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The Blessed Virgin in the History of Christianity [Ecumenical]
Insight Scoop ^ | January 1, 2009 | John A. Hardon, S.J.

Posted on 01/01/2009 3:51:01 PM PST by NYer

Christianity would be meaningless without the Blessed Virgin. Her quiet presence opened Christian history at the Incarnation and will continue to pervade the Church's history until the end of time.

Our purpose in this meditation is to glance over the past two thousand years to answer one question: What are the highlights of our Marian faith as found in the Bible and the teaching of the Catholic Church?

New Testament

The first three evangelists were mainly concerned with tracing Christ's ancestry as Son of Man and, therefore, as Son of Mary. St. Matthew, writing for the Jews, stressed Christ's descent from Abraham. St. Luke, disciple of St. Paul, traced Christ's origin to Adam, the father of the human race. Yet both writers were at pains to point out that Mary's Son fulfilled the prophecy of Isaiah about the Messiah. He was to be born of a virgin to become Emmanuel, which means "God with us." Luke gave a long account of the angel's visit to Mary to announce that the Child would be holy and would be called the "Son of God" (Luke 1:36).

St. John followed the same pattern. He introduced Mary as the Mother of Jesus when He began His public ministry. In answer to her wishes, Christ performed the miracle of changing water into wine at the wedding feast in Cana in Galilee. What happened then has continued ever since. Most of the miraculous shrines of Christianity have been dedicated to Our Lady.

It is also St. John who tells us that Mary stood under the Cross of Calvary as her Son was dying for our salvation. Speaking of John, Jesus told His Mother, "This is your son." To John, He said of Mary, "This is your Mother." The apostle John represented all of us. On Good Friday, therefore, Christ made His Mother the supernatural Mother of the human race and made us her spiritual children.

Mother of God

In the early fifth century, a controversy arose in Asia Minor, where the Bishop of Constantinople claimed that Mary was only the Mother of Christ (Greek=Christotokos). He was condemned by the Council of Ephesus in 431, which declared that "the holy Virgin is the Mother of God (Greek=Theotokos).

St. Cyril, Bishop of Alexandria in Egypt, was mainly responsible for this solemn definition of Mary's divine maternity. It was St. Cyril who thus composed the most famous Marian hymn of antiquity. It is a praise of Our Lady as Mediatrix with God:

Through you, the Trinity is glorified.
Through you, the Cross is venerated throughout the world.
Through you, angels and archangels rejoice.
Through you, the demons are driven away.
Through you, the fallen creature is raised to heaven.
Through you, the churches are founded in the whole orld.
Through you, people are led to conversion.
Every other title of Mary and all the Marian devotion of the faithful are finally based on the Blessed Virgin's primary claim to our extraordinary love. She is the Mother of God. She gave her Son all that every human mother gives the child she conceives and gives birth to. She gave Him His human body. Without her, there would have been no Incarnation, no Redemption, no Eucharist; in a word, no Christianity.

Mary's Virginity

Logically related to her divine maternity is Our Lady's perpetual virginity. From the earliest days the Church has taught that Mary was a virgin before giving birth to Jesus, in giving His birth, and after His birth in Bethlehem.

All of this is already stated or implied in the Gospels. In St. Matthew's genealogy of Jesus, all the previous ancestors are called "father." But then we are told there came "Joseph, the husband of Mary of whom Jesus was born, who is called the Christ" (Matthew 1:16). St. Luke twice identifies Mary as "virgin," who "knows not man."

Already in the early Church, those who questioned Christ's divinity were the same ones who denied His Mother's virginity. As explained by St. Augustine, "When God vouchsafed to become Man, it was fitting that He should be born in this way. He who was made of her, had made her what she was: a virgin who conceives, a virgin who gives birth; a virgin with child, a virgin labored of child-a virgin ever virgin."

Given the fact of the Incarnation, its manner follows as a matter of course. Why should not the Almighty who created His Mother have also preserved the body of which He would be born? But this appropriateness of Mary's virginity makes sense only if you believe that Mary's Son is the living God.

Immaculate Conception

Mary's freedom from sin, present at her conception, is already taught by St. Ephraem in the fourth century. In one of his hymns, he addresses Our Lord, "Certainly you alone and your Mother are from every aspect completely beautiful. There is no blemish in you my Lord, and no stain in your Mother."

By the seventh century, the feast of Mary's Immaculate Conception was celebrated in the East. In the eight century, the feast was commemorated in Ireland, and from there spread to other countries in Europe.

In the twelfth and thirteenth centuries, some leading theologians, even saints, raised objections to the Immaculate Conception. Their main difficulty was how Mary could be exempt from all sin before the coming of Christ. Here the Franciscan Blessed John Duns Scotus (1266-1308) stood firm and paved the way for the definition of the Immaculate Conception by Pope Blessed Pius IX in 1854.

In the words of Pope Blessed Pius IX, "We declare, pronounce, and define that the doctrine which holds that the most Blessed Virgin Mary, in the first instant of her conception . . . was preserved from all stain of original sin, is a doctrine revealed by God and therefore to be believed firmly and constantly by all the faithful."

Four years after the definition, Our Lady appeared to St. Bernadette in Lourdes, identifying herself as the Immaculate Conception. The numerous miracles at Lourdes are a divine confirmation of the doctrine defined by Pius IX. They are also a confirmation of the papal primacy defined by the First Vatican Council under the same Bishop of Rome.

Assumption into Heaven

Not unlike his predecessor, Pope Pius XII defined Mary's bodily Assumption into heaven. On November 1, 1950, the pope responded to the all but unanimous request of the Catholic hierarchy by making a formal definition:

By the authority of our Lord Jesus Christ, of the Blessed Apostles Peter and Paul, and by our own authority, we pronounce, declare and define as divinely revealed dogma: the Immaculate Mother of God, Mary ever Virgin, after her life on earth, was assumed body and soul to the glory of heaven.

The day after the definition, Pius XII told the assembled hundreds of bishops his hope for the future: May this new honor given to Mary introduce "a spirit of penance to replace the prevalent love of pleasure and a renewal of family life stabilized where divorce was common and made fruitful where birth control was practiced." If there is one feature that characterizes the modern world, observed the Pope, it is the worship of the body. Mary's bodily Assumption into heaven reminds us of our own bodily resurrection on the last day, provided we use our bodies on earth according to the will of God.

Mother of the Church

Never in the history of Christianity has any general council spoken at such length and with such depth about Mary as the Second Vatican Council.
This is not surprising in view of the extraordinary devotion to the Blessed Virgin in our day. What the Council did was put this devotion into focus and spell out its doctrinal foundation.

First a quiet admonition. The council "charges that practices and exercises of devotion to her be treasured as recommended by the teaching authority of the Church in the course of centuries." True Marian piety consists neither in fruitless and passing emotion, nor in a certain empty credulity.

Rather authentic devotion to Mary "proceeds from true faith by which we are led to know the excellence of the Mother of God, and are moved to filial love toward our Mother and to the invitation of her virtues" (Constitution on the Church, 67-8).
What are we being told? We are told that true devotion to Our Lady is shown in a deep love of her as our Mother, put into practice by the imitation of her virtues-especially her faith, her chastity and charity.

These are the three virtues that the modern world most desperately needs.
• Like Mary, we need to believe that everything which God has revealed to us will be fulfilled.
• Like Mary, we need to use our bodily powers to serve their divine purpose no matter what the sacrifice of our own pleasure.
• Like Mary, we are to be always sensitive to the needs of others. Like her, we are to respond to these needs without being asked and, like her, even ask Jesus to work a miracle to benefit those whom we love.
No wonder the Catechism of the Catholic Church makes this astounding profession of faith: "We believe that the most holy Mother of God, the new Eve, Mother of the Church, continues in heaven her maternal role toward the members of Christ." It all depends on our faith in her maternal care and our trust in her influence over the almighty hand of her Son.


TOPICS: Apologetics; Catholic; Theology
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To: Iscool

You wrote:

“Like I said, Peter’s ministry during Jesus’ walk on earth (the Gospels) was to the Jews only...”

And your comment has no bearing on the reality of the Catholic Church - in the first century or now.

“I don’t know what to tell you...God says Peter’s ministry was to the Jews only...Apparently your church tradition disagrees with that...You’ll have to take that up with God...”

No, you’re simply wrong. You’re even contradicting yourself, but apparently can’t see something that obvious. 1) Jesus’ ministry was to Jews while He walked the Earth, but He dealt with Gentiles and Samaritans as well at times. 2) matthew 10 is BEFORE the Great Commission. 3) The Great Commission was from CHRIST HIMSELF to ALL the Apostles. 4) All the Apostles would therefore have a ministry to all people even if their primary ministry was to Jews or Gentiles. 5) In any case, Peter ministered to Gentiles and taught that it was good to do so.

“But more than one Gospel...Gospel doesn’t mean Lord, Faith or Baptism...”

There was only one Gospel. Others were false gospels - like what Protestants preach.

“Paul’s gosple was the Gospel of Grace...”

Christ’s gospel was the gospel of grace. Paul merely followed Christ.

There are not four forms of the Gospel. That would mean four gospels. There is ONE gospel, only one.

“II. Four forms of the Gospel are to be distinguished:”

Great - you can rip off the Scofield Bible. Why not cite it if you believe it?

As often happened with Schofield, he was wrong. There is ONLY one Gospel. There are many false gospels - like Protestantism - but only one Gospel.


121 posted on 01/02/2009 8:46:12 PM PST by vladimir998 (Ignorance of Scripture is ignorance of Christ. St. Jerome)
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To: vladimir998
There is ONLY one Gospel. There are many false gospels - like Protestantism - but only one Gospel.

That's not what the scriptures say...Why don't you believe the scriptures???

The first one for example...The Gospel of the Kindgom of Heaven...Jesus never mentioned to these people the death, buriel and Resurrection of Himself...That gospel had nothing to do with the Crucifixion...

And in that gospel Jesus certainly did not teach the gospel of Grace...

Those people were still under the Law...And Paul say whosoever will live by the law, ARE NOT UNDER GRACE, but will ultimately be judged by the Law...And that's where you guys are at...

However, you make the claim of having Grace but Paul says there is no Grace when you live under the Law...

You guys are all waiting for the judgement to see if you were good enough for Heaven...That puts you under the Law...You think YOU can do something to merit Heaven...Like getting baptized...Like eating Jesus' flesh...Like doing the sacraments...That's all under the Law...And if you insist on claiming salvation on any other thing than faith (alone), you will be judged by faith in Jesus (NOT your church) and your good works...

Christians under the Gospel of Grace have already been judged and found to be Righteous...

122 posted on 01/02/2009 10:42:18 PM PST by Iscool (I don't understand all that I know...)
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To: Iscool

You wrote:

“That’s not what the scriptures say...Why don’t you believe the scriptures???”

I do believe the scriptures. You’ll prove it for me when you fail to answer this question: Where in scripture does it say that there are two Christian gospels taught by Christ?

The answer of course is that scripture nowhere teaches that there are two Christian gospels taught by Christ. NOWHERE. There is THE Gospel and false gospels - like Protestantism.

“The first one for example...The Gospel of the Kindgom of Heaven...Jesus never mentioned to these people the death, buriel and Resurrection of Himself...That gospel had nothing to do with the Crucifixion...”

That is not a separate Gospel, but merely part of the Gospel.

“And in that gospel Jesus certainly did not teach the gospel of Grace...”

He did not teach that aspect of it at that time and in that place. That doesn’t make a separate Gospel. That is merely another aspect of the ONE Gospel. One Lord, One Faith, One Baptism.

“Those people were still under the Law...And Paul say whosoever will live by the law, ARE NOT UNDER GRACE, but will ultimately be judged by the Law...And that’s where you guys are at...”

No. We are the people Christ and the Church gave the Gospel too, while you’re just a sectarian following a gospel created by a constipated German monk in the 16th century. The truth hurts doesn’t it?

“However, you make the claim of having Grace but Paul says there is no Grace when you live under the Law...”

We don’t live under the Mosaic Law. We’re Christians, not Jews before Christ.

“You guys are all waiting for the judgement to see if you were good enough for Heaven...That puts you under the Law...”

No. Only Jews and Judaizers are under the Law. We are orthodox Christians. We obey God and yes it matters for as Paul says we must remember obedience in faith.

“You think YOU can do something to merit Heaven...”

No, actually we don’t. Unless you can produce evidence to the contrary I suggest you don’t bear false witness like that.

“Like getting baptized...Like eating Jesus’ flesh...Like doing the sacraments...That’s all under the Law...And if you insist on claiming salvation on any other thing than faith (alone), you will be judged by faith in Jesus (NOT your church) and your good works...”

One Lord, One Faith, AND ONE BAPTISM. The sacraments are gifts from God. You hate those gifts, obviously. Pity.

“Christians under the Gospel of Grace have already been judged and found to be Righteous...”

We were redeemed. You were too. Clearly, however, you are not living a life of grace for you deny God’s gifts. Too bad. I’ll pray for you. As long as you’re alive there’s still hope for you.

You need to study the scriptures. Even Paul points out that there are different aspects to the ONE Gospel. Look at 2 Tim 1:10-2:8

“but it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel.”

Notice Paul said mentions that Christ was the Savior who brings immortality to people?

“And of this gospel I was appointed a herald and an apostle and a teacher.”

Notice how in the very next verse Paul says that this is the gospel was to preach?

“Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained.”

And a few verses later, Paul mentions that Jesus was descendent from a man and was raised from the dead.

In just a few verses Paul sums up much of the gospel message: Jesus is the Christ, the Savior, who died and was resurected and through Him we can be immortal.

You really need to study scripture and give up these fantasies about multiple Gospels from God. There’s one Lord, and ONE Gospel.


123 posted on 01/02/2009 11:36:27 PM PST by vladimir998 (Ignorance of Scripture is ignorance of Christ. St. Jerome)
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To: vladimir998
He did not teach that aspect of it at that time and in that place. That doesn’t make a separate Gospel. That is merely another aspect of the ONE Gospel.Ha!...Under one aspect of the gospel then, people come to Jesus from signs and miracles, if they do good works...Under another aspect of the gospel, a later group of people come to Jesus thru faith by grace...

Sorry, it's the same Jesus but a different gospel...

In the first gospel. there is no plan for the Curcifixion...Jesus came to the Jews as the Messiah to set up a physical Kindgom on earth...

In the second gospel, Jesus was Crucified and Grace was given that ALL could be saved, thru faith into a Spiritual Kingdom...

No. Only Jews and Judaizers are under the Law.

Not correct...Any one who choses to live under the law, is under the law...Includes Gentiles as well...

Gal 3:12 And the law is not of faith: but, The man that doeth them shall live in them.

If you are doing ANYTHING to get to Heaven, you are under the law...And if you're under the law, that's how you will be judged...

Not all are saved the save way...Not all are judged the same way...

124 posted on 01/03/2009 6:23:39 AM PST by Iscool (I don't understand all that I know...)
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To: Iscool

You wrote:

“Sorry, it’s the same Jesus but a different gospel...”

Nope. It’s one gospel. That’s why the same things were taught to all people whether Gentile or Jew. We know that both groups were taught that Jesus was the Son of God, the Savior, who died and was resurrected and who gave grace for salvation and sanctification. Every Christian learned those things whether he was a Gentile or a Jew. One aspect or another of that Gospel may have been emphasized with one group or another, but all of it was taught to everyone willing to listen. There’s ONE Lord, ONE faith, and ONE Baptism.

“In the first gospel. there is no plan for the Curcifixion...Jesus came to the Jews as the Messiah to set up a physical Kindgom on earth...”

No. The death of Christ was part of the Gospel plan from the beginning, but Christ did not reveal it to everyone at all times for few would have understood. That’s why Paul says the crucifixion was a stumbling block for Jews while the resurrection was a stumbling block for Gentiles. They were all still taught all of the truth when the time was right for it formed ONE Gospel. When you read Luke’s account - and Luke was a follower of St. Paul don’t forget - he tells us that Mary was told that Jesus would be pierced. The crucifixion was part of the plan from the beginning. It just wasn’t revealed to everyone from the beginning.

“In the second gospel, Jesus was Crucified and Grace was given that ALL could be saved, thru faith into a Spiritual Kingdom...”

Nope. Again, all of that was part of the ONE and only Gospel. There was never more than one from Christ and there never will be.

“Not correct...Any one who choses to live under the law, is under the law...Includes Gentiles as well...”

Nope. Gentiles today realistically couldn’t live under the Mosaic Law even if they had a passing desire to because they have no experience with it and don’t see it. St. Paul - as scholars easily admit - generally was talking about the Mosaic Law. As Paul said in Romans 3:27-31:

“28For we maintain that a man is justified by faith apart from observing the law. 29Is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.”

Notice verse 28? Observing the law is the Mosaic Law. Notice that?

“Gal 3:12 And the law is not of faith: but, The man that doeth them shall live in them.”

Yes, the Mosaic Law. I do not observe the Mosaic Law. I don’t worry about kosher foods for instance. I never will.

“If you are doing ANYTHING to get to Heaven, you are under the law...And if you’re under the law, that’s how you will be judged...”

We must cooperate with God to be saved. If we resist God we are damned. God does not save people against their own will. We are free to choose. This is exactly why the Apostle Paul tells us: “work out your own salvation with fear and trembling. For it is God which worketh in you” (Phil. 2:12-13). St. Paul’s comment makes no sense if we are not to cooperate with God. Protestants, when pushed into a corner, usually admit that, yes, we must cooperate with God to be saved. Do you deny that? Do you believe a man can be saved even if he lives a sinful lifewithout repentance, remorse or redress?

“Not all are saved the save way...Not all are judged the same way...”

All are saved by Christ and His grace. No one gets to heaven without Christ. All are judged by God Who knows the hearts of all men.


125 posted on 01/03/2009 7:06:02 AM PST by vladimir998 (Ignorance of Scripture is ignorance of Christ. St. Jerome)
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To: vladimir998
“28For we maintain that a man is justified by faith apart from observing the law. 29Is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.”

The Mosaic law is all inclusive...It is not just the ceremonial law...It includes the Moral law (10 Commandments) as well as the social law...

This is proven by multitudes of scripture including:

Rom 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Of course, one of the Ten Commandments...So if you live by any one of the Ten Commandments thinking this will get you salvation, you are condemned to live by and be judged of all the Commandments...

We must cooperate with God to be saved.

Wrong...This puts you under the Mosaic law...

We are free to choose.

True...But that is not the same as cooperating with God...

This is exactly why the Apostle Paul tells us: “work out your own salvation with fear and trembling.

You mis-interpret the verse...The verse DOES NOT SAY to work for your own salvation...It says be sure you have salvation...It says God is within you...I'm (Paul) not here to guide you so study the scripture, lead Holy lives in my absence... St. Paul’s comment makes no sense if we are not to cooperate with God. Protestants, when pushed into a corner, usually admit that, yes, we must cooperate with God to be saved. Do you deny that?

Cooperate is such a vague word, you can use it to identify most anything...But no, you don't cooperate with God...You believe in Him...You accept Him as your Saviour...

126 posted on 01/03/2009 9:20:22 AM PST by Iscool (I don't understand all that I know...)
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To: Iscool

You wrote:

“The Mosaic law is all inclusive...It is not just the ceremonial law...It includes the Moral law (10 Commandments) as well as the social law...”

Not in the way St. Paul is using it in Romans 3. He clearly refers to circumcision. Circumcision was a ceremonial law and not one of the Ten Commandments. Christ Himself said we must keep the commandments of His Father. I trust Christ and Paul more than I trust you.

“This is proven by multitudes of scripture including:
Rom 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.”

As is typical, you misunderstand. I am not surprised that a Protestant wouldn’t understand the Bible. That’s to be expected. No one can earn righteousness through obeying God. That is essentially what many Jews believed. Nonetheless we must obey the Natural Law and that includes the Ten Commandments. Even you believe that you must not murder people, right? Even you believe you must not steal, right? Or do you believe it is okay to murder or steal or worship false gods or commit adultery?

“Of course, one of the Ten Commandments...So if you live by any one of the Ten Commandments thinking this will get you salvation, you are condemned to live by and be judged of all the Commandments...”

Thankfully that is not what Catholics believe or do. We believe you must obey the Ten Commandments, but that we can not earn anything by obeying them. We are saved by grace, but sin (such as violating the Commandments) separates us from God and His grace.

“Wrong...This puts you under the Mosaic law...”

No. Cooperation is essential. Are you honestly saying that a man can resist God but will be saved against his will? That would be moronic on your part to assert that. God does not save ANYONE against his will. Only those whose will is attuned to God’s own will will be saved. It’s just that simple.

“True...But that is not the same as cooperating with God...”

Of course it is. Did you choose God? You did if you honestly consider yourself to be “born-again” as Protestants commonly claim. If you chose Him, then rationally you must be trying to cooperate with Him and His grace in your life. Otherwise you are a rebel and are resisting God. Which is it? There are no other alternatives. Either you cooperate with God or you rebel and resist Him. Make your choice and be intellectually honest from now on. Those who wish to be saved cooperate with God. They do not resist Him.

“You mis-interpret the verse...The verse DOES NOT SAY to work for your own salvation...”

I didn’t misrepresent the verse in the least. That’s how it reads in the PROTESTANT ESV, and in the PROTESTANT KJV, and in the PROTESTANT ASV, and in the PROTESTANT Darby Translation, and in the PROTESTANT NKJV, and in the PROTESTANT 21st Century KJV, and in the PROTESTANT Young’s Literal Translation (slightly different word order but exact same words and meaning), and in the PROTESTANT Holman Christian Standard Bible.

Now, if you think all of those Protestant scholars were wrong, too bad. They’re all in your camp, you deal with them.

“It says be sure you have salvation...It says God is within you...I’m (Paul) not here to guide you so study the scripture, lead Holy lives in my absence...”

No. The verse means what it says. It always amazes me when Protestants thump their chests about sola scriptura and then run from the Bible when actual verses come out against their peculiar Protestant views.

“Cooperate is such a vague word, you can use it to identify most anything...”

No, actually you can’t. But what you can do - and what you are doing - is trying to dismiss the idea of cooperation by insisting it can be too vague an idea rather than demonstrating from scripture that cooperation is wrong. Gee, why is that?

“But no, you don’t cooperate with God...You believe in Him...You accept Him as your Saviour...”

Accepting Him would be COOPERATION there, bud.

Also, you need to remember the rest of that verse:

12Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, 13for it is God who works in you to will and to act according to his good purpose.

So, God works in us so that we can cooperate with His will to accomplish His good purpose.

God calls us to cooperation all the time:

“We know that in everything God works for good with those who love him, who are called according to his purpose.” (Romans 8:28)

And how do you explain away this verse:

“Working together with him [Christ], then, we entreat you not to accept the grace of God in vain.” (2 Corinthians 6:1)

Sure sounds like cooperation with God to me. What’s it sound like to you when we are called to be “working together with” God?

Case Closed.


127 posted on 01/03/2009 10:10:47 AM PST by vladimir998 (Ignorance of Scripture is ignorance of Christ. St. Jerome)
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To: vladimir998
Not in the way St. Paul is using it in Romans 3. He clearly refers to circumcision. Circumcision was a ceremonial law and not one of the Ten Commandments. Christ Himself said we must keep the commandments of His Father. I trust Christ and Paul more than I trust you.

You trust Paul in Chap three but NOT in chapter seven??? In seven he says the law is the moral law...The Ten Commandments...And here is clarification...

Gal 5:3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
Gal 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

The WHOLE law, inclusive...If you think you are justified by doing something, you are fallen from grace...Simple as that...

You pick a single verse out of one chapter...And try to use that for your doctrine and dogma

That's not the way you study scripture...Compare scripture with scripture and you will get God's interpretation...

Hey, I just noticed something very telling, maybe...Look at dogma spelled backwards...AM GOD...Very interesting...

128 posted on 01/03/2009 4:27:15 PM PST by Iscool (I don't understand all that I know...)
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To: Iscool

You wrote:

“You trust Paul in Chap three but NOT in chapter seven???”

I trust him in both chapter and all chapters. I agree with him on all doctrinal points. You don’t. He taught that we cooperate with God. Do you agree with him or not? Let me guess. You’re not going to even touch on that subject, right? You’re going to skip over it like you never lost on that point even though you did.

“In seven he says the law is the moral law...The Ten Commandments...And here is clarification...”

And he only supports what I have been saying all along:

“Gal 5:3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law.”

See? Those who participate in the ceremonial law - that’s the body of Mosaic Law in question.

“Gal 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.”

And no one here - not you, nor me - is claiming to be justified by the law, any law.

I was right all along and everything St. Paul said just backs up everything I’ve said on this issue. The Mosaic Law is of no avail in salvation for a Christian. And I know of no Catholic who claims otherwise. You’ll probably ignore that AGAIN. Just like you ignored the FACT that the Bible says - more than once - that we must cooperate with God.

“The WHOLE law, inclusive...If you think you are justified by doing something, you are fallen from grace...Simple as that...”

And who here thinks they are justified by anything they do? Not me. Are you claiming that you believe that? I certainly have never believed it. Of course, like so many anti-Catholics, you’ll probably just ignore the fact I said that and blithely go one claiming or insinuating otherwise. That’s what you’ve done so far.

“You pick a single verse out of one chapter...And try to use that for your doctrine and dogma”

No. I focused on a verse that destroyed your claims and arguments. You can’t do that to me or my arguments because I agree entirely with the Bible whereas you apparently don’t.

“That’s not the way you study scripture...Compare scripture with scripture and you will get God’s interpretation...”

Which you apparently can’t get because you ignore those verses that disagree with your sectarian views. A great example of that is where you say the Bible doesn’t teach me must cooperate with God, when in fact the Bible says the exact opposite in 1 Cor. 3:9 and 2 Cor. 6:1.

“Hey, I just noticed something very telling, maybe...Look at dogma spelled backwards...AM GOD...Very interesting...”

What is very interesting is how you studiously avoided the verses that prove we must cooperate with God.


129 posted on 01/03/2009 4:48:09 PM PST by vladimir998 (Ignorance of Scripture is ignorance of Christ. St. Jerome)
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To: vladimir998
What is very interesting is how you studiously avoided the verses that prove we must cooperate with God.

Use a bible word and I can discuss it...COOPERATE is not in my NT and it occurs only once in the Catholic DR NT...

My text says I 'labor' with God (not cooperate) as an already saved Christian...I don't take it out of context to mean I labor or 'cooperate' with God in attaining salvation...Again, you misinterpret the scripture and you change words to achieve that goal...

Like right now, I labor with God to lead you to the truth...And it ain't easy...

Gal 5:14 For all the law is fulfilled in one word: Thou shalt love thy neighbour as thyself.
Gal 5:15 But if you bite and devour one another: take heed you be not consumed one of another.
Gal 5:16 I say then: Walk in the spirit: and you shall not fulfill the lusts of the flesh.
Gal 5:17 For the flesh lusteth against the spirit: and the spirit against the flesh: For these are contrary one to another: so that you do not the things that you would.
Gal 5:18 But if you are led by the spirit, you are not under the law.
Gal 5:19 Now the works of the flesh are manifest: which are fornication, uncleanness, immodesty, luxury,
Gal 5:20 Idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects,
Gal 5:21 Envies, murders, drunkenness, revellings, and such like. Of the which I foretell you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God.

These have to do with Morality...THE MORAL LAW...

Gal 5:22 But the fruit of the Spirit is, charity, joy, peace, patience, benignity, goodness, longanimity,
Gal 5:23 Mildness, faith, modesty, continency, chastity. Against such there is no law.
Gal 5:24 And they that are Christ's have crucified their flesh, with the vices and concupiscences.

Moral, Ceremonial and Social laws combined...

This is just a little more evidence the the Law is all encompassing...How many scriptures do you want???

130 posted on 01/03/2009 5:51:56 PM PST by Iscool (I don't understand all that I know...)
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To: Iscool

You wrote:

“Use a bible word and I can discuss it...COOPERATE is not in my NT and it occurs only once in the Catholic DR NT...”

“Working together” appears in 2 Cor. 6:1 as I mentioned way back in post # 127. Here it is again since you have apparently been avoiding it ever since: “Working together with him [Christ], then, we entreat you not to accept the grace of God in vain.” (2 Corinthians 6:1)

“My text says I ‘labor’ with God (not cooperate) as an already saved Christian...”

If you say you’re working WITH someone then you are cooperating with him.

“I don’t take it out of context to mean I labor or ‘cooperate’ with God in attaining salvation...”

There you go again insinuating something that I nor any other Catholic believes. We do not attain salvation by our actions. We cannot become saved, however, when resisting God. Somewhere in your brain - in the brain of every average Protestant - there must be the ability to see that a person cannot attain his own salvation through his own works, yet he must not resist God and His grace for he would be lost if he did so. This is not a difficult concept and it is absolutely correct and irrefutable.

I can do exactly nothing that makes my salvation happen. Yet I can do much to resist God’s grace and lose my soul. I cannot see how you cannot see those simple truths. Yet, clearly, you must not be able to see them because you state such things as this: “...I labor or ‘cooperate’ with God in attaining salvation...”

You can’t attain your own salvation. Neither can I - and I know that’s what you were saying for yourself either. Don’t claim that’s what I believe. I’ll tell you again: I do not believe there is anything I can do that makes my salvation happen. At the same time, I must cooperate with God or I will not be saved because to resist God is to be lost forever.

“Again, you misinterpret the scripture and you change words to achieve that goal...”

I change nothing. “Working together” means “cooperation”. By the way, “cooperation” is from French. Look up 2 Cor. 6:1 in a French Catholic Bible and what do you see? “Et puisque nous sommes ses cooperateurs, nous vous exhortons encore a ne pas recevoir en vain la grace de Dieu.”

You have made false claims about me misinterpreting the scriptures or changing words at least twice now and you’ve been wrong all along. In post #127 you made a bizarre claim that I said we work for our own salvation as a way - apparently - to deny (on your part) exactly what the Bible said when the Apostle Paul tells us: “work out your own salvation with fear and trembling. For it is God which worketh in you” (Phil. 2:12-13). You apparently did not know, and have avoided commenting upon the fact, that that is EXACTLY how the verse is rendered in the following PROTESTANT translations: ESV, KJV, ASV, Darby Translation, NKJV, 21st Century KJV, Young’s Literal Translation, Holman Christian Standard Bible.

Your own sectarian Bibles prove you wrong.

“Like right now, I labor with God to lead you to the truth...And it ain’t easy...”

I already know the Truth. The reason why you find your task difficult is that you are working AGAINST God while I am COOPERATING with God. I don’t find my task of leading you to the truth difficult at all. God is doing all the hard work. The ease with which the truth is being shown to you is demonstrated by the fact that you avoided for so long the verses I posted.

“These have to do with Morality...THE MORAL LAW...”

Nothing in Galatians goes against ANYTHING I have said. NOTHING.

“Moral, Ceremonial and Social laws combined...”

Again, nothing in Galatians goes against ANYTHING I have said.

“This is just a little more evidence the the Law is all encompassing...How many scriptures do you want???”

Post all you like. They all agree with what I am saying. Nothing you posted in any way goes against anything I said. We must all obey God’s commandments. I asked you if that was true and you, of course, avoided that question. You can continue to create straw man arguments all you like, but it won’t work. As I already said: “We believe you must obey the Ten Commandments, but that we can not earn anything by obeying them. We are saved by grace, but sin (such as violating the Commandments) separates us from God and His grace.” That point completely destroys the straw man you’ve been wasting your time building in several posts even though your efforts were hopeless from the start. Laboring as you are - against God - rather than cooperating with Him isn’t getting you anywhere is it?

This is easy for me. I am cooperating with God. You find this difficult - and you don’t believe in cooperating with God. I don’t believe you can even “labor with” God because you don’t seem to understand what those words mean: cooperation. As long as a man resists cooperating with God and His grace, such difficulty will be his lot.


131 posted on 01/03/2009 7:13:58 PM PST by vladimir998 (Ignorance of Scripture is ignorance of Christ. St. Jerome)
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To: Iscool

Typo:

Should read “Neither can I - and I know that’s NOT what you were saying for yourself either.”


132 posted on 01/03/2009 7:17:08 PM PST by vladimir998 (Ignorance of Scripture is ignorance of Christ. St. Jerome)
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To: vladimir998
You can’t attain your own salvation. Neither can I - and I know that’s what you were saying for yourself either

You just posted a verse that you claim says you have to work for your salvation:

Php 2:12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

You guys claim that you must eat the flesh of Jesus to get eternal salvation...Well, if that's not doing works, what is???

Forgetting that Jesus NEVER told anyone how to go about changing flesh into broken bread, and forgetting that Jesus said, do this (in memory of Me) every time you eat broken bread, Jesus is telling folks to do something for eternal security, according to you guys...

Just like baptism...You MUST be baptized to get the Holy Spirit, or Salvation, depending on which Catholic source you are reading...You must perform a work to get salvation...

And then there is Grace...Does Grace come freely??? Not if you're a Catholic...You can pray to Mary and ask her to dispense some Grace to you...Or you can perform the works of the sacraments and earn some Grace...

But yet you do nothing for salvation...They call that double-speak...

133 posted on 01/03/2009 9:54:40 PM PST by Iscool (I don't understand all that I know...)
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To: Iscool

you wrote:

“You just posted a verse that you claim says you have to work for your salvation:”

No, I did not. The verse says nothing about working FOR your salvation. It says “work OUT your own salvation with fear and trembling.” Out. Not “for.” Working “for” something means you pursue the actual accomplishment of that thing. Working something “out” means you try to figure out how what it takes for it to happen. Those are two different processes.

“You guys claim that you must eat the flesh of Jesus to get eternal salvation...Well, if that’s not doing works, what is???”

Again, we see that you create straw men. It is not we who do the work of the sacraments. It is God. We merely cooperate with God in the reception of the sacrament. Through the sacrament, God gives us grace. He accomplished the work for the grace (on the Cross). We merely receive it through our cooperation. How is that any different than what Evangelicals believe about “Committing themselves to Christ”? Isn’t that a work? Even if only a work of the will? Yes, it’s a work, but only of a sort. You receive no grace whatsoever for doing it in itself. You only make yourself open for God’s grace. You make yourself disposed to receiving His grace. In other words, you cooperate with God. You lost this debate a long, long time ago.

“Forgetting that Jesus NEVER told anyone how to go about changing flesh into broken bread,...”

He did at the Last Supper and His actions and words were copied exactly. Haven’t you ever thought about that?

“... and forgetting that Jesus said, do this (in memory of Me) every time you eat broken bread, Jesus is telling folks to do something for eternal security, according to you guys...”

Why would you forget - ever - God’s words as if they are meaningless? Once again, we see what Protestants really think of the Word of God they claim to honor.

“Just like baptism...You MUST be baptized to get the Holy Spirit, or Salvation, depending on which Catholic source you are reading...You must perform a work to get salvation...”

Again, no. God performed the work on the cross. We merely cooperate with God. Also, God Himself told us that the grace of baptism is for salvation. That is, if you actually believe Mark 16:16. Since you’re Protestant, you probably will not believe that verse either. Again, will we see that Protestant Anti-Catholics only pay lip service to honoring the scriptures?

“And then there is Grace...Does Grace come freely??? Not if you’re a Catholic...You can pray to Mary and ask her to dispense some Grace to you...Or you can perform the works of the sacraments and earn some Grace...”

Wrong again. Grace is a freely given gift, but God does not save people against their will. If a man never prays, will he be saved? I’m willing to bet you believe that those who pray sincerely in their lives are much more likely to receive grace then those who never prayed at all, right? So, is prayer working for grace? If you pray for grace itself, are you working for it? Do you have the courage to even attempt an answer to those questions?

Here are the answers in any case: A man who sincerely prays will be saved before a man who never does. Period. It is not because he is working in sense. It is because he is conforming - sincerely - to God’s will for God commands us to pray unceasingly and he thus renders himself more disposed to God’s grace thereby. He is able to more fully cooperate with God than the man who never prays.

Now, “is prayer working for grace?” No. But it does make you more disposed to receive grace. That isn’t working for grace. That is making yourself more open to grace. If you can’t see the difference then you have a greater problem. You have been praying for God’s help for years and yet you believe (according to your rejection of what I say, if that’s the case) that you’re working to get something from God. Shame on you for “working” for grace and violating your own conscience!

“If you pray for grace itself, are you working for it?”

No. God is still the gift giver. He gives His gifts freely. All your prayer does is prepare you for the gift. It does not accpmplish the gift, nor produce the grace, nor anything else.

“But yet you do nothing for salvation...They call that double-speak...”

I use no double-speak at all. Protestants are often unable to think clearly. They often make the mistaking everything as an either/or situation. I do not make that mistake. Let me demonstrate this. Do you believe praying for grace is working for grace? I doubt you do. What if you pray aloud, pray on your knees, pray while reading the Psalms, recite the psalms, sing the psalms, etc.? Is any of that working for grace on your part? I am sure you will deny that it is. How is that any different than receiving the Eucharist? How is that any different than being baptized? Is having another person pouring water over you “more work” for you than you yourself kneeling in prayer with a Bible in your hand reading aloud the psalms? If baptism is “work” for you - the person being baptized - then how is prayer, as I described it, not work?

You need to rethink your theology. The hypocritical stand of Protestantism - that baptism is a work but prayer is not, that sacraments are works but committing yourself to Christ is not - simply makes no sense. What makes much more sense is the simple and clear idea that the work is all God’s. We do nothing in the sacraments but cooperate with God by making ourselves more open to HIS WORK IN US. Again, as I’ve said before, and you have assiduously avoided commenting on probably because you know it destroys your argument, God saves no one against his own will. No one is forced into heaven. Nobody.

Knowing that is true - and I think you believe that as well - then it must be true that we must want to be saved in order to be saved. And God, having constructed us with a desire to know Him and to be saved, built in us the need and the capacity to render ourselves more open to Him through prayer, fasting, and avoiding sin. That’s not working for salvation. That’s blotting out noise to more clearly hear and see God in our lives. Doing such things makes God’s will for us more understandable and allows us to be more open to God’s gifts of grace.

If you believe otherwise, then you are wasting your time praying...or fasting...or avoiding sin. You are wasting your time because you - according to your own standard - are working for your salvation (which would not only be ineffective, but would be hypocritical to say the least). God’s gifts are freely given. But we must be open to them. God saves no one against his will.

Will you post again to me without dealing with more than 80% or what I say? Notice, I deal with every paragraph you write. It’s easy - because I cooperate with God. You find this hard - as you admitted - and you’re not even dealing with most of what I write because you are resisting God. How sad.


134 posted on 01/04/2009 6:17:11 AM PST by vladimir998 (Ignorance of Scripture is ignorance of Christ. St. Jerome)
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To: vladimir998
I believe I addressed everything you mention...Even this:

We do nothing in the sacraments but cooperate with God by making ourselves more open to HIS WORK IN US.

Like I said, cooperate is not a bible word...The word is labor...You took verses that say labor and twist them into saying cooperate...WE DO NOT COOPERATE...

You are not a cooperator with God any more than Mary is a co-redeemer...

Cooperate is a weak word...It suggests that you do as you are told, or you share in an operation...

1Co 3:9 For we are laborers together with God: ye are God's husbandry, ye are God's building.

2Co 6:1 We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

And this in no way applies to receiving our salvation...In that process, God is the sole 'operator'...We do not labor...We do not co-operate...We do nothing but believe...

It's easy to see that your Catholic word cooperate covers a lot of area and is meant to deceive...You showed us cooperate means to labor...But yet in the course of receiving Jesus as your Saviour, it merely means to believe, if that conversation surfaces...Otherwise it means to labor; to take the Eucharist, or baptism, or,,,...

In one spot you use cooperate to mean labor...In another, you use it to mean faith...

But just so some will understand, God made it clear:

Col 2:12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

The operation is strictly from God...He didn't ask for a cooperator...

And NO, Christians don't cooperate with God for their salvation...They REPENT, turn to God...

And after, they labor with HIM...

Did you ever Repent??? Did God do the WORK in you or do you help Him by cooperating???

135 posted on 01/04/2009 9:36:59 AM PST by Iscool (I don't understand all that I know...)
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To: Iscool

You wrote:

“I believe I addressed everything you mention...”

That’s not even remotely true. If it were true, then your posts would be as long and detailed as mine. But they’re not.

“Even this:...Like I said, cooperate is not a bible word...”

Trinity is not a Bible word. Come to think of it, are you sure that “Bible” is a Bible word? Where in the Bible does the word Bible appear? Right, nowhere. And, as I already pointed out, and you keep avoiding, “Working together” is cooperation.

“The word is labor...You took verses that say labor and twist them into saying cooperate...WE DO NOT COOPERATE...”

Then you resist God. Either you cooperate or you resist. There is no middle ground here. To protect your Protestant beliefs you’re willing to proclaim that you openly resist God? How sad. That just proves that Protestant Anti-Catholics are opposed to Christ as much as they claim to be opposed to His Church.

If you do not cooperate with God, then you must be resisiting Him. There is no third way.

“You are not a cooperator with God any more than Mary is a co-redeemer...”

Incorrect. I do most certainly cooperate with God by not resisting Him, by praying, by fasting, by trying understand His word with the help of the Holy Spirit, His grace and the Church. Again, if you do not cooperate with God, then you oppose Him. Make your choice.

“Cooperate is a weak word...It suggests that you do as you are told, or you share in an operation...”

Your dismissal is weak...It suggests that you do not have a real response, or have any idea of what to say...

“And this in no way applies to receiving our salvation...”

Who said it did? Not me. Again, now, I have stated and restated this obvious point. Yet, as an anti-Catholic you apparently feel the need to make up straw men. No where have I ever said that we make our own salvation. At the same time, however, I have pointed out - REPEATEDLY - what you apparently have no response to: God does not save us against our will. If we are not open to Him, we are doomed. If we resist Him and His grace, we are doomed. Instead, we must cooperate to be saved.

I have made that point numerous times, and yet you have avoided commenting upon it even once as far as I can recall. Yet you say things like, “I believe I addressed everything you mention...”

This is easy for me. You are having difficulties and cannot even respond to points I make. Wonder why?

“In that process, God is the sole ‘operator’...”

Salvation is a process? Pray tell, when did Protestants come to believe that little gem about sanctification and justification?

“We do not labor...We do not co-operate...We do nothing but believe...”

So you don’t “accept”? You don’t “commit”? You don’t “repent”? You see, believing something doesn’t necessarily entail doing any of the things I just mentioned. Now, you’ll say, “Of course believing in Christ means accepting Him, repenting of our sins, and committing to Him,” right? Strange how your story keeps adding more and more “work” and “cooperation” all the time.

“It’s easy to see that your Catholic word cooperate covers a lot of area and is meant to deceive...”

The Catholic word “cooperate”? So now it is a Catholic word? You mean no Protestants ever use it? LOL! That’s rich. Rather than actually deal with the verses I posted or refute the ideas I posted or even answer the many questions I ask, you must attempt to denigrate the very word “cooperate” by saying it is as loathesome a thing in your estimation as God’s Church?

“You showed us cooperate means to labor...”

No. I showed you that to cooperate means “working together” and I pointed out that that labor was different for those involved. Remember how I repeatedly mentioned prayer - every mention of which you have avoided commenting upon - and fasting - every mention of which you have avoided commenting upon - and avoiding sin - every mention of which you have avoided commenting upon? Remember all that? We should do all of those things. None of the make our salvation happen. But no man can be saved who revels in sin, never prays, etc. for he would be saved against his free will - and God doesn’t do that. If a man doesn’t truly turn his life over to Christ, then he won’t be open to grace. He will be resisting God.

God saves us. But we cannot resist Him and be saved. He does the saving work. With His grace we turn over our lives to Him. That is the extent of our “work” and it doesn’t save us, but it means we do cooperate.

“But yet in the course of receiving Jesus as your Saviour, it merely means to believe, if that conversation surfaces...Otherwise it means to labor; to take the Eucharist, or baptism, or,,,...”

No. You cannot keep contradicting yourself like that. If it meant merely to believe, then where is the repentence? Where is the committment? To accept Christ means more than believing. I know of people who believe Christ is the Savior - and they don’t accept Him. Again, to be consistent, something which no one will accuse you of being in theology, you must have faith (which is more than belief by the way), and acceptance and repentance and committment. Gee, sounds like a lot of work!

“In one spot you use cooperate to mean labor...In another, you use it to mean faith...”

No, never. I use cooperation to mean cooperation. God does all the saving “labor”. We cooperate with Him. I have been consistent all along, while you continue to avoid issues, my questions, statements, say I said things I never said, create straw men, etc.

This is easy for me. You are having difficulties and cannot even respond to points I make. Wonder why yet?

“But just so some will understand, God made it clear:
Col 2:12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.”

We must be baptized? Is that what you’re saying? Whose work is that? Paul clearly preached the greatness and importance of baptism. Why?

“The operation is strictly from God...He didn’t ask for a cooperator...”

Clearly He did and does. God saves no one against his will. Again, you keep avoiding that fact. “Working together with him [Christ], then, we entreat you not to accept the grace of God in vain.” (2 Corinthians 6:1)

Working together with Christ...

“And NO, Christians don’t cooperate with God for their salvation...They REPENT, turn to God...”

God saves us, but not against our will. If we do not open ourselves to His grace we will not be saved. God does the saving work. We open ourselves to that work through our cooperation.

And again, the point you have avoided now many times: God doesn’t save us against our will.

“And after, they labor with HIM...”

Cooperation. Now you’re saying we cooperate with God after all? ROFLOL! That’s great. More “consistent” theologizing from a Protestant anti-Catholic. We don’t cooperate with God, but we do cooperate with God. The end result is the same: God saves us, and we must not resist Him or we are doomed. Would you refute that? Would you agree with that? Not resisting Him is cooperating with Him. That’s all there is.

“Did you ever Repent???”

Yes. Notice that? You asked a question, and I answered it. You can’t seem to do the same with my questions. This is easy for me. You are having difficulties and cannot even respond to points I make. Wonder why yet?

“Did God do the WORK in you or do you help Him by cooperating???”

God does the work in me and I cooperate with it. If I don’t, I am damned. If I resist Him, I am damned. God will not save me against my will.

You’ll avoid these points probably. That’s okay. I understand why.


136 posted on 01/04/2009 11:03:16 AM PST by vladimir998 (Ignorance of Scripture is ignorance of Christ. St. Jerome)
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To: vladimir998
I have made that point numerous times, and yet you have avoided commenting upon it even once as far as I can recall.

Again, I will repeat what I said...This covers it all...

And NO, Christians don't cooperate with God for their salvation...They REPENT, turn to God...

Clearly He did and does. God saves no one against his will. Again, you keep avoiding that fact. “Working together with him [Christ], then, we entreat you not to accept the grace of God in vain.” (2 Corinthians 6:1)

You keep changing to your Catholic word, cooperate...It doesn't say cooperate...It says work...It says labor...And that is only AFTER you have salvation...

Again, to be consistent, something which no one will accuse you of being in theology, you must have faith (which is more than belief by the way), and acceptance and repentance and committment. Gee, sounds like a lot of work!

Yes, it is faith as well...Faith that God can and will save you...

No. You cannot keep contradicting yourself like that. If it meant merely to believe, then where is the repentence? Where is the committment? To accept Christ means more than believing. I know of people who believe Christ is the Savior - and they don’t accept Him.

I see what your problem is...You don't know what Repent means...You think it means penance...Pay your debt and you can be saved...

G3340


μετανοέω
metanoeō
met-an-o-eh'-o
From G3326 and G3539; to think differently or afterwards, that is, reconsider (morally to feel compunction): - repent.

Repent is NOT turning from sin...It IS turning your mind and heart to God...You can not turn from sin until God is within you...

Php 1:6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

Eph 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

There is nothing you can do to get saved other than believe and have faith...

Now maybe you think that takes some cooperation (works) on your part, but Jesus is crystal clear that if you do anything to earn or cooperate for salvation, you have fallen from grace...

And since you guys won't know til you face the White Throne Judgement whether or not you are saved, you have to keep cooperating (working) thru out your life to attain salvation at the end...Endure to the end...

The big difference between you guys and us is:
You work (cooperate) to gain salvation...
We work because we HAVE salvation...

One's acceptable to God, the other isn't...

137 posted on 01/04/2009 12:00:57 PM PST by Iscool (I don't understand all that I know...)
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To: Iscool

You wrote:

“Again, I will repeat what I said...This covers it all...”

It doesn’t even come close to covering it all. I asked questions. They are going unanswered by you. I made points. They are going unanswered by you.

“And NO, Christians don’t cooperate with God for their salvation...They REPENT, turn to God...”

Repentence would be cooperation with God’s desire. God wants us to repent after all. Again - and once again this is so far unanswered by you - if we resist God we are damned. Is repentence resisting God? No. So it must be...what?

“You keep changing to your Catholic word, cooperate...”

Again, if “cooperate” is a Catholic word, why do non-Catholics also use it? Also, I didn’t use the word cooperate there. I just said this: “Clearly He did and does. God saves no one against his will. Again, you keep avoiding that fact. “Working together with him [Christ], then, we entreat you not to accept the grace of God in vain.” (2 Corinthians 6:1)

“It doesn’t say cooperate...It says work...”

No, it doesn’t say “work”. It says “Working together”. Why do you deliberately leave off the wod “together”? Are you afraid of that word?

“It says labor...And that is only AFTER you have salvation...”

It says “together”. Why do you keep running from that word? Does it scare you? Are you afraid of that word?

I wrote: “Again, to be consistent, something which no one will accuse you of being in theology, you must have faith (which is more than belief by the way), and acceptance and repentance and committment. Gee, sounds like a lot of work!”

You responded to only one part of that with:

“Yes, it is faith as well...Faith that God can and will save you...”

And - as you avoided mentioning - it is acceptance, repentance, and committment. Again, that sounds like a lot of “work” according to your understanding of things.

“I see what your problem is...You don’t know what Repent means...You think it means penance...Pay your debt and you can be saved...”

No. I don’t believe that at all. Once again, we see that you make things up out of thin air as to what I believe. I do not believe for a single second that you can “Pay your debt and you can be saved...” Why do you feel the need to make things up like that? This must be at least the sixth or seventh time you have completely made up something out of thin air. Penance is NOT about earning salvation or even paying debt toward salvation. Penance is part of repentance but it does not earn grace. Nothing on our part can earn grace.

“Repent is NOT turning from sin...”

Wrong. Repentence IS turning from sin, but it is more than that. Did you see what you did? You deny a truth (what repentence is) in order to propagate your Protestant ideology despite the reality of what repentence is.

“It IS turning your mind and heart to God...You can not turn from sin until God is within you...”

But do you need to do it to be saved? Aren’t you then claiming a work is needed? Again, we see your inconsistent theology.

And the verses you posted only prove cooperation. We cooperate with the works God has begun in us. That’s Catholic theology. Thanks for the assit there Iscool!

“There is nothing you can do to get saved other than believe and have faith...”

And repent, and commit, and - now according to you - cooperate with the works God begins within us. LOL! So much again for consistency on your part!

“Now maybe you think that takes some cooperation (works) on your part, but Jesus is crystal clear that if you do anything to earn or cooperate for salvation, you have fallen from grace...”

No, actually He never says anything like: “Don’t cooperate with Me.” Nor does He ever once say: “Resist Me to be saved.” That’s the lunacy you’re pushing, however. And, of course, rather than dealing with me fairly and honestly, you must create yet another straw man by insinuating that I have said or believed that Jesus taught a man could earn salvation or that our cooperation is what got our salvation.

“And since you guys won’t know til you face the White Throne Judgement whether or not you are saved, you have to keep cooperating (working) thru out your life to attain salvation at the end...Endure to the end...”

Again, you flout scripture. How sad. Doesn’t the Word of God tell us to persevere until the end? Have younever read Hebrews 12:1? How about James 1:25? And did you notice the “doer of acts”?

The Bible is right, and you’re not.

This is easy for me, but so difficult for you. Resisting God doesn’t help you.

“The big difference between you guys and us is:
You work (cooperate) to gain salvation...”

No, we don’t. And again you have to create a straw man and it just won’t work. Why say something that is clearly NOT TRUE? We don’t gain salvation by our cooperation, but we won’t be saved against our will either.
We work because we HAVE salvation...

“One’s acceptable to God, the other isn’t...”

Your ideology isn’t. You don’t even believe we must persevere - but the Bible says otherwise.

The Bible will always say otherwise. You can contradict it all you like, but you can’t change the word.

This is easy for me, but so difficult for you. Resisting God is not helping you. Ignoring the Word of God and denying what it actually says won’t help you either. Still, you’ll keep doing it won’t you? In that, you will persevere won’t you?


138 posted on 01/04/2009 5:34:53 PM PST by vladimir998 (Ignorance of Scripture is ignorance of Christ. St. Jerome)
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To: vladimir998
Of course you can't get saved against your will...That's not even worth a conversation...

Your ideology isn’t. You don’t even believe we must persevere - but the Bible says otherwise.

As usual, you guys take that verse out of context...That verse goes right along with the one that says we must overcome...

But then John throws a monkey wrench into your gears and telss us we have overcome already...

You still don't get it...Jesus has already paid the price...He didn't pay just part of it...He payed all of it...

Jesus has made us Righteous...Sin is not imputed to us...Do we commit sin??? Of course we do...We are filled with the Holy Spirit and He helps us fight the sin...

“There is nothing you can do to get saved other than believe and have faith...”

And repent, and commit,

Nope...Repent is turn to God...I already posted the Greek word and the definition...Commit??? No...God doesn't want you to commit...God wants you to take HIM...He will do a good work in you...You can not do it...And if you commit (anything), it will be as a debt...That's what grace is all about...

Wrong. Repentence IS turning from sin, but it is more than that.

Again you are wrong...Repent is not turn from sin...All you have to do is accept what Jesus offered...

Again, you flout scripture. How sad. Doesn’t the Word of God tell us to persevere until the end? Have younever read Hebrews 12:1? How about James 1:25? And did you notice the “doer of acts”?

Who is Hebrews written to??? Who is James written to???

Acts is a transition book...It started out with everyone under the law...Peter didn't even know Gentiles could come into the fold til ten chapters into the book...

Acts ends up with the gospel of Grace...It's a transition...

But do you need to do it to be saved? Aren’t you then claiming a work is needed?

Not according to God...Turning to God is an act of faith...

139 posted on 01/05/2009 6:18:45 AM PST by Iscool (I don't understand all that I know...)
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To: NYer; informavoracious; larose; RJR_fan; Prospero; Conservative Vermont Vet; ...
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Obama Says A Baby Is A Punishment

Obama: “If they make a mistake, I don’t want them punished with a baby.”

140 posted on 01/05/2009 6:25:31 AM PST by narses (http://www.theobamadisaster.com/)
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