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Catholic Caucus: Daily Mass Readings, 09-24-18
USCCB.org/RNAB ^ | 09-24-18 | Revised New American Bible

Posted on 09/23/2018 8:37:06 PM PDT by Salvation

September 24, 2018

Monday of the Twenty-fifth Week in Ordinary Time

Reading 1 Prv 3:27-34

Refuse no one the good on which he has a claim
when it is in your power to do it for him.
Say not to your neighbor, “Go, and come again,
tomorrow I will give,” when you can give at once.

Plot no evil against your neighbor,
against one who lives at peace with you.
Quarrel not with a man without cause,
with one who has done you no harm.

Envy not the lawless man
and choose none of his ways:
To the LORD the perverse one is an abomination,
but with the upright is his friendship.

The curse of the LORD is on the house of the wicked,
but the dwelling of the just he blesses;
When dealing with the arrogant, he is stern,
but to the humble he shows kindness.

Responsorial Psalm ps 15:2-3a, 3bc-4ab, 5

R. (1) The just one shall live on your holy mountain, O Lord.
He who walks blamelessly and does justice;
who thinks the truth in his heart
and slanders not with his tongue.
R. The just one shall live on your holy mountain, O Lord.
Who harms not his fellow man,
nor takes up a reproach against his neighbor;
By whom the reprobate is despised,
while he honors those who fear the LORD.
R. The just one shall live on your holy mountain, O Lord.
Who lends not his money at usury
and accepts no bribe against the innocent.
He who does these things
shall never be disturbed.
R. The just one shall live on your holy mountain, O Lord.

Alleluia Mt 5:16

R. Alleluia, alleluia.
Let your light shine before others,
that they may see your good deeds and glorify your heavenly Father.
R. Alleluia, alleluia.

Gospel Lk 8:16-18

Jesus said to the crowd:
"No one who lights a lamp conceals it with a vessel
or sets it under a bed;
rather, he places it on a lampstand
so that those who enter may see the light.
For there is nothing hidden that will not become visible,
and nothing secret that will not be known and come to light.
Take care, then, how you hear.
To anyone who has, more will be given,
and from the one who has not,
even what he seems to have will be taken away."


TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; lk8; ordinarytime; prayer
Navigation: use the links below to view more comments.
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For your reading, reflection, faith-sharing, comments, questions, discussion.

1 posted on 09/23/2018 8:37:06 PM PDT by Salvation
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KEYWORDS: catholic; lk8; ordinarytime; prayer;


2 posted on 09/23/2018 9:12:37 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: nickcarraway; NYer; ELS; Pyro7480; livius; ArrogantBustard; Catholicguy; RobbyS; marshmallow; ...
Alleluia Ping

Please FReepmail me to get on/off the Alleluia Ping List.


3 posted on 09/23/2018 9:13:52 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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From: Proverbs 3:27-34

The way of the wise


[27] Do not withhold good from those to whom it is due,
when it is in your power to do it.
[28] Do not say to your neighbour, “Go, and come again,
tomorrow I will give it” – when you have it with you.
[29] Do not plan evil against your neighbour
who dwells trustingly beside you.
[30] Do not contend with a man for no reason,
when he has done you no harm.
[31] Do not envy a man of violence
and do not choose any of his ways;
[32] for the perverse man is an abomination to the Lord.
but the upright are in his confidence.
[33] The Lord’s curse is on the house of the wicked,
but he blesses the abode of the righteous.
[34] Toward the scorners he is scornful,
but to the humble he shows favour.

*********************************************************************************************
Commentary:

3:21-35. In the fourth lesson, the teacher gives his disciple some practical rules
of behaviour that he needs to follow if he is to be a wise man. People who take
these rules to heart can rest at ease, for the Lord is protective of those who keep
to wisdom’s path (vv. 25-26).

One of the most valuable services that wisdom provides is to teach a person how
to maintain good relationships with others. That goal is achieved when one sin-
cerely seeks the good of others and is not slow to lend help when asked (vv. 27-
31); one needs to have a right intention and be straightforward. Only a person
like that can be on close terms with the Lord (v. 32). “The intimate conversation
of God consists in the revelation of his secrets to the souls of men, and in eluci-
dating them by his presence. It is said that he holds his intimate conversations
with the simple because, by the light of his presence, he reveals the divine mys-
teries to the souls of those who are not steeped in shadow by their duplicity” (St
Gregory the Great, Regula pastoralis, 3, 11).

“To the humble he shows favour” (v. 34). The New Testament twice refers to this
in the context of how to make the best use of the Lord’s gifts. In the First Letter
of St Peter, after addressing elders and younger people about the need for har-
mony between them, he says: “Clothe yourselves, all of you, with humility to-
wards one another, for ‘God opposes the proud, but gives to the humble’.

“Humble yourselves therefore under the mighty hand of God, that in due time he
may exalt you. Cast all your anxieties on him, for he cares about you (1 Pet 5:
5-7). And the Letter of St James, after recalling those same words, says. “Sub-
mit yourselves therefore to God. Resist the devil and he will flee from you. Draw
near to God and he will draw near to you. Cleanse your hands, you sinners, and
purify your hearts, you men of double mind. Be wretched and mourn and weep.
Let your laughter he turned to mourning and your joy to dejection. Humble your-
selves before the Lord and he will exalt you” (Jas 4:7-10).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


4 posted on 09/23/2018 9:16:24 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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From: Luke 8:16-18

Parable of the Sower. The Meaning of the Parables (Continuation)


(Jesus told the crowd,) [16] “No one after lighting a lamp covers it with a vessel,
or puts it under a bed, but puts it on a stand, that those who enter may see the
light. [17] For nothing is hid that shall not be made manifest, nor anything secret
that shall not be known and come to light. [18] Take heed then how you hear; for
to him who has will more be given, and from him who has not, even what he
thinks that he has will be taken away.”

*********************************************************************************************
Commentary:

[There is no commentary available for Luke 8:16-18. The commentary for the
same parable found in Mark 4:21-25 states:]

16-17. This parable contains a double teaching. Firstly, it says that Christ’s doc-
trine should not be kept hidden; rather, it must be preached throughout the whole
world. We find the same idea elsewhere in the Gospels: “What you hear whis-
pered, proclaim it upon the housetops” (Mt 10:27); “Go into all the world and
preach the Gospel to the whole of creation...” (Mk 16:15). The other teaching is
that the Kingdom which Christ proclaims has such ability to penetrate all hearts
that, at the end of time, when Jesus comes again, not a single human action, in
favor or against Christ, will not become public or manifest.

24-25. Our Lord never gets tired of asking the Apostles, the seed which will pro-
duce the Church, to listen carefully to the teaching he is giving: they are recei-
ving a treasure for which they will be held to account. “To him who has will more
be given ...”: he who responds to grace will be given more grace and will yield
more and more fruit; but he who does not will become more and more impove-
rished (cf. Mt 25:14-30). Therefore, there is no limit to the development of the
theological virtues: “If you say ‘Enough,’ you are already dead” (St. Augustine,
“Sermon” 51). A soul who wants to make progress in the interior life will pray
along these lines: “Lord, may I have due measure in everything, except in Love”
(St. J. Escriva, “The Way”, 427).

[The commentary for another similar parable found in Matthew 13:12 states:]

12. Jesus is addressing his disciples and explaining to them that, precisely be-
cause they have faith in him and want to have a good grasp of his teaching, they
will be given a deeper understanding of divine truths. But those who do not “fol-
low him” (cf. note on Mt 4:18-22) will later lose interest in the things of God and
will grow even blinder: it is as if the little they have is being taken away from
them.

This verse also helps us understand the meaning of the parable of the sower, a
parable which gives us a wonderful explanation of the supernatural economy of
divine grace: God gives grace, and man freely responds to that grace. The result
is that those who respond to grace generously receive additional grace and so
grow steadily in grace and holiness; whereas those who reject God’s gifts be-
come closed up within themselves; through their selfishness and attachment to
sin they eventually lose God’s grace entirely. In this verse, then, our Lord gives
a clear warning: with the full weight of His divine authority He exhorts us — with-
out taking away our freedom — to act responsibly: the gifts God keeps sending
us should yield fruit; we should make good use of the opportunities for Christian
sanctification which are offered us in the course of our lives.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


5 posted on 09/23/2018 9:17:11 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Scripture readings from the Jerusalem Bible by Darton, Longman & Todd

Readings at Mass

Liturgical Colour: Green.


First reading
Proverbs 3:27-34 ©
The Lord blesses the home of the virtuous
My son, do not refuse a kindness to anyone who begs it,
  if it is in your power to perform it.
Do not say to your neighbour, ‘Go away! Come another time!
  I will give it you tomorrow’, if you can do it now.
Do not plot harm against your neighbour
  as he lives unsuspecting next door.
Do not pick a groundless quarrel with a man
  who has done you no harm.
Do not emulate the man of violence,
  never model your conduct on his;
for the wilful wrong-doer is abhorrent to the Lord,
  who confides only in honest men.
The Lord’s curse lies on the house of the wicked,
  but he blesses the home of the virtuous.
He mocks those who mock,
  but accords his favour to the humble.

Responsorial Psalm
Psalm 14(15):2-5 ©
The just will live in the presence of the Lord.
Lord, who shall dwell on your holy mountain?
He who walks without fault;
he who acts with justice
and speaks the truth from his heart;
he who does not slander with his tongue.
The just will live in the presence of the Lord.
He who does no wrong to his brother,
who casts no slur on his neighbour,
who holds the godless in disdain,
but honours those who fear the Lord.
The just will live in the presence of the Lord.
He who keeps his pledge, come what may;
who takes no interest on a loan
and accepts no bribes against the innocent.
Such a man will stand firm for ever.
The just will live in the presence of the Lord.

Gospel Acclamation James1:18
Alleluia, alleluia!
By his own choice the Father made us his children
by the message of the truth,
so that we should be a sort of first-fruits
of all that he created.
Alleluia!
Or: Mt5:16
Alleluia, alleluia!
Your light must shine in the sight of men,
so that, seeing your good works,
they may give the praise to your Father in heaven.
Alleluia!

Gospel Luke 8:16-18 ©
Anyone who has will be given more
Jesus said to the crowds:
  ‘No one lights a lamp to cover it with a bowl or to put it under a bed. No, he puts it on a lamp-stand so that people may see the light when they come in. For nothing is hidden but it will be made clear, nothing secret but it will be known and brought to light. So take care how you hear; for anyone who has will be given more; from anyone who has not, even what he thinks he has will be taken away.’

6 posted on 09/23/2018 9:19:45 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Luke
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  Luke 8
16 Now no man lighting a candle covereth it with a vessel, or putteth it under a bed; but setteth it upon a candlestick, that they who come in may see the light. Nemo autem lucernam accendens, operit eam vase, aut subtus lectum ponit : sed supra candelabrum ponit, ut intrantes videant lumen. ουδεις δε λυχνον αψας καλυπτει αυτον σκευει η υποκατω κλινης τιθησιν αλλ επι λυχνιας επιτιθησιν ινα οι εισπορευομενοι βλεπωσιν το φως
17 For there is not any thing secret that shall not be made manifest, nor hidden, that shall not be known and come abroad. Non est enim occultum, quod non manifestetur : nec absconditum, quod non cognoscatur, et in palam veniat. ου γαρ εστιν κρυπτον ο ου φανερον γενησεται ουδε αποκρυφον ο ου γνωσθησεται και εις φανερον ελθη
18 Take heed therefore how you hear. For whosoever hath, to him shall be given: and whosoever hath not, that also which he thinketh he hath, shall be taken away from him. Videte ergo quomodo audiatis ? Qui enim habet, dabitur illi : et quicumque non habet, etiam quod putat se habere, auferetur ab illo. βλεπετε ουν πως ακουετε ος γαρ εαν εχη δοθησεται αυτω και ος εαν μη εχη και ο δοκει εχειν αρθησεται απ αυτου

7 posted on 09/24/2018 4:16:56 AM PDT by annalex (fear them not)
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To: annalex
16. No man, when he has lighted a candle, covers it with a vessel, or puts it under a bed; but sets it on a candlestick, that they which enter in may see the light.
17. For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
18. Take heed therefore how you hear: for whosoever has, to him shall be given; and whosoever has not, form him shall be taken even that which he seems to have.

THEOPHYL; Having before said to His Apostles, To you it is given to know the mysteries of the kingdom of God, but to others in parables; He now shows that by them at length must the same mystery be revealed also to others, saying, No man when he has lighted a candle covers it with a vessel, or puts it under a bed.

EUSEB. As if He said, As a lantern is lighted that it should give light, not that it should be covered under a bushel or a bed, so also the secrets of the kingdom of heaven when uttered in parables, although hid from those who are strangers to the faith, will not however to all men appear obscure. Hence he adds, For nothing is secret that shall not be made manifest, neither any thing hid that shall not be known, and come abroad. As if He said, Though many things are spoken in parables, that seeing they might not see, and hearing they might not understand, because of their unbelief, yet the whole matter shall be revealed.

AUG. Or else in these words He typically sets forth the boldness of preaching, that no one should, through fear of fleshly ills, conceal the light of knowledge For under the names of vessel and bed, he represents the flesh, but of that of lantern, the word, which whosoever keeps hid through fear of the troubles of the flesh, sets the flesh itself before the manifestation of the truth, and by it he as it were covers the word, who fears to preach it. But he places a candle upon a candlestick who so submits his body to the service of God, that the preaching of the truth stands highest in his estimation, the service of the body lowest.

ORIGEN; But he who would adapt his lantern to the more perfect disciples of Christ, must persuade us by those things which were spoken of John, for he was a burning and a shining light. It becomes not him then who lights the light of reason in his soul to hide it under a bed where men sleep, nor under any vessel, for he who does this provides not for those who enter the house for whom the candle is prepared, but they must set it upon a candlestick, that is, the whole Church.

CHRYS. By these words he leads them to diligence of life, teaching them to be strong as exposed to the view of all men, and fighting in the world as on a stage. As if he said, Think not that we dwell in a small part of the world, for you will be known of all men, since it cannot be that so great virtue should lie hid.

MAXIM. Or perhaps the Lord calls Himself a light shining to all who inhabit the house, that is, the world, since He is by nature God, but by the dispensation made flesh. And so like the light of the lamp He abides in the vessel of the flesh by means of the soul as the light in the vessel of the lamp by means of the flame. But by the candlestick he describes the Church over which the divine word shines, illuminating the house as it were by the rays of truth. But under the similitude of a vessel or bed he referred to the observance of the law, under which the word will not be contained.

THEOPHYL; But the Lord ceases not to teach us to hearken to His word, that we may be able both to constantly, meditate on it in our own minds, and to bring it forth for the instruction of others. Hence it follows, Take heed therefore how you hear; for whosoever has, to him shall be given. As if he says, Give heed with all your mind to the word which you hear, for to him who has a love of the word, shall be given also the sense of understanding what he loves; but whoso has no love of hearing the word, though he deems himself skillful either from natural genius, or the exercise of learning, will have no delight in the sweetness of wisdom; for oftentimes the slothful man is gifted with capacities, that if he neglect them he may be the more justly punished for his negligence, since that which he can obtain without labor he disdains to know, and sometimes the studious man is oppressed with slowness of apprehension, in order that the more he labors in his inquiries, the greater may be the recompense of his reward.

Catena Aurea Luke 8
8 posted on 09/24/2018 4:17:30 AM PDT by annalex (fear them not)
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To: annalex


The Transfiguration of Our Lord

9 posted on 09/24/2018 4:18:03 AM PDT by annalex (fear them not)
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To: All

Pray for Pope Francis.


10 posted on 09/24/2018 10:05:52 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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It's time to kneel down and pray for our nation (Sacramental Marriage)
11 posted on 09/24/2018 10:06:33 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Perpetual Novena for the Nation (Ecumenical)
12 posted on 09/24/2018 10:07:00 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Prayers for The Religion Forum (Ecumenical)
13 posted on 09/24/2018 10:07:53 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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7 Powerful Ways to Pray for Christians Suffering in the Middle East
14 posted on 09/24/2018 10:08:23 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Pray the Rosary!

50 Boko Haram Islamic Radicals Killed; 1,000 Hostages, Women and Children, Rescued in Nigeria
Nigeria: In the Face of Ongoing Islamist Attacks, the Faith is Growing
US Promises to Help Nigeria Exterminate Boko Haram
Is This Bishop Right about the Rosary Conquering Boko Haram? [Catholic Caucus]
Why Boko Haram and ISIS Target Women
Report reveals scale of Boko Haram violence inflicted on Nigerian Catholics
Military evacuating girls, women rescued from Boko Haram
Echos of Lepanto Nigerian bishop says rosary will bring down Boko Harm
After vision of Christ, Nigerian bishop says rosary will bring down Boko Haram (Catholic Caucus)
Nigerian Bishop Says Christ Showed Him How to Beat Islamic Terror Group

15 posted on 09/24/2018 10:08:56 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Jesus, High Priest
 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

16 posted on 09/24/2018 4:43:48 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Pray a Rosary each day for our nation.

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.

The Joyful Mysteries

(Mondays and Saturdays)

1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]

17 posted on 09/24/2018 5:28:45 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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St. Michael the Archangel

~ PRAYER ~

St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+

18 posted on 09/24/2018 5:30:01 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Our Blessed Lady's Sorrows

Sea of Sorrow

Oh! on what a sea of sorrow
Was the Virgin-Mother cast,
When her eyes with tears o'erflowing
Gazed upon her Son aghast,
From the bloodstained gibbet taken,
Dying in her arms at last.

In her bitter desolation,
His sweet mouth, His bosom too,
Then His riven side beloved,
Then each hand, both wounded through,
Then His feet, with blood encrimsoned,
Her maternal tears bedew.

She, a hundred times and over,
Strains Him closely to her breast
Heart to Heart, arms arms enfolding,
Are His wounds on her impressed:
Thus, in sorrow's very kisses,
Melts her anguished soul to rest.

Oh, dear Mother! we beseech thee,
By the tears thine eyes have shed,
By the cruel death of Jesus
And His wounds' right royal red,
Make our hearts o'erflow with sorrow
From thy heart's deep fountainhead.

To the Father, Son, and Spirit,
Now we bend on equal knee:
Glory, sempiternal glory,
To the Most High Trinity;
Yea! perpetual praise and honor
Now and through all ages be.

Novena Prayer To Our Sorrowful Mother

Most Blessed and afflicted Virgin, Queen of Martyrs, who didst stand generously beneath the cross, beholding the agony of thy dying Son; by the sword of sorrow which then pierced thy soul, by the sufferings of thy sorrowful life, by the unutterable joy which now more than repays thee for them; look down with a mother's pity and tenderness, as I kneel before thee to compassionate thy sorrows, and to lay my petition with childlike confidence in thy wounded heart. I beg of thee, O my Mother, to plead continually for me with thy Son, since He can refuse thee nothing, and through the merits of His most sacred Passion and Death, together with thy own sufferings at the foot of the cross, so to touch His Sacred Heart, that I may obtain my request,
For to whom shall I fly in my wants and miseries, if not to thee, O Mother of mercy, who, having so deeply drunk the chalice of thy Son, canst most pity us poor exiles, still doomed to sigh in this vale of tears? Offer to Jesus but one drop of His Precious Blood, but one pang of His adorable Heart; remind Him that thou art our life, our sweetness, and our hope, and thou wilt obtain what I ask, through Jesus Christ our Lord. Amen.

Hail Mary
Virgin Most Sorrowful, pray for us
(Seven times each)

Mary, most holy Virgin and Queen of Martyrs, accept the sincere homage of my filial affection. Into thy Heart, pierced by so many swords, do thou welcome my poor soul. Receive it as the companion of thy sorrows at the foot of the Cross, on which Jesus died for the redemption of the world. With thee, O sorrowful Virgin, I will gladly suffer all the trials, contradictions, and infirmities which it shall please Our Lord to send me. I offer them all to thee in memory of thy sorrows, so that: every thought of my mind and every beat of my heart may be an act of compassion and of love for thee. And do thou, sweet Mother, have pity on me, reconcile me to thy Divine Son, Jesus; keep me in His grace and assist me in my last agony, so that I may be able to meet thee in Heaven and sing thy glories.

Most holy Virgin and Mother, whose soul was pierced by a sword of sorrow in the Passion of thy Divine Son, and who in His glorious Resurrection wast filled with never ending joy at His triumph, obtain for us who call upon thee, so to be partakers in the adversities of Holy Church and the Sorrows of the Sovereign Pontiff, as to be found worthy to rejoice with them in the consolations for which we pray, in the charity and peace of the same Christ our Lord. Amen.

Litany of the Seven Sorrows

Litany of Seven Sorrows

Lord, have mercy on us.       
Lord, have mercy on us.
Christ, hear us. Christ, graciously hear us.
God, the Father of heaven, 
God the Son, Redeemer of the world, .
God the Holy Ghost, 
Holy Mary, Mother of God, 
Holy Virgin of virgins, 
Mother of the Crucified, 
Sorrowful Mother, 
Mournful Mother, 
Sighing Mother, 
Afflicted Mother, 
Foresaken Mother, .
Desolate Mother, 
Mother most sad, 
Mother set around with anguish, 
Mother overwhelmed by grief, 
Mother transfixed by a sword, 
Mother crucified in thy heart, 
Mother bereaved of thy Son, 
Sighing Dove, 
Mother of Dolors, 
Fount of tears, 
Sea of bitterness, 
Field of tribulation, 
Mass of suffering, 
Mirror of patience, 
Rock of constancy, 
Remedy in perplexity, 
Joy of the afflicted, 
Ark of the desolate, 
Refuge of the abandoned,.
Shiled of the oppressed, 
Conqueror of the incredulous, 
Solace of the wretched, 
Medicine of the sick, 
Help of the faint, 
Strength of the weak, 
Protectress of those who fight, 
Haven of the shipwrecked, 
Calmer of tempests, 
Companion of the sorrowful, 
Retreat of those who groan, 
Terror of the treacherous, 
Standard-bearer of the Martyrs, 
Treasure of the Faithful, 
Light of Confessors, 
Pearl of Virgins, .
Comfort of Widows, .
Joy of all Saints, 
Queen of thy Servants,
Holy Mary, who alone art unexampled,

Pray for us, most Sorrowful Virgin, 


Christ, have mercy on us.

Christ, graciously hear us.

Have mercy on us.
Have mercy on us.
Have mercy on us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
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pray for us.
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pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
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pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us.
pray for us


That we may be made worthy
of the promises of Christ.

Let us pray, --- O God, in whose Passion, according to the prophecy of Simeon, a sword of grief pierced through the most sweet soul of Thy glorious Blessed Virgin Mother Mary: grant that we, who celebrate the memory of her Seven Sorrows, may obtain the happy effect of Thy Passion, Who lives and reigns world without end, 
Amen.

The Seven Sorrows of Our Lady

1. The Prophecy of Simeon 
2. The Flight into Egypt .
3. The Loss of Jesus in the Temple 
4. Mary meets Jesus Carrying the Cross 
5. The Crucifixion
6. Mary Receives the Dead Body of Her Son
7. The Burial of Her Son and Closing of the Tomb.
Consecration to Our Lady of Sorrows

Most holy Virgin and Queen of Martyrs, Mary, would that I could be in Heaven, there to contemplate the honors rendered to thee by the Most Holy Trinity and by the whole Heavenly Court! But since I am still a pilgrim in this vale of tears, receive from me, thy unworthy servant and a poor sinner, the most sincere homage and the most perfect act of vassalage a human creature can offer thee. 
In thy Immaculate Heart, pierced with so many swords of sorrow, I place today my poor soul forever; receive me as a partaker in thy dolors, and never suffer that I should depart from that Cross on which thy only begotten Son expired for me. 
With thee, O Mary, I will endure all the sufferings, contradictions, infirmities, with which it will please thy Divine Son to visit me in this life. All of them I offer to thee, in memory of the Dolors which thou didst suffer during thy life, that every thought of my mind, every beating of my heart may henceforward be an act of compassion to thy Sorrows, and of complacency for the glory thou now enjoyest in Heaven. 
Since then, O Dear Mother, I now compassionate thy Dolors, and rejoice in seeing thee glorified, do thou also have compassion on me, and reconcile me to thy Son Jesus, that I may become thy true and loyal son (daughter); come on my last day and assist me in my last agony, even as thou wert present at the Agony of thy Divine Son Jesus, that from this painful exile I may go to Heaven, there to be made partaker of thy glory.
Amen.

Litany of Sorrows





Stabat Mater dolorosa
At the Cross Her Station Keeping


Stabat Mater Dolorosa is considered one of the seven greatest Latin hymns of all time. It is based upon the prophecy of Simeon that a sword was to pierce the heart of His mother, Mary (Lk 2:35). The hymn originated in the 13th century during the peak of Franciscan devotion to the crucified Jesus and has been attributed to Pope Innocent III (d. 1216), St. Bonaventure, or more commonly, Jacopone da Todi (1230-1306), who is considered by most to be the real author.

The hymn is often associated with the Stations of the Cross. In 1727 it was prescribed as a Sequence for the Mass of the Seven Sorrows of Mary (September 15) where it is still used today. In addition to this Mass, the hymn is also used for the Office of the Readings, Lauds, and Vespers for this memorial. There is a mirror image to this hymn, which echoes the joy of the Blessed Virgin Mary at the birth of Jesus.

STABAT Mater dolorosa
iuxta Crucem lacrimosa,
dum pendebat Filius.
AT, the Cross her station keeping,
stood the mournful Mother weeping,
close to Jesus to the last.
Cuius animam gementem,
contristatam et dolentem
pertransivit gladius.
Through her heart, His sorrow sharing,
all His bitter anguish bearing,
now at length the sword has passed.
O quam tristis et afflicta
fuit illa benedicta,
mater Unigeniti!
O how sad and sore distressed
was that Mother, highly blest,
of the sole-begotten One.
Quae maerebat et dolebat,
pia Mater, dum videbat
nati poenas inclyti.
Christ above in torment hangs,
she beneath beholds the pangs
of her dying glorious Son.
Quis est homo qui non fleret,
matrem Christi si videret
in tanto supplicio?
Is there one who would not weep,
whelmed in miseries so deep,
Christ's dear Mother to behold?
Quis non posset contristari
Christi Matrem contemplari
dolentem cum Filio?
Can the human heart refrain
from partaking in her pain,
in that Mother's pain untold?
Pro peccatis suae gentis
vidit Iesum in tormentis,
et flagellis subditum.
Bruised, derided, cursed, defiled,
she beheld her tender Child
All with bloody scourges rent:
Vidit suum dulcem Natum
moriendo desolatum,
dum emisit spiritum.
For the sins of His own nation,
saw Him hang in desolation,
Till His spirit forth He sent.
Eia, Mater, fons amoris
me sentire vim doloris
fac, ut tecum lugeam.
O thou Mother! fount of love!
Touch my spirit from above,
make my heart with thine accord:
Fac, ut ardeat cor meum
in amando Christum Deum
ut sibi complaceam.
Make me feel as thou hast felt;
make my soul to glow and melt
with the love of Christ my Lord.
Sancta Mater, istud agas,
crucifixi fige plagas
cordi meo valide.
Holy Mother! pierce me through,
in my heart each wound renew
of my Savior crucified:
Tui Nati vulnerati,
tam dignati pro me pati,
poenas mecum divide.
Let me share with thee His pain,
who for all my sins was slain,
who for me in torments died.
Fac me tecum pie flere,
crucifixo condolere,
donec ego vixero.
Let me mingle tears with thee,
mourning Him who mourned for me,
all the days that I may live:
Iuxta Crucem tecum stare,
et me tibi sociare
in planctu desidero.
By the Cross with thee to stay,
there with thee to weep and pray,
is all I ask of thee to give.
Virgo virginum praeclara,
mihi iam non sis amara,
fac me tecum plangere.
Virgin of all virgins blest!,
Listen to my fond request:
let me share thy grief divine;
Fac, ut portem Christi mortem,
passionis fac consortem,
et plagas recolere.
Let me, to my latest breath,
in my body bear the death
of that dying Son of thine.
Fac me plagis vulnerari,
fac me Cruce inebriari,
et cruore Filii.
Wounded with His every wound,
steep my soul till it hath swooned,
in His very Blood away;
Flammis ne urar succensus,
per te, Virgo, sim defensus
in die iudicii.
Be to me, O Virgin, nigh,
lest in flames I burn and die,
in His awful Judgment Day.
Christe, cum sit hinc exire,
da per Matrem me venire
ad palmam victoriae.
Christ, when Thou shalt call me hence,
by Thy Mother my defense,
by Thy Cross my victory;
Quando corpus morietur,
fac, ut animae donetur
paradisi gloria. Amen.
While my body here decays,
may my soul Thy goodness praise,
safe in paradise with Thee. Amen.

From the Liturgia Horarum. Translation by Fr. Edward Caswall (1814-1878)

Prayer To Our Lady of Sorrows, by St. Bridget

O Blessed Virgin Mary, Immaculate Mother of God, who didst endure a martyrdom of love and grief beholding the sufferings and sorrows of Jesus! Thou didst cooperate in the benefit of my redemption by thine innumerable afflictions and by offering to the Eternal Father His only begotten Son as a holocaust and victim of propitiation for my sins. I thank thee for the unspeakable love which led thee to deprive thyself of the Fruit of thy womb, Jesus, true God and true Man, to save me, a sinner. Oh, make use of the unfailing intercession of thy sorrows with the Father and the Son, that I may steadfastly amend my life and never again crucify my loving Redeemer by new sins, and that, persevering till death in His grace. I may obtain eternal life through the merits of His Cross and Passion. Amen.

Mother of love, of sorrow and of mercy, pray for us.

Saint Alphonsus Liguori's Prayer To The Mother Of Sorrows

O, my Blessed Mother, it is not one sword only with which I have pierced thy heart, but I have done so with as many as are the sins which I have committed. O, Lady, it is not to thee, who art innocent, that sufferings are due, but to me, who am guilty of so many crimes. But since thou hast been pleased to suffer so much for me, by thy merits, obtain me great sorrow for my sins, and patience under the trials of this life, which will always be light in comparison with my demerits; for I have often deserved Hell.
Amen.


 
Stabet Mater Dolorosa (catholic/orthodox caucus)
[CATHOLIC/ORTHODOX CAUCUS] Spirituality: Our Lady of Sorrows
The Seven Swords Rosary Of Our Lady Of Sorrows [Catholic Caucus] Prayer and Meditation
The Rosary of the Seven Sorrows [Catholic Caucus] Prayer/Devotion
Our Lady of Sorrows, part I: "Her Martyrdom was longer and greater than that of all the martyrs"

Lists Every Catholic Should be Familiar With: The 7 Sorrows (Dolours) and 7 Joys of Our Lady
The Seven Dolors (Sorrows) of Mary [Catholic/Orthodox Devotional]
Apparition in Africa: Our Lady of Sorrows [Catholic/Orthodox Caucus]
Feast of the Seven Sorrows of the Blessed Virgin Mary [Catholic Caucus Devotional]
Feast of Our Lady/Mother of Sorrows
Homilies on Our Lady of Sorrows
Starkenburg:Pilgrimage to Our Lady of Sorrows Shrine
Our Mother of Sorrows
ST. ALPHONSUS LIGUORI, OF THE DOLOURS OF MARY, The Glories [Sorrows] of Mary
Our Lady of Sorrows - Sep 15

19 posted on 09/24/2018 5:32:03 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

September, 2018

The Holy Father's Prayer Intention

Universal – Young People in Africa, That young people in Africa may have access to education and work in their own countries.


20 posted on 09/24/2018 5:32:32 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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