'To Stop the Multiplication of the Unfit'

If you aren't creeped out by the No Birth Control Left Behind rhetoric of the White House and Planned Parenthood, you aren't listening closely enough. The anesthetic of progressive benevolence always dulls the senses. Wake up.

When a bunch of wealthy white women and elite Washington bureaucrats defend the trampling of religious liberties in the name of "increased access" to "reproductive services" for "poor" women, the ghost of Margaret Sanger is cackling.

As she wrote in her autobiography, Sanger founded Planned Parenthood in 1916 "to stop the multiplication of the unfit." This, she boasted, would be "the most important and greatest step towards race betterment." While she oversaw the mass murder of black babies, Sanger cynically recruited minority activists to front her death racket. She conspired with eugenics financier and businessman Clarence Gamble to "hire three or four colored ministers, preferably with social-service backgrounds, and with engaging personalities" to sell their genocidal policies as community health and welfare services.

Outright murder wouldn't sell. But wrapping it under the egalitarian cloak of "women's health" -- and adorning it with the moral authority of black churches -- would. Sanger and Gamble called their deadly campaign "The Negro Project."

In other writings, historian Mike Perry found, Sanger attacked programs that provided "medical and nursing facilities to slum mothers" because they "facilitate the function of maternity" when "the absolute necessity is to discourage it." In an essay included in her writing collection held by the Library of Congress, Sanger urged her abortion clinic colleagues to "breed a race of thoroughbreds." Nationwide "birth control bureaus" would propagate the proper "science of breeding" to stop impoverished, non-white women from "breeding like weeds."

Speaking with CBS veteran journalist Mike Wallace in 1957, long after her racist views had supposedly mellowed, Sanger again revealed her true colors: "I think the greatest sin in the world is bringing children into the world -- that have disease from their parents, that have no chance in the world to be a human being practically. Delinquents, prisoners, all sorts of things just marked when they're born. That to me is the greatest sin -- that people can -- can commit."

Sanger also elaborated on her anti-Catholic animus, telling one of Wallace's reporters that New York Catholics had no right to protest the use of their tax dollars for birth city birth-control programs: "(I)t's not only wrong, it should be made illegal for any religious group to prohibit dissemination of birth control -- even among its own members." When Wallace pressed her ("In other words, you would like to see the government legislate religious beliefs in a certain sense?"), Sanger laughed nervously and disavowed the remarks.

Fast forward: Five decades and 16 million aborted black babies later, Planned Parenthood's insidious agenda has migrated from inner-city "birth control bureaus" to public school-based health clinics to the White House -- forcibly funded with taxpayer dollars just as Sanger championed.

Several undercover stings by Live Action, pro-life documentarians, have exposed Planned Parenthood staff accepting donations over the years from callers posing as eugenics cheerleaders who wanted to earmark their contributions for the cause of aborting minority babies. "We can definitely designate it for an African-American," a Tulsa, Okla., Planned Parenthood employee eagerly promised.

What has cheap, easy and unmonitored "choice" for poor women in inner cities wrought? Nightmares like the Philadelphia Horror, where serial baby-killer Dr. Kermit Gosnell and his abortion clinic death squad oversaw the systematic execution of hundreds of healthy, living, breathing, squirming, viable black and Hispanic babies over 40 decades -- along with several minority mothers who may have lost their lives in his grimy birth control bureau.

City and state authorities looked the other way while jars of baby parts and reports of botched abortions and infanticides piled up. Beltway Democrats who now bray about their concern for "women's health" were silent about the Gosnell massacre and countless others like it in America's ghettos. Why?

The Obama administration is crawling with the modern-day heirs of the eugenics movement, from Planned Parenthood golden girl Kathleen Sebelius at the Department of Health and Human Services to the president's prestigious science czar John Holdren -- an outspoken proponent of forced abortions and mass sterilizations and a self-proclaimed protege of eugenics guru Harrison Brown, whom he credits with inspiring him to become a scientist.

Brown envisioned a government regime in which the "number of abortions and artificial inseminations permitted in a given year would be determined completely by the difference between the number of deaths and the number of births in the year previous." He urged readers to "reconcile ourselves to the fact that artificial means must be applied to limit birth rates." He likened the global population to a "pulsating mass of maggots."

Listen carefully as this White House dresses its Obamacare abortion mandate in the white lab coat of "reproductive services" for all. The language of "access to birth control" is the duplicitous code of Sanger's ideological grim reapers.

Thanks to both Malkin for shining a light on the "hidden" goals of the "controllers," and Kaslin for posting!

Writers have been exposing socialism's tyrannical principles and goals for a century now. Those who have understood it best declared that its policies lead to tyranny and oppression.

Yet, we have arrogant Americans, born in liberty, and viewing themselves as "intellectuals" and "progressives," who have embraced socialist ideas over the ideas of liberty and are determined to impose its deadly limitations on a once-free people. Note the writer's warning that the "scheme of socialism is wholly incomplete unless it includes the power of restraining the increase of population."

Earlier this week, my post included the following:

From the Liberty Fund Library is "A Plea for Liberty: An Argument Against Socialism and Socialistic Legislation," edited by Thomas Mackay (1849 - 1912), originally published in 1891, Chapter 1, excerpted final paragraphs from Edward Stanley Robertson's essay:

"I have suggested that the scheme of Socialism is wholly incomplete unless it includes a power of restraining the increase of population, which power is so unwelcome to Englishmen that the very mention of it seems to require an apology. I have showed that in France, where restraints on multiplication have been adopted into the popular code of morals, there is discontent on the one hand at the slow rate of increase, while on the other, there is still a 'proletariat,' and Socialism is still a power in politics.
I.44
"I have put the question, how Socialism would treat the residuum of the working class and of all classes—the class, not specially vicious, nor even necessarily idle, but below the average in power of will and in steadiness of purpose. I have intimated that such persons, if they belong to the upper or middle classes, are kept straight by the fear of falling out of class, and in the working class by positive fear of want. But since Socialism purposes to eliminate the fear of want, and since under Socialism the hierarchy of classes will either not exist at all or be wholly transformed, there remains for such persons no motive at all except physical coercion. Are we to imprison or flog all the 'ne'er-do-wells'?
I.45
"I began this paper by pointing out that there are inequalities and anomalies in the material world, some of which, like the obliquity of the ecliptic and the consequent inequality of the day's length, cannot be redressed at all. Others, like the caprices of sunshine and rainfall in different climates, can be mitigated, but must on the whole be endured. I am very far from asserting that the inequalities and anomalies of human society are strictly parallel with those of material nature. I fully admit that we are under an obligation to control nature so far as we can. But I think I have shown that the Socialist scheme cannot be relied upon to control nature, because it refuses to obey her. Socialism attempts to vanquish nature by a front attack. Individualism, on the contrary, is the recognition, in social politics, that nature has a beneficent as well as a malignant side. The struggle for life provides for the various wants of the human race, in somewhat the same way as the climatic struggle of the elements provides for vegetable and animal life—imperfectly, that is, and in a manner strongly marked by inequalities and anomalies. By taking advantage of prevalent tendencies, it is possible to mitigate these anomalies and inequalities, but all experience shows that it is impossible to do away with them. All history, moreover, is the record of the triumph of Individualism over something which was virtually Socialism or Collectivism, though not called by that name. In early days, and even at this day under archaic civilisations, the note of social life is the absence of freedom. But under every progressive civilisation, freedom has made decisive strides—broadened down, as the poet says, from precedent to precedent. And it has been rightly and naturally so.
I.46
"Freedom is the most valuable of all human possessions, next after life itself. It is more valuable, in a manner, than even health. No human agency can secure health; but good laws, justly administered, can and do secure freedom. Freedom, indeed, is almost the only thing that law can secure. Law cannot secure equality, nor can it secure prosperity. In the direction of equality, all that law can do is to secure fair play, which is equality of rights but is not equality of conditions. In the direction of prosperity, all that law can do is to keep the road open. That is the Quintessence of Individualism, and it may fairly challenge comparison with that Quintessence of Socialism we have been discussing. Socialism, disguise it how we may, is the negation of Freedom. That it is so, and that it is also a scheme not capable of producing even material comfort in exchange for the abnegations of Freedom, I think the foregoing considerations amply prove." EDWARD STANLEY ROBERTSON

Read the entire collection at the link provided.

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