For your reading, reflection, faith-sharing, comments, questions, discussion.

Alleluia Ping

Please FReepmail me to get on/off the Alleluia Ping List.

From: Daniel 7:9-10, 13-14

Daniel’s Vision (Continuation)

[9] As I looked, thrones were placed and one that was ancient of days took his
seat; his raiment was white as snow, and the hair of his head like pure wool; his
throne was fiery flames, its wheels were burning fire. [10] A stream of fire issued
and came forth from before him; a thousand thousands served him, and ten thou-
sand times ten thousand stood before him; the court sat in judgment, and the
books were opened.

[13] I saw in the night visions, and behold, with the clouds of heaven there came
one like a son of man, and he came to the Ancient of Days and was presented
before him. [14] And to him was given dominion and glory and kingdom, that all
peoples, nations, and languages should serve him; his dominion is an everlasting
dominion, which shall not pass away, and his kingdom one that shall not be des-
troyed.

*********************************************************************************************
Commentary:

7:9-14. Divine judgment is passed on the kingdoms in this scene. God is depicted
as being seated on a throne in heaven, his glory flashing out and angels all around.
Judgment is about to take place, and it will be followed by execution of the sen-
tence. The books (v. 10) contain all the actions of men (cf. Jer 17:1; Mal 3:16; Ps
56:8; Rev 20:12). The seer is shown history past (not laid out according to chrono-
logy: all the empires are included in one glance), and he notes that a more severe
sentence is passed on the blasphemous horn than on the other beasts. They had
their lives extended (v. 12), that is, their deprivation of power did not spell the end;
but the little horn is destroyed forthwith. “Following in the steps of the prophets and
John the Baptist, Jesus announced the judgment of the Last Day in his preaching
(cf. Dan 7:10; Joel 3-4; Mal 3:19; Mt 3:7-42)” (”Catechism of the Catholic Church”,
678).

The one “like a son of man” who comes with the clouds of heaven and who, after
the judgment, is given everlasting dominion over all the earth, is the very antithe-
sis of the beasts. He has not risen from a turbulent sea like them; there is nothing
ferocious about him. Rather, he has been raised up by God (he comes with the
clouds of heaven) and he shares the human condition. The dignity of all mankind
is restored through this son of man’s triumph over the beasts. This figure, as we
will discover later, stands for ‘the people of the saints of the Most High’ (7:27), that
is, faithful Israel. However, he is also an individual (just as the winged lion was an
individual, and the little horn), and insofar as he is given a kingdom, he is a king.
What we have here is an individual who represents the people. In Jewish circles
around the time of Christ, this “son of man” was interpreted as being the Messiah,
a real person (cf. “Book of the Parables of Enoch”); but it was a title that became
linked to the sufferings of the Messiah and to his resurrection from the dead only
when Jesus Christ applied it to himself in the Gospel. “Jesus accepted Peter’s
profession of faith, which acknowledged him to be the Messiah, by announcing
the imminent Passion of the Son of Man (cf. Mt 16:23). He unveiled the authentic
content of his messianic kingship both in the transcendent identity of the Son of
Man ‘who came down from heaven’ (Jn 3:13; cf. Jn 6:62; Dan 7:13), and in his
redemptive mission as the suffering Servant: ‘The Son of Man came not to be
served but to serve, and to give his life as a ransom for many’ (Mt 20:28; cf. Is
53:10-12)” (”Catechism of the Catholic Church”, 440).

When the Church proclaims in the Creed that Christ is seated at the right hand
of the Father, she is saying that it was to Christ that dominion was given; “Being
seated at the Father’s right hand signifies the inauguration of the Messiah’s king-
dom, the fulfillment of the prophet Daniel’s vision concerning the Son of man; ‘To
him was given domination and glory and kingdom, that all peoples, nations, and
languages should serve him; his dominion is an everlasting dominion, which shall
not pass away, and his kingdom one that shall not be destroyed’ (Dan 7:14). After
this event the apostles became witnesses of the ‘kingdom [that] will have no end’
(Nicene Creed)” (”Catechism of the Catholic Church”, 664).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

From: 2 Peter 1:16-19

The Transfiguration, an Earnest of the Second Coming

[16] For we did not follow cleverly devised myths when we made known to you
the power and coming of our Lord Jesus Christ, but we were eyewitnesses of
His majesty. [17] For when He received honor and glory from God the Father
and the voice was borne to Him by the Majestic Glory, “This is My beloved Son,
with whom I am well pleased,” [18] we heard this voice borne from heaven, for
we were with Him on the holy mountain.

Prophecy and the Second Coming

[19] And we have the prophetic word made more sure. You will do well to pay
attention to this as to a lamp shining in a dark place, until the day dawns and
the morning star rises in your hearts.

*********************************************************************************************
Commentary:

16-18. The transfiguration of Jesus Christ, at which the voice of God the Father
was heard (verses 16-18), and the testimony of the Old Testament prophets
(verses 19-21) are a guarantee of the doctrine of Christ’s second coming.

“The power and coming of our Lord Jesus Christ”: this phrase sums up the pur-
pose of apostolic preaching: “power” indicates that Jesus Christ is God and is
almighty like the Father; the “coming (literally “Parousia”) means the same as
His manifestation in glory at the end of time. This is not a matter of “myth”; it
will be as real as His sojourn on this earth, of which the Apostles are “eyewit-
nesses”. When speaking of the Transfiguration, the sacred writer refers to the
“majesty” of Jesus Christ (an attribute which He always possesses, because
He is God) and the “voice” of the Father confirming Christ’s divine nature (cf.
Matthew 17:5). The simple line of argument is that if Jesus Christ allowed His
divinity to be glimpsed just for a moment, He will also be able to manifest it in
its fullness and forever at the end of time.

“On the holy mountain”: this wording indicates that he is referring to the transfi-
guration and not to the baptism of our Lord (Matthew 3:16-17). The mountain is
described as “holy” because a theophany occurred there; similarly, in the Old
Testament Zion is called a “holy mountain” because God revealed Himself there
(cf. Psalm 2:6; Isaiah 11:9).

19-21. “The prophetic word” finds its complete fulfillment in Jesus Christ (cf.
Hebrews 1:1). This does not refer to a particular prophecy; at that time “the pro-
phetic word” meant the messianic prophecies or (more usually) all the Old Tes-
tament insofar as it proclaims the enduring salvation to come.

These verses encapsulate the whole notion of biblical prophecy—its value, inter-
pretation and divine origin. They also show the close connection between the
Old and the New Testaments. “The books of the Old Testament, all of them
caught up into the Gospel message, attain and show forth their full meaning in
the New Testament (cf. Matthew 5:17; Luke 24:27; Romans 16:25-26; 2 Corin-
thians 3:14-16) and, in their turn, shed light on it and explain it” (Vatican II,
“Dei Verbum”, 16).

By reaching their fulfillment in Jesus Christ, the Old Testament prophecies con-
firm the truthfulness of what Jesus said and did. Together with the Transfiguration
they constitute a guarantee of the second coming of the Lord.

The comparison of prophecy to the morning star is a very good one, for that star
is designed to bring light and announce the coming of day. Similarly, the fullness
of Revelation which begins with the earthly life of Christ will reach its climax when
He comes in glory.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

From: Luke 9:28b-36

The Transfiguration

[28b] [Jesus] took with him Peter and John and James, and went up on the moun-
tain to pray. [29] And as he was praying, the appearance of his countenance was
altered, and his raiment became dazzling white. [30] And behold, two men talked
with him, Moses and Elijah, [31] who appeared in glory and spoke of his depar-
ture, which he was to accomplish at Jerusalem. [32] Now Peter and those who
were with him were heavy with sleep, and when they wakened they saw his glory
and the two men who stood with him. [33] And as the men were parting from him,
Peter said to Jesus, “Master, it is well that we are here; let us make three booths,
one for you and one for Moses and one for Elijah” — not knowing what he said.
[34] As he said this, a cloud came and overshadowed them; and they were afraid
as they entered the cloud. [35] And a voice came out of the cloud, saying, “This
is my Son, my Chosen; listen to him!” [36] And when the voice had spoken,
Jesus was found alone. And they kept silence and told no one in those days
anything of what they had seen.

*********************************************************************************************
Commentary:

28-36. By His transfiguration Jesus strengthens His disciples’ faith, revealing a
trace of the glory His body will have after the Resurrection. He wants them to rea-
lize that His passion will not be the end but rather the route He will take to reach
His glorification. “For a person to go straight along the road, he must have some
knowledge of the end—just as an archer will not shoot an arrow straight unless
he first sees the target [...]. This is particularly necessary if the road is hard and
rough, the going heavy, and the end delightful” (St. Thomas Aquinas, “Summa
Theologiae”, III, q. 45, a. 1).

Through the miracle of the Transfiguration Jesus shows one of the qualities of glo-
rified bodies—brightness, “by which the bodies of the saints shall shine like the
sun, according to the words of our Lord recorded in the Gospel of St. Matthew:
‘The righteous will shine like the sun in the Kingdom of their Father’ (Matthew 13:
43). To remove the possibility of doubt on the subject, He exemplifies this in His
transfiguration. This quality the Apostle (St. Paul) sometimes calls glory, some-
times brightness: ‘He will change our lowly body to be like His glorious body’
(Philippians 3:21); and again, ‘It is sown in dishonor, it is raised in glory’ (1 Corin-
thians 15:43). Of this glory the Israelites beheld some image in the desert, when
the face of Moses, after he had enjoyed the presence and conversation of God,
shone with such luster that they could not look on it (Exodus 34:29; 2 Corinthians
3:7). This brightness is a sort of radiance reflected by the body from the supreme
happiness of the soul. It is a participation in that bliss which the soul enjoys [...].
This quality is not common to all in the same degree. All the bodies of the saints
will be equally impassible; but the brightness of all will not be the same, for, ac-
cording to the Apostle, ‘There is one glory of the sun, and another of the moon,
and another glory of the stars; for star differs from star in glory. So it is with the
resurrection of the dead’ (1 Corinthians 15:4f)” (”St. Pius V Catechism”, I, 12, 13).
See also the notes on Matthew 17:1-13; 17:5; 17:10-13; and Mark 9:2-10; 9:7.

31. “And spoke of His departure”: that is, His departure from this world, in other
words, His death. It can also be understood as meaning our Lord’s Ascension.

35. “Listen to Him!”: everything God wishes to say to mankind He has said
through Christ, now that the fullness of time has come (cf. Hebrews 1:1). “There-
fore,” St. John of the Cross explains, “if any now should question God or desire
a vision or revelation, not only would he be acting foolishly but he would be com-
mitting an offense against God, by not fixing his gaze on Christ with no desire for
any new thing. For God could reply to him in this way: ‘If I have spoken all things
to you in My Word, which is My Son, and I have no greater word, what answer
can I give you now, or what can I reveal to you that is greater than this? Fix your
eyes on Him alone, for in Him I have spoken and revealed to you all things, and
in Him you will find even more than what you ask for and desire [...]. Hear Him,
for I have no more faith to reveal, nor have I any more things to declare’” (”Ascent
of Mount Carmel”, Book 2, Chapter 22, 5).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Scripture readings from the Jerusalem Bible by Darton, Longman & Todd

Readings at Mass

Liturgical Colour: White.

First reading
Daniel 7:9-10,13-14 ©

As I watched:

Thrones were set in place

and one of great age took his seat.

His robe was white as snow,

the hair of his head as pure as wool.

His throne was a blaze of flames,

its wheels were a burning fire.

A stream of fire poured out,

issuing from his presence.

A thousand thousand waited on him,

ten thousand times ten thousand stood before him.

A court was held

and the books were opened.

And I saw, coming on the clouds of heaven,

one like a son of man.

He came to the one of great age

and was led into his presence.

On him was conferred sovereignty,

glory and kingship,

and men of all peoples, nations and languages became his servants.

His sovereignty is an eternal sovereignty

which shall never pass away,

nor will his empire ever be destroyed.

Responsorial Psalm
Psalm 96:1-2,5-6,9 ©

The Lord is king, most high above all the earth.

The Lord is king, let earth rejoice,

let all the coastlands be glad.

Cloud and darkness are his raiment;

his throne, justice and right.

The Lord is king, most high above all the earth.

The mountains melt like wax

before the Lord of all the earth.

The skies proclaim his justice;

all peoples see his glory.

The Lord is king, most high above all the earth.

For you indeed are the Lord

most high above all the earth,

exalted far above all spirits.

The Lord is king, most high above all the earth.

Second reading	2 Peter 1:16-19 ©

It was not any cleverly invented myths that we were repeating when we brought you the knowledge of the power and the coming of our Lord Jesus Christ; we had seen his majesty for ourselves. He was honoured and glorified by God the Father, when the Sublime Glory itself spoke to him and said, ‘This is my Son, the Beloved; he enjoys my favour.’ We heard this ourselves, spoken from heaven, when we were with him on the holy mountain.

So we have confirmation of what was said in prophecies; and you will be right to depend on prophecy and take it as a lamp for lighting a way through the dark until the dawn comes and the morning star rises in your minds.

Gospel Acclamation	Mt17:5

Alleluia, alleluia!

This is my Son, the Beloved:

he enjoys my favour.

Listen to him.

Alleluia!

Gospel	Luke 9:28-36 ©

Jesus took with him Peter and John and James and went up the mountain to pray. As he prayed, the aspect of his face was changed and his clothing became brilliant as lightning. Suddenly there were two men there talking to him; they were Moses and Elijah appearing in glory, and they were speaking of his passing which he was to accomplish in Jerusalem. Peter and his companions were heavy with sleep, but they kept awake and saw his glory and the two men standing with him. As these were leaving him, Peter said to Jesus, ‘Master, it is wonderful for us to be here; so let us make three tents, one for you, one for Moses and one for Elijah.’ – He did not know what he was saying. As he spoke, a cloud came and covered them with shadow; and when they went into the cloud the disciples were afraid. And a voice came from the cloud saying, ‘This is my Son, the Chosen One. Listen to him.’ And after the voice had spoken, Jesus was found alone. The disciples kept silence and, at that time, told no one what they had seen.

Pray for Pope Francis

It's time to kneel down and pray for our nation (Sacramental Marriage)

Perpetual Novena for the Nation (Ecumenical)

Prayers for The Religion Forum (Ecumenical)

7 Powerful Ways to Pray for Christians Suffering in the Middle East

Pray the Rosary!

Why Boko Haram and ISIS Target Women
Report reveals scale of Boko Haram violence inflicted on Nigerian Catholics
Military evacuating girls, women rescued from Boko Haram
Echos of Lepanto Nigerian bishop says rosary will bring down Boko Harm
After vision of Christ, Nigerian bishop says rosary will bring down Boko Haram (Catholic Caucus)
Nigerian Bishop Says Christ Showed Him How to Beat Islamic Terror Group

Jesus, High Priest

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

Fatherhood and Mercy
Jubilee of Mercy: A Final Gift, Prophecies, End Times
Sharing God's Mercy with Our Children
Mercy Heals Fear to Trust
Jubilee of Mercy, But With the Confessionals Empty
If You Don't Know the Bad News, the Good News is No News -- A Meditation on the Coming Year of Mercy
Letter of His Holiness Pope Francis According to which an Indulgence is Granted...[Catholic Caucus]
POPE FRANCIS FOR YEAR OF MERCY GRANTS THAT SSPX PRIESTS CAN VALIDLY ABSOLVE!
MISERICORDIAE VULTUS: BULL OF INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY
Pope: Church Must Be 'Oasis of Mercy,' Not Severe Fortress

Pray a Rosary each day for our nation.

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.

The Joyful Mysteries

(Mondays and Saturdays)

1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility] 2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]

St. Michael the Archangel

~ PRAYER ~

St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+

From an Obama bumper sticker on a car:
"Pray for Obama. Psalm 109:8"

PLEASE JOIN US - Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?

There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have. Please forward this to your praying friends.

August Devotion -- The Immaculate Heart [of Mary]

Since the 16th century Catholic piety has assigned entire months to special devotions. The month of August is traditionally dedicated to the Immaculate Heart of Mary. The physical heart of Mary is venerated (and not adored as the Sacred Heart of Jesus is) because it is united to her person: and as the seat of her love (especially for her divine Son), virtue, and inner life. Such devotion is an incentive to a similar love and virtue.

This devotion has received new emphasis in this century from the visions given to Lucy Dos Santos, oldest of the visionaries of Fatima, in her convent in Tuy, in Spain, in 1925 and 1926. In the visions Our Lady asked for the practice of the Five First Saturdays to help make amends for the offenses given to her heart by the blasphemies and ingratitude of men. The practice parallels the devotion of the Nine First Fridays in honor of the Sacred Heart.

On October 31, 1942, Pope Pius XII made a solemn Act of Consecration of the Church and the whole world to the Immaculate Heart. Let us remember this devotion year-round, but particularly through the month of August.

INVOCATIONS

O heart most pure of the Blessed Virgin Mary, obtain for me from Jesus a pure and humble heart.

Sweet heart of Mary, be my salvation.

ACT OF CONSECRATION
Queen of the most holy Rosary, help of Christians, refuge of the human race, victorious in all the battles of God, we prostrate ourselves in supplication before thy throne, in the sure hope of obtaining mercy and of receiving grace and timely aid in our present calamities, not through any merits of our own, on which we do not rely, but only through the immense goodness of thy mother's heart. In thee and in thy Immaculate Heart, at this grave hour of human history, do we put our trust; to thee we consecrate ourselves, not only with all of Holy Church, which is the mystical body of thy Son Jesus, and which is suffering in so many of her members, being subjected to manifold tribulations and persecutions, but also with the whole world, torn by discords, agitated with hatred, the victim of its own iniquities. Be thou moved by the sight of such material and moral degradation, such sorrows, such anguish, so many tormented souls in danger of eternal loss! Do thou, O Mother of mercy, obtain for us from God a Christ-like reconciliation of the nations, as well as those graces which can convert the souls of men in an instant, those graces which prepare the way and make certain the long desired coming of peace on earth. O Queen of peace, pray for us, and grant peace unto the world in the truth, the justice, and the charity of Christ.

Above all, give us peace in our hearts, so that the kingdom of God may spread its borders in the tranquillity of order. Accord thy protection to unbelievers and to all those who lie within the shadow of death; cause the Sun of Truth to rise upon them; may they be enabled to join with us in repeating before the Savior of the world: "Glory to God in the highest, and on earth peace to men of good will."

Give peace to the nations that are separated from us by error or discord, and in a special manner to those peoples who profess a singular devotion toward thee; bring them back to Christ's one fold, under the one true Shepherd. Obtain full freedom for the holy Church of God; defend her from her enemies; check the ever-increasing torrent of immorality; arouse in the faithful a love of purity, a practical Christian life, and an apostolic zeal, so that the multitude of those who serve God may increase in merit and in number.

Finally, even as the Church and all mankind were once consecrated to the Heart of thy Son Jesus, because He was for all those who put their hope in Him an inexhaustible source of victory and salvation, so in like manner do we consecrate ourselves forever to thee also and to thy Immaculate Heart, O Mother of us and Queen of the world; may thy love and patronage hasten the day when the kingdom of God shall be victorious and all the nations, at peace with God .and with one another, shall call thee blessed and intone with thee, from the rising of the sun to its going down, the everlasting "Magnificat" of glory, of love, of gratitude to the Heart of Jesus, in which alone we can find truth, life, and peace. — Pope Pius XII

IN HONOR OF THE IMMACULATE HEART
O heart of Mary, mother of God, and our mother; heart most worthy of love, in which the adorable Trinity is ever well-pleased, worthy of the veneration and love of all the angels and of all men; heart most like to the Heart of Jesus, of which thou art the perfect image; heart, full of goodness, ever compassionate toward our miseries; deign to melt our icy hearts and grant that they may be wholly changed into the likeness of the Heart of Jesus, our divine Savior. Pour into them the love of thy virtues, enkindle in them that divine fire with which thou thyself dost ever burn. In thee let Holy Church find a safe shelter; protect her and be her dearest refuge, her tower of strength, impregnable against every assault of her enemies. Be thou the way which leads to Jesus, and the channel, through which we receive all the graces needful for our salvation. Be our refuge in time of trouble, our solace in the midst of trial, our strength against temptation, our haven in persecution, our present help in every danger, and especially) at the hour of death, when all hell shall let loose against u its legions to snatch away our souls, at that dread moment; that hour so full of fear, whereon our eternity depends. An,; then most tender virgin, make us to feel the sweetness of thy motherly heart, and the might of thine intercession with Jesus, and open to us a safe refuge in that very fountain of mercy, whence we may come to praise Him with thee in paradise, world without end. Amen.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Sacred Heart Of Jesus

Sacred Heart Of Jesus image

Immaculate Heart of Mary

Immaculate Heart of Mary image

Blessed be the Most Loving Heart and Sweet Name of Our Lord Jesus Christ and the most glorious Virgin Mary, His Mother, in eternity and forever. Amen.

....Only the Heart of Christ who knows the depths of his Father's love could reveal to us the abyss of his mercy in so simple and beautiful a way ----From the Catechism. P:1439

From the depth of my nothingness, I prostrate myself before Thee, O Most Sacred, Divine and Adorable Heart of Jesus, to pay Thee all the homage of love, praise and adoration in my power.
Amen. - - St. Margaret Mary Alacoque

The prayer of the Church venerates and honors the Heart of Jesus just as it invokes his most holy name. It adores the incarnate Word and his Heart which, out of love for men, he allowed to be pierced by our sins. Christian prayer loves to follow the way of the cross in the Savior's steps.-- >From the Catechism. P: 2669

The Salutation to the Heart of Jesus and Mary

An Offering of the Hearts of Jesus and Mary

Novena Prayer to Sacred Heart of Jesus

Prayer to the Wounded Heart of Jesus

Act of Consecration to the Sacred Heart

Meditation & Novena Prayer on the Sacred Heart

Beads to the Sacred Heart

Novena Prayer to the Immaculate Heart of Mary

A Solemn Act of Consecration to the Immaculate Heart of Mary

The Daily Offering to the Immaculate Heart of Mary

Exaltation of the Immaculate Heart of Mary

Prayer to the Blessed Virgin

The Holy Heart of Mary Is, After the Heart of Jesus, the Most Exalted Throne of Divine Love
Let us recollect that God has given us the feast of the most pure Heart of the Blessed Virgin so that we may render on that day all the respect, honor and praise that we possibly can. To enkindle this spirit within us let us consider our motivating obligations.

The first is that we ought to love and honor whatever God loves and honors, and that by which He is loved and glorified. Now, after the adorable Heart of Jesus there has never been either in heaven or on earth, nor ever will be, a heart which has been so loved and honored by God, or which has given Him so much glory as that of Mary, the Mother of Jesus. Never has there been, nor will there ever be a more exalted throne of divine love. In that Heart divine love possesses its fullest empire, for it ever reigns without hindrance or interruption, and with it reign likewise all the laws of God, all the Gospel maxims and every Christian virtue.

This incomparable Heart of the Mother of our Redeemer is a glorious heaven, a Paradise of delights for the Most Holy Trinity. According to St. Paul, the hearts of the faithful are the dwelling place of our Lord Jesus Christ, and Jesus Christ Himself assures us that the Father, the Son and the Holy Ghost take up Their abode in the hearts of those who love God. Who, therefore, can doubt that the Most Holy Trinity has always made His home and established the reign of His glory in an admirable and ineffable manner in the virginal Heart of her who is the Daughter of the Father, the Mother of the Son, the Spouse of the Holy Ghost, who herself loves God more than all other creatures together?

How much then are we not obliged to love this exalted and most lovable Heart?

— St. John Eudes

Today: Immaculate Heart of Mary [DEVOTIONAL]

The Immaculate Heart of Mary [Devotional] Catholic/Orthodox Caucus
Devotion to the Immaculate Heart of Mary [Catholic/Orthodox Caucus]
Saturdays and the Immaculate Heart of Mary [Catholic/Orthodox Caucus]
The Brown Scapular (Catholic Caucus)
The History of Consecration to the Immaculate Heart of Mary (Catholic Caucus)
Homilies preached by Father Robert Altier on the Feast of the Immaculate Heart of Mary
Marian Associations Unite to Celebrate Immaculate Heart
Solemnity Most Sacred Heart of Jesus and Immaculate Heart of Mary
FEAST OF THE IMMACULATE HEART OF MARY, AUGUST 22ND
Devotion to the Immaculate Heart of Mary

August 2016

Pope's Intentions

General Intention: Sports, That sports may be an opportunity for friendly encounters between peoples and may contribute to peace in the world.

Evangelization: Living the Gospel, That Christians may live the Gospel, giving witness to faith, honesty, and love of neighbor.

Daily Gospel Commentary

The Transfiguration of the Lord - Feast - Year C

Commentary of the day
An anonymous Syrian writer of the 6th century
Homily wrongly attributed to Saint Ephrem (Migne)

"Among those standing here there are some who will not taste death before they have seen the Kingdom of God"

Our Lord Jesus Christ took Peter, James and John onto the mountain to show them the glory of his divinity and teach them to know he was the Redeemer of Israel, as he had demonstrated through the prophets. He wanted to prevent them being scandalized, also, by the sight of his freely accepted sufferings, which he would suffer for us in his human nature. For they knew him as man but were ignorant that he was God; they knew him as Mary’s son, a man dwelling in the world with them, but on the mountain he showed them he was Son of God and God himself.

They had seen him eat and drink, work and rest, grow weary and sleep, undergo fear even to great drops of sweat: all things that seemed to bear no relation to his divine nature and seemed to belong only to his humanity. This was why he took them onto the mountain, so that the Father might call him his Son and show them that he was truly his Son and that he was God. He took them onto the mountain and showed them his Kingdom before making known his sufferings, his power before his death, his glory before his maltreatment, and his honor before his shame. Thus, when he was taken and crucified, his apostles would know that it had not been through weakness but by consent and of his own free will, for the salvation of the world.

August 6, 2016

Feast of the Transfiguration of the Lord

Reading 1 Dn 7:9-10, 13-14

Responsorial Psalm Ps 97:1-2, 5-6, 9

Reading 2 2 Pt 1:16-19

Alleluia Mt 17:5c

Gospel Lk 9:28b-36

Readings at Mass

August 2016

Pope's Intentions

General Intention: Sports, That sports may be an opportunity for friendly encounters between peoples and may contribute to peace in the world.

Evangelization: Living the Gospel, That Christians may live the Gospel, giving witness to faith, honesty, and love of neighbor.

The Transfiguration of the Lord - Feast - Year C