For your reading, reflection, faith-sharing, comments, questions, discussion.

1 posted on 03/26/2019 10:36:57 PM PDT by Salvation

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2 posted on 03/26/2019 10:39:04 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)

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3 posted on 03/26/2019 10:40:02 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)

From: Deuteronomy 4:1, 5-9

Faithfulness to the Law: God’s Closeness to His People

(Moses said to the people:) [1] “And now, O Israel, give heed to the statutes and
the ordinances which I teach you, and do them; that you may live, and go in and
take possession of the land which the LORD, the God of your fathers, gives you.
[5] Behold, I have taught you statutes and ordinances, as the Lord my God com-
manded me, that you should do them in the land which you are entering to take
possession of it. [6] Keep them and do them; for that will be your wisdom and
your understanding in the sight of the peoples, who, when they hear all these
statutes will say, ‘Surely this great nation is a wise and understanding people.’
[7] For what great nation is there that has a god so near to it as the LORD our
God is to us, whenever we call upon him? [8] And what great nation is there, that
has statutes and ordinances so righteous as all this law which I set before you
this day?

The Revelation at Horeb

[9] “Only take heed, and keep your soul diligently, lest you forget the things
which your eyes have seen, and lest they depart from your heart all the days of
your life; make them known to your children and your children’s children.”

*********************************************************************************************
Commentary:

4:1-8. Having recalled the main events in Israel’s journey from Sinai-Horeb on-
wards, in which God’s special providence was evident, the text now stresses the
privileged position of the Hebrew people, chosen as they are by God from among
all the nations of the earth, and enabled to draw near to him in a close relation-
ship quite beyond the experience of the Gentiles.

The passage acts as an advance exhortation to fidelity to the Law, the core of
which will be recorded later on (5:1-6; 6; 12:1-28:68); it may have been inserted
in the course of a revision of the book. The main argument it makes in favor of
keeping the Law is the fact that God is so near his people and so accessible to
them (vv. 7-8).

4:6-8. The theme of these verses is typical of Wisdom writing. The very life of
Israel, shaped as it is by obedience to the Law, will be an eloquent lesson for all
other nations. This message, open and out-reaching, implies a universal mission
for the chosen people, a message which looks far ahead and will find its fulfill-
ment in the future spread of the Church throughout the world.

4:9-14. This section concentrates on a line of teaching found throughout holy
Scripture: salvation history is based on the will of God who on his own initiative
offers a Covenant to the chosen people. The key points in this Covenant have to
do with Abraham (Gen 17:1-14) and Moses (Ex 19-24) and they culminate in the
future New Covenant in Jesus Christ (Mt 26:28; Mk 14:24; Lk 22:20; 1 Cor 11:25).
The promulgation of the Law on Sinai-Horeb is a product of the Covenant: God
promises the people of Israel protection, a land of their own, etc. Because a co-
venant or pact is involved, certain things are laid down that the people must do:
these are contained in the precepts of the Law. God will be true to the promises
he makes, but the people never decide whether to be faithful or unfaithful. Accor-
ding to this passage the Law consists in the Ten Commandments (v. 13).

On the events of Baal-Peor, cf. Num 25:1-18.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

4 posted on 03/26/2019 10:41:23 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)

From: Matthew 5:17-19

Jesus and His Teaching, the Fulfillment of the Law

(Jesus said to His disciples,) [17] “Think not that I have come to abolish the law
and the prophets; I have come not to abolish them but to fulfill them. [18] For tru-
ly I say to you, till Heaven and earth pass away, not an iota, not a dot, will pass
from the law until all is accomplished. [19] Whoever then relaxes one of the least
of these commandments and teaches men so, shall be called least in the King-
dom of Heaven; but he who does them and teaches them shall be called great in
the Kingdom of Heaven.”

*********************************************************************************************
Commentary:

17-19. In this passage Jesus stresses the perennial value of the Old Testament.
It is the word of God; because it has a divine authority it deserves total respect.
The Old Law enjoined precepts of a moral, legal and liturgical type. Its moral pre-
cepts still hold good in the New Testament because they are for the most part
specific divine-positive promulgations of the natural law. However, our Lord gives
them greater weight and meaning. But the legal and liturgical precepts of the Old
Law were laid down by God for a specific stage in salvation history, that is, up to
the coming of Christ; Christians are not obliged to observe them (cf. “Summa
Theologiae”, I-II, q. 108, a. 3 ad 3).

The law promulgated through Moses and explained by the prophets was God’s
gift to His people, a kind of anticipation of the definitive Law which the Christ or
Messiah would lay down. Thus, as the Council of Trent defined, Jesus not only
“was given to men as a redeemer in whom they are to trust, but also as a law-
giver whom they are to obey” (”De Iustificatione”, can. 21).

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

5 posted on 03/26/2019 10:41:59 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)

Scripture readings from the Jerusalem Bible by Darton, Longman & Todd

Readings at Mass

Liturgical Colour: Violet.

First reading
Deuteronomy 4:1,5-9 ©

Keep these laws and observe them

Moses said to the people:

‘Now, Israel, take notice of the laws and customs that I teach you today, and observe them, that you may have life and may enter and take possession of the land that the Lord the God of your fathers is giving you.

‘See, as the Lord my God has commanded me, I teach you the laws and customs that you are to observe in the land you are to enter and make your own. Keep them, observe them, and they will demonstrate to the peoples your wisdom and understanding. When they come to know of all these laws they will exclaim, “No other people is as wise and prudent as this great nation.” And indeed, what great nation is there that has its gods so near as the Lord our God is to us whenever we call to him? And what great nation is there that has laws and customs to match this whole Law that I put before you today?

‘But take care what you do and be on your guard. Do not forget the things your eyes have seen, nor let them slip from your heart all the days of your life; rather, tell them to your children and to your children’s children.’

Responsorial Psalm
Psalm 147:12-13,15-16,19-20 ©

O praise the Lord, Jerusalem!

O praise the Lord, Jerusalem!

Zion, praise your God!

He has strengthened the bars of your gates

he has blessed the children within you.

O praise the Lord, Jerusalem!

He sends out his word to the earth

and swiftly runs his command.

He showers down snow white as wool,

he scatters hoar-frost like ashes.

O praise the Lord, Jerusalem!

He makes his word known to Jacob,

to Israel his laws and decrees.

He has not dealt thus with other nations;

he has not taught them his decrees.

O praise the Lord, Jerusalem!

Gospel Acclamation	Jn8:12

Glory to you, O Christ, you are the Word of God!

I am the light of the world, says the Lord;

anyone who follows me will have the light of life.

Glory to you, O Christ, you are the Word of God!

Or:	cf.Jn6:63,68

Glory to you, O Christ, you are the Word of God!

Your words are spirit, Lord, and they are life;

you have the message of eternal life.

Glory to you, O Christ, you are the Word of God!

Gospel	Matthew 5:17-19 ©

I have not come to abolish the Law and the Prophets but to complete them

Jesus said to his disciples: ‘Do not imagine that I have come to abolish the Law or the Prophets. I have come not to abolish but to complete them. I tell you solemnly, till heaven and earth disappear, not one dot, not one little stroke, shall disappear from the Law until its purpose is achieved. Therefore, the man who infringes even one of the least of these commandments and teaches others to do the same will be considered the least in the kingdom of heaven; but the man who keeps them and teaches them will be considered great in the kingdom of heaven.’

6 posted on 03/26/2019 10:44:35 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)

Matthew
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Matthew 5
17.	Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.	Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere.	μη νομισητε οτι ηλθον καταλυσαι τον νομον η τους προφητας ουκ ηλθον καταλυσαι αλλα πληρωσαι
18.	For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.	Amen quippe dico vobis, donec transeat cælum et terra, jota unum aut unus apex non præteribit a lege, donec omnia fiant.	αμην γαρ λεγω υμιν εως αν παρελθη ο ουρανος και η γη ιωτα εν η μια κεραια ου μη παρελθη απο του νομου εως αν παντα γενηται
19.	He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.	Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno cælorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno cælorum.	ος εαν ουν λυση μιαν των εντολων τουτων των ελαχιστων και διδαξη ουτως τους ανθρωπους ελαχιστος κληθησεται εν τη βασιλεια των ουρανων ος δ αν ποιηση και διδαξη ουτος μεγας κληθησεται εν τη βασιλεια των ουρανων

7 posted on 03/27/2019 4:03:49 AM PDT by annalex (fear them not)

17. Think not that I have come to destroy the Law, or the Prophets: I have not come to destroy, but to fulfill.
18. For verily I say to you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

GLOSS. Having now exhorted His bearers to undergo all things for righteousness' sake, and also not to hide what they should receive, but to learn more for others' sake, that at they may teach others, He now goes on to tell them what they should teach, as though he had been asked, What is this which you would not have hid; and for which you would have all things endured? Are you about to speak any thing beyond what is written in the Law and the Prophets; hence it is he says, Think not that I am come to subvert the Law or the Prophets.

PSEUDO- CHRYS. And that for two reasons. First, that by these words he might admonish His disciples, that as he fulfilled the Law, so they should strive to fulfill it. Secondly, because the Jews would falsely accuse them as subverting the Law, therefore he answers the calumny beforehand, but in such a manner as that He should not be thought to come simply to preach the Law as the Prophets had done.

REMIG. He here asserts two things; He denies that he was come to subvert the Law, and affirms that he was come to fulfill it.

AUG. In this last sentence again there is a double sense; to fulfill the Law, either by adding something which it had not, or by doing what it commands.

CHRYS. Christ then fulfilled the Prophets by accomplishing what was therein foretold concerning Himself - and the Law, first, by transgressing none of its precepts; secondly, by justifying by faith, which the Law could not do by the letter.

AUG. And lastly, because even for them who were under grace, it was hard in this mortal life to fulfill that of the Law, You shall not lust, He being made a Priest by the sacrifice of His flesh, obtained for us this indulgence, even in this fulfilling the Law, that where through our infirmity we could not, we should be strengthened through His perfection, of whom as our head we all are members. For so I think must be taken these words, to fulfill the Law, by adding to it, that is, such things as either contribute to the explanation of the old es, or to enable to keep them. For the Lord has showed us that even a wicked motion of the thoughts to the wrong of a brother is to be accounted a kind of murder. The Lord also teaches us, that it is better to keep near to the truth without swearing, than with a true oath to come near to blasphemy. ID. But how, you Manichaeans, do you not receive the Law and the Prophets, seeing Christ here says, that He is come not to subvert but to fulfill them? To this the heretic Faustus replies, Whose testimony is there that Christ spoke this? That of Matthew. How was it then that John does not give this saying, who was with Him in the mount, but only Matthew, who did not follow Jesus till after He had come down from the mount? To this Augustine replies, If none can speak truth concerning Christ, but who saw and heard Him, there is no one at this day who speaks truth concerning Him. Why then could not Matthew hear from John's mouth the truth as Christ had spoken, as well as we who are born so long after can speak the truth out of John's book? In the same manner also it is, that not Matthew's Gospel, but also these of Luke and Mark are received by us, and on no inferior authority. Add, that the Lord Himself might have told Matthew the things He had done before He called him. But speak out and say that you do not believe the Gospel, for they who believe nothing in the Gospel but what they wish to believe, believe themselves rather than the Gospel. To this Faustus rejoins, We will prove that this was not written by Matthew, but by some other hand, unknown, in his name. For below he says, Jesus saw a man sitting at the toll-office, Matthew by name. Who writing of himself says, 'saw a man,' and not rather 'saw me?'

AUG; Matthew does no more than John does, when he says, Peter turning round saw that other disciple whom Jesus loved; and it is well known that his is the common manner of Scripture writers, when writing their own actions. Faustus again, But what say you to this, that the very assurance that He was not come to destroy the Law and the Prophets was the direct way to rouse their suspicions that He was? For He had yet done nothing that could lead the Jews to think that this was His object.

AUG; This is a very weak objection, for we do not deny that to the Jews who had no understanding, Christ might have appeared as threatening the destruction of the Law and the Prophets. Faustus; But what if the Law and the Prophets do not accept this fulfillment, according to that in Deuteronomy, These commandments that I give to you, you shall keep, you shall not add anything to them, nor take away.

AUG; Here Faustus does not understand what it is to fulfill the Law, When he supposes that it must be taken of adding words to it. The fulfillment of the Law is love, which the Lord has given in sending His Holy Spirit. The Law is fulfilled either when the things there commanded are done, or when the things there prophesied come to pass. Faustus; But in that we confess that Jesus was author of a New Testament, what else is it than to confess that He has done away with the Old?

AUG; in that Old Testament were figures of things to come, which when the things themselves were brought in by Christ, ought to have been taken away, that in that very taking away the Law and the Prophets might be fulfilled wherein it was written that God gave a New Testament. Faustus; Therefore if Christ did say this thing, he either said it with some other meaning, or he spoke falsely, (which God forbid,) or we must take that other alternative, he did not speak it at all. But that Jesus spoke falsely none will aver, therefore he either spoke it with another meaning, or he spoke it not at all. For myself I am rescued from the necessity of this alternative by the Manichaean belief, which from the first taught me not to believe all those things which are read in Jesus' name as having been spoken by Him; for that there be many tares which to corrupt the good seed some nightly sower has scattered up and down through nearly the whole of Scripture.

AUG; Manicheus taught an impious error, that you should receive only so much of the Gospel as does not conflict with your heresy, and not receive whatever does conflict with it. We have learned of the Apostle that religious caution, Whoever preaches to you another Gospel than that we have preached, let him be accursed. The Lord also has explained what the tares signify, not things false mixed with the true Scriptures, as you interpret, but men who are children of the wicked one. Faustus; Should a Jew then inquire of you why you do not keep the precepts of the Law and the prophets which Christ here declares he came not to destroy but to fulfill, you will be driven either to accept an empty superstition, or to repudiate this chapter as false, or to deny that you are Christ's disciple.

AUG; The Catholics are not in any difficulty on account of this chapter as though they did not observe the Law and the Prophets; for they do cherish love to God and their neighbor, on which hang all the Law and the Prophets. And whatever in the Law and the Prophets was foreshown, whether in things done, in the celebration of sacramental rites, or in forms of speech, all these they know to be fulfilled in Christ and the Church. Wherefore we neither submit to a false superstition, nor reject the chapter, nor deny ourselves to be Christ's disciples. He then who says, that unless Christ had destroyed the Law and the Prophets, the Mosaic rites would have continued along with the Christian ordinances, may further affirm, that unless Christ had destroyed the Law and the Prophets, he would yet be only professional as to be honor, to suffer, to rise again. But inasmuch as He did not destroy, but rather fulfill them, His birth, passion, and resurrection, are now no more promised as things future, which were signified by the Sacraments of the Law; but he is preached as already born, crucified, and risen, which are signified by the Sacraments now celebrated by Christians. It is clear then how great is the error of those who suppose, that when the signs or sacraments are changed, the things themselves are different, whereas the same things which the Prophetic ordinance had held forth as promises, the Evangelic ordinance points to as completed. Faustus; Supposing these to be Christ's genuine words, we should inquire what was His motive for speaking thus, whether to soften the blind hostility of the Jews, who when they saw their Holy things trodden under foot by Him, would not have so much as given Him a hearing; or whether he really said them to instruct us, who of the Gentiles should believe, to submit to the yoke of the Law. If this last were not His design, then the first must have been; nor was there any deceit or fraud in such purpose. For of laws there be three sorts. The first that of the Hebrews, called the law of sin and death, by Paul; the second that of the Gentiles, which he calls the law of nature, saying, By nature the Gentiles do the deeds of the law; the third, the law of truth, which he names, The law of the Spirit of life. Also there are Prophets some of the Jews, such as are, well-known; others of the Gentiles as Paul speaks, A prophet of their own had said; and others of the truth, of whom Jesus speaks, I send to you wise men and prophets. Now had Jesus in the following part of this sermon brought forward any of the Hebrew observances to show how he had fulfilled that, no one would have doubted that it was of the Jewish Law and Prophets that he was now speaking; but when he brings forward in this way only those more ancient precepts, You shall not kill, You shall not commit adultery, which were promulgated of old to Enoch, Seth, and the other righteous men, who does not see that he is here speaking of the Law and Prophets of truth? Wherever He has occasion to speak of anything merely Jewish, He plucks it up by the very roots, giving precepts directly the contrary; for example, in the case of that precept, An eye for an eye, a tooth for a tooth.

AUG; Which was the Law and which the Prophets, that Christ came not to subvert but to fulfill, is manifest, to wit, the Law given by Moses. And the distinction which Faustus draws between the precepts of the righteous men before Moses, and the Mosaic Law, arming that Christ fulfilled the one but annulled the other, is not so. We affirm that the Law of Moses was both well suited to its temporary purpose, and was now not subverted, but fulfilled by Christ, as will be seen in each particular. This was not understood by those who continued in such obstinate error, that they compelled the Gentiles to Judaize - those heretics, I mean, who were called Nazarenes.

PSEUDO- CHRYS. But since all things which should befall from the very beginning of the world to the end of it, were in type and figure foreshown in the Law, that God may not be thought to be ignorant of any of those things that take place, he therefore here declares, that heaven and earth should not pass till all things thins foreshown in the Law should have their actual accomplishment.

REMIG. Amen is a Hebrew word, and may be rendered in Latin, 'vere,' ' fidenter,' or 'fiat;' that is, 'truly,' 'faithfully,' or ' so be it.' The Lord uses it either because of the hardness of heart of those who were slow to believe, or to attract more particularly the attention of those that did believe.

HILARY; From the expression here used pass, we may suppose that the constituting elements of heaven and earth shall not be annihilated

REMIG. But shall abide in their essence, but pass through renewal.

AUG. By the words, one iota or one point shall not pass from the Law, we must understand only a strong metaphor of completeness, drawn from the letters of writing, iota being the least of the letters, made with one stroke of the pen, and a point being a slight dot at the end of the same letter. The words there show that the Law shall be completed to the very least matter.

RABAN. He fitly mentions the Greek iota, and not the Hebrew jot, because the iota stands in Greek for the number ten, and so there is an allusion to the Decalogue of which the Gospel is the point and perfection.

PSEUDO- CHRYS. If even an honorable man blushes to be found in a falsehood, and a wise man lets not fall empty any word he has once spoken, how could it be that the words of heaven should fall to the ground empty? Hence He concludes, Whoever breaks the least of these commandments, &c. And, I suppose, the Lord goes on to reply Himself to the question, Which are the least commandments? Namely, these which I am now about to speak.

CHRYS. He speaks not this of the old laws, but of those which He was now going to enact, of which he says, the least, though they were all great. For as he so oft spoke humbly of Himself, so does he now speak humbly of His precepts.

PSEUDO- CHRYS. Otherwise; the precepts of Moses are easy to obey; You shall not kill. You shall not commit adultery. The very greatness of the crime is a check upon the desire of committing it; therefore the reward of observance is small, the sin of transgression great. But Christ's precepts, You shall not be angry, You shall not lust, are hard to obey, and therefore in their reward they are great, in their transgression, 'least.' It is thus he speaks of these precepts of Christ, such as You shall not be angry, You shall not lust, as 'the least;' and they who commit these lesser sins, are the least in the kingdom of God; that is, he who has been angry and not sinned grievously is secure from the punishment of eternal damnation; yet he does not attain that glory which they attain who fulfill even these least.

AUG. Or, the precepts of the Law are called 'the least,' as opposed to Christ's precepts which are great. The least commandments are signified by the iota and the point. He, therefore, who breaks them, and teaches men so, that is, to do as he does, shall be called least in the kingdom of heaven. Hence we may perhaps conclude, that it is not true that there shall none be there except they be great.

GLOSS. By 'break,' is meant, that not doing what one understands rightly, or the not understanding what one has corrupted, or the destroying the perfectness of Christ's additions.

CHRYS. Or, when yon hear the words, least in the kingdom of heaven, imagine nothing less than the punishment of hell. For He oft uses the word 'kingdom,' not only of the joys of heaven, but of the of the resurrection. and of the terrible coming of Christ.

GREG. Or, by the kingdom of heaven is to be understood the Church, in which that teacher who breaks a commandment is called least, because he whose life is despised, it remains that his preaching be also despised.

HILARY; Or, He calls the passion, and the cross, the least, which if one shall not confess openly, but be ashamed of them, he shall be least, that is, last, and as it were no man; but to him that confesses it He promises the great glory of a heavenly calling.

JEROME; This had is closely connected with the preceding. it is directed against the Pharisees, who, despising the commandments of God, set up traditions of their own, and means that their teaching the people would not avail themselves, if they destroyed the very least commandments in the Law. We may take it in another sense. The learning of the master if joined with sin however small, loses him the highest place, nor does it avail any to teach righteousness, if he destroys it in his life. Perfect bliss is for him who fulfills in deed what he teaches in word.

AUG. Otherwise; he who breaks the least of these commandments, that is, of Moses' Law, and teaches men so, shall be called the least; but he who shall do (these least), and so teach, shall not indeed be esteemed great, yet not so little as he who breaks them. That he should be great, he ought to do and to teach the things which Christ now teaches.

Catena Aurea Matthew 5

8 posted on 03/27/2019 4:04:31 AM PDT by annalex (fear them not)

9 posted on 03/27/2019 4:05:03 AM PDT by annalex (fear them not)

10 posted on 03/27/2019 11:42:05 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)

Pray for Pope Francis.

11 posted on 03/27/2019 11:56:03 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)

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16 posted on 03/27/2019 12:02:08 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)

Jesus, High Priest

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

17 posted on 03/27/2019 3:20:49 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)

Pray a Rosary each day for our nation.

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.

The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Spirit (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]

18 posted on 03/27/2019 3:21:04 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)

Or during Lent:

Pray a Rosary each day for our nation.

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.

The Sorrowful Mysteries

(Tuesdays and Fridays)

1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

19 posted on 03/27/2019 3:21:59 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)

St. Michael the Archangel

~ PRAYER ~

St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
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20 posted on 03/27/2019 3:22:59 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)

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March 27 2019

Wednesday of the Third Week of Lent

Reading 1 Dt 4:1, 5-9

Responsorial Psalm Ps 147:12-13, 15-16, 19-20

Verse Before the Gospel See Jn 6:63c, 68c

Gospel Mt 5:17-19

Readings at Mass