The Stefaneschi Triptych: Martyrdom of Peter
Giotto di Bondone
c. 1330
Tempera on panel
Pinacoteca, Vatican
Posted on 09/27/2018 10:29:42 PM PDT by Salvation
KEYWORDS: catholic; lk9; ordinarytime; prayer; saints;
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From: Ecclesiastes 3:1-11
For everything there is a season
Man cannot see far
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Commentary:
3:1-15. After arriving at the previous conclusion, the sacred writer picks up the
thread of his discourse to say something along the same lines as 1:3-7, but this
time focussing not on the created world but on “seasonal” changes in human life.
These, too, are fixed in advance and man can do nothing to alter them (vv. 1-9).
However, even though he may not be able to make sense of them, man has to
accept that it is God who makes “everything beautiful in its time” (vv. 10-11), and
therefore man should enjoy life as a gift from God (vv. 12-13), conscious that God
controls what happens now and in the future (vv. 14-15; cf. 1:9).
3:1-9. In this passage the teacher of Israel uses some ideas from the Greek phi-
losophers. He lists fourteen pairs of “times” in the ordinary life of man. In Hebrew
culture, numbers had symbolic values, multiples of seven denoting completeness;
so this list is meant to include all the stages and tasks of life. By putting birth
and death first he is giving them pride of place: all the other pairs fit in between
birth and death. The Stoic philosophers claimed that the human mind can know
the season fixed for each activity, and that a virtuous man knows and respects
the appropriate time for each thing. As the Preacher sees it, man can know them,
but he cannot change them, because it is God who has established those times
and he has charged man with the task of discovering them. Moreover, the “sea-
sons of life, the times at which events in man’s life happen, are presented here
as transcending man’s understanding, while, at the same time, they lie at the
core of his existence. Believing, as we do, that the coming of Christ marks the
fullness of time, we see time to be the backdrop against which the salvation his-
tory unfolds: “In Christianity, time has a fundamental importance, said Bl. John
Paul II. “Within the dimension of time the world was created; within it the history
of salvation unfolds, finding its culmination in the ‘fullness of time’ of the Incarna-
tion, and its goal in the glorious return of the Son of God at the end of time.
In Jesus Christ, the Word made flesh, time becomes a dimension of God, who
is himself eternal. With the coming of Christ there begin ‘the last days’ (cf. Heb
1:2), the ‘last hour’ (cf. 1 Jn 2:18), and the time of the Church, which will last un-
til the Parousia. From this relationship of God with time there arises the duty to
sanctify time. This is done, for example, when individual times, days or weeks,
are dedicated to God, as once happened in the religion of the Old Covenant, and
as happens still, though in a new way, in Christianity. In the liturgy of the Easter
Vigil the celebrant, as he blesses the candle which symbolizes the Risen Christ,
proclaims: ‘Christ yesterday and today, the beginning and the end. Alpha and
Omega, all time belongs to him, and all the ages, to him be glory and power
through every age for ever.’ He says these words as he inscribes on the candle
the numerals of the current year. The meaning of this rite is clear: it emphasizes
the fact that Christ is the Lord of time; he is its beginning and its end; every year,
every day and every moment are embraced by his Incarnation and Resurrection,
and thus become part of the ‘fullness of time’” (Tertio millenio adveniente, 10).
Thus, every time, every moment, is not purely transitory; it is an eternal dimen-
sion. So, “what is important is to make good use of time, that time which is al-
ways slipping from our grasp and which to a Christian is more precious than
gold, because it represents a foretaste of the glory that will he granted us here-
after” (St. J. Escriva, Friends of God, 212).
3:10-15. Earlier, the sacred writer spoke about his personal reflections (”I said
to myself”: 1:16; 2:1, 15); now he is going to speak about what he sees, what
his own experience has been (”I have seen”: v. 10; cf. 3:16; 4:1; etc.). He sees
man’s activity as the “business” entrusted to him by God. Although man does
not grasp the full import of his actions, he can still take some pleasure from
them and benefit from them.
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Luke 9:18-22
Peter’s Confession of Faith
First Prophecy of the Passion
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Commentary:
20. “Christ” means “anointed” and is a name indicating honor and office. In the
Old Law “priests” were anointed (Exodus 29:7 and 40:13), as were “kings” (1
Samuel 9:16), because God laid down that they should receiving anointing in
view of their position; there was also a custom to anoint “prophets” (1 Samuel
16:13) because they were interpreters and intermediaries of God. “When Jesus
Christ our Savior came into the world, He assumed the position and obligations
of the three offices of priest, king and prophet and was therefore called Christ”
(”St. Pius V Catechism”, I, 3, 7).
22. Jesus prophesied His passion and death in order to help His disciples believe
in him. It also showed that He was freely accepting these sufferings He would un-
dergo. “Christ did not seek to be glorified: He chose to come without glory in or-
der to undergo suffering; and you, who have been born without glory, do you wish
to be glorified? The route you must take is the one Christ took. This means re-
cognizing Him and it means imitating Him both in His ignominy and in His good
repute; thus you will glory in the Cross, which was His path to glory. That was
what Paul did, and therefore he glorified in saying, ‘Far be it from me to glory ex-
cept in the cross of our Lord Jesus Christ’ (Galatians 6:14)” (St. Ambrose, “Ex-
positio Evangelii Sec. Lucam, in loc.”).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
Liturgical Colour: Green.
| First reading |
|---|
| Ecclesiastes 3:1-11 © |
| There is a time for every occupation under heaven |
|---|
| Responsorial Psalm |
|---|
| Psalm 143(144):1-4 © |
| Gospel Acclamation | cf.Ep1:17,18 |
|---|
| Or: | Mk10:45 |
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| Gospel | Luke 9:18-22 © |
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| 'You are the Christ of God' |
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| Luke | |||
| English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
| Luke 9 |
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| 18. | And it came to pass, as he was alone praying, his disciples also were with him: and he asked them, saying: Whom do the people say that I am? | Et factum est cum solus esset orans, erant cum illo et discipuli : et interrogavit illos, dicens : Quem me dicunt esse turbæ ? | και εγενετο εν τω ειναι αυτον προσευχομενον καταμονας συνησαν αυτω οι μαθηται και επηρωτησεν αυτους λεγων τινα με λεγουσιν οι οχλοι ειναι |
| 19. | But they answered, and said: John the Baptist; but some say Elias; and others say that one of the former prophets is risen again. | At illi responderunt, et dixerunt : Joannem Baptistam, alii autem Eliam, alii vero unus propheta de prioribus surrexit. | οι δε αποκριθεντες ειπον ιωαννην τον βαπτιστην αλλοι δε ηλιαν αλλοι δε οτι προφητης τις των αρχαιων ανεστη |
| 20. | And he said to them: But whom do you say that I am? Simon Peter answering, said: The Christ of God. | Dixit autem illis : Vos autem quem me esse dicitis ? Respondens Simon Petrus, dixit : Christum Dei. | ειπεν δε αυτοις υμεις δε τινα με λεγετε ειναι αποκριθεις δε ο πετρος ειπεν τον χριστον του θεου |
| 21. | But he strictly charging them, commanded they should tell this to no man. | At ille increpans illos, præcepit ne cui dicerent hoc, | ο δε επιτιμησας αυτοις παρηγγειλεν μηδενι ειπειν τουτο |
| 22. | Saying: The Son of man must suffer many things, and be rejected by the ancients and chief priests and scribes, and be killed, and the third day rise again. | dicens : Quia oportet Filium hominis multa pati, et reprobari a senioribus, et principibus sacerdotum, et scribis, et occidi, et tertia die resurgere. | ειπων οτι δει τον υιον του ανθρωπου πολλα παθειν και αποδοκιμασθηναι απο των πρεσβυτερων και αρχιερεων και γραμματεων και αποκτανθηναι και τη τριτη ημερα αναστηναι |
Pray for Pope Francis.
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We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.
The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.
The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]
St. Michael the Archangel
~ PRAYER ~
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+
Sea of Sorrow
Oh! on what a sea of sorrow
Was the Virgin-Mother cast,
When her eyes with tears o'erflowing
Gazed upon her Son aghast,
From the bloodstained gibbet taken,
Dying in her arms at last.
In her bitter desolation,
His sweet mouth, His bosom too,
Then His riven side beloved,
Then each hand, both wounded through,
Then His feet, with blood encrimsoned,
Her maternal tears bedew.
She, a hundred times and over,
Strains Him closely to her breast
Heart to Heart, arms arms enfolding,
Are His wounds on her impressed:
Thus, in sorrow's very kisses,
Melts her anguished soul to rest.
Oh, dear Mother! we beseech thee,
By the tears thine eyes have shed,
By the cruel death of Jesus
And His wounds' right royal red,
Make our hearts o'erflow with sorrow
From thy heart's deep fountainhead.
To the Father, Son, and Spirit,
Now we bend on equal knee:
Glory, sempiternal glory,
To the Most High Trinity;
Yea! perpetual praise and honor
Now and through all ages be.
Novena Prayer To Our Sorrowful Mother
Most Blessed and afflicted Virgin, Queen of Martyrs, who didst stand generously beneath the cross, beholding the agony of thy dying Son; by the sword of sorrow which then pierced thy soul, by the sufferings of thy sorrowful life, by the unutterable joy which now more than repays thee for them; look down with a mother's pity and tenderness, as I kneel before thee to compassionate thy sorrows, and to lay my petition with childlike confidence in thy wounded heart. I beg of thee, O my Mother, to plead continually for me with thy Son, since He can refuse thee nothing, and through the merits of His most sacred Passion and Death, together with thy own sufferings at the foot of the cross, so to touch His Sacred Heart, that I may obtain my request,
For to whom shall I fly in my wants and miseries, if not to thee, O Mother of mercy, who, having so deeply drunk the chalice of thy Son, canst most pity us poor exiles, still doomed to sigh in this vale of tears? Offer to Jesus but one drop of His Precious Blood, but one pang of His adorable Heart; remind Him that thou art our life, our sweetness, and our hope, and thou wilt obtain what I ask, through Jesus Christ our Lord. Amen.
Hail Mary
Virgin Most Sorrowful, pray for us
(Seven times each)
Mary, most holy Virgin and Queen of Martyrs, accept the sincere homage of my filial affection. Into thy Heart, pierced by so many swords, do thou welcome my poor soul. Receive it as the companion of thy sorrows at the foot of the Cross, on which Jesus died for the redemption of the world. With thee, O sorrowful Virgin, I will gladly suffer all the trials, contradictions, and infirmities which it shall please Our Lord to send me. I offer them all to thee in memory of thy sorrows, so that: every thought of my mind and every beat of my heart may be an act of compassion and of love for thee. And do thou, sweet Mother, have pity on me, reconcile me to thy Divine Son, Jesus; keep me in His grace and assist me in my last agony, so that I may be able to meet thee in Heaven and sing thy glories.
Most holy Virgin and Mother, whose soul was pierced by a sword of sorrow in the Passion of thy Divine Son, and who in His glorious Resurrection wast filled with never ending joy at His triumph, obtain for us who call upon thee, so to be partakers in the adversities of Holy Church and the Sorrows of the Sovereign Pontiff, as to be found worthy to rejoice with them in the consolations for which we pray, in the charity and peace of the same Christ our Lord. Amen.
Litany of the Seven Sorrows
| Lord, have mercy on us. Lord, have mercy on us. Christ, hear us. Christ, graciously hear us. God, the Father of heaven, God the Son, Redeemer of the world, . God the Holy Ghost, Holy Mary, Mother of God, Holy Virgin of virgins, Mother of the Crucified, Sorrowful Mother, Mournful Mother, Sighing Mother, Afflicted Mother, Foresaken Mother, . Desolate Mother, Mother most sad, Mother set around with anguish, Mother overwhelmed by grief, Mother transfixed by a sword, Mother crucified in thy heart, Mother bereaved of thy Son, Sighing Dove, Mother of Dolors, Fount of tears, Sea of bitterness, Field of tribulation, Mass of suffering, Mirror of patience, Rock of constancy, Remedy in perplexity, Joy of the afflicted, Ark of the desolate, Refuge of the abandoned,. Shiled of the oppressed, Conqueror of the incredulous, Solace of the wretched, Medicine of the sick, Help of the faint, Strength of the weak, Protectress of those who fight, Haven of the shipwrecked, Calmer of tempests, Companion of the sorrowful, Retreat of those who groan, Terror of the treacherous, Standard-bearer of the Martyrs, Treasure of the Faithful, Light of Confessors, Pearl of Virgins, . Comfort of Widows, . Joy of all Saints, Queen of thy Servants, Holy Mary, who alone art unexampled, Pray for us, most Sorrowful Virgin, |
Christ, have mercy on us. Christ, graciously hear us. |
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| Let us pray, --- O God, in whose Passion, according to the prophecy of Simeon, a sword of grief pierced through the most sweet soul of Thy glorious Blessed Virgin Mother Mary: grant that we, who celebrate the memory of her Seven Sorrows, may obtain the happy effect of Thy Passion, Who lives and reigns world without end, Amen. |
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| The Seven Sorrows of Our Lady 1. The Prophecy of Simeon 2. The Flight into Egypt . 3. The Loss of Jesus in the Temple 4. Mary meets Jesus Carrying the Cross 5. The Crucifixion 6. Mary Receives the Dead Body of Her Son 7. The Burial of Her Son and Closing of the Tomb. |
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| Consecration to Our Lady of Sorrows Most holy Virgin and Queen of Martyrs, Mary, would that I could be in Heaven, there to contemplate the honors rendered to thee by the Most Holy Trinity and by the whole Heavenly Court! But since I am still a pilgrim in this vale of tears, receive from me, thy unworthy servant and a poor sinner, the most sincere homage and the most perfect act of vassalage a human creature can offer thee. In thy Immaculate Heart, pierced with so many swords of sorrow, I place today my poor soul forever; receive me as a partaker in thy dolors, and never suffer that I should depart from that Cross on which thy only begotten Son expired for me. With thee, O Mary, I will endure all the sufferings, contradictions, infirmities, with which it will please thy Divine Son to visit me in this life. All of them I offer to thee, in memory of the Dolors which thou didst suffer during thy life, that every thought of my mind, every beating of my heart may henceforward be an act of compassion to thy Sorrows, and of complacency for the glory thou now enjoyest in Heaven. Since then, O Dear Mother, I now compassionate thy Dolors, and rejoice in seeing thee glorified, do thou also have compassion on me, and reconcile me to thy Son Jesus, that I may become thy true and loyal son (daughter); come on my last day and assist me in my last agony, even as thou wert present at the Agony of thy Divine Son Jesus, that from this painful exile I may go to Heaven, there to be made partaker of thy glory. Amen. |
Litany of Sorrows
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Prayer To Our Lady of Sorrows, by St. Bridget
O Blessed Virgin Mary, Immaculate Mother of God, who didst endure a martyrdom of love and grief beholding the sufferings and sorrows of Jesus! Thou didst cooperate in the benefit of my redemption by thine innumerable afflictions and by offering to the Eternal Father His only begotten Son as a holocaust and victim of propitiation for my sins. I thank thee for the unspeakable love which led thee to deprive thyself of the Fruit of thy womb, Jesus, true God and true Man, to save me, a sinner. Oh, make use of the unfailing intercession of thy sorrows with the Father and the Son, that I may steadfastly amend my life and never again crucify my loving Redeemer by new sins, and that, persevering till death in His grace. I may obtain eternal life through the merits of His Cross and Passion. Amen.
Mother of love, of sorrow and of mercy, pray for us.
Saint Alphonsus Liguori's Prayer To The Mother Of Sorrows
O, my Blessed Mother, it is not one sword only with which I have pierced thy heart, but I have done so with as many as are the sins which I have committed. O, Lady, it is not to thee, who art innocent, that sufferings are due, but to me, who am guilty of so many crimes. But since thou hast been pleased to suffer so much for me, by thy merits, obtain me great sorrow for my sins, and patience under the trials of this life, which will always be light in comparison with my demerits; for I have often deserved Hell.
Amen.
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