Posted on 01/03/2012 3:30:48 PM PST by Gamecock
Not many people get the opportunity to attend seminary. In an amazing way I have attended two. The first was training for the Roman Catholic priesthood in Ireland and the second at a conservative Evangelical seminary in England.
Raised a Catholic . . . but not knowing God Like most boys in the Republic of Ireland in the 1980s, I was brought up a Roman Catholic. My parents taught me to live a good life, say my prayers, and attend mass every Sunday. I believed there was a God, but I didn't know him personally. I prayed as my mother taught me, but I never knew whether or not God was really listening. I attended confession monthly and did many penances. Conscious of my sinfulness, I hoped that God would accept me into heaven if I did enough good works. I tried to live the best life I could. It was like balancing the accounts, hoping that my credits (good works) would cancel my debits (sins). Zealous to please God, I was just eleven years old when I decided to become a Roman Catholic priest. I told the local priest, but he said I would have to wait until I was eighteen before I could enter the seminary.
During my teenage years I got involved in much sinful behaviour. I rebelled against God and disobeyed his commandments. I loved my sin, but I hated that miserable life and started to cry out to God. I realise now that God was working in my heart. He showed me I was a sinner. I longed to be right with him. This became the focus of my life. I knew that I needed to be saved from my sins. I went on a pilgrimage to a famous Roman Catholic shrine. I ate oatcakes, drank black tea, and crawled on my knees around the Stations of the Cross over three days to do penance for my sins. I fasted and meditated but never knew pardon for sin. I wanted to know forgiveness, but how?
Training for the priesthood
At the age of nineteen, and after checking different possible organisations, I finally decided to join the Society of Missions to Africa (SMA). They are a society of priests who live together in small communities in different parts of the world, seeking to convert pagans to the Roman religion. I entered the Roman Catholic Seminary located in Maynooth, County Kildare, Ireland. During my two years at seminary, I learned about religion and philosophy but there were no biblical studies. I attended daily mass and monthly confession but, alas, there was no teaching on forgiveness for sin. We had set times of prayer as a community - morning, evening, and night. I heard many talks that were focused on pleasing God by doing charitable works and buying favour with God through the church. I also heard a lot about how to use psychology to counsel people spiritually. Not once did I hear how to be reconciled to God through Christ who alone could forgive my sins.
I began to read the Bible (a Protestant translation my parents had given to me). As I read it, I asked the priests serious questions about the religious rituals in the Roman Catholic faith, but they couldn't show me any scriptural basis whatsoever for so much of their superstition and their many traditions. I discovered that the Bible does not promote the veneration of Mary as practiced in the Roman Catholic Church. The official teaching of the Roman Church is that Mary does not necessarily answer prayers but rather intercedes on the Catholic's behalf and prays for them. However, the Bible teaches that she is a sinner: in the famous 'Magnificat' she is found praying to God her Saviour. Mary knew she had sinned and we find her rejoicing in God her Saviour, the one conceived in her womb by the Holy Spirit - Jesus Christ her Lord.
I realised that rosaries and prayers to the saints have no scriptural basis. Mary is addressed in Roman Catholic prayers (eg 'O Mary, conceived without sin, pray for us who have recourse to thee'), but the Saviour teaches us to pray to the Father directly. Indeed, the Bible warns us against ritualistic prayer. This described me exactly: outwardly very holy and pious, but inwardly my heart was sinful and corrupt. Also, the Roman Church teaches its followers to pray to the saints. There is a saint for almost every circumstance, such as St Christopher for travel, St Anthony for lost property, St Martin de Porres for healing, St Joseph for the dying, St Vincent de Paul for the poor, and St Jude for lost causes. Unable to find anything in Scripture to support these things, I asked the priests many questions, and I was told that these Church traditions could not be questioned.
I was conscious of my sin and longed to have assurance of salvation. I asked the priests but I was told that we could never be sure of salvation until we died. I was instructed to attend the priest for confession, but I did not find that in Scripture either. The Bible instructs us to confess our sins to God, not to human priests. I also realised that as a priest I would have to hear people's confessions and absolve them. I was confused. How could I forgive other people's sins, when I did not even know forgiveness myself? I now realise that the Lord was lifting the veil from my eyes to show me that true faith and forgiveness for sin is to be found in Christ alone.
Eventually, I left the Roman seminary in 1995. The Society had decided that I was not suitable, but the Lord, through his Word, had shown me the errors of Rome and that I shouldn't continue training for the priesthood. I had entered the seminary thinking that I would find God's answer to my sins. When I left, I thought that I had finished with God - but he hadn't finished with me! Over the next two years I lived in Dublin and continued my search for God. I went to various Protestant churches and also met people from different cults. One cult told me that if I was to be baptized again, then I would be born again. This sounded too much like the Roman Church and its teaching of justification by works, so I had nothing more to do with them.
Going to England
I went to London in preparation for nursing studies. On the first night I met a man who told me how I could know forgiveness for sin. He gave me a leaflet that emphasized the need to trust in Jesus Christ alone. I read this leaflet many times, but still had no peace with God. Although well physically, I became very depressed spiritually.
I knew that I was condemned if I was not converted. The Bible told me that if I did not believe then the wrath of God abode upon me. Then I read 'There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit' (Rom. 8:1). This was a constant challenge to me. I was alone in a huge city with no one to turn to for spiritual help. How my heart yearned to be right with God.
While pursuing my nursing studies, I met some students who seemed to know God. I attended their church where the Bible was central to the whole service. The sermon was preached from the Bible - that was something completely new to me. Deep down I knew these people were genuine Christians. I asked many questions and started to attend the church regularly. About this time, a small Christian group was meeting in my halls of residence. I went along aiming to disrupt the meetings, but slowly began to be drawn to Christ. I saw that they had something that I didn't have - peace with God and a real love for Christ. They knew the reality of 'Therefore being justified by faith, we have peace with God through our Lord Jesus Christ' (Rom. 5:1). One of them gave me J. I. Packer's book, Knowing God. I read the book and saw that I too could know God in a personal way.
My conversion
One Sunday morning, 8th February 1998, I was listening to a sermon from Luke 10:30-37 about the Good Samaritan. The preacher spoke of Jesus Christ being like the Good Samaritan - coming to help us in our wretched sinful state - while revealing that the Holy Spirit gives new life to lost sinners. He also urged the listeners to repent of sin and trust in Jesus Christ alone for forgiveness. I called upon Jesus Christ to save me, 'For whosoever shall call upon the name of the Lord shall be saved' (Rom. 10:13). There and then, I knelt down in my room and prayed, 'O God, I know that you have sent your Son Jesus Christ into the world to save sinners. Will you save me? I trust in Christ alone and ask that you would come into my life by the power of your Holy Spirit and make me new.' I felt a huge weight of guilt and sin taken from my heart. As soon as I opened my eyes a deep sense of peace came over me. At that moment I knew that I was a Christian and truly forgiven of all my sins. The Bible became the living Word of God and he was speaking to me as I read. I realised that we are not saved by works but by grace, 'For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast' (Eph. 2:8,9). I was baptised in London as a believer in September 1998. After my baptism I struggled with temptations and trials, but the Lord was my constant refuge: 'God is our refuge and strength, a very present help in trouble'(Psa. 46:1).
My life as a Christian
On my first visit back to Ireland, I did not know of a Christian church, so I went to mass with my parents. I realised the priest was re-enacting a sacrifice that was accomplished once and for all on the cross of Calvary (Heb. 9:26; 1 Pet. 3:18). For this reason, I couldn't attend the Roman Catholic mass any longer. As a young Irish man, swearing was second nature to me. Very soon after my conversion this dried up. Worldly pursuits like drinking in pubs and going to nightclubs ceased. Prayer and communion with God became a whole new area of experience. I had learned formal rote prayer as a young boy, but now I began truly to pray from my heart. This is still an amazing experience to me: to be able to lift my heart to God as my Father and know that he is listening and will answer my prayers according to his will.
My family were upset that I had left the Roman Catholic faith. At first they thought it was another religious phase I was going through, but they soon realised that this was different. However, the Lord gave me opportunities to share the true gospel with them. About a year later my youngest brother was converted. What joy filled my heart!
Since my conversion, the Lord has taught me so much from his Word. I am especially thankful to one man from the church in London who helped me to study the Bible. We did a complete overview of the Scriptures together, as well as an in-depth study of the doctrines of grace (Calvinism). The glorious truth that God is sovereign in salvation and reaches out in mercy to sinners is truly humbling and amazing. That God, the Creator and Sustainer of the world, should call wretched sinners to himself illustrates his grace. What a joyful day it will be when all his people are united with him in heaven.
Christian service and ministry
About a year after my conversion I was seeking the Lord about serving him. One Lord's Day evening after the service I was praying to the Lord asking him where he wanted me to serve. I read 2 Timothy 3:16-4:5 and was profoundly challenged. I had never studied this portion of God's Word before. It was impressed on me that this was how the Lord wanted me to serve him - to preach the Word. I graduated and worked for a year in the National Treatment Centre for Alcohol and Drugs. Some of the patients were hardened criminals; others were involved in sordid areas of society due to their addictions. I realised the psychological treatment was not dealing with their real problem: their unpardoned sin. I couldn't witness openly to the patients but some enquired what kept me through the difficult times in my life. I told them that it was my faith in the Lord Jesus Christ, and they were amazed. Both my housemate and a Roman Catholic friend were converted and baptised during this time. It was a great privilege to see the Lord use even me to win sinners to Christ. I conducted a Bible Study in Colossians with some Jehovah's Witnesses. They began to seek Christ but their leaders visited and put an end to it. I pray for these people, that the Lord would open their eyes to his truth. As I taught young boys in a Crusaders Class I soon realized that children can be taught the deep truths of Scripture in a simple, understandable way.
The Lord opened up the way for me to study at London Theological Seminary. The lasting memories of my time there are of the nightly prayer meetings with fellow students and the godly men who taught us theology and prepared us for the ministry.
What part of that don’t Protestants understand?They deny that truth along with many others. They ignore the clear words of Our Lord, for example:
“Jesus said to them again, ‘Peace be with you. As the Father has sent me, even so I send you.’ And when he had said this, he breathed on them, and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.’ “
LOL!!!!!!!!!
This article is too superficial to be true. It appears to be written by someone (not very sophisticiated) who knows a few Catholic “terms” and throws them around. Not much depth or thought. And some error.
I don’t believe a word. This is a propoganda piece.
The rosary is a meditation on the Gospel.
Perhaps you ought to learn about Catholicism before your lob baseless comments like this, lest you look silly
Did you like the links to the school website that indicate this ‘seminarian’ failed to go to class?
Some of us Christ-followers come across as “anti-Catholic” because so many Roman Catholics think that they’re the only ones who are fully saved, and that all others are missing out on the fullness of faith in Christ.
Such denominational arrogance is, naturally, upsetting.
How do you feel when Mormons or Muslims say that your faith is a lie? That’s how I feel when Roman Catholics tell me that faith in Christ is insufficient, that I must be a member of their club to be fully saved.
Roman Catholics who promote Christ — I love ‘em. Roman Catholics who damn me for exalting Christ above all — they cause me to bristle.
Must be nice being sinless.
Or not. I guess you don’t need a Savior if you’re sinless.
The Apostle Paul was not sinless. He had daily need of a Savior.
After reading this I hope you find him and tell him he was correct and that you were wrong
It is from an article I wrote several years ago.
Born “from Above” Vs. “Again
The Greek word Anothon occurs exactly 12 times in 12 verses in the New Testament.
The four words we are concerned with are Anothon which the Catholics contend means “From above” and the Fundies contend means again. The second word is Apanow, which means above/ over The third word is Palon- that really does mean again and Deuteron that means secondly.
If the protestants are correct when we look at each of these verses we should be able to substitute either word and have it make perfect sense. I have included several verses that use the word Palon to document the common use of that word.
You will also notice that in John 3:4 that Nicodemus does not use either Palon or Anothon, but rather Deuteron, meaning secondly or second.
Matt 27:50 50 30 But Jesus cried out again (Palon) in a loud voice, and gave up his spirit.
Matt 27:51 51 And behold, the veil of the sanctuary was torn in two from top (Anthon) to bottom. 31 The earth quaked, rocks were split,
Mark 15:38 16 The veil of the sanctuary was torn in two from top (above anthon) to bottom.
Luke 1:3 I too have decided, after investigating everything accurately anew (From their source anthon), to write it down in an orderly sequence for you, most excellent Theophilus,
John 3: 3 Jesus answered and said to him, “Amen, amen, I say to you, no one can see the kingdom of God without being born 3 from above (Anthon).”
John 3: 4 Nicodemus said to him, “How can a person once grown old be born again (duetron secondly)? Surely he cannot reenter his mother’s womb and be born again, can he?”
John 3:31 15 The one who comes from above (Anthon) is above (Anthon) all. The one who is of the earth is earthly and speaks of earthly things. But the one who comes from heaven (is above all).
John 19:11 Jesus answered (him), “You would have no power over me if it had not been given to you from above (Anthon). For this reason the one who handed me over to you has the greater sin.”
John 19:23 When the soldiers had crucified Jesus, they took his clothes and divided them into four shares, a share for each soldier. They also took his tunic, but the tunic was seamless, woven in one piece from the top (Anthon) down.
Acts 26:5 They have known about me from the start (Anthon) From the first), if they are willing to testify, that I have lived my life as a Pharisee, the strictest party of our religion.
Galatians 4:9 but now that you have come to know God, or rather to be known by God, how can you turn back again (Palon) Untranslated word Anthon (anew) to the weak and destitute elemental powers? Do you want to be slaves to them all over again (Palon)?
James 1: 17 all good giving and every perfect gift 9 is from above (Anthon), coming down from the Father of lights, with whom there is no alteration or shadow caused by change.
James 3: 15 Wisdom of this kind does not come down from above (Anthon) but is earthly, unspiritual, demonic.
James 3: 17 But the wisdom from above (Anthon) is first of all pure, then peaceable, gentle, compliant, full of mercy and good fruits, without inconstancy or insincerity.
All 12 verses with the Greek Translation
Matt 27:50 But Jesus cried out again (Palon) in a loud voice, and gave up his spirit. Mat 27:50 o de ihsouv palin kraxav fwnh megalh afhken to pneuma
Matt 27:51 And behold, the veil of the sanctuary was torn in two from top (Anothon) to bottom. 31 The earth quaked, rocks were split, Mat 27:51 kai idou to katapetasma tou naou esxisqh ap eiv duo apo anwqen ewv katw eiv duo kai h gh eseisqh kai ai petrai esxisqhsan
Mark 15:38 16 The veil of the sanctuary was torn in two from top (above Anothon) to bottom. Mar 15:38 kai to katapetasma tou naou esxisqh eiv duo ap apo anwqen ewv katw
Luke 1:3 I too have decided, after investigating everything accurately anew (From their source Anothon), to write it down in an orderly sequence for you, most excellent Theophilus, Luk 1:3 edoxe edoxen kamoi parhkolouqhkoti anwqen pasin akribwv kaqexhv soi grayai kratiste qeofile
John 3: 3 Jesus answered and said to him, “Amen, amen, I say to you, no one can see the kingdom of God without being born from above (Anothon).” Joh 3:3 apekriqh o ihsouv kai eipen autw amhn amhn legw soi ean mh tiv gennhqh anwqen ou dunatai idein thn basileian tou qeou
John 3: 4 Nicodemus said to him, “How can a person once grown old be born again (duetron secondly)? Surely he cannot reenter his mother’s womb and be born again, can he?” John 3:31 15 The one who comes from above (Anothon) is above (Apanow) all. The one who is of the earth is earthly and speaks of earthly things. But the one who comes from heaven (is above all). John 19:11 Jesus answered (him), “You would have no power over me if it had not been given to you from above (Anothon). For this reason the one who handed me over to you has the greater sin.” Joh 19:11 apekriqh autw o ihsouv ouk eixev exousian oudemian kat emou oudemian ei mh hn soi dedomenon soi anwqen dia touto o paradouv paradidouv me soi meizona amartian exei
John 19:23 When the soldiers had crucified Jesus, they took his clothes and divided them into four shares, a share for each soldier. They also took his tunic, but the tunic was seamless, woven in one piece from the top (Anothon) down. Joh 19:23 oi oun stratiwtai ote estaurwsan ton ihsoun elabon ta imatia autou kai epoihsan tessara merh ekastw stratiwth merov kai ton xitwna hn de o xitwn arafov arrafov ek twn anwqen ufantov di olou
Acts 26:5 They have known about me from the start (Anothon, From the first), if they are willing to testify, that I have lived my life as a Pharisee, the strictest party of our religion. Act 26:5 proginwskontev me anwqen ean qelwsi qelwsin marturein oti kata thn akribestathn airesin thv hmeterav qrhskeiav ezhsa farisaiov
Galatians 4:9 but now that you have come to know God, or rather to be known by God, how can you turn back again (Palon) Untranslated word Anothon (anew) to the weak and destitute elemental powers? Do you want to be slaves to them all over again (Palon)? Gal 4:9 nun de gnontev qeon mallon de gnwsqentev upo qeou pwv epistrefete palin epi ta asqenh kai ptwxa stoixeia oiv palin anwqen douleuein qelete
James 1:17 all good giving and every perfect gift is from above (Anothon), coming down from the Father of lights, with whom there is no alteration or shadow caused by change. Jas 1:17 pasa dosiv agaqh kai pan dwrhma teleion anwqen estin katabainon apo tou patrov twn fwtwn par w ouk eni parallagh h trophv aposkiasma
James 3:15 Wisdom of this kind does not come down from above (Anothon) but is earthly, unspiritual, demonic. Jas 3:15 ouk estin auth h sofia anwqen katerxomenh alla all epigeiov yuxikh daimoniwdhv
James 3:17 But the wisdom from above (Anothon) is first of all pure, then peaceable, gentle, compliant, full of mercy and good fruits, without inconstancy or insincerity. Jas 3:17 h de anwqen sofia prwton men agnh estin epeita eirhnikh epieikhv eupeiqhv mesth eleouv kai karpwn agaqwn adiakritov kai anupokritov
Conclusion: The only reasonable definition of the word “Anthon” is “From above/ from the source or beginning”, There is a perfectly good word for “again” but, neither Nicodemus, or Jesus use that word, instead Nicodemus uses Deuteron.
As pointed out by Maggie and several others Nicodemus apparent confusion results from Jesus’ use of the word “Born” not “From above” Anothon
Name names.
I'll wait here.
Why would anyone belong to ANY faith unless they believed it was the true one? Seems to me the thing that annoys foliks is that Catholics express what everyone else thinks.
If a Protestant believes, for example, that another religion is a valid one, why wouldn`t he belong to that religion?
Are all Christ-centered religions equally valid? If so, is it merely a matter of shopping for the one that feels right, or which worships in a way that is comfortable to the believer?
I`m asking because this perplexes me. If one DOESN`T believe his particular faith is THE one, why would he belong to that church?
Just take a look at the comments in this discussion.
Consider their nastiness, their uncharitability, their aloof pomposity, their cynicism.
And you wonder why some of us come across as “anti-Catholic”? Yes, I am anti-nastiness, anti-arrogance. And pro-Christ. Christ the Savior above all, above even Roman Catholic hierarchy.
Tell me: Did Jesus speak well of the church that God had established millennia before through Abraham? Or did He rebuke those leaders, calling on people to trust directly in God?
“I’ve had a RCC seminary professor tell me that “born again” doesn’t mean “born again” and I had a Jesuit tell me that Jesus was not bodily resurrected.”
Running into two heretics does not invalidate Catholic theology. I’ve run into protestant ministers who preached (privately) that sex was the proper conclusion to religious fervor (a la Elmer Gantry), but you don’t see me trying to characterize that as a legitimate part of your faith.
Satan’s attacks on the Church during the 20th century, chiefly through the KGB and the Lavendar Mafia, left us with a number of heretics in the priesthood. However, the corner has been turned, and this too will pass.
Christ said that HE is the Way, the Truth, the Life.
It is sufficient to trust in Him, regardless whether you’re Roman Catholic or Baptist or Presbyterian. Scripture is the way we understand who He is, and who we are, and what our need is.
I am not truly anti-Roman Catholic. I’m anti-those who anathematize me because I’m not a member of their denomination.
I don’t have time to look through my comment history. I remember Cronos is one person who’s damned me for not being Roman Catholic. He’s not the most virulent.
There are many others here on FR. Just go through my comment history and look at the comments of those who are attacking me on religion threads because I exalt Christ alone as Savior.
It’s really pretty pathetic how anti-Christian some Roman Catholic FReepers are.
Did you think I was lying when I said that I’ve been “anathematized” by Roman Catholic FReepers?
Some of your aren't Christ-followers, but rather are just stuck on your own personal interptretation of Scripture.
The OT and NT was written by Jews, inspired by God.
The validity of the NT is grounded in apostolic authorship, NOT in Roman edicts.
LOL! Brilliant!
That guy in the bleachers must be an Arminian.
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