For your reading, reflection, faith-sharing, comments, questions, discussion.

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From: Genesis 19:15-29

The Flight of Lot and His Family

[15] When morning dawned, the angels urged Lot, saying, “Arise, take your wife
and your two daughters who are here, lest you be consumed in the punishment
of the city.” [16] But he lingered; so the men seized him and his wife and his two
daughters by the hand, the Lord being merciful to him, and they brought him forth
and set him outside the city. [17] And when they had brought them forth, they
said, “Flee for your life; do not look back or stop anywhere in the valley; flee to
the hills, lest you be consumed.” [18] And Lot said to them, “Oh, no, my lords;
[19] behold, your servant has found favor in your sight, and you have shown me
great kindness in saving my life; but I cannot flee to the hills, lest the disaster
overtake me, and I die. [20] Behold, yonder city is near enough to flee to, and it
is a little one. Let me escape there—is it not a little one?—and my life will be
saved!” [21] He said to him, “Behold, I grant you this favor also, that I will not
overthrow the city of which you have spoken. [22] Make haste, escape there; for
I can do nothing till you arrive there.” Therefore the name of the city was called
Zoar.

The Destruction of Sodom and Gomorrah

[23] The sun had risen on the earth when Lot came to Zoar.

[24] Then the Lord rained on Sodom and Gomorrah brimstone and fire from the
Lord out of heaven; [25] and he overthrew those cities, and all the valley, and all
the inhabitants of the cities, and what grew on the ground. [26] But Lot’s wife be-
hind him looked back, and she became a pillar of salt. [27] And Abraham went
early in the morning to the place where he had stood before the Lord; [28] and
he looked down toward Sodom and Gomorrah and toward all the land of the val-
ley, and beheld, and lo, the smoke of the land went up like the smoke of a fur-
nace.

[29] So it was that, when God destroyed the cities of the valley, God remem-
bered Abraham, and sent Lot out of the midst of the overthrow, when he over-
threw the cities in which Lot dwelt.

*********************************************************************************************
Commentary:

19:24 The ruins of Sodom and Gomorrah probably lie under the waters of the
Dead Sea, to the south. The biblical account interprets the disappearance of
these cities as being the result of some terrible cataclysm, which God sent as
a punishment for the sins of their inhabitants.

Throughout the Bible one meets many references to the dramatic destruction of
these two cities and the land round about (now desolate) as an instance of the ri-
gor of divine punishment (cf. Deut 29:22; Is 13-19; Jer 49:18; etc.) from which Is-
rael is preserved in spite of its sins, thanks to the faithfulness of a small remnant
(cf. Is 1:9) and from which righteous men are also preserved (cf. Wis 10:6-7). Our
Lord Jesus Christ compares the punishment inflicted on Sodom and Gomorrah to
that which will come on the day of Judgment and which will be even greater (cf.
Mt 10:15; 11:23-24), and he invites us to bear that cataclysm in mind, so as al-
ways to be on the watch (cf. Lk 17:28-30).

As happened at the time of the flood from which Noah was saved (cf. Gen 6:8-12),
God “by turning the cities of Sodom and Gomorrah to ashes condemned them to
extinction and made of them an example to those who were to be ungodly; and if
he rescued righteous Lot, greatly distressed by the licentiousness of the wicked
(for by what that righteous man saw and heard as he lived among them, he was
vexed in his righteous soul day after day with their lawless deeds), then the Lord
knows how to rescue the godly from trial, and to keep the unrighteous under pu-
nishment until the day of judgment, and especially those who indulge in the lust
of defiling passion and despise authority” (2 Pet 2:6-10).

19:26. The story of Lot’s wife is a warning not to turn back once one has set out
on one’s way. Our Lord reminds us about it, applying it to the fact that we cannot
foresee the day of Judgment (cf. Lk 17:32). Christian tradition has applied it to
the need to persevere in one’s good resolutions. Here is what one ancient writer
says: “Lot’s wife, who was turned into a pillar of salt, is an example to the simple,
that they should not look back with sick curiosity when they are advancing to a
holy resolution” (Quodvultdeus, “De Promissionibus”, 1). And, applying the same
image to the Christian vocation, St. Josemaria EscrivÃ¡ exhorts: “You have seen
very clearly that you are a child of God. Even if you were never again to see it —
it won’t happen! — you should continue along your way forever, out of a sense of
faithfulness, without ever looking back” (”The Forge”, 420).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

From: Matthew 8:23-27

The Calming of the Storm

[23] And when He (Jesus) got into the boat, His disciples followed Him. [24]
And behold, there arose a great storm on the sea, so that the boat was being
swamped by the waves; but He was asleep. [25] And they went and woke Him,
saying, “Save us, Lord; we are perishing.” [26] And He said to them, “Why are
you afraid, O men of little faith?” Then He rose and rebuked the winds and the
sea; and there was a great calm. [27] And the men marvelled, saying, “What
sort of man is this, that even winds and sea obey Him?”

*********************************************************************************************
Commentary:

23-27. This remarkable miracle left a deep impression on Jesus’ disciples, as
can be seen from the fact that the first three evangelists all report it. Christian
Tradition has applied this miracle in various ways to the life of the Church and
the experience of the individual soul. From earliest times Christian art and lite-
rature have seen the boat as representing the Church, which also has to make
its way around hazards which threaten to capsize it. Indeed, very early on,
Christians were persecuted in various ways by Jews of their time, and were
misunderstood by the public opinion of a pagan society—which also began to
persecute them. Jesus’ sleeping through the storm has been applied to the fact
that sometimes God seems not to come to the Church’s rescue during persecu-
tion. Following the example of the Apostles in the boat, Christians should seek
Jesus’ help, borrowing their words, “Save us, Lord; we are perishing”. Then,
when it seems we can bear it no longer, Jesus shows His power: “He rose and
rebuked the winds and the sea; and there was a great calm”—but first rebuking
us for being men of little faith. Quite often Gospel accounts are meant to serve
as examples to us: they epitomize the future history of the Church and of the
individual Christian soul.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Scripture readings from the Jerusalem Bible by Darton, Longman & Todd

Readings at Mass

Liturgical Colour: Green.

First reading
Genesis 19:15-29 ©

The destruction of Sodom and Gomorrah

The angels urged Lot, ‘Come, take your wife and these two daughters of yours, or you will be overwhelmed in the punishment of the town.’ And as he hesitated, the men took him by the hand, and his wife and his two daughters, because of the pity the Lord felt for him. They led him out and left him outside the town.

As they were leading him out he said, ‘Run for your life. Neither look behind you nor stop anywhere on the plain. Make for the hills if you would not be overwhelmed.’ ‘No, I beg you, my lord,’ Lot said to them ‘your servant has won your favour and you have shown great kindness to me in saving my life. But I could not reach the hills before this calamity overtook me, and death with it. The town over there is near enough to flee to, and is a little one. Let me make for that – is it not little? – and my life will be saved.’ He answered, ‘I grant you this favour too, and will not destroy the town you speak of. Hurry, escape to it, for I can do nothing until you reach it.’ That is why the town is named Zoar.

As the sun rose over the land and Lot entered Zoar, the Lord rained on Sodom and Gomorrah brimstone and fire from the Lord. He overthrew these towns and the whole plain, with all the inhabitants of the towns, and everything that grew there. But the wife of Lot looked back, and was turned into a pillar of salt.

Rising early in the morning Abraham went to the place where he had stood before the Lord, and looking towards Sodom and Gomorrah, and across all the plain, he saw the smoke rising from the land, like smoke from a furnace.

Thus it was that when God destroyed the towns of the plain, he kept Abraham in mind and rescued Lot out of disaster when he overwhelmed the towns where Lot lived.

Responsorial Psalm
Psalm 25(26):2-3,9-12 ©

Your love, O Lord, is before my eyes.

Examine me, Lord, and try me;

O test my heart and my mind,

for your love is before my eyes

and I walk according to your truth.

Your love, O Lord, is before my eyes.

Do not sweep me away with sinners,

nor my life with bloodthirsty men

in whose hands are evil plots,

whose right hands are filled with gold.

Your love, O Lord, is before my eyes.

As for me, I walk the path of perfection.

Redeem me and show me your mercy.

My foot stands on level ground:

I will bless the Lord in the assembly.

Your love, O Lord, is before my eyes.

Gospel Acclamation	Ps147:12,15

Alleluia, alleluia!

O praise the Lord, Jerusalem!

He sends out his word to the earth.

Alleluia!

Or:	Ps129:5

Alleluia, alleluia!

My soul is waiting for the Lord,

I count on his word.

Alleluia!

Gospel	Matthew 8:23-27 ©

Jesus rebuked the winds and the seas, and all was calm

Jesus got into the boat followed by his disciples. Without warning a storm broke over the lake, so violent that the waves were breaking right over the boat. But he was asleep. So they went to him and woke him saying, ‘Save us, Lord, we are going down!’ And he said to them, ‘Why are you so frightened, you men of little faith?’ And with that he stood up and rebuked the winds and the sea; and all was calm again. The men were astounded and said, ‘Whatever kind of man is this? Even the winds and the sea obey him.’

Matthew
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Matthew 8
23.	And when he entered into the boat, his disciples followed him:	Et ascendente eo in naviculam, secuti sunt eum discipuli ejus :	και εμβαντι αυτω εις το πλοιον ηκολουθησαν αυτω οι μαθηται αυτου
24.	And behold a great tempest arose in the sea, so that the boat was covered with waves, but he was asleep.	et ecce motus magnus factus est in mari, ita ut navicula operiretur fluctibus, ipse vero dormiebat.	και ιδου σεισμος μεγας εγενετο εν τη θαλασση ωστε το πλοιον καλυπτεσθαι υπο των κυματων αυτος δε εκαθευδεν
25.	And they came to him, and awaked him, saying: Lord, save us, we perish.	Et accesserunt ad eum discipuli ejus, et suscitaverunt eum, dicentes : Domine, salva nos, perimus.	και προσελθοντες οι μαθηται ηγειραν αυτον λεγοντες κυριε σωσον ημας απολλυμεθα
26.	And Jesus saith to them: Why are you fearful, O ye of little faith? Then rising up he commanded the winds, and the sea, and there came a great calm.	Et dicit eis Jesus : Quid timidi estis, modicæ fidei ? Tunc surgens imperavit ventis, et mari, et facta est tranquillitas magna.	και λεγει αυτοις τι δειλοι εστε ολιγοπιστοι τοτε εγερθεις επετιμησεν τοις ανεμοις και τη θαλασση και εγενετο γαληνη μεγαλη
27.	But the men wondered, saying: What manner of man is this, for the winds and the sea obey him?	Porro homines mirati sunt, dicentes : Qualis est hic, quia venti et mare obediunt ei ?	οι δε ανθρωποι εθαυμασαν λεγοντες ποταπος εστιν ουτος οτι και οι ανεμοι και η θαλασσα υπακουουσιν αυτω

23. And when he was entered into a ship, his disciples followed him.
24. And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
25. And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
26. And he says to them, Why are you fearful, O you of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
27. But the men marveled, saying, What manner of man is this, that even the winds and the sea obey him!

PSEUDO-ORIGEN; Christ having performed many great and wonderful things on the land, passes to the sea, that there also He might Show forth His excellent power, presenting Himself before all men as the Lord of both earth and sea. And when he was entered into a boat, his disciples followed him, not being weak but strong and established in the faith. Thus they followed Him not So much treading in His footsteps, as accompanying Him in holiness of spirit.

CHRYS. He took His disciples with Him, and in a boat, that they might learn two lessons; first, not to be confounded in dangers, secondly, to think lowly of themselves in honor. That they should not think great things of themselves because He kept them while He sent the rest away, He suffers them to be tossed by the waves. Where miracles were to be shown, He suffers the people to be present; where temptations and fears were to be stilled, there He takes with Him only the victors of the world, whom He would prepare for strife.

PSEUDO-ORIGEN; Therefore, having entered into the boat He caused the sea to rise; And, lo, there arose a great tempest in the sea, so that the boat was covered by the waves. This tempest did not arise of itself, but in obedience to the power of Him Who gave, commandment, who brings the winds out of his treasures. There arose a great tempest, that a great work might be wrought;. because by how much the more the waves rushed into the boat, so much the more were the disciples troubled, and sought to be delivered by the wonderful power of the Savior.

CHRYS. They had seen others made partakers of Christ's mercies, but for as much as no man has so strong a sense of those things that are done in the person of another as of what is done to himself, it was necessary that in their own bodies they should feel Christ's mercies. Therefore He willed that this tempest should arise, that in their deliverance they might have a more lively sense of His goodness. This tossing of the sea was a type of their future trials of which Paul speaks, I would not have you ignorant, brethren, how that we were troubled beyond our strength. But that there might be time for their fear to arise, it follows, But he was asleep. For if the storm had arisen while He was awake, they would either not have feared, or not have prayed Him, or would not have believed that He had the power to still it.

PSEUDO-ORIGEN; Wonderful, stupendous event! He that never slumbers nor sleeps, is said to be asleep. He slept with His body, but was awake in His Deity, showing that He bare a truly human body which He had taken on Him, corruptible. He slept with the body that He might cause the Apostles to watch, and that we all should never sleep with our mind. With so great fear were the disciples seized, and almost beside themselves, that they rushed to Him, and did not modestly or gently rouse Him, but violently awakened Him, His disciples came to Him, and awoke Him, saying, Lord, save us, we perish.

JEROME; Of this miracle we have a type in Jonah, who while all are in danger is himself unconcerned, sleeps, and is awakened.

PSEUDO-ORIGEN; O you true disciples! You have the Savior with you and do you fear danger? Life itself is among you, and are you afraid of death? They would answer, We are yet children, and weak, and are therefore afraid; whence it follows, Jesus says to them, Why are you afraid, O you of little faith? As though He had said, If you have known me mighty upon earth, why believe you not that I am also mighty upon the sea? And even though death were threatening you, ought you not to support it with constancy? He who believes a little will be reasoned with; he who believes not at all will be neglected.

CHRYS. If any should say, that this was a sign of no small faith to go and rouse Jesus;. it is rather a sign that they had not a fight opinion concerning Him. They knew that when wakened He could rebuke the waves, but they did not yet know that He could do it while sleeping. For this cause He did not do this wonder in the presence of the multitudes, that they should not be charged with their little faith; but He takes His disciples apart to correct them, and first stills the raging of the waters. Thereof He arose, and rebuked the winds and the sea, and there was a great calm.

JEROME. From this passage we understand, that all creation is conscious of its Creator; for what may be rebuked and commanded is conscious of the mind commanding. I do not mean as some heretics hold, that the whole creation is animate - but by the power of the Maker things which to us have no consciousness have to Him.

PSEUDO-ORIGEN; There fore He gave commandment to time winds and the sea, and frown a great storm it became a great calm. For it behoves Him that is great to do great things; therefore lie who first greatly stirred the depths of the sea, now again commands a great calm, that the disciples who had been too much troubled might have great rejoicing.

CHRYS; Observe also that the storm is stilled at once entirely, and no trace of disturbance appears; which is beyond nature for when a storm ceases in the counsel of nature, yet the water is wont to be agitated for some time longer, but here all is tranquillity at once. Thus what is said of the Father, He spoke, and the storm of wind ceased, this Christ fulfilled in deed; for by His word and bidding only he stayed and checked the waters. For from His appearance, from His sleeping, and His using a boat, they that were present supposed Him a man only, and on this account they fell into admiration of Him; And the men marveled, saying, What manner of man is this, for the winds and the sea obey him?

GLOSS; Chrysostom explains this, What manner of man is this? His sleeping and His appearance showed the man; the sea and the calm pointed out the God.

PSEUDO-ORIGEN; But who were the men that marveled? You must not think that the Apostles are here meant, for we never find the Lord's disciples mentioned with disrespect; they are always called either the Disciples or the Apostles. They marveled them who sailed with Him, whose was the boat.

JEROME; But if any shall contend that it was the disciples who wondered, we shall answer they are rightly spoken of as' the men,' seeing they had not yet learned the power of the Savior.

PSEUDO-ORIGEN; This is not a question, What manner of man is this? but an affirmation that He is one whom the winds and the sea obey. What manner of man then is this? That is, how powerful, how mighty, how great! He commands every creature, and they transgress not His law; men alone disobey, and are therefore condemned by His judgment. Figuratively; we are all embarked in the vessel of the Holy Church, and voyaging through this stormy world with the Lord. The Lord himself sleeps a merciful sleep while we suffer, and awaits time repentance of the wicked.

HILARY; Or; he sleeps, because by our sloth He is cast asleep in us. This is done that we may hope aid from God in fear of danger; and that hope though late may be confident that it shall escape danger by the might of Christ watching within.

PSEUDO-ORIGEN; Let us therefore come to Him with joy saying with the Prophet, Arise, O Lord, why do you sleep? And He will command the winds, that is, the demons, who raise the waves, that is, the rulers of the world, to persecute the saints, and He shall make a great calm around both body and spirit, peace for the Church, stillness for the world.

RABAN; Otherwise; The sea is the turmoil of the world; the boat in which Christ is embarked is to be understood the tree of the cross, by the aid of which the faithful having passed the waves of the world arrive in their heavenly country, as on a safe shore, whither Christ goes with His own; whence He says below, he that will come after me, let him deny himself, and take up his cross and follow me. When then Christ was fixed on the cross, a great commotion was raised, the minds of His disciples troubled at His passion, and the boat was covered by the waves. For the whole strength of persecution was around time cross of Christ, on which He died; as it is here, But he was asleep. His sleep is death. The disciples awaken the Lord, when troubled at His death; they seek His resurrection with earnest prayers, saying, Save us, by rising again; we perish, by our trouble at Your death. He rises again, and rebukes the hardness of their hearts, as we read in other places. He commands the winds, in that He overthrew the power of the Devil; He commanded the sea, in that He disappointed the malice of the Jews; and there was a great calm, because the minds of the disciples were calmed when they beheld His resurrection.

BEDE; Or; The boat is the present Church, it which Christ passes over the sea of this world with His own, and stills the waves of persecution. Wherefore we may wonder, and give thanks.

Catena Aurea Matthew 8

Christ on the Lake of Gennezaret

Eugène Delacroix

1854
Oil on canvas, 60 x 73 cm
Walters Art Museum, Baltimore

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Jesus, High Priest

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

Pray a Rosary each day for our nation.

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.

The Sorrowful Mysteries

(Tuesdays and Fridays)

1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

St. Michael the Archangel

~ PRAYER ~

St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+

Most Precious Blood of Our Lord Jesus Christ

July Devotion: The Precious Blood

July Devotion: The Precious Blood

Like the Sacred Wounds of Jesus, His Precious Blood deserves special honor because of its close relation to the Sacred Passion. That honor was given to it from the beginning by the Apostles who praised its redeeming power. (Rom. 5:9 "we are justified by His blood"; Heb. 13:12 "and so Jesus also, that He might sanctify the people by His blood, suffered outside the gate"; 1 John 1:7 "and the blood of Jesus Christ, His Son, cleanses us from all sin.")

The Church has always held devotion to the Precious Blood in high esteem. We continue to recognize and publicly acknowledge the profound indebtedness of the whole human race to Christ, Priest and Victim.

Standing at the foot of the cross, we see Jesus' head, hands, feet, and side pouring out streams of precious blood. It is precious because it:

• Redeems us and atones for our sins. Through His precious blood we are reconciled to God, made one with Him. Death ceases to be death and heaven's gates are opened to us.

• Cleanses us from all sin.

• Preserves us and keeps us safe from the grasp of evil. When the Father sees us washed in the Blood of the Lamb we are spared.

• Comforts us. It is the constant reminder that Jesus - true God and true man suffered and died to save us and to open heaven to us because He loves us.

• Sanctifies us. The same blood that justifies by taking away sin, continues to work within us. Its action gives us the grace to continue on the path toward the Kingdom of God. It assists us in achieving our new nature, leading us onward in subduing sin and in following the commands of God.

Jesus shed His precious blood seven times during His life on earth. They events were:

• Jesus shed His Blood in the Circumcision

• Jesus shed His Blood whilst praying in the Garden of Olives

• Jesus shed His Blood in the scourging

• Jesus shed His Blood in the crowning with thorns

• Jesus shed His Blood while carrying His cross

• Jesus shed His Blood in the crucifixion

• Jesus shed His Blood and water when His side was pierced

The Power of the Precious Blood

"I adore You, O Precious Blood of Jesus, flower of creation, fruit of virginity, ineffable instrument of the Holy Spirit, and I rejoice at the thought that You came from the drop of virginal blood on which eternal Love impressed its movement; You were assumed by the Word and deified in His person. I am overcome with emotion when I think of Your passing from the Blessed Virgin's heart into the heart of the Word, and, being vivified by the breath of the Divinity, becoming adorable because You became the Blood of God." (St. Albert the Great)

At their recent meeting, the U.S. Conference of Catholic Bishops had continuous Adoration of the Blessed Sacrament for "healing and peace." They encouraged parishes and communities to have ongoing Adoration of the Blessed Sacrament. In these dark months of woundedness, pain and violence we need to turn to the Precious Blood of Jesus in the Eucharist, for healing, peace, and light.

"What power we have in the Precious Blood of Jesus in the Holy Eucharist! He is there to protect us, to be our refuge and our redemption. (In Exodus 12, God told Moses to have His chosen people mark their door posts with the blood of an unblemished lamb, during the first Passover. Those who did this were spared when the Angel of the death passed by). This is why Archbishop Sheen said that we must call down the Blood of the Lamb, Jesus in the Most Blessed Sacrament. For, he warned, when we stop calling down the Blood of the Lamb, we start calling down the blood of each other." (From our book Bread of Life)

"And the Lamb on the throne will shepherd them. He will lead them to springs of life-giving water" (Rev 7:17).

"In the tumultuous events of our time, it is important to look to the Eucharist: it must be at the heart of the life of priests and consecrated people; the light and strength of spouses in putting into practice their commitment to fidelity, chastity and the apostolate; the ideal in education and in training children, adolescents and young people; the comfort and support of those who are troubled, of the sick and all who are weeping in the Gethsemane of life." (Pope John Paul II)

Precious Blood of Jesus, save us!

"The only time our Lord asked the Apostles for anything was the night when He went into His agony. But as often in the history of the church since that time, evil was awake, but the disciples were asleep. That is why there came out of His anguished and lonely Heart a sigh: 'Could you not watch one hour with Me?'" (Mt 26:40). Not for an hour of activity did he plead, but for an hour of friendship (Archbishop Fulton J. Sheen).

St. Maria Goretti, Patroness of Youth & Children of Mary, Feast-July 6 St. Maria of Italy (1890-1902), couldn't wait to make her First Communion. She wanted to receive Jesus in the Holy Eucharist so that she could become more beautiful and pure like Him; she wanted Him to live in her, close to her heart. After she received Jesus in the Blessed Sacrament for the first time, she stayed in Church for a long time after Mass to talk to Him. Maria's family lived with and worked for a farmer. His son Alessandro kept trying to make Maria sin against purity. One day, when everyone else was working, Alessandro grabbed Maria and tried to make her sin. Maria kept crying out for him to stop, and each time she did, he stabbed her. Courageously, Maria resisted him and was stabbed fourteen times. St. Maria died the next day.

"Look at Maria Goretti.... Like her, be capable of defending your purity of heart and body. Be committed to the struggle against evil and sin. Always esteem and love, purity and virginity." (Pope John Paul II, 1990)

A Prayer for Priests

O my God, help those priests who are faithful to remain faithful; to those who are falling, stretch forth Your Divine Hand that they may grasp it as their support. In the great ocean of Your mercy, lift those poor unfortunate ones who have fallen, that being engulfed therein they may receive the grace to return to Your Great Loving Heart. Amen. Precious Blood of Jesus, protect them!

The Eucharist is the fruit of our Lords Passion. Jesus gave up His Body on the cross so that He may give you His Body in the Holy Eucharist. Jesus poured out His very last drop of Blood on the cross so that He may fill you with His Divine Love each time that you receive Him in Holy Communion and visit Him in Eucharistic Adoration!

"The Eucharist, in the Mass and outside of the Mass, is the Body and Blood of Jesus Christ, and is therefore deserving of the worship that is given to the living God, and to Him alone" (Pope John Paul II, September 29, 1979, Phoenix Park, Ireland)

"The bread and wine, fruit of human hands, transformed through the power of the Holy Spirit into the body and blood of Christ, become a pledge of the 'new heaven and new earth,' announced by the Church in her daily mission." "In Christ, whom we adore present in the mystery of the Eucharist, the father uttered his final word with regard to humanity and human history." "To live the Eucharist, it is necessary, as well, to spend much time in adoration in front of the Blessed Sacrament, something which I myself experience every day drawing from it strength, consolation and assistance." "How could the Church fulfill her vocation without cultivating a constant relationship with the Eucharist, without nourishing herself with this food which sanctifies, without founding her missionary activity on this indispensable support?" "To evangelize the world there is need of apostles who are 'experts' in the celebration, adoration and contemplation of the Eucharist" (Pope John Paul II, World Mission Message 2004).

The Power of the Precious Blood of Jesus in the Holy Eucharist

"The Precious Blood belongs in an especial manner to men. Much more, therefore, does God invite them to come to its heavenly baths, and receive therein, not only the cleansing of their souls, but the power of a new and amazing life. Every doctrine in theology is a call to the Precious Blood. Every ceremony in the Church tells of it . . . . Every supernatural act is a growth of it. Everything that is holy on earth is either a leaf, bud, blossom or fruit of the Blood of Jesus. To its fountains God calls the sinner, that he may be lightened of his burdens. There is no remission of him in anything else. Only there is his lost sonship to be found. The saints are no less called by God to these invigorating streams. It is out of the Precious Blood that men draw martyrdoms, vocations, celebacies, austerities, heroic charities, and all the magnificent graces of high sanctity. The secret nourishment of prayer is from those fountains" (Father Faber, The Precious Blood).

The Most Precious Blood of Jesus
July is traditionally associated with the Precious Blood of Our Lord. It may be customary to celebrate the votive Mass of the Precious Blood on July 1.

The extraordinary importance of the saving Blood of Christ has ensured a central place for its memorial in the celebration of this cultic mystery: at the centre of the Eucharistic assembly, in which the Church raises up to God in thanksgiving "the cup of blessing" (1 Cor 10, 16; cf Ps 115-116, 13) and offers it to the faithful as a "real communion with the Blood of Christ" (1 Cor 10, 16); and throughout the Liturgical Year. The Church celebrates the saving Blood of Christ not only on the Solemnity of the Body and Blood of Christ, but also on many other occasions, such that the cultic remembrance of the Blood of our redemption (cf 1 Pt 1, 18) pervades the entire Liturgical Year. Hence, at Vespers during Christmastide, the Church, addressing Christ, sings: "Nos quoque, qui sancto tuo redempti sumus sanguine, ob diem natalis tui hymnum novum concinimus." In the Paschal Triduum, the redemptive significance and efficacy of the Blood of Christ is continuously recalled in adoration. During the adoration of the Cross on Good Friday the Church sings the hymn: "Mite corpus perforatur, sanguis unde profluit; terra, pontus, astra, mundus quo lavanturflumine", and again on Easter Sunday, "Cuius corpus sanctissimum in ara crucis torridum, sed et cruorem roesum gustando, Deo vivimus (194).

Catholic Word of the Day: LITANY OF THE PRECIOUS BLOOD, 09-25-12
ST. GASPAR: Founder of the Society of the Precious Blood
Mass in the Cathedral of the Most Precious Blood of Our Lord Jesus Christ (London, 9/18)

Devotion to the Drops of Blood Lost by our Lord Jesus Christ on His Way to Calvary (Prayer/Devotion)
Chaplet of the Most Precious Blood
Catholic Word of the Day: PRECIOUS BLOOD, 12-03-11
The Traditional Feast of the Most Precious Blood of Our Lord Jesus Christ (Catholic Caucus)
Devotion to the Precious Blood
DOCTRINE OF THE BLOOD OF CHRIST
,,,,,,,,,,,,,,,,,,,,And More on the Precious Blood
Litany of the Most Precious Blood of Our Lord Jesus Christ
NOTHING IS MORE POTENT AGAINST EVIL THAN PLEADING THE PRECIOUS BLOOD OF CHRIST
Litany of the Most Precious Blood of Jesus

"Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you" (Jn 6:53).

July 2 2019

Tuesday of the Thirteenth Week in Ordinary Time

Reading 1 Gn 19:15-29

Responsorial Psalm Ps 26:2-3, 9-10, 11-12

Alleluia Ps 130:5

Gospel Mt 8:23-27

Readings at Mass

Pope’s Intention for June

The Mode of Life of Priests

That priests, through the modesty and humility of their lives, commit themselves actively to a solidarity with those who are most poor.