Reading 1 1 Kgs 12:26-32; 13:33-34

Jeroboam thought to himself:
"The kingdom will return to David's house.
If now this people go up to offer sacrifices
in the temple of the LORD in Jerusalem,
the hearts of this people will return to their master,
Rehoboam, king of Judah,
and they will kill me."
After taking counsel, the king made two calves of gold
and said to the people:
"You have been going up to Jerusalem long enough.
Here is your God, O Israel, who brought you up from the land of Egypt."
And he put one in Bethel, the other in Dan.
This led to sin, because the people frequented those calves
in Bethel and in Dan.
He also built temples on the high places
and made priests from among the people who were not Levites.
Jeroboam established a feast in the eighth month
on the fifteenth day of the month
to duplicate in Bethel the pilgrimage feast of Judah,
with sacrifices to the calves he had made;
and he stationed in Bethel priests of the high places he had built.

Jeroboam did not give up his evil ways after this,
but again made priests for the high places
from among the common people.
Whoever desired it was consecrated
and became a priest of the high places.
This was a sin on the part of the house of Jeroboam
for which it was to be cut off and destroyed from the earth.

Responsorial Psalm PS 106:6-7ab, 19-20, 21-22

R. (4a) Remember us, O Lord, as you favor your people.
We have sinned, we and our fathers;
we have committed crimes; we have done wrong.
Our fathers in Egypt
considered not your wonders.
R. Remember us, O Lord, as you favor your people.
They made a calf in Horeb
and adored a molten image;
They exchanged their glory
for the image of a grass-eating bullock.
R. Remember us, O Lord, as you favor your people.
They forgot the God who had saved them,
who had done great deeds in Egypt,
Wondrous deeds in the land of Ham,
terrible things at the Red Sea.
R. Remember us, O Lord, as you favor your people.

Alleluia Mt 4:4b

R. Alleluia, alleluia.
One does not live on bread alone,
but on every word that comes forth from the mouth of God.
R. Alleluia, alleluia.

Gospel Mk 8:1-10

In those days when there again was a great crowd without anything to eat,
Jesus summoned the disciples and said,
“My heart is moved with pity for the crowd,
because they have been with me now for three days
and have nothing to eat.
If I send them away hungry to their homes,
they will collapse on the way,
and some of them have come a great distance.”
His disciples answered him, “Where can anyone get enough bread
to satisfy them here in this deserted place?”
Still he asked them, “How many loaves do you have?”
They replied, “Seven.”
He ordered the crowd to sit down on the ground.
Then, taking the seven loaves he gave thanks, broke them,
and gave them to his disciples to distribute,
and they distributed them to the crowd.
They also had a few fish.
He said the blessing over them
and ordered them distributed also.
They ate and were satisfied.
They picked up the fragments left over–seven baskets.
There were about four thousand people.

He dismissed the crowd and got into the boat with his disciples
and came to the region of Dalmanutha.

From: 1 Kings 12:26-32; 13:33-34

Jeroboam’s Sin (Continuation)

[26] And Jeroboam said in his heart, “Now the kingdom will turn back to the
house of David; [27] if this people go up to offer sacrifices in the house of the
LORD at Jerusalem, then the heart of this people will turn again to their lord,
to Rehoboam king of Judah, and they will kill me and return to Rehoboam king
of Judah.” [28] So the king took counsel, and made two calves of gold. And he
said to the people, “You have gone up to Jerusalem long enough. Behold your
gods, O Israel, who brought you up out of the land of Egypt.” [29] And he set
one in Bethel, and the other he put in Dan. [30] And this thing became a sin,
for the people went to the one at Bethel and to the other as far as Dan. [31] He
also made houses on high places, and appointed priests from among all the
people, who were not of the Levites. [32] And Jeroboam appointed a feast on
the fifteenth day of the eighth month like the feast that was in Judah, and he
offered sacrifices upon the altar; so he did in Bethel, sacrificing to the calves
that he had made. And he placed in Bethel the priests of the high places that
he had made.

Unlawful Priests

[33] After this thing Jeroboam did not turn from his evil way, but made priests
for the high places again from among all the people; any who would, he conse-
crated to be priests of the high places. [34] And this thing became sin to the
house of Jeroboam, so as to cut it off and to destroy it from the face of the
earth.

*********************************************************************************************
Commentary:

12:20-33. The tribes of the North, severing their links with the house of David,
proclaim Jeroboam king in a manner similar to the way Saul was elected (cf.
1 Sam 11:15). Rehoboam, Solomon’s son and successor, eventually bows to
the inevitable because he sees it must be the Lord’s will (v. 24).

But more serious than the political split is the religious split, as described here.
It looks like a return to the idolatry of the golden calf (Ex 32:1-5).

By pointing out that the priests at these shrines or sanctuaries were not Le-
vites, the sacred writer is at pains to stress that the worship carried out there
was unlawful. And he is making the same point when he says that Jeroboam
established a feast (v. 32) of his own making instead of keeping the feast of Ta-
bernacles that was celebrated in Jerusalem.

In the story of Jeroboam the great Christian writer Origen sees an example of
those who, by imprudently delving into human philosophies, risk abandoning
Christian truth. The Israelites (of old), Origen explains, went down into Egypt
and, taking the things sacred to the Egyptians and inspired by divine wisdom,
they used them to honor God. But Holy Scripture “wanted to show symbolical-
ly how living together with the Egyptians became an occasion of sin for some;
that is, to show how the knowledge of this world became a temptation to evil for
some of those who had been formed in the law of God and the worship that the
Israelites were to give him. For as long as Jeroboam lived in the land of Israel
and found the bread of the Egyptians distasteful, he did not build idols. But
when he went down to Egypt, in flight from wise Solomon—as if in flight from the
wisdom of God himself—and became a kinsman of the pharaoh [...], although he
later returned to the land of Israel, he came only to bring disunity to the people
of God and to force them to say, ‘ Here are your gods...’” (Origen, “Ad Grego-
rium”, 2).

13:33-34. Despite seeing the fulfillment of the oracle of the man of Judah (cf. 13:
5-7), and even though a prophet of Bethel ratified what that man said (cf. 13:32),
King Jeroboam persisted in his line of conduct. The terrible outcome (v. 34)
makes one ponder the grave consequences of persisting in sin, because, as
Scripture often reminds us and St John Chrysostom explains, “what angers and
offends God, more than sin itself, is that sinners show no sorrow for their sins”
(”Homiliae in Matthaeum”, 14, 4).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

From: Mark 8:1-10

Second Miracle of the Loaves

[1] In those days, when again a great crowd had gathered, and they had nothing
to eat, He (Jesus) called His disciples to Him, and said to them, [2] “I have com-
passion on the crowd, because they have been with Me now three days, and
have nothing to eat; [3] and if I send them away hungry to their homes, they will
faint on the way; and some of them have come a long way.” [4] And His disci-
ples answered Him, “How can one feed these men with bread here in the desert?”
[5] And He asked them, “How many loaves have you?” They said, “Seven.” [6]
And He commanded the crowd to sit down on the ground; and He took the seven
loaves, and having given thanks He broke them and gave them to His disciples
to set before the people; and they set them before the crowd. [7] And they had a
few small fish; and having blessed them, He commanded that these also should
be set before them. [8] And they ate, and were satisfied; and took up the bro-
ken pieces left over, seven baskets full. [9] And there were about four thousand
people. [10] And He sent them away; and immediately He got into the boat with
His disciples, and went to the district of Dalmanutha.

*********************************************************************************************
Commentary:

1-9. Jesus repeats the miracle of the multiplication of the loaves and the fish: the
first time (Mark 6:33-44) He acted because He saw a huge crowd like “sheep with-
out a shepherd”; now He takes pity on them because they have been with Him for
three days and have nothing to eat.

This miracle shows how Christ rewards people who persevere in following Him:
the crowd had been hanging on His words, forgetful of everything else. We should
be like them, attentive and ready to do what He commands, without any vain con-
cern about the future, for that would amount to distrusting Divine Providence.

10. “Dalmanutha”: this must have been somewhere near the Lake of Gennesaret,
but it is difficult to localize it more exactly. This is the only time it is mentioned
in Sacred Scripture. In the parallel passage in St. Matthew (15:39) Magadan
(sometime Magdala) is mentioned.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Scripture readings from the Jerusalem Bible by Darton, Longman & Todd

Readings at Mass

Liturgical Colour: White.

First reading
1 Kings 12:26-32,13:33-34 ©

The prophecy of the separation of Israel

Jeroboam thought to himself, ‘As things are, the kingdom will revert to the House of David. If this people continues to go up to the Temple of the Lord in Jerusalem to offer sacrifices, the people’s heart will turn back again to their lord, Rehoboam king of Judah, and they will put me to death.’ So the king thought this over and then made two golden calves; he said to the people, ‘You have been going up to Jerusalem long enough. Here are your gods, Israel; these brought you up out of the land of Egypt!’ He set up one in Bethel and the people went in procession all the way to Dan in front of the other. He set up the temple of the high places and appointed priests from ordinary families, who were not of the sons of Levi. Jeroboam also instituted a feast in the eighth month, on the fifteenth of the month, like the feast that was kept in Judah, and he went up to the altar. That was how he behaved in Bethel, sacrificing to the calves he had made; and at Bethel he put the priests of the high places he had established.

Jeroboam did not give up his wicked ways but went on appointing priests for the high places from the common people. He consecrated as priests of the high places any who wished to be. Such conduct made the House of Jeroboam a sinful House, and caused its ruin and extinction from the face of the earth.

Responsorial Psalm
Psalm 105(106):6-7,19-22 ©

O Lord, remember me out of the love you have for your people.

Our sin is the sin of our fathers;

we have done wrong, our deeds have been evil.

Our fathers when they were in Egypt

paid no heed to your wonderful deeds.

O Lord, remember me out of the love you have for your people.

They fashioned a calf at Horeb

and worshipped an image of metal,

exchanging the God who was their glory

for the image of a bull that eats grass.

O Lord, remember me out of the love you have for your people.

They forgot the God who was their saviour,

who had done such great things in Egypt,

such portents in the land of Ham,

such marvels at the Red Sea.

O Lord, remember me out of the love you have for your people.

Gospel Acclamation	Mt4:4

Alleluia, alleluia!

Man does not live on bread alone,

but on every word that comes from the mouth of God.

Alleluia!

Gospel	Mark 8:1-10 ©

The feeding of the four thousand

A great crowd had gathered, and they had nothing to eat. So Jesus called his disciples to him and said to them, ‘I feel sorry for all these people; they have been with me for three days now and have nothing to eat. If I send them off home hungry they will collapse on the way; some have come a great distance.’ His disciples replied, ‘Where could anyone get bread to feed these people in a deserted place like this?’ He asked them, ‘How many loaves have you?’ ‘Seven’ they said. Then he instructed the crowd to sit down on the ground, and he took the seven loaves, and after giving thanks he broke them and handed them to his disciples to distribute; and they distributed them among the crowd. They had a few small fish as well, and over these he said a blessing and ordered them to be distributed also. They ate as much as they wanted, and they collected seven basketfuls of the scraps left over. Now there had been about four thousand people. He sent them away and immediately, getting into the boat with his disciples, went to the region of Dalmanutha.

Jesus, High Priest

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

Pray a Rosary each day for our nation.

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.

The Joyful Mysteries

(Mondays and Saturdays)

1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]

February Devotion: The Holy Family

Since the 16th century Catholic piety has assigned entire months to special devotions. The month of February has been primarily asociated with the Holy Family, probably due to the feast of Our Lord's presentation at the temple, celebrated on February 2. At the very outset of Christ's work on earth, God showed the world a family in which, as Pope Leo XIII teaches, "all men might behold a perfect model of domestic life, and of all virtue and holiness." The harmony, unity, and holiness which characterized this holy Family make it the model for all Christian families.

INVOCATION
Jesus, Mary, and Joseph most kind, Bless us now and in death's agony.

FOR THE PROTECTION OF THE HOLY FAMILY
Grant unto us, Lord Jesus, ever to follow the example of Thy holy Family, that in the hour of our death Thy glorious Virgin Mother together with blessed Joseph may come to meet us and we may be worthily received by Thee into everlasting dwellings: who livest and reignest world without end. Amen.
Roman Missal

CONSECRATION TO THE HOLY FAMILY
O Jesus, our most loving Redeemer, who having come to enlighten the world with Thy teaching and example, didst will to pass the greater part of Thy life in humility and subjection to Mary and Joseph in the poor home of Nazareth, thus sanctifying the Family that was to be an example for all Christian families, graciously receive our family as it dedicates and consecrates itself to Thee this day. Do Thou defend us, guard us and establish amongst us Thy holy fear, true peace, and concord in Christian love: in order that, by conforming ourselves to the divine pattern of Thy family, we may be able, all of us without exception, to attain to eternal happiness.

Mary, dear Mother of Jesus and Mother of us, by thy kindly intercession make this our humble offering acceptable in the sight of Jesus, and obtain for us His graces and blessings.

O Saint Joseph, most holy guardian of Jesus and Mary, assist us by thy prayers in all our spiritual and temporal necessities; that so we may be enabled to praise our divine Savior Jesus, together with Mary and thee, for all eternity.

Our Father, Hail Mary and Glory be, three times.

IN HONOR OF THE HOLY FAMILY
O God, heavenly Father, it was part of Thine eternal decree that Thine only-begotten Son, Jesus Christ, the Savior of the human race, should form a holy family with Mary, His blessed mother, and His foster father, Saint Joseph. In Nazareth home life was sanctified, and a perfect example was given to every Christian family. Grant, we beseech Thee, that we may fully comprehend and faithfully imitate the virtues of the Holy Family so that we may be united with them one day in their heavenly glory. Through the same Christ our Lord. Amen.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Holy Family Chaplet

Jesus, Mary, and Joseph, I give you my heart.
Jesus, Mary, and Joseph, be with me in my last hour.
Jesus, Mary, and Joseph, may I breathe forth my soul
in peace with you.

Blessed be Jesus Christ, true God and true man.
Blessed be the great Mother of God, Mary most holy.
Blessed be St. Joseph, her most chaste spouse. Amen.

Say 3 Our Father's, 3 Hail Mary's, and 3 Glory be's.

The Holy Family Icon by Nicholas Markell

PRAYER TO
THE HOLY FAMILY
===================================================================== ================

GOD our Heavenly Father, You call all peoples to be united as one family in worshipping You as the one and true God. You willed that Your Son become man, giving Him a virgin mother and a foster father to form the Holy Family of Nazareth.

WE pray: may the Holy Family of Jesus, Mary and Joseph, image and model of every human family unit walk in the spirit of Nazareth and grow in the understanding of its particular mission in society and the Church. May our families be living cells of love, faithfulness and unity, thus reflecting God's covenant with humanity and Christ's redeeming love for His Church.

JESUS, Mary and Joseph protect our families from all evil; keep us, who are away from home, one in love with our dear ones.

Parent's Prayer

Jesus, Son of God, Son of Man, and Son of Mary, I thank you for the gift of life you have entrusted to my care. Help me be a parent both tender and wise, both loving and forgiving.

Mary, Holy Mother of our Lord and Savior Jesus Christ, and our Motherly Queen of Heaven, nourish our family with your heavenly grace. Help us to remain faithful to The Most Holy Trinity, in all our sorrows and joys.

Joseph, Earthly father to our Lord God, guardian and spouse of Mary, keep our family safe from harm. Help us in all times of discouragement or anxiety.

Holy Family of Nazareth, help our family to walk in your footsteps. May we be peace-loving and peace-giving.
Amen.

Imitating the Holy Family: Four Traits that Make It Possible
[Catholic Caucus] On the Holy Family [Angelus]
Biblical Teachings on Marriage and Family. A Homily for the Feast of the Holy Family
Feast of the Holy Family of Jesus, Mary, and Joseph
Recovering God's Plan for Marriage and Family: A Sermon on the Feast of the Holy Family

"Why were you looking for me?" (On the Feast of The Holy Family)
U.S. Postal Service Issues Holy Family Forever Stamp
On Prayer in the Life of the Holy Family
The Holy Family - held together by Love through all their problems [Ecumenical]
Feast of the Holy Family: The Christian Family is a Domestic Church
Chesterton on "The Human Family and the Holy Family"
Joseph, Mary and Jesus: A Model Family
ADVICE TO PARENTS by Saint Alphonsus Liguori (1696-1787)
The Holy Family
St. Joseph as Head of the Holy Family (Catholic/Orthodox Caucus)

Feast of the Holy Family
Feast of the Holy Family (Dom Guéranger OSB)
The Feast of the Holy Family
The Holy Family vs. The Holy Innocents: A Christmas season reflection [Catholic Caucus]
Vatican creche to place Holy Family in Joseph's carpentry workshop
The Redemption and Protection of the Family [Feast of the Holy Family]
Study Backs Tradition of Loreto House - Stones in Altar Match Those in Nazareth, It Says
Unraveling Jesus' mystery years in Egypt
Gaudi's Church of the Holy Family to be ready for worship in 2008
Imitating the Holy Family; Four Traits that Make It Possible
Lots of Graphics: Post your favorite image of the St. Mary and Child, the Holy Family...

Daily Gospel Commentary

Saturday of the Fifth week in Ordinary Time

Commentary of the day
Saint Ambrose (c.340-397), Bishop of Milan and Doctor of the Church
Commentary on the Gospel of Saint Luke, VI, 73-88 (cf. SC 45, p. 254f. rev.)

"If I send them away hungry to their homes, they will collapse on the way"

Lord Jesus, how well I know you have no wish to allow these people here with me to remain hungry but to feed them with the food you distribute, and so, strengthened with your food, they will have no fear of collapsing from hunger. I know, too, that you have no wish to send us away hungry, either... As you have said: you do not want them to collapse on the way, meaning to collapse in the byways of this life, before reaching the end of the road, before coming to the Father and understanding that you come from the Father...

Our Lord takes pity, then, so that none may collapse along the way... Just as he makes it rain on the just as well as the unjust (Mt 5:45) so he feeds the just as well as the unjust. Was it not thanks to the strength of the food that the holy prophet Elijah, when he was collapsing on the way, was able to walk for forty days? (1Kgs 19:8). It was an angel who gave that food to him but, in your case, it is Christ himself who feeds you. If you preserve the food you have received in this way then you will walk, not forty days and forty nights... but for forty years, from your departure from the borders of Egypt to your arrival in the land of plenty, the land where milk and honey flow (Ex 3:8)...

And so Christ shares out the foodstuffs and, there is no question, he wants to give it to all. He withholds it from no one for he provides for everyone. Nevertheless, when he breaks the loaves and gives them to the disciples, unless you hold out your hands to receive your portion, you will collapse along the way... This bread that Jesus breaks is the mystery of the Word of God: it increases as it is distributed. With only a few words Jesus has provided abundant nourishment for all peoples. He has given us his words as bread and, while we are tasting them, they increase in our mouths... Even as the crowds are eating, the pieces increase and become more numerous to such an extent that, in the end, the leftovers are even more plentiful than the loaves that were shared.

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February 10, 2018

Memorial of Saint Scholastica, Virgin

Reading 1 1 Kgs 12:26-32; 13:33-34

Responsorial Psalm PS 106:6-7ab, 19-20, 21-22

Alleluia Mt 4:4b

Gospel Mk 8:1-10

Readings at Mass

February, 2018

The Holy Father's Prayer Intention

That those who have material, political or spiritual power may resist any lure of corruption.

Saturday of the Fifth week in Ordinary Time