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Have you ever really believed in Jesus Christ? I was talking to my five-year old son. He replied quickly, "Of course, dad." "But have you ever really been saved? How do you really know you are saved?" He replied, "Believe on the Lord Jesus Christ and thou shalt be saved,." He ripped off the words as fast as his little mouth could phrase them. It was a verse he had memorized, and he had heard it explained so many times. Perhaps you would have answered just as he did. "Of course I am saved. Of course I believe in Jesus...

Conclusion: Fifty Arguments for Pretribulationism In previous discussion of premillennialism in relation to the tribulation, the respective arguments for pretribulationism, partial rapture, posttribulationism, and midtribulationism have been examined, and the pretribulational position in general sustained. By way of conclusion and summary, some fifty arguments for pretribulationism can now be proposed. It is not presumed that the statement of these arguments in themselves establishes their validity, but rather that the previous discussion supports and justifies this summary of reasons for the pretribulational view. For the sake of brevity, the term rapture or translation is used for the coming of Christ for...

Definition of the Theory Midtribulationism is a comparatively new interpretation of Scripture relating to the translation of the church. Its principal expositor is Norman B. Harrison. Accepting some of the basic premises of pretribulationism, such as the future character of the seventieth week of Daniel (Dan 9:27), midtribulationism places the translation of the church at the middle of this week instead of at its beginning as do the pretribulationists. In contrast to the posttribulationists, it holds that the translation takes place before the time of wrath and great tribulation instead of after it. Midtribulationism is, therefore, a mediate view between...

Denial of imminency of the return of Christ. The teaching that Christ could come for His church at any moment is a doctrine of pretribulationism often singled out for attack by posttribulationists. Obviously, if the church must go through the tribulation, the imminent translation is a vain hope. Posttribulationists therefore labor either to deny imminency or to invest the word with a different meaning which does not require immediacy. Their denial of imminence is a major aspect of their argument against pretribulationism. Posttribulationists are wont to give considerable space to this argument—more than can be allowed in rebuttal. (Cf. Robert...

Posttribulationism has long been a common doctrine held by the majority of the church. Most premillenarians today, however, hold to the pretribulational translation of the church. As ordinarily defined, posttribulationism is the teaching that the church will be translated after the predicted tribulation, and therefore its adherents believe that the church must pass through this prophesied time of trouble. Posttribulationism is the ordinary view of practically all amillenarians and postmillenarians. It is embraced by Roman Catholic and Greek Catholic; it is followed by many Protestants, conservative as well as modern liberals. Posttribulationism, as far as the church as a whole...

Definition of the Theory It is generally held among pretribulationists that the entire church, composed of all believers in this age, will be translated and resurrected at the coming of Christ for them preceding the tribulation. There has arisen in the last century, however, a small group of pretribulationists who contend that only those who are faithful in the church will be raptured or translated and the rest will either be raptured sometime during the tribulation or at its end. As stated by one of its adherents: “The saints will be raptured in groups during the tribulation as they are...

Argument from the necessity of an interval between the translation and the establishment of the millennial kingdom. A careful study of related Scripture will demonstrate that an interval of time between the translation of the church and the coming of Christ to establish the millennial kingdom is absolutely necessary because certain events must take place in the intervening period. In general, the argument depends upon four lines of evidence: (1) intervening events in heaven; (2) intervening events on earth; (3) the nature of the judgment of the Gentiles; (4) the nature of the judgment of Israel. (1) Intervening events in...

Argument from imminency of the return of Christ. One of the precious promises left as a heritage to His disciples was the announcement of Christ in the Upper Num Room, “I come again.” The literalness of this passage, though often assailed, is obvious. Christ said: “And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also” (John 14:3). Just as literally as Christ went to heaven, so He will come again to receive His disciples to Himself and to take them to the...

Pretribulationism (Continued) Argument from the nature of the tribulation. Just as premillennialism is founded upon a literal interpretation of millennial passages, so pretribulationism is based upon a literal interpretation of the tribulation passages. A careful and literal exegesis of the Scriptures dealing with the tribulation reveal no evidence whatever that the church of the redeemed of the present age will go through the tribulation. This is brought out particularly in the Scriptural revelation of the nature of the tribulation. Before ascertaining whether the church will pass through the tribulation, it is of utmost importance to understand first what the Scriptures...

In the memorable Olivet Discourse, our Lord Jesus Christ answered the searching question of His disciples, “What shall be the sign of thy coming and of the end of the world?” (Matt 24:3). The major event predicted by the Lord as a sign of the second advent was the great tribulation. He urged those living in Palestine in that day “to flee unto the mountains” (Matt 24:16). He exhorted them, “Let him that is on the housetop not go down to take out the things that are in his house: and let him that is in the field not return...

The Mystery of the Translation of the Saints The doctrine of the translation of the saints has been often neglected in the discussion of the millennial question. It has been assumed that the Scriptural revelation of the translation of the saints has no vital bearing on the debate concerning the millennium. Allis, for instance, does not discuss the main passage of 1 Corinthians 15:51-52 at all in his attack on premillennialism.1 Premillenarians have not always been aware of the strategic force of this revelation in support of the premillennial position either. Much of this neglect has accompanied a failure to...

In the previous study of premillennialism and the church, it was brought out that the church is a body of believers in this age distinct in character from the Old Testament saints. Further, it was shown that the present age is a parenthesis or a time period not predicted by the Old Testament and therefore not fulfilling or advancing the program of events revealed in the Old Testament foreview. The present study occupies itself with the positive revelation in the New Testament of the church in its character as a mystery. The question is whether the main elements of the...

The doctrine of the church has always rightly been considered an important part of theology. Embraced within its revelation are the principal items of the present divine program as well as the ultimate purpose of God. According to Lewis Sperry Chafer, the truth concerning the church is one of the two major Pauline revelations given in the New Testament, the other being the gospel of salvation by faith. [1] Lewis Sperry Chafer, Systematic Theology, IV, 3-4. It is strange that more attention has not been paid to the relation of ecclesiology to premillennialism. Various views on the millennium have their...

Among the Biblical covenants of the Old Testament, the new covenant with Israel takes its place in importance with the Abrahamic and the Davidic covenants as determining the course and destiny of the nation Israel. In the study of premillennialism it is another important evidence for a future millennial kingdom in which its promises can find literal fulfillment.The Promises of the New Covenant with Israel The promises of the new covenant with Israel are among the most specific of the Scriptures. The major passage is found in Jeremiah 31:31-34: “Behold, the days come, saith Jehovah, that I will make a...

Next in importance to the Abrahamic covenant in the Old Testament doctrine of premillennialism stands the Davidic covenant—the promises of God to David that his seed, throne, and kingdom would endure forever. This covenant has been obscured and ignored by most amillenarians and again and again statements are made that premillennialism rests solely upon the interpretation of Revelation 20. Louis Berkhof in his discussion of “the premillennial theory” states, “The only Scriptural basis for this theory is Rev 20:1-6, after an Old Testament content has been poured into it.”1 In other words it is expressly denied that the Old Testament...

Will Israel Be Restored as a Nation?Most of the prophets of the Old Testament with enraptured gaze contemplated the glory of a millennial kingdom in which Israel would be restored and be head of all nations. In the darkest hours of Israel’s apostasy and sin, in the very hour of her captivity and disgrace, the prophets uttered their message of hope. Jeremiah’s word may be taken as typical: “Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt...

Will Israel Possess the Promised Land?One of the important provisions of the Abrahamic Covenant is the promise of possession of the land. From Abraham’s point of view, this was undoubtedly one of its main features. In the original promise, he was told, “Get thee out…unto a land that I will shew thee” (Gen 12:1). This anticipation of possessing the land is given more content in Genesis 13:15, where Abraham is promised, “For all the land which thou seest, to thee will I give it, and to thy seed for ever.” This promise of the land is subsequently enlarged and given...

Will Israel Continue as a Nation?The point at issue. In previous discussion of the Abrahamic Covenant, it was shown that the term seed of Abraham had three distinct meanings as used in Scripture. It is used (1) of the natural seed of Abraham, limited in some contexts to the seed of Jacob or Israel; (2) it is used of the spiritual seed of Abraham within the natural seed—spiritual Israel; (3) it is used of those who are spiritual seed of Abraham but not natural descendants, i.e., Gentile believers. Premillenarians concede to amillenarians the existence of a spiritual seed of Abraham....

Yesterday in the Wall Street Journal, Karl Rove sounded the alarm. Republicans are not doing as well as they should given the election dynamic. According to Rove, “Republican candidates and groups must step up if they are to substantially reduce that gap . . . . [R]educing the Democratic cash advantage will tip the needle in the GOP’s direction. That will only happen if Republicans open their wallets to candidates whom they may have never met, and, if they live in a battleground state, they clear their calendars to volunteer to identify and get out the vote.” A few hours...

Is the Abrahamic Covenant Unconditional? Amillenarians believe that the Abrahamic Covenant is based on certain conditions, and its fulfillment hinges on these conditions being met. Premillenarians hold that the Abrahamic Covenant is a declaration of God’s intention which is not conditional upon the obedience of individuals or nations for its fulfillment—an unconditional plan of God. As given in the Scriptures, the Abrahamic Covenant is hinged upon only one condition. This is given in Genesis 12:1, “Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land...