Information: St. Josaphat
| Feast Day: | November 12 |
| Born: | 1580 at Volodymyr, Lithuania (modern Ukraine) |
| Died: | 12 November 1623 at Vitebsk, Belarus |
| Canonized: | 1876 |
| Patron of: | Ukraine |
Posted on 11/11/2010 10:11:54 PM PST by Salvation
November 12, 2010
Memorial of Saint Josaphat, bishop and martyr
Reading 1
Responsorial Psalm
Gospel
Reading 1
[Chosen Lady:]
I rejoiced greatly to find some of your children walking in the truth
just as we were commanded by the Father.
But now, Lady, I ask you,
not as though I were writing a new commandment
but the one we have had from the beginning:
let us love one another.
For this is love, that we walk according to his commandments;
this is the commandment, as you heard from the beginning,
in which you should walk.
Many deceivers have gone out into the world,
those who do not acknowledge Jesus Christ as coming in the flesh;
such is the deceitful one and the antichrist.
Look to yourselves that you do not lose what we worked for
but may receive a full recompense.
Anyone who is so “progressive”
as not to remain in the teaching of the Christ does not have God;
whoever remains in the teaching has the Father and the Son.
R. (1b) Blessed are they who follow the law of the Lord!
Blessed are they whose way is blameless,
who walk in the law of the LORD.
R. Blessed are they who follow the law of the Lord!
Blessed are they who observe his decrees,
who seek him with all their heart.
R. Blessed are they who follow the law of the Lord!
With all my heart I seek you;
let me not stray from your commands.
R. Blessed are they who follow the law of the Lord!
Within my heart I treasure your promise,
that I may not sin against you.
R. Blessed are they who follow the law of the Lord!
Be good to your servant, that I may live
and keep your words.
R. Blessed are they who follow the law of the Lord!
Open my eyes, that I may consider
the wonders of your law.
R. Blessed are they who follow the law of the Lord!
Jesus said to his disciples:
“As it was in the days of Noah,
so it will be in the days of the Son of Man;
they were eating and drinking,
marrying and giving in marriage up to the day
that Noah entered the ark,
and the flood came and destroyed them all.
Similarly, as it was in the days of Lot:
they were eating, drinking, buying,
selling, planting, building;
on the day when Lot left Sodom,
fire and brimstone rained from the sky to destroy them all.
So it will be on the day the Son of Man is revealed.
On that day, someone who is on the housetop
and whose belongings are in the house
must not go down to get them,
and likewise one in the field
must not return to what was left behind.
Remember the wife of Lot.
Whoever seeks to preserve his life will lose it,
but whoever loses it will save it.
I tell you, on that night there will be two people in one bed;
one will be taken, the other left.
And there will be two women grinding meal together;
one will be taken, the other left.”
They said to him in reply, “Where, Lord?”
He said to them, “Where the body is,
there also the vultures will gather.”
1 [1] The chosen Lady: literally, "elected"; this could also be translated "Kyria (a woman's name) chosen (by God)" or "the lady Electa" or "Electa Kyria." The adjective "chosen" is applied to all Christians at the beginning of other New Testament letters (1 Peter 1:1; Titus 1:1). The description is of a specific community with "children" who are its members. The truth: the affirmation of Jesus in the flesh and in contrast to false teaching (1 John 1:7).
| Feast Day: | November 12 |
| Born: | 1580 at Volodymyr, Lithuania (modern Ukraine) |
| Died: | 12 November 1623 at Vitebsk, Belarus |
| Canonized: | 1876 |
| Patron of: | Ukraine |
Josaphat was born in Lithuania, Ukraine and baptized John in 1580. His father was a municipal counselor and his mother a pious woman. A merchant at Vilna trained him to do business. Later the merchant offered to make John his partner and asked him to marry his daughter.
But John felt that God was calling him to serve and he respectfully refused both the offers. He became a monk in the order of St. Basil and chose the name Josaphat.
He was a self-sacrificing, brave man and because of his many natural qualities, he was chosen to lead the people.
Josaphat became an apostle of ecumenism and preached unity among the Christian churches of the Ukraine. There were three main categories of Christians: the Latin Church united with the pope, the Orthodox Greek Church and the Greek Catholic Church.
Josaphat became the bishop of Polotsk in 1617. He spent the next ten years helping the people know and love their Catholic faith better. He organized celebrations of prayer and religion classes.
He called clergy meetings and worked with the priests to put into effect rules that helped the people live closer to Jesus. Archbishop Josaphat had a very good influence on people. He was a dynamic leader, which is why some people feared him.
People who were against the unity of the Churches formed a big mob and came to attack him. Josaphat tried to make sure his servants were all safe before fleeing himself but was not able to get out in time. He was killed and his body was thrown into a local river. Josaphat died on November 12, 1623.
Feast Day: St. Josaphat of Polotsk (Martyr or What? (Catholic Orthodox Caucus)
We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and will be forever. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all evil spirits
who prowl through the world seeking the ruin of souls.
Amen
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Pray for Nancy Pelosi
Bachmann: Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare
From an Obama bumper sticker on a car:
"Pray for Obama. Psalm 109:8"
Psalm 109:8
"Let his days be few; and let another take his place of leadership."
PLEASE JOIN US -
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Since the 16th century Catholic piety has assigned entire months to special devotions. As a reminder of our duty to pray for the suffering faithful in Purgatory, the Church has dedicated the month of November to the Holy Souls. The Holy Souls are those who have died in the state of grace but who are not yet free from all punishment due to their unforgiven venial sins and all other sins already forgiven for which satisfaction is still to be made. They are certain of entering Heaven, but first they must suffer in Purgatory. The Holy Souls cannot help themselves because for them the night has come, when no man can work (John 9:4). It is our great privilege of brotherhood that we can shorten their time of separation from God by our prayers, good works, and, especially, the Holy Sacrifice of the Mass.
INVOCATION Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May they rest in peace. Amen.
FOR THE SOULS IN PURGATORY My Jesus, by the sorrows Thou didst suffer in Thine agony in the Garden, in Thy scourging and crowning with thorns, in the way to Calvary, in Thy crucifixion and death, have mercy on the souls in purgatory, and especially on those that are most forsaken; do Thou deliver them from the dire torments they endure; call them and admit them to Thy most sweet embrace in paradise. Our Father, Hail Mary, Eternal rest, etc.
FOR ALL THE DECEASED By Thy resurrection from the dead, O Christ, death no longer hath dominion over those who die in holiness. So, we beseech Thee, give rest to Thy servants in Thy sanctuary and in Abraham's bosom. Grant it to those, who from Adam until now have adored Thee with purity, to our fathers and brothers, to our kinsmen and friends, to all men who have lived by faith and passed on their road to Thee, by a thousand ways, and in all conditions, and make them worthy of the heavenly kingdom. Byzantine Liturgy
DE PROFUNDIS The psalmist is crying out here from the depression that grips him because of his sense of sin. He tells God that no man could be forgiven should strict justice be demanded; but, since God is forgiving and merciful, the psalmist (Israel) will hope for redemption from iniquities. We, who know the mercy of God far better than the g Israelites, may pray this psalm with even greater trust in God. The Church uses this psalm in the liturgy as her official prayer for the souls in Purgatory. Out of the depths I cry to You, O Lord; Lord, hear my, voice! Let Your ears be attentive to my voice in supplication: If You, O Lord, mark iniquities, Lord, who can stand? But with You is forgiveness, that You may be revered. I trust in the Lord; my soul trusts in His word. My soul waits for the Lord more than sentinels wait for the dawn. More than sentinels wait for the dawn, let Israel wait for the Lord, For with the Lord is kindness and with Him is plenteous redemption; And He will redeem Israel from all their iniquities. Psalm 130
THE MISERERE This psalm is a marvelous act of contrition, confession, and supplication by a repentant sinner. It was composed by David after his sin with Bethsabee. In reparation David promises to lead others back to God by telling them of the ways of divine justice. Instead of offering God an external sacrifice which he knows He will not accept, he offers instead the sacrifice of a contrite and humble heart, a sacrifice that will always be most pleasing in the eyes of God. Have mercy on me, 0 God, in Your goodness; in the greatness of Your compassion wipe out my offense. Thoroughly wash me from my guilt and of my sin cleanse me. For I acknowledge my offense, and my sin is before me always: "Against You only have I sinned, and done what is evil in Your sight"-- That You may be justified in Your sentence, vindicated when You condemn. Indeed, in guilt was I born, and in sin my mother conceived me; Behold, You are pleased with sincerity of heart, and in my inmost being You teach me wisdom. Cleanse me of sin with hyssop, that I may be purified; wash me, and I shall be whiter than snow. Let me hear the sounds of joy and gladness; the bones You have crushed shall rejoice. Turn away Your face from my sins, and blot out all my guilt. A clean heart create for me, 0 God, and a steadfast spirit renew within me. Cast me not out from Your presence, and Your holy spirit take not from me. Give me back the joy of Your salvation, and a willing spirit sustain in me. I will teach transgressors Your ways, and sinners shall return to You. Free me from blood guilt, 0 God, my saving God; then my tongue shall revel in Your justice. O Lord, open my lips, and my mouth shall proclaim Your praise. For You are not pleased with sacrifices; should I offer a holocaust, You would not accept it. My sacrifice, O God, is a contrite spirit; a heart contrite and humbled, 0 God, You will not spurn. Be bountiful, O Lord, to Sion in Your kindness by rebuilding the walls of Jerusalem; Then shall You be pleased with due sacrifices, burnt offerings and holocausts; then shall they offer up bullocks on Your altar. Psalm 50
FOR THE SOULS IN PURGATORY O Lord, who art ever merciful and bounteous with Thy gifts, look down upon the suffering souls in purgatory. Remember not their offenses and negligences, but be mindful of Thy loving mercy, which is from all eternity. Cleanse them of their sins and fulfill their ardent desires that they may be made worthy to behold Thee face to face in Thy glory. May they soon be united with Thee and hear those blessed words which will call them to their heavenly home: "Come, blessed of My Father, take possession of the kingdom prepared for you from the foundation of the world."
| O Lord God omnipotent, I beseech You by the Precious Blood, which Your divine Son Jesus shed in the Garden, deliver the souls in purgatory, and especially that one which is the most forsaken of all, and bring it into Your glory, where it may praise and bless You for ever. Amen. |  |
| Say here: one Our Father and one Hail Mary CONCLUDING PRAYERS Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May they rest in peace. Amen. Merciful Father, hear our prayers and console us. As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever. Amen. |
| O Lord God omnipotent, I beseech You by the Precious Blood, which Your divine Son Jesus shed in His cruel scourging, deliver the souls in purgatory, and among them all, especially that soul which is nearest to its entrance into Your glory, that it may soon begin to praise You and bless You for ever. Amen. |  |
| Say here: one Our Father and one Hail Mary CONCLUDING PRAYERS Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May they rest in peace. Amen. Merciful Father, hear our prayers and console us. As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever. Amen. |
| O Lord God omnipotent, I beseech You by the Precious Blood of Your divine Son Jesus that was shed in His bitter crowning with thorns, deliver the souls in purgatory, and among them all, particularly that soul which is in the greatest need of our prayers, in order that it may not long be delayed in praising You in Your glory and blessing You for ever. Amen. |  |
| Say here: one Our Father and one Hail Mary CONCLUDING PRAYERS Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May they rest in peace. Amen. Merciful Father, hear our prayers and console us. As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever. Amen. |
| O Lord God omnipotent, I beseech You by the Precious Blood of Your divine Son Jesus that was shed in the streets of Jerusalem while He carried on His sacred shoulders the heavy burden of the Cross, deliver the souls in purgatory and especially that one which is richest in merits in Your sight, so that, having soon attained the high place in glory to which it is destined, it may praise You triumphantly and bless You for ever. Amen |  |
| Say here: one Our Father and one Hail Mary CONCLUDING PRAYERS Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May they rest in peace. Amen. Merciful Father, hear our prayers and console us. As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever. Amen. |
| O Lord God omnipotent, I beseech You by the Precious Body and Blood of Your divine Son Jesus, which He Himself on the night before His Passion gave as meat and drink to His beloved Apostles and bequeathed to His Holy Church to be the perpetual Sacrifice and life-giving nourishment of His faithful people, deliver the souls in purgatory, but most of all, that soul which was most devoted to this Mystery of infinite love, in order that it may praise You therefore, together with Your divine Son and the Holy Spirit in Your glory for ever. Amen. |  |
| Say here: one Our Father and one Hail Mary CONCLUDING PRAYERS Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May they rest in peace. Amen. Merciful Father, hear our prayers and console us. As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever. Amen. |
| O Lord God omnipotent, I beseech You by the Precious Blood which Jesus Your divine Son did shed this day upon the tree of the Cross, especially from His sacred Hands and Feet, deliver the souls in purgatory, and particularly that soul for whom I am most bound to pray, in order that I may not be the cause which hinders You from admitting it quickly to the possession of Your glory where it may praise You and bless You for evermore. Amen |
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Say here: one Our Father and one Hail Mary
CONCLUDING PRAYERS Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May they rest in peace. Amen. Merciful Father, hear our prayers and console us. As we renew our faith in Your Son, whom You raised from the dead, strengthen our hope that all our departed brothers and sisters will share in His resurrection, who lives and reigns with You and the Holy Spirit, one God, for ever and ever. Amen.
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November 2 -- All Souls Day
On November: All Souls and the "Permanent Things"
"From the Pastor" ALL SAINTS & ALL SOULS
Praying for the Dead [All Souls Day] (Catholic/Orthodox Caucus)
To Trace All Souls Day [Ecumenical]
All Souls Day [Catholic/Orthodox Caucus]
The Roots of All Souls Day
The Commemoration of all the Faithful Departed (All Souls)
During Month of Souls, Recall Mystic, St. Gertrude the Great
All Saints and All Souls
Holy Father's Intentions for November 2010
Drug Addicts and Victims of Every Form of Dependence
General: That victims of drugs or of other dependence may, thanks to the support of the Christian community, find in the power of our Saving God strength for a radical life-change.
The Continent-wide Mission in Latin America
Missionary: That the Churches of Latin America may move ahead with the continent-wide mission proposed by their bishops, making it part of the universal missionary task of the People of God.
From: 2 John 4-9
The Law of Love
Precautions Against Heretics
*********************************************************************************************
Commentary:
4-6. Among all similarities of language and content between the Second and
Third Letters, this passage is a particularly significant one.
The Apostle’s joy (v. 4) is based on the fact that the Christians have learned that
walking in the truth entails keeping the commandment of brotherly love, which
they have had from the beginning. The verses sum up one of the main themes of
the First Letter, where St John expounds these teachings at greater length (cf.
1 Jn 2:7-11; 3:11-24; 4:7-21 and notes on same).
“That you follow love”: the Greek is ambiguous and literally says “that you follow
it”; “it” could refer to the commandment (that is how the New Vulgate reads it)
or to love. The sense is not very different, if one remembers that in St John’s tea-
ching the commandments reduce to love of God and love of neighbor: “Listen
carefully to a brief precept”, St Augustine exhorts, “love and do what you like”
(”In Epist. Ioann Ad Parthos”, 7, 8).
St John also emphasizes that this is a commandment they have had “from the
beginning” (vv. 5 and 6); that is, Tradition is so definite on this point that anyone
who teaches otherwise is a liar and a deceiver. This helps to explain the connec-
tion between these verses and the ones which follow. In fact the false teachers
were causing harm in two ways — by corrupting the faith and by destroying unity
and mutual love.
7-ll. These warnings are a summary of things said in the First Letter (cf. 2:18-29;
4:1-6; 5:1-5; and notes on same). St John shows how to recognize these heretics
— by the fact that they do not acknowledge the divinity of Jesus Christ incarnate
(cf. 1 Jn 4:2-3 and note); and he warns that anyone who turns his back on sound
teaching is abandoning the Father and the Son (cf. 1 Jn 2:22-25 and notes). The
passage ends with instructions on precautions to take in dealings with those
people (vv. 10-11).
On the “antichrist” (v. 7), see the note on 1 Jn 2:18.
8. “That you may not lose what you have worked for”: many important codices
read “what we have worked for”, referring to the efforts of the Apostles. Both rea-
dings have equal support in the Greek codices; both make sense and show that
in order to persevere in the faith (and obtain the reward for doing so) care and
effort are needed, on the part of both pastors and other faithful.
St Cyril of Jerusalem exhorted: “Keep careful watch, to ensure that the enemy
does not make off with any who are off guard or remiss; and that no heretic may
pervert part of what you have been given. Accepting the faith is like putting into
the bank the money we have given you; God will ask you for an account of this
deposit” (”Catechesis V, Defide Et Symbolo”).
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Luke 17:26-37
The Day of the Son of Man (Continuation)
[31] On that day, let him who is on the housetop, with his goods in the house,
not come down to take them away; and likewise let him who is in the field not
turn back. [32] Remember Lot’s wife. [33] Whoever seeks to gain his life will lose
it, but whoever loses his life will preserve it. [34] I tell you, in that night there will
be two men in one bed; one will be taken and the other left. [35] There will be
two women grinding together; one will be taken and the other left.” [37] And they
said to Him, “Where Lord?” He said to them, “Where the body is, there the ea-
gles will be gathered together.”
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Commentary:
23-36. These words of our Lord are a prophecy about the last coming of the Son
of Man. We should remember that prophecy often involves events on different le-
vels, many symbols, a terminology of its own; the “chiaroscuro” which they cre-
ate gives us insight into future events, but the concrete details only become clear
when the events actually occur. Our Lord’s last coming will be something sudden
and unexpected; it will catch many people unprepared. Jesus illustrates this by
giving examples from sacred history: as in the time of Noah (cf. Genesis 6:9-19:
7) and that of Lot (cf. Genesis 18:16-19:27) divine judgment will be visited on
men without warning.
However, it is useful to recall here that everyone will find himself before the divine
Judge immediately when he dies, at the Particular Judgment. Thus Jesus’ tea-
ching has also a present urgency about it: here and now a disciple should scru-
tinize his own conduct, for the Lord can call him when he least expects.
33. “Will preserve it”: what the Greek word literally means is “will engender (his
life)”, that is to say, “will give true life to the soul”. Thus our Lord seems to mean
the following: he who wants to save his life at all costs, making it his basic value,
will lose eternal life; whereas he who is ready to lose his earthly life — that is, to
resist even to death the enemies of God and of his soul — will obtain eternal hap-
piness through this struggle. In content this passage is almost identical with
Luke 9:24.
36. In the Vulgate this verse reads: “Una assumetur, et altera relinquetur. Duo in
agro; unus assumetur, et alter relinquetur” (”One will be taken and the other left.
Two men will be in the field; one will be taken and the other left”). These words
seem to be an addition to Luke, taken from Matthew 24:40; they do not appear
in the better Greek manuscripts, which is why the New Vulgate omits them.
37. “Where the body is, there the eagles will gather”: the Greek text uses a word
which could mean either eagle or vulture. In any event the proverb indicates the
speed with which birds of prey swoop down on their victims — apparently referring
to the sudden, unexpected way the Second Coming or Last Judgment will hap-
pen. Sacred Scripture also deals with this subject in other passages: “But as to
the times and the seasons, brethren, you have no need to have anything written
to you. For you yourselves know well that the day of the Lord will come like a
thief in the night” (1 Thessalonians 5:1-2). Once more Jesus is exhorting us to
be watchful: we should never neglect the most important thing in life — eternal
salvation. “All that, which worries you for the moment, is of relative importance.
What is of absolute importance is that you be happy, that you be saved” (St. J.
Escriva, “The Way”, 297). So curious are the Pharisees and the disciples about
the time and place of the Last Coming that they are distracted from Jesus’ main
point; the same thing happens to us: for example, we can spend a lot of time
pondering the circumstances of the deaths of people we know, and fail to grasp
the warning these deaths contain — that this life is going to end one way or ano-
ther and that after it we too will meet God.
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
| First reading | 2 John 1:4-9 © |
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| Psalm | Psalm 118:1-2,10-11,17-18 |
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| Gospel | Luke 17:26-37 © |
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| Friday, November 12, 2010 St. Josaphat, Bishop, Martyr (Memorial) |
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The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
Amen. |
Spiritual Adoption Prayer for the Unborn
Jesus, Mary, Joseph I love you very much.
I beg you to spare the life of the unborn child that I have spiritually adopted.
Our Father, Hail Mary, and Glory Be.
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