Posted on 07/02/2014 5:05:48 PM PDT by Faith Presses On
Homosexuals and lesbians abound in the “clergy” spawned by Luther.
...oy vey...
we must acknowledge our sins, repent and believe and accept Jesus death on the cross as payment for our sins, turn from our sins and we will be saved. We are saved by grace and not works.
...repenting from sin and turning against it doesn’t count as a ‘work’...? Do you contend that ‘grace’ is achieved through some involuntary osmotic process, independent of rational choice and subsequent action on that choice...?
...seems to me that ‘action’ and ‘work’ are one and the same...
Source and authority for that statement?
...the statement in question consists of two independent clauses...which clause are you requesting to be sourced...?
To do the will of the Father - as Jesus told us.
“When two or more are gathered together in my name, I am in the midst.”
I believe that if a Catholic and a Protestant are together and they pray Our Lord’s Prayer, the Our Father, He will be in our midst. Do you deny this?
I will pray for all the freepers here because of these divisions, and I hope they will pray for me as well.
No. I wish Protestants and Catholics would spend more time focusing on shared beliefs.
The heretical nature of the Mormonic god and other doctrines is quite clear. http://peacebyjesus.witnesstoday.org/JosephSmithVersusJESUS.CHRIST.html
And some fellow FReepers can help you will more.
Those Rome counts and treats as members in life and in death are mostly liberal.
40% Roman Catholics vs. 41% Non-R.C. see abortion as "morally acceptable"; Sex between unmarried couples: 67% vs. 57%; Baby out of wedlock: 61% vs. 52%; Homosexual relations: 54% vs. 45%; Gambling: 72% vs. 59% http://www.gallup.com/poll/117154/Catholics-Similar-Mainstream-Abortion-Stem-Cells.aspx
Committed Roman Catholics (church attendance weekly or almost) versus Non-R.C. faithful church goers (see the below as as morally acceptable): Abortion: 24% R.C. vs. 19% Non-R.C.; Sex between unmarried couples: 53% vs. 30%; Baby out of wedlock: 48% vs. 29%; Homosexual relations: 44% vs. 21%; Gambling: 67% vs. 40%; Divorce: 63 vs. 46% ^
Comparing 16 moral behaviors, Catholics were less likely to say mean things about people behind their back, and tending to engage in recycling more. However, they were also twice as likely to view pornographic content on the Internet, and were more prone to use profanity, to gamble, and to buy lottery tickets. ^
In a survey asking whether one approves or rejects or overall sees little consequence (skeptical) to society regarding seven trends on the family (More: unmarried couples raising children; gay and lesbian couples raising children; single women having children without a male partner to help raise them; people living together without getting married; mothers of young children working outside the home; people of different races marrying each other; and more women not ever having children), 42% of all Protestants were “Rejecters” of the modern trend, 35% were Skeptics, and 23% were “Approvers.” Among Catholics, 27% were Rejecters, 34% were Approvers, and 39% were Skeptics. (Among non religious, 10% were Rejecters, 48% were Approvers, and 42% were Skeptics.) Pew forum, The Public Renders a Split Verdict On Changes in Family Structure, February 16, 2011 http://pewsocialtrends.org/2011/02/16/the-public-renders-a-split-verdict-on-changes-in-family-structure/#prc_jump
50 percent of Protestants affirmed gambling was a sin, versus 15 percent of Catholics; that getting drunk was a sin: 63 percent of Protestants, 28 percent of Catholics; gossip: 70 percent to 45 percent: homosexual activity or sex: 72 percent to 42 percent. Ellison Research, March 11, 2008 http://ellisonresearch.com/releases/20080311.htm http://www.christianpost.com/article/20080312/study-behaviors-americans-consider-sinful.htm
Only when your definition of Protestant" is so wide you can drive a Unitarians Scientology Swedenborgian 747 thru it, a broad brush RCs would never stand for.
Stats (^ arrow refers to lst ref. source):
40% Roman Catholics vs. 41% Non-R.C. see abortion as "morally acceptable"; Sex between unmarried couples: 67% vs. 57%; Baby out of wedlock: 61% vs. 52%; Homosexual relations: 54% vs. 45%; Gambling: 72% vs. 59% http://www.gallup.com/poll/117154/Catholics-Similar-Mainstream-Abortion-Stem-Cells.aspx
Committed Roman Catholics (church attendance weekly or almost) versus Non-R.C. faithful church goers (see the below as as morally acceptable): Abortion: 24% R.C. vs. 19% Non-R.C.; Sex between unmarried couples: 53% vs. 30%; Baby out of wedlock: 48% vs. 29%; Homosexual relations: 44% vs. 21%; Gambling: 67% vs. 40%; Divorce: 63 vs. 46% ^
Comparing 16 moral behaviors, Catholics were less likely to say mean things about people behind their back, and tending to engage in recycling more. However, they were also twice as likely to view pornographic content on the Internet, and were more prone to use profanity, to gamble, and to buy lottery tickets. ^
In a survey asking whether one approves or rejects or overall sees little consequence (skeptical) to society regarding seven trends on the family (More: unmarried couples raising children; gay and lesbian couples raising children; single women having children without a male partner to help raise them; people living together without getting married; mothers of young children working outside the home; people of different races marrying each other; and more women not ever having children), 42% of all Protestants were “Rejecters” of the modern trend, 35% were Skeptics, and 23% were “Approvers.” Among Catholics, 27% were Rejecters, 34% were Approvers, and 39% were Skeptics. (Among non religious, 10% were Rejecters, 48% were Approvers, and 42% were Skeptics.) Pew forum, The Public Renders a Split Verdict On Changes in Family Structure, February 16, 2011 http://pewsocialtrends.org/2011/02/16/the-public-renders-a-split-verdict-on-changes-in-family-structure/#prc_jump
50 percent of Protestants affirmed gambling was a sin, versus 15 percent of Catholics; that getting drunk was a sin: 63 percent of Protestants, 28 percent of Catholics; gossip: 70 percent to 45 percent: homosexual activity or sex: 72 percent to 42 percent. Ellison Research, March 11, 2008 http://ellisonresearch.com/releases/20080311.htm http://www.christianpost.com/article/20080312/study-behaviors-americans-consider-sinful.htm
In a 2010 LifeWay Research survey 77 percent of American Protestant pastors (57% of mainline versus 87% evangelical) strongly disagree with same-sex marriage, with 6% percent somewhat disagreeing, and 5% being somewhat in agreement and 10 percent strongly agreeing. (5% of evangelical).
Only 3% of evangelical pastors (versus 11% mainline) somewhat agree that there is nothing wrong with homosexual marriage.
11% of evangelical pastors (versus 30% mainline) somewhat agree that homosexual civil unions are acceptable, with 67% of the former and 38% of the latter strongly disagreeing with homosexual civil unions. October 2010 LifeWay Research survey of 1,000 randomly selected Protestant pastors. http://www.lifeway.com/ArticleView?storeId=10054&catalogId=10001&langId=-1&article=LifeWay-Research-protestant-pastors-oppose-homosexual-marriage
A 2002 nationwide poll of 1,854 priests in the United States and Puerto Rico reported that 30% of Roman Catholic priests described themselves as Liberal, 28% as Conservative, and 37% as Moderate in their Religious ideology. 53 percent responded that they thought it always was a sin for unmarried people to have sexual relations; 32 percent that is often was, and 9 percent seldom/never. However, nearly four in 10 younger priests in 2002 described themselves as conservative, and were more likely to regard as "always a sin" such acts as premarital sex, abortion, artificial birth control, homosexual relations, etc., and three-fourths said they were more religiously orthodox than their older counterparts. Los Angeles Times (extensive) nationwide survey (2002). http://www.bishop-accountability.org/resources/resource-files/reports/LAT-Priest-Survey.pdf http://findarticles.com/p/articles/mi_m1141/is_2_39/ai_94129129/pg_2
The survey also found that 80% of Roman Catholic priests referred to themselves as “mostly” heterosexual in orientation, with 67% being exclusively heterosexual, 8% leaning toward heterosexual, 5% completely in the middle, and 6% leaning toward homosexual and 9% saying they are homosexual, for a combined figure of 15% on the homosexual class. Among younger priests (those ordained for 20 years or less) the figure was 23%. ^
One-third of surveyed priests said they “do not waver” from their vow of celibacy, while 47% described celibacy as “an ongoing journey” and 14% said they “do not always succeed in following” it. 2% said celibacy is not relevant to their priesthood and they do not observe it. not celibate. ^
71 percent of priests responded that it always was wrong for a woman to get an abortion, 19 percent that it often was, and 4 percent seldom/never. ^
28 percent judged that is always was sin for married couples to use artificial birth control, 25 percent often, 40 percent never. ^
49 percent affirmed that it was always a sin to engage in homosexual behavior, often, 25 percent; and never, 19 percent. ^
To take one's own life if suffering from a debilitating disease: always, 59 percent; often, 18 percent; never, 17 percent. ^
A combined 15 percent of the clergy polled identified themselves as "gay (9%) > or more (6%) on the homosexual side." Among younger priests 23 percent did so. Los Angeles Times (extensive) nationwide survey (2002). http://www.bishop-accountability.org/resources/resource-files/reports/LAT-Priest-Survey.pdf
17 percent of the priests said "definitely" , and 27% said "probably," a homosexual subculture'--defined as a `definite group of persons that has its own friendships, social gatherings and vocabulary'--exists in their diocese or religious order. ^
After examining the official web sites of 244 Catholic universities and colleges in America, the TFP Student Action found that 107 – or 43% have pro-homosexual clubs. TFP Student Action Dec. 6. 2011; studentaction.org/get-involved/online-petitions/pro-homosexual-clubs-at-107-catholic-colleges/print.html
39 percent of Roman Catholics and 79 percent of born-again, evangelical or fundamentalist American Christians affirm that homosexual behavior is sinful. LifeWay (SBC) Research study, released Wednesday. 2008 LifeWay Research study. http://www.christianpost.com/article/20080606/survey-americans-divided-on-homosexuality-as-sin.htm
79 percent of American Jews, 58 percent of Catholics and 56 percent of mainline Protestants favor acceptance of homosexuality, versus 39 percent of members of historically black churches, 27 percent of Muslims and 26 percent of the evangelical Protestants. U.S. U.S. Religious landscape survey; Copyright © 2008 The Pew Forum on Religion & Public Life. http://religions.pewforum.org/comparisons#
56% of Catholics overall (and 46% of the general public) believe that sexual relations between two adults of the same gender is not a sin, while 39%. of Catholics say homosexual behavior is morally wrong, (versus 76% of white evangelicals and 66% of black Protestants, and 40% of Mainline Protestants). 41% of Catholics do not consider homosexual behavior to be a moral issue. (Pew Research Center, Religion & Politics Survey, 2009; PRRI/RNS Religion News Survey, October 2010; http://publicreligion.org/site/wp-content/uploads/2011/06/Catholics-and-LGBT-Issues-Survey-Report.pdf)
Catholics testify [2010] to showing more support (in numbers) for legal recognitions of same-sex relationships than members of any other Christian tradition, and Americans overall. Almost three-quarters of Catholics favor either allowing gay and lesbian people to marry or allowing them to form civil unions (43% and 31% respectively). Only 22% of Catholics said there should be no legal recognition of a gay couple’s relationship. (PRRI, Pre--election American Values Survey, 9/2010; http://publicreligion.org/site/wp-content/uploads/2011/06/Catholics-and-LGBT-Issues-Survey-Report.pdf.)
This 2010 survey of more than 3,000 adults found that 41% of White American Catholics, 45% of Latino Catholics (versus 16 percent of White evangelical Christians, and 23% of Black Protestants) supported the rights of same-sex couples to marry, and 36% (22% of Latino Catholics) supported civil unions (versus 24% of White evangelicals, and 25% of Black Protestants). Among the general public the rates were 37 and 27 percent.
69% of Catholics disagree that homosexual orientation can be changed, versus 23% who believe that they can change. ^
19% of White Catholics, 30% of Latino Catholics, 58% of White evangelicals, 52% of Black Protestants and 29% of White Mainline Protestants oppose any legal recognition of homosexual marriage. ^
60% of Catholics overall, and 53% of the general public favor allowing homosexual couples to adopt children. ^
73% of Catholics favor laws that would protect gay and lesbian people against discrimination in the workplace, and 63% favor allowing homosexuals to serve openly in the military. For the general public the figures are 68% and 58% respectively. ^
49% of Catholics and 45% of the general public agree that homosexuals should be eligible for ordination with no special requirements. ^
Among Catholics who attend services regularly (weekly or more), 31% say there should be no legal recognition for homosexual relationships (marriage or civil unions), with 26% favoring allowing gay and lesbian people to marry, versus 43% of Catholics who attend once or twice a month, and 59% of Catholics who attend a few times a year or less favoring allowance of homosexual marriage. ^
27% of Catholics who attend church services regularly say their clergy speak about the issue of homosexuality, with 63% of this group saying the messages they hear are negative. ^
48% of white evangelical Protestants oppose letting homosexuals serve openly in the military, with 34% supporting this proposal, versus 63% of Catholics (66% of white) supporting and 23% opposing. Pew forum, November 29, 2010, http://pewforum.org/uploadedFiles/Topics/Issues/Gay_Marriage_and_Homosexuality/gays%20in%20military%20full%20report.pdf More
I'm not trying to be a Mormon apologist but only God knows who he will and will not save. Within the original context of the sub-thread, I find no scriptural basis for believing salvation to be based upon acceptance of the Trinity. If a person's interpretation of scripture causes them to reject the Trinity, that doesn't mean they aren't saved.
No, it has a rich history, and once was basically the same as "fundamentalist," and denotes a conservative movement, but usually such are defined as being "born again" (which is not necessarily the same), or being in a conservative denom, or with Barna, as holding to certain basic doctrines.
See here http://www.peacebyjesus.com/RC-Stats_vs._Evang.html#Evangelical
Mormons are polytheists who also believe that they themselves will become gods after death, provided they are holy enough, which is clearly condemned throughout the entirety of the scripture, such as when God declares "Is there a God beside me? Nay, there is no God; I know not any" (Isa 44:8). There is no "gray" area between the historical belief in one God by Jews and Christians for more than two thousand years and the Mormon belief in many gods. Furthermore, to hold to a false Gospel is damning. The Apostle teaches that whoever preaches a different Gospel than what he has delivered to us, "let him be accursed" (Gal 1:8). Similarly, the Apostles also condemn those who wish 'God speed' to those who teach false gospels, so that even those who apologize for the enemies of Christ, though they themselves may claim to not be of them, also share in the guilt (2 John 1:10-11).
The Trinity is also not obscure, but a clear and present reality in the scripture. Nor do Christians tolerate those who refuse to affirm the Trinity and who give succor to those who deny it, although they themselves pretend to be "moderate" Christians. There is no option for being neither hot nor cold when it comes to the essentials of the Christian faith, but instead an active confession is required (Rom 10:9, Rev 3:15-16). If you hold yourself in a position where you neither affirm or deny such an important question as whether the Father, Son and Holy Spirit are a trinity, then you are damned, as you have no love for truth and, therefore, lack evidence of the drawing of the Holy Spirit, who works infallibly to bring all that the Father has given to the Son into the Son's arms (John 6:37).
...or Mormon...
Blacks AGAIN being dissed!
ANYthing with MORMONs included in it is 'misleading'!
Mormons might be on the 'right' side of the political aisle; but MORMONism sure as HELL is NOT Christian!!
MormonISM glombed onto Christ almost 200 years ago and blasted ALL of Christianity as apostate and evil.
It preached that ONLY the words of Joseph Smith were correct and had NOTHING to do with Christainity, other than stealing the name of Jesus to place on the side of it's building.
The same hypocritical, spineless weasels that highjacked the NAME, threatens ANYONE using the word MORMON to refer to ANY group not under the fat thumb of Salt LAke City, with a conversation with it's LAWYERS!!!
*The following is a letter from Elder Lance B. Wickman, General Counsel of the Church to publishers of major newspapers, TV stations and magazines. It was sent out on Tuesday, June 24, 2008.
Recent events have focused the media spotlight on a polygamous sect near San Angelo, Texas, calling itself the “Fundamentalist Church of Jesus Christ of Latter Day Saints.” As you probably know, The Church of Jesus Christ of Latter-day Saints has absolutely no affiliation with this polygamous sect. Decades ago, the founders of that sect rejected the doctrines of The Church of Jesus Christ of Latter-day Saints, were excommunicated, and then started their own religion. To the best of our knowledge, no one at the Texas compound has ever been a member of The Church of Jesus Christ of Latter-day Saints.
Unfortunately, however, some of the media coverage of the recent events in Texas has caused members of the public to confuse the doctrines and members of that group and our church. We have received numerous inquiries from confused members of the public who, by listening to less than careful media reports, have come to a grave misunderstanding about our respective doctrines and faith. Based on these media reports many have erroneously concluded that there is some affiliation between the two – or even worse, that they are one and the same.
Over the years, in a careful effort to distinguish itself, The Church of Jesus Christ of Latter-day Saints has gone to significant lengths to protect its rights in the name of the church and related matters. Specifically, we have obtained registrations for the name “The Church of Jesus Christ of Latter-day Saints,” “Mormon,” “Book of Mormon” and related trade and service marks from the U.S. Patent and Trademark Office and corresponding agencies in a significant number of foreign countries.
We are confident that you are committed to avoiding misleading statements that cause unwarranted confusion and that may disparage or infringe the intellectual property rights discussed above. Accordingly, we respectfully request the following:
Stated simply, we would like to be known and recognized for whom we are and what we believe, and not be inaccurately associated with beliefs and practices that we condemn in the strongest terms. We would be grateful if you could circulate or copy this letter to your editorial staff and to your legal counsel.
We thank you for your consideration of these important matters.
Sincerely,
Lance B. Wickman
General Counsel
I'll bet Facebook has a LOT of INFO in it's vast files!
I'll bet most people to worry about are in a CHURCH on Sunday mornings...
It's good to avoid assumptions as much as possible; when we have ACTUAL evidence from MORMONism that can speak for itself; OK?
Trinity: found in the Book of MORMON ----------- rejected in the Doctrines and Covenants
Now Zeezrom said: Is there more than one God? And he answered, No. (Alma 11:28-29) ...and be arraigned before the bar of Christ the Son, and God the Father, and the Holy Spirit, which is one Eternal God, to be judged according to their works, whether they be good or whether they be evil. (Alma 11:44) ...doctrine of Christ, and the only and true doctrine of the Father, and of the Son, and of the Holy Ghost, which is one God, without end. Amen. (2 Nephi 31:21) ...praises with the choirs above, unto the Father, and unto the Son, and unto the Holy Ghost, which are one God, in a state of happiness which hath no end. (Mormon 7:7) ...power of God; and the Son, because of the flesh; thus becoming the Father and Son--And they are one God, yea, the very Eternal Father of heaven and of earth. And thus the flesh becoming subject to the Spirit, or the Son to the Father, being one God, (Mosiah 15:3-5) ...of Jared, that whoso should possess this land of promise, from that time henceforth and forever, should serve him, the true and only God, or they should be swept off when the fulness of his wrath should come upon them. (Ether 2:8) According to that which was ordained in the midst of the Council of the Eternal God of all other gods before this world was, that should be reserved unto the finishing and the end thereof, when every man shall enter into his eternal presence and into his immortal rest. (Section 121:32) And again, verily I say unto you, if a man marry a wife, and make a covenant with her for time and for all eternity, if that covenant is not by me or by my word, which is my law, and is not sealed by the Holy Spirit of promise, through him whom I have anointed and appointed unto this power, then it is not valid neither of force when they are out of the world, because they are not joined by me, saith the Lord, neither by my word; when they are out of the world it cannot be received there, because the angels and the gods are appointed there, by whom they cannot pass; they cannot, therefore, inherit my glory; for my house is a house of order, saith the Lord God. And again, verily I say unto you, if a man marry a wife by my word, which is my law, and by the new and everlasting covenant, and it is sealed unto them by the Holy Spirit of promise, by him who is anointed, unto whom I have appointed this power and the keys of this priesthood; and it shall be said unto them--Ye shall come forth in the first resurrection; and if it be after the first resurrection, in the next resurrection; and shall inherit thrones, kingdoms, principalities, and powers, dominions, all heights and depths--then shall it be written in the Lamb's Book of Life, that he shall commit no murder whereby to shed innocent blood, and if ye abide in my covenant, and commit no murder whereby to shed innocent blood, it shall be done unto them in all things whatsoever my servant hath put upon them, in time, and through all eternity; and shall be of full force when they are out of the world; and they shall pass by the angels, and the gods, which are set there, to their exaltation and glory in all things, as hath been sealed upon their heads, which glory shall be a fulness and a continuation of the seeds forever and ever. Then shall they be gods, because they have no end; therefore shall they be from everlasting to everlasting, because they continue; then shall they be above all, because all things are subject unto them. Then shall they be gods, because they have all power, and the angels are subject unto them. (Section 132:18-20) Abraham received concubines, and they bore him children; and it was accounted unto him for righteousness, because they were given unto him, and he abode in my law; as Isaac also and Jacob did none other things than that which they were commanded; and because they did none other things than that which they were commanded, they have entered into their exaltation, according to the promises, and sit upon thrones, and are not angels but are gods. (Section 132:37)
"Behold, I am Jesus Christ the Son of God. I created the heavens and the earth, and all things that in them are. I was with the Father from the beginning. I am in the Father, and the Father in me; and in me hath the Father glorified his name." (3 Nephi 9:15)
"And again the Lord called others, and said unto them likewise; and he gave unto them power to baptize. And he said unto them: On this wise shall ye baptize; and there shall be no disputations among you. Verily I say unto you, that whoso repenteth of his sins through your words and desireth to be baptized in my name, on this wise shall ye baptize them--Behold, ye shall go down and stand in the water, and in my name shall ye baptize them. And now behold, these are the words which ye shall say, calling them by name, saying: Having authority given me of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen. And then shall ye immerse them in the water, and come forth again out of the water. And after this manner shall ye baptize in my name; for behold, verily I say unto you, that the Father, and the Son, and the Holy Ghost are one; and I am in the Father, and the Father in me, and the Father and I are one...And thus will the Father bear record of me, and the Holy Ghost will bear record unto him of the Father and me; for the Father, and I, and the Holy Ghost are one." (3 Nephi 11:22-27, 36)
Your screenname says where you are coming from.
We've got enough threads concerning Catholic vs Protestant teachings.
Can we leave THIS one to point out MORMON heresy?
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