'Aztlan': A Warped Vision Of History

As the US began to grow, immigrants started flowing into this new land of opportunity. Immigrants from Europe and Asia made up the majority of the newcomers. Thousands of miles of ocean separated the newcomers from their old homeland. The remoteness from their roots made it a little easier to ‘cut the ties’ from the homeland and assimilate into a new ‘American’ culture. For the last several decades immigration (illegal and legal) from Mexico has increased significantly and is now a major source of immigrants. But the closeness of Mexico made the acceptance of the American culture a lower priority than in the past. In many cases crossing the US–Mexican border is as easy as moving from state to state. In less than a days drive, someone can leave anywhere in the southwest and be in Mexico. The closeness of ones homeland makes acceptance of their new homeland less critical.

Most of those that emigrated from Mexico became naturalized US citizens and have become productive citizens. Unfortunately, some embittered intellectuals (on both sides of the border) have advocated that most of the southwest US belongs to Mexico. As a result they also believe that there should be no border control between Mexico and the US. Their rantings have convinced many that the southwest US belongs to Mexico. This view is reflected in a recent Zogby poll. The poll revealed that 58% of Mexicans believe that the southwest US belongs to Mexico. That probably explains why 60% of Mexicans also believe there should be no border control.

One of the promoters of this idea is Professor Charles Truxillo, instructor of Chicano studies at the University of New Mexico (UNM) and self-described disciple of Chicano-Marxist terrorist Reies Lopez Tijerina. Tijerina and his terrorist group have been advocating retaking the southwest since the mid 60’s. In June 1967, Tijerina led his gang in an assault on the courthouse in Tierra Amarilla, New Mexico. During the attack he proved that his violence was non- discriminatory. They shot fellow Mexican- American jailer Eugolio Salazar in the face, pistol whipped fellow Mexican-American Undersheriff Dan Rivera, and killed fellow Mexican-American Deputy Sheriff Nicainor Saizan. The gang also took 20 local citizens hostage in the courthouse before fleeing town.

Tijerina claims that this new territory is the ‘Nation of Aztlan’ and includes California, Arizona, New Mexico, Texas, plus the southern part of Colorado. Tijerina declared "exclusive and supreme" powers "within our territorial jurisdiction, over all persons and property situated therein, to the exclusion of all other countries and governments."

It is disturbing that educators like Charles Truxillo look to anarchists like Tijerina for moral leadership and historical vision. As a result of this warped sense of morals and history, educators like Charles Truxillo, advocate that the area from the Pacific to the Gulf of Mexico belongs to Mexico.

Truxillo and educators of his ilk are performing a disservice to their students by distorting history, preaching hate, and inciting violence. The curriculum sounds frighteningly like the message Muslim Clerics preach at their Madrassas. Truxillo maintains that the new country should be created 'by any means necessary'. And after the 1995 Latino Summit representatives of the "Brown Berets de Aztlan," a Chicano paramilitary group, has threatened to "make the streets run red" with their opponent's blood.

This militant rhetoric isn’t restricted to Tijerina, or the "Brown Berets de Aztlan”. The Aztlan movement is supported by high profile militant separatist groups that are active on high school and university campuses. MEChA (Movimiento Estudiantil Chicano de Aztlan) and La Raza (the Race) are just two of such groups.

Miguel Perez of Cal State-Northridge's MEChA chapter said, "The ultimate ideology is the liberation of Aztlan. Communism would be closest [to it]. Once Aztlan is established, ethnic cleansing would commence: Non-Chicanos would have to be expelled … opposition groups would be quashed because you have to keep power." It sounds like the advocates of Aztlan preach the same philosophy advocated by Osama bin Laden and his al-Qaeda buddies.

It should be no surprise that the area in dispute was spelled out in the 1848 Treaty of Guadalupe Hidalgo which ended the US – Mexican War. In the treaty, Mexico relinquished control of the area in exchange for $15 million plus the US assumed millions of dollars of Mexico’s debt. But the believers in Aztlan want to rewrite history and void the treaty.

The Aztlan agitators claim the US stole the area have forgot that in 1848 Mexico exercised very little control over the area, that less than 1% of Mexico’s population was in the area, and no valuable minerals had been discovered.

Astute geopolitical observers have suggested that it may have been better for all concerned (US and Mexico) if at the end of the war the US had seized all of Mexico. No one can deny that the territory in question has prospered during the 154 years it has been under U.S. free market philosophy while poverty still exists south of the border.

Without the Treaty of Guadalupe Hidalgo the US southwest might still look like Tijuana. Disbelievers need only walk across the border between San Diego and Tijuana to see the stark contrast.

The agitators call themselves the "Bronze People" and claim Aztlan is theirs. They have stated, "Aztlan belongs to those who plant the seeds, water the fields, and gather the crops, and not to the foreign Europeans". I’m afraid that these misguided agitators have forgotten the strong cultural, religious, and ethnic influence that France and Spain (both European countries) have had on Mexico. Aztlan supporters should also abandon Spanish (a European language) and adopt Aztec or Mayan as the new language of Aztlan.

The Mexican immigrants would be populists. Populism is just another fancy word for fascism. The Aztlan bunch aren't just Commies, they're certified fascists.

I was referring to immigration (controled) from Mexico, not the Aztlan movement, which other freepers have assured me in the past is a small minority (honest ;>)).

Of course I love the Pali belt in their emblem.

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They keep good company!!

And who wouldn't like their flyers?

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They don't represent all Mexicans, but Aztlan isn't talking assimilation.

El Plan Espiritual de Aztlan

In the spirit of a new people that is conscious not only of its proud historical heritage but also of the brutal "gringo" invasion of our territories, we, the Chicano inhabitants and civilizers of the northern land of Aztlan from whence came our forefathers, reclaiming the land of their birth and consecrating the determination of our people of the sun, declare that the call of our blood is our power, our responsibility, and our inevitable destiny.

We are free and sovereign to determine those tasks which are justly called for by our house, our land, the sweat of our brows, and by our hearts. Aztlan belongs to those who plant the seeds, water the fields, and gather the crops and not to the foreign Europeans. We do not recognize capricious frontiers on the bronze continent

Brotherhood unites us, and love for our brothers makes us a people whose time has come and who struggles against the foreigner "gabacho" who exploits our riches and destroys our culture. With our heart in our hands and our hands in the soil, we declare the independence of our mestizo nation. We are a bronze people with a bronze culture. Before the world, before all of North America, before all our brothers in the bronze continent, we are a nation, we are a union of free pueblos, we are Aztlan.

For La Raza to do. Fuera de La Raza nada.

Program

El Plan Espiritual de Aztlan sets the theme that the Chicanos (La Raza de Bronze) must use their nationalism as the key or common denominator for mass mobilization and organization. Once we are committed to the idea and philosophy of El Plan de Aztlan, we can only conclude that social, economic, cultural, and political independence is the only road to total liberation from oppression, exploitation, and racism. Our struggle then must be for the control of our barrios, campos, pueblos, lands, our economy, our culture, and our political life. El Plan commits all levels of Chicano society - the barrio, the campo, the ranchero, the writer, the teacher, the worker, the professional - to La Causa.

Nationalism

Nationalism as the key to organization transcends all religious, political, class, and economic factions or boundaries. Nationalism is the common denominator that all members of La Raza can agree upon.

Organizational Goals

1. UNITY in the thinking of our people concerning the barrios, the pueblo, the campo, the land, the poor, the middle class, the professional-all committed to the liberation of La Raza.

2. ECONOMY: economic control of our lives and our communities can only come about by driving the exploiter out of our communities, our pueblos, and our lands and by controlling and developing our own talents, sweat, and resources. Cultural background and values which ignore materialism and embrace humanism will contribute to the act of cooperative buying and the distribution of resources and production to sustain an economic base for healthy growth and development Lands rightfully ours will be fought for and defended. Land and realty ownership will be acquired by the community for the people's welfare. Economic ties of responsibility must be secured by nationalism and the Chicano defense units.

3. EDUCATION must be relative to our people, i.e., history, culture, bilingual education, contributions, etc. Community control of our schools, our teachers, our administrators, our counselors, and our programs.

4. INSTITUTIONS shall serve our people by providing the service necessary for a full life and their welfare on the basis of restitution, not handouts or beggar's crumbs. Restitution for past economic slavery, political exploitation, ethnic and cultural psychological destruction and denial of civil and human rights. Institutions in our community which do not serve the people have no place in the community. The institutions belong to the people.

5. SELF-DEFENSE of the community must rely on the combined strength of the people. The front line defense will come from the barrios, the camp os, the pueblos, and the ranchitos. Their involvement as protectors of their people will be given respect and dignity. They in turn offer their responsibility and their lives for their people. Those who place themselves in the front ranks for their people do so out of love and carnalismo. Those institutions which are fattened by our brothers to provide employment and political pork barrels for the gringo will do so only as acts of liberation and for La Causa. For the very young there will no longer be acts of juvenile delinquency, but revolutionary acts.

6. CULTURAL values of our people strengthen our identity and the moral backbone of the movement. Our culture unites and educates the family of La Raza towards liberation with one heart and one mind. We must insure that our writers, poets, musicians, and artists produce literature and art that is appealing to our people and relates to our revolutionary culture. Our cultural values of life, family, and home will serve as a powerful weapon to defeat the gringo dollar value system and encourage the process of love and brotherhood.

7. POLITICAL LIBERATION can only come through indepen-dent action on our part, since the two-party system is the same animal with two heads that feed from the same trough. Where we are a majority, we will control; where we are a minority, we will represent a pressure group; nationally, we will represent one party: La Familia de La Raza!

Action

1. Awareness and distribution of El Plan Espiritual de Aztlan. Presented at every meeting, demonstration, confrontation, courthouse, institution, administration, church, school, tree, building, car, and every place of human existence.

2. September 16, on the birthdate of Mexican Independence, a national walk-out by all Chicanos of all colleges and schools to be sustained until the complete revision of the educational system: its policy makers, administration, its curriculum, and its personnel to meet the needs of our community.

3. Self-Defense against the occupying forces of the oppressors at every school, every available man, woman, and child.

4. Community nationalization and organization of all Chicanos: El Plan Espiritual de Aztlan.

5. Economic program to drive the exploiter out of our community and a welding together of our people's combined resources to control their own production through cooperative effort.

6. Creation of an independent local, regional, and national political party.

A nation autonomous and free - culturally, socially, economically, and politically- will make its own decisions on the usage of our lands, the taxation of our goods, the utilization of our bodies for war, the determination of justice (reward and punishment), and the profit of our sweat.

El Plan de Aztlan is the plan of liberation!

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