English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
| John 21 |
|||
| 15. | When therefore they had dined, Jesus saith to Simon Peter: Simon son of John, lovest thou me more than these? He saith to him: Yea, Lord, thou knowest that I love thee. He saith to him: Feed my lambs. | Cum ergo prandissent, dicit Simoni Petro Jesus : Simon Joannis, diligis me plus his ? Dicit ei : Etiam Domine, tu scis quia amo te. Dicit ei : Pasce agnos meos. | οτε ουν ηριστησαν λεγει τω σιμωνι πετρω ο ιησους σιμων ιωνα αγαπας με πλειον τουτων λεγει αυτω ναι κυριε συ οιδας οτι φιλω σε λεγει αυτω βοσκε τα αρνια μου |
| 16. | He saith to him again: Simon, son of John, lovest thou me? He saith to him: Yea, Lord, thou knowest that I love thee. He saith to him: Feed my lambs. | Dicit ei iterum : Simon Joannis, diligis me ? Ait illi : Etiam Domine, tu scis quia amo te. Dicit ei : Pasce agnos meos. | λεγει αυτω παλιν δευτερον σιμων ιωνα αγαπας με λεγει αυτω ναι κυριε συ οιδας οτι φιλω σε λεγει αυτω ποιμαινε τα προβατα μου |
| 17. | He said to him the third time: Simon, son of John, lovest thou me? Peter was grieved, because he had said to him the third time: Lovest thou me? And he said to him: Lord, thou knowest all things: thou knowest that I love thee. He said to him: Feed my sheep. | Dicit ei tertio : Simon Joannis, amas me ? Contristatus est Petrus, quia dixit ei tertio : Amas me ? et dixit ei : Domine, tu omnia nosti, tu scis quia amo te. Dixit ei : Pasce oves meas. | λεγει αυτω το τριτον σιμων ιωνα φιλεις με ελυπηθη ο πετρος οτι ειπεν αυτω το τριτον φιλεις με και ειπεν αυτω κυριε συ παντα οιδας συ γινωσκεις οτι φιλω σε λεγει αυτω ο ιησους βοσκε τα προβατα μου |
| 18. | Amen, amen I say to thee, when thou wast younger, thou didst gird thyself, and didst walk where thou wouldst. But when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and lead thee whither thou wouldst not. | Amen, amen dico tibi : cum esses junior, cingebas te, et ambulabas ubi volebas : cum autem senueris, extendes manus tuas, et alius te cinget, et ducet quo tu non vis. | αμην αμην λεγω σοι οτε ης νεωτερος εζωννυες σεαυτον και περιεπατεις οπου ηθελες οταν δε γηρασης εκτενεις τας χειρας σου και αλλος σε ζωσει και οισει οπου ου θελεις |
| 19. | And this he said, signifying by what death he should glorify God. And when he had said this, he saith to him: Follow me. | Hoc autem dixit significans qua morte clarificaturus esset Deum. Et cum hoc dixisset, dicit ei : Sequere me. | τουτο δε ειπεν σημαινων ποιω θανατω δοξασει τον θεον και τουτο ειπων λεγει αυτω ακολουθει μοι |
Two aspects of this passage do not translate well.
The first two times Christ asks "lovest thou me" using the verb "agapo", "αγαπας με", yet St. Peter responds using a different verb, "φιλω σε". The third time both Jesus and St. Peter use the second verb, "φιλεις με" -- "φιλω σε". The former verb indicates a spiritual love, and the second, friendship.
The three charges are all worded differently (the English translation only picks up two variations). "βοσκε τα αρνια μου" is "feed my lambs", "ποιμαινε τα προβατα μου" is "shepherd (guide) my sheep", and finally "βοσκε τα προβατα μου" -- "feed my sheep"
"Saint Peter and Saint Paul" by Jusepe de Ribera (1591-1652) [www.wikiart.org/]
A Scriptural Reflection on the Readings for Sunday, June 29, 2014 | Solemnity of Saints Peter and Paul, Apostles | Carl E. Olson
Readings:
• Acts 3:1-10
• Psa 19:2-3, 4-5
• Gal 1:11-20
• Jn 21:15-19
One denied Christ after having been chosen by him. The other was chosen by Christ after he had spent much time and energy persecuting Christians. One was a businessman with a large, impetuous personality. The other was a rabbi whose emotional passion was equaled by his stunning intellect.
Both men were flawed; both were transformed by encountering Christ. Both were martyred for their faith in Christ. Both, according to tradition, died in the city of Rome nearly forty years after the Resurrection of their Lord.
After Jesus, it is Peter and Paul who dominate the New Testament and whose leadership set the course for the early Church. Peter is mentioned well over two hundred times in the New Testament, while close to half of the books in the New Testament are attributed to Paul. The Acts of the Apostles, an account written by Luke of key events in the early Church, is essentially divided between what might be called the “acts of Peter” (chapters 1-12) and the “acts of Paul” (chapters 13-28).
Each of today’s three readings reveals something of how the hearts and lives of these two great Apostles were met, filled, and transformed by Jesus Christ. The reading from the Gospel of Matthew is well known, describing the dramatic conversation that took place in the region of Caesarea Philippi. Standing in front of a massive one-hundred-foot high wall of rock marked with shrines and statues of pagan gods, Jesus asked two questions of his disciples: “Who do people say that the Son of Man is?” and “But who do you say that I am?” Peter’s confession that Jesus is the Christ, the Son of the living God, did not come from superior intellect or human cleverness, but from faith and the revelation of the Father: “For flesh and blood have not revealed this to you, but my heavenly Father” (cf., Catechism, par. 552).
Peter, of course, struggled with faith, eventually denying Jesus on the cusp of the Crucifixion. But after being reaffirmed as head apostle by the Risen Lord (cf., Jn 21), Peter emerged as a man both humble and assured, his confidence placed fully in Christ, not himself. Pope Benedict XVI, reflecting on this change, said, “From the naïve enthusiasm of acceptance, passing through the sorrowful experience of denial and the weeping of conversion, Peter succeeded in entrusting himself to that Jesus who adapted himself to his poor capacity of love” (General Audience, May 24, 2006). This journey was possible for Peter because “he was constantly open to the action of the Spirit of Jesus.”
That openness is readily evident in the account, found in Acts 12, of Peter’s miraculous escape from prison. Like Jesus, he was arrested and imprisoned during the time of the Passover. And although Peter escaped death on that occasion, the episode described by Luke is evidently meant to “echo” the death and resurrection of Jesus, for Peter is delivered from the darkness of prison and certain death by an angel of Lord.
Prior to his encounter with the risen Christ on the road to Damascus, Paul was a zealous persecutor of the Church. Blinded and lying on the road, the stunned Paul asked, “Who are you, Lord?” (Act 9:5). Given an answer and directives, he spent the rest of his life preaching the Gospel, competing in “the race,” one of his favorite metaphors for the Christian life. “His existence,” stated Benedict XVI, “would become that of an Apostle who wants to ‘become all things to all men’ (1 Cor 9:22) without reserve” (General Audience, Oct 25, 2006).
Both Peter and Paul are key witnesses to the reality and veracity of Jesus Christ. Their witness was two-fold: through living, first-hand encounters with the Lord and through their acceptance of martyrdom. “By martyrdom,” the Fathers of the Second Vatican Council explained, “a disciple is transformed into an image of his Master…” (Lumen Gentium, 42). May their bold witness encourage us to be likewise transformed by and for the Savior.
(This "Opening the Word" column originally appeared in the June 29, 2008, edition of Our Sunday Visitor newspaper.)
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