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Professor Works To Unravel Mysteries Of Khipu: Colored, Knotted Strings Used By The Ancient Incas
Science Daily ^ | 1-5-2004 | University At Buffalo

Posted on 01/05/2004 9:13:02 AM PST by blam

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1 posted on 01/05/2004 9:13:03 AM PST by blam
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To: farmfriend
Ping.
2 posted on 01/05/2004 9:13:30 AM PST by blam
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To: blam; *Gods, Graves, Glyphs; abner; Alas Babylon!; Andyman; annyokie; bd476; BiffWondercat; ...
Gods, Graves, Glyphs
List for articles regarding early civilizations , life of all forms, - dinosaurs - etc.

Let me know if you wish to be added or removed from this ping list.

3 posted on 01/05/2004 9:15:50 AM PST by farmfriend ( Isaiah 55:10,11)
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To: All
Rank Location Receipts Donors/Avg Freepers/Avg Monthlies
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Thanks for donating to Free Republic!

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4 posted on 01/05/2004 9:16:07 AM PST by Support Free Republic (Hi Mom! Hi Dad!)
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To: blam
For an interesting take on this, see INCA GOLD by Clive Cussler ...


5 posted on 01/05/2004 9:18:24 AM PST by BlueLancer (Der Elite Møøsenspåånkængrüppen ØberKømmååndø (EMØØK))
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To: blam
Professor should be ordered into sensitivity training. Anyone knows that they are now referred to as "strings of color" not colored strings.
6 posted on 01/05/2004 9:18:57 AM PST by N. Theknow (Be a glowworm, a glowworm's never glum, cuz how can you be grumpy when the sun shines out your bum.)
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To: blam
Maybe they just liked pretty-colored strings.
7 posted on 01/05/2004 9:20:17 AM PST by trebb
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To: blam
I thought that Khipu were primarily an accounting method similar to a abacus but with a permanent record. Tie so many knots in strings that represent placeholders. For example a khipu with six knots in the first string and two in the second would represent 26 llamas. (It was more complex than that, but that is just an example.)

I distinctly recal seeing a program where an Peruvian shepherd demonstrated his khipu accounting system and a Peruvian shopkeeper demonstrated its use as an inventory device.
8 posted on 01/05/2004 9:21:59 AM PST by Swordmaker
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To: blam
read later.
9 posted on 01/05/2004 9:27:09 AM PST by NotQuiteCricket (~the FlexStand(tm) made it to TV today, & I'm happy)
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To: Swordmaker
I distinctly recal seeing a program where an Peruvian shepherd demonstrated his khipu accounting system and a Peruvian shopkeeper demonstrated its use as an inventory device.

Enron used a similar accounting system.

10 posted on 01/05/2004 9:29:59 AM PST by Blue Screen of Death (,/i)
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To: blam
Why don't they just ask all those people who claimed they were reincarnated?

You know the type. The ones that always claimed they were ancient royalty instead of someone who swept the stables.
11 posted on 01/05/2004 9:35:37 AM PST by Shooter 2.5 (Don't punch holes in the lifeboat)
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To: blam
Based on a selective and literal interpretation of colonial sources and a limited understanding of archaeological specimens, many scholars have argued that the khipu was not writing, but rather a mnemonic device similar to a rosary

Errr, so is all writing and so are all symbols.

Writing is just ink squigles (to use an obsolete euphemisim ;)

We (or other intelligence entities that are able to postulate the context in which our symbols are created and used) are the ones who breath life and meaning into these symbols -- the conundrum is that this meaning is a floating crap game and is continously changing, and the "context" which we think we are agreeing on is an illusion -- there are at least subtle and often profound differences in the way we actually interpret words and symbols -- we just THINK we are "communicating with each other" with great precision...

12 posted on 01/05/2004 9:41:36 AM PST by chilepepper (The map is not the territory -- Alfred Korzybski)
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To: blam
It is interesting to me that they were in contact with a culture with a written language but didn't even "borrow" it for their own uses. In other areas of the world this was common (ie: Pali and Chinese use in South and Southeast Asia / Chinese in Korea and Japan)
13 posted on 01/05/2004 9:42:57 AM PST by JimSEA
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To: blam
In fact, Brokaw says the first step in understanding the khipu is "to recognize that it was linked to genres of Andean discourse, powerful discursive paradigms"

I though Postmodernism was dead. "Genres of discourse" -- I gotta pick some of that up at the store. It's on the shelf next to the "discursive paradigms".

14 posted on 01/05/2004 9:57:02 AM PST by ClearCase_guy (France delenda est)
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To: ClearCase_guy
"Genres of discourse" -- I gotta pick some of that up at the store. It's on the shelf next to the "discursive paradigms".

You'll find them both in the Obfuscation Department.

15 posted on 01/05/2004 1:04:48 PM PST by Mackey (The very atmosphere of firearms everywhere restrains evil interference... —George Washington)
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To: Professional Engineer
ping
16 posted on 01/05/2004 8:13:53 PM PST by msdrby (US Veterans: All give some, but some give all.)
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To: blam
"Every day, in every way, I am better and better."
17 posted on 01/05/2004 8:43:24 PM PST by Old Professer
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To: blam
How many of my tax dollars are going to this lamness?
18 posted on 01/05/2004 8:46:15 PM PST by Duckdog (If it wasn't for NASCAR my TV would have gone out the window years ago!)
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To: Mackey; ClearCase_guy
You'll find them both in the Obfuscation Department.

Doesn't Professor Cornel West head that department?

19 posted on 01/05/2004 8:55:47 PM PST by Bernard Marx ("Do what you are afraid to do." Anonymous.)
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To: chilepepper
Errr, so is all writing and so are all symbols.

Yes, but to what degree can mathematical formulae convey the sorts of meanings Shakespeare did in his sonnets? Or vice versa? Having read Korzybski I think I know where you're coming from, but there are ways of comprehending to some degree the meanings that attached to a certain context if there are enough clues. The contemporary use of quipu compared with historical examples might be enough to open some interesting historical windows.

I'm not saying we'll truly understand the shades of meaning intended by the weavers but this kind of research is important if it can cast new light on the Inca and other cultures like the Nazca.

20 posted on 01/05/2004 9:18:35 PM PST by Bernard Marx ("Do what you are afraid to do." Anonymous.)
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