Deep Ecologists deny that their body of practices and beliefs constitutes a religion, although they publicly engage in animist and shamanist rituals and speak reverently of Gaia (the “Earth Mother Goddess”) as the source of true scientific knowledge:Source
“Gaian perception connects us with the seamless nature of existence, and opens up a new approach to scientific research based on scientific institutions arising from scientists’ personal, deeply subjective ecological experience. When the young scientist in training has sat on a mountain top, and has completed her first major assignment to ‘think like a mountain’, that is, to dwell and deeply identify with a mountain, mechanistic thinking will never take root in her mind. When she eventually goes out to practise her science in the world, she will be fully aware that every interconnected aspect of it has its own intrinsic value, irrespec-tive of its usefulness to the economic activities of human beings.”Gaia was supposedly a Minoan earth goddess, adopted by a clearly wealthy, and reputedly earth-worshipping and pacifist civilization on Crete. Unfortunately, the popular beliefs about Minoan civilization largely represent the neurotic whimsy of Sir Arthur Evans, the first major excavator at Knossos. Evans was obsessed with proving that Minoan civilization had Aryan origins, and demonstrated a propensity to contort his observations in order to project upon them Druidic beliefs. Current evidence suggests that constantly warring Minoan city-states were overrun by Mycenean Greeks, perhaps after a nearby volcanic eruption. Maybe they had been weakened and their numbers were reduced. They did sometimes eat their children. One thing that we do know: They are no longer with us.– STEPHAN HARDING
Some Deep Ecologists think that a consequence such as befell the Minoans might not be so bad. Such are adherents to the Voluntary Human Extinction Movement (VHMT, pronounced “vehement”) or the Church of Euthanasia (whose central tenets are: Abortion, Sodomy, Cannibalism, and Suicide).
If a belief system has a flawed foundation in logic, a codified structure of beliefs, a hierarchy, icons, a personified supernatural deity, and spiritual rites, then it is equivalent to a religion whether it has a 501(c3) or not. If a religious body of belief starts to direct policy, it is equivalent to an establishment of religion capable of confounding all civic deliberation. Perhaps the only thing that keeps deep ecologists from being sued successfully is that they don’t have an office or a bank account.