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Catholic Caucus: Daily Mass Readings, 10-17-12, M, St. Ignatius of Antioch, Bishop & Martyr
USCCB.org/RNAB ^ | 10-17-12 | Revised New American Bible

Posted on 10/16/2012 10:09:07 PM PDT by Salvation

October 17, 2012

 
Memorial of Saint Ignatius of Antioch, Bishop and Martyr

 

Reading 1 Gal 5:18-25

Brothers and sisters:
If you are guided by the Spirit, you are not under the law.
Now the works of the flesh are obvious:
immorality, impurity, licentiousness, idolatry,
sorcery, hatreds, rivalry, jealousy,
outbursts of fury, acts of selfishness,
dissensions, factions, occasions of envy,
drinking bouts, orgies, and the like.
I warn you, as I warned you before,
that those who do such things will not inherit the Kingdom of God.
In contrast, the fruit of the Spirit is love, joy, peace,
patience, kindness, generosity,
faithfulness, gentleness, self-control.
Against such there is no law.
Now those who belong to Christ Jesus have crucified their flesh
with its passions and desires.
If we live in the Spirit, let us also follow the Spirit.

Responsorial Psalm Ps 1:1-2, 3, 4 and 6

R. (see Jn 8:12) Those who follow you, Lord, will have the light of life.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Those who follow you, Lord, will have the light of life.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Those who follow you, Lord, will have the light of life.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Those who follow you, Lord, will have the light of life.

Gospel Lk 11:42-46

The Lord said:
"Woe to you Pharisees!
You pay tithes of mint and of rue and of every garden herb,
but you pay no attention to judgment and to love for God.
These you should have done, without overlooking the others.
Woe to you Pharisees!
You love the seat of honor in synagogues
and greetings in marketplaces.
Woe to you!
You are like unseen graves over which people unknowingly walk."

Then one of the scholars of the law said to him in reply,
"Teacher, by saying this you are insulting us too."
And he said, "Woe also to you scholars of the law!
You impose on people burdens hard to carry,
but you yourselves do not lift one finger to touch them."


TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; ordinarytime; prayer; saints
For your reading, reflection, faith-sharing, comments, questions, discussion.

1 posted on 10/16/2012 10:09:14 PM PDT by Salvation
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To: nickcarraway; NYer; ELS; Pyro7480; livius; ArrogantBustard; Catholicguy; RobbyS; marshmallow; ...
Alleluia Ping!
 
If you aren’t on this ping list NOW and would like to be, 
please Freepmail me.

2 posted on 10/16/2012 10:12:56 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Galatians 5:18-25

The Fruits of the Spirit and the Works of the Flesh (Continuation)


[16] But I say, walk by the Spirit, and do not gratify the desires of the flesh.
[17] For the desires of the flesh are against the Spirit, and the desires of the Spi-
rit are against the flesh; for these are opposed to each other, to prevent you from
doing what you would. [18] But if you are led by the Spirit you are not under the
law. [19] Now the works of the flesh are plain: immorality, impurity, licentious-
ness, [20] idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissen-
sion, party spirit, [21] envy, drunkenness, carousing, and the like. I warn you,
as I warned you before, that those who do such things shall not inherit the king-
dom of God. [22] But the fruit of the Spirit is love, joy, peace, patience, kindness,
goodness, faithfulness, [23] gentleness, self-control; against such there is no
law. [24] And those who belong to Christ Jesus have crucified the flesh with its
passions and desires. [25] If we live by the Spirit, let us also walk by the Spirit.

*********************************************************************************************
Commentary:

17-21. The fall of Adam and Eve left us with a tendency to seek created things
for our own pleasure, instead of using them to lead us to God. The desires of
the flesh make their appearance, urges which are at odds with God and with all
that is noble in our personality. But when grace enters our soul and justifies us,
we share in the fruits of the Redemption wrought by Christ and we are enabled
to conquer our concupiscence and life according to the flesh.

The vices referred to in vv. 19-21 have their roots in something much deeper —
life “of the flesh”. And, St Augustine asserts, “it is said that someone lives ac-
cording to the flesh when he lives for himself. Therefore, in this case, by ‘flesh’
is meant the whole person. For everything which stems from a disordered love
of oneself is called work of the flesh” (”The City of God”, 14, 2).

This is why we find included in the “works of the flesh” not only sins of impurity
(v. 19) and faults of temperance (v. 21 ) but also sins against the virtues of reli-
gion and fraternal charity (v. 20).

“Significantly, when speaking of ‘the works of the flesh’ Paul mentions not only
‘immorality [fornication], impurity, licentiousness [...], drunkenness, carousing —
all of which objectively speaking are connected with the flesh; he also names o-
ther sins which we do not usually put in the ‘carnal’ or ‘sexual’ category — ‘idola-
try, sorcery, enmity, strife, jealousy, anger, envy’ [...]. All these sins are the out-
come of ‘life according to the flesh’, which is the opposite to ‘life according to the
spirit”’ (John Paul 11, “Address”, 7 January 1981).

Therefore, as the Apostle says, anyone who in one way or other obstinately per-
sists in his sin will not be able to enter the Kingdom of heaven (cf. 1 Cor 6:9-10;
Eph 5:5).

22-25. When someone lets himself be led by his instincts he is said to be lea-
ding an “animal life”; whereas, if he acts as his reason advises, he is leading a
rational, human, life. Similarly, when one allows the Holy Spirit to act, one’s life
becomes life according to the Spirit — a supernatural life, a life which is no lon-
ger simply human but divine. This is what happens when a person is in the state
of grace and is mindful of the treasure he bears within.

“Alone! You are not alone. We are keeping you close company from afar. Be-
sides..., the Holy Spirit, living in your soul in grace — God with you — is giving a
supernatural tone to all your thoughts, desires and actions” (St. J. Escriva, “The
Way”, 273).

The soul then becomes a good tree which is known by its fruits. Its actions re-
veal the presence of the Paraclete, and because of the spiritual delight they give
the soul, these actions are called fruits of the Holy Spirit (cf. St Thomas Aquinas,
Summa theologiae, I-II, q. 70, a. 1).

“Those blessed fruits enumerated by the Apostle (Gal 5:22) the Spirit produces
and shows forth in the just, even in this mortal life — fruits replete with all sweet-
ness and joy. Such must, indeed, be from the Spirit ‘who in the Trinity is the love
of the Father and the Son, filling all creatures with immeasurable sweetness’ (St
Augustine, “De Trinitate”, 6, 9)” (Leo XIII, “Divinum illud munus”, 12).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


3 posted on 10/16/2012 10:14:06 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

From: Luke 11:42-46

The Hypocrisy of the Scribes and Pharisees (Continuation)


(Jesus said to the Pharisees,) [42] “But woe to you Pharisees! for you tithe mint
and rue and every herb, and neglect justice and the love of God; these you ought
to have done, without neglecting the others. [43] Woe to you Pharisees! for you
love the best seat in the synagogues and salutations in the market places. [44]
Woe to you! for you are like graves which are not seen, and men walk over them
without knowing it.”

[45] One of the lawyers answered Him, “Teacher, in saying this You reproach
us also.” [46] And He said, “Woe to you lawyers also! for you load men with bur-
dens hard to bear and you yourselves do not touch the burdens with one of your
fingers.”

*********************************************************************************************
Commentary:

42. The Law of Moses laid down that the harvest had to be tithed (cf. Leviticus
27:30-33; Deuteronomy 12:22ff; etc.) to provide for the worship offered in the
temple. Insignificant products were not subject to this Law.

Rue is a bitter medicinal plant used by the Jews in ancient times. Did it have to
be tithed?: the Pharisees, who were so nit-picking, said that it did.

44. According to the Old Law, anyone who touched a grave became unclean for
seven days (Num 19:16), but with the passage of time a grave could become so
overgrown that a person could walk on it without noticing. Our Lord uses this
comparison to unmask the hypocrisy of these people He is talking to: they are
very exact about very small details but they forget their basic duty — justice and
the love of God (verse 42). On the outside they are clean but their hearts are full
of malice and rottenness (verse 39); they pretend to be just, appearances are all
that matters to them; they know that virtue is held in high regard, therefore they
strive to appear highly virtuous (verse 43). Duplicity and deceit mark their lives.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


4 posted on 10/16/2012 10:15:06 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Readings at Mass


First reading Galatians 5:18-25 ©
If you are led by the Spirit, no law can touch you. When self-indulgence is at work the results are obvious: fornication, gross indecency and sexual irresponsibility; idolatry and sorcery; feuds and wrangling, jealousy, bad temper and quarrels; disagreements, factions, envy; drunkenness, orgies and similar things. I warn you now, as I warned you before: those who behave like this will not inherit the kingdom of God. What the Spirit brings is very different: love, joy, peace, patience, kindness, goodness, trustfulness, gentleness and self-control. There can be no law against things like that, of course. You cannot belong to Christ Jesus unless you crucify all self-indulgent passions and desires.
  Since the Spirit is our life, let us be directed by the Spirit.

Psalm Psalm 1:1-4,6 ©
Anyone who follows you, O Lord, will have the light of life.
Happy indeed is the man
  who follows not the counsel of the wicked;
nor lingers in the way of sinners
  nor sits in the company of scorners,
but whose delight is the law of the Lord
  and who ponders his law day and night.
Anyone who follows you, O Lord, will have the light of life.
He is like a tree that is planted
  beside the flowing waters,
that yields its fruit in due season
  and whose leaves shall never fade;
  and all that he does shall prosper.
Anyone who follows you, O Lord, will have the light of life.
Not so are the wicked, not so!
For they like winnowed chaff
  shall be driven away by the wind.
for the Lord guards the way of the just
  but the way of the wicked leads to doom.
Anyone who follows you, O Lord, will have the light of life.

Gospel Acclamation cf.Ps26:11
Alleluia, alleluia!
Instruct me, Lord, in your way;
on an even path lead me.
Alleluia!
Or Jn10:27
Alleluia, alleluia!
The sheep that belong to me listen to my voice,
says the Lord,
I know them and they follow me.
Alleluia!

Gospel Luke 11:42-46 ©
The Lord said to the Pharisees:
  ‘Alas for you Pharisees! You who pay your tithe of mint and rue and all sorts of garden herbs and overlook justice and the love of God! These you should have practised, without leaving the others undone. Alas for you Pharisees who like taking the seats of honour in the synagogues and being greeted obsequiously in the market squares! Alas for you, because you are like the unmarked tombs that men walk on without knowing it!
  A lawyer then spoke up. ‘Master,’ he said ‘when you speak like this you insult us too.’
  ‘Alas for you lawyers also,’ he replied ‘because you load on men burdens that are unendurable, burdens that you yourselves do not move a finger to lift.’

5 posted on 10/16/2012 10:21:39 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All


 

PRAYERS AFTER
HOLY MASS AND COMMUNION



Leonine Prayers
    Following are the Prayers after Low Mass which were prescribed by Pope Leo XIII who composed the Prayer to Saint Michael the Archangel, and were reinforced by Pope Pius XI and Pope Pius XII to pray for the conversion of Russia. These prayers were in effect until after Vatican II. Below the normal Leonine Prayers is the longer version of the Prayer to St. Michael, composed by His Excellency Pope Leo XIII to defend against The Great Apostasy.
Latin

Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructis ventris tui, Jesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.
(Said 3 times)

    Salve Regina, Mater misericordiae, vita, dulcedo, et spes nostra, salve. Ad te clamamus, exsules filii Evae. Ad te suspiramus gementes et fientes in hac lacrymarum valle. Eia ergo, Advocata nostra, illos tuos misericordes oculos ad nos converte. Et Jesum, benedictum fructum ventris tui, nobis, post hoc exilium, ostende. O clemens, o pia, o dulcis Virgo Maria. Ora pro nobis, sancta Dei Genitrix. Ut digni efficiamur promissionibus Christi.

    Oremus. Deus, refugium nostrum et virtus, populum ad te clamantem propitius respice; et intercedente gloriosa, et immaculata Virgine Dei Genitrice Maria, cum beato Joseph, ejus Sponso, ac beatis Apostolis tuis Petro et Paulo, et omnibus Sanctis, quas pro conversione peccatorum, pro libertate et exaltatione sanctae Matris Ecclesiae, preces effundimus, misericors et benignus exaudi. Per eundum Christum Dominum nostrum. Amen.

Sancte Michael Archangele, defende nos in proelio; contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae Caelestis, satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute in infernum detrude. Amen.

Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.

Vernacular

   Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
(Said 3 times)

   Hail, Holy Queen, Mother of Mercy, our life, our sweetness, and our hope. To thee to we cry, poor banished children of Eve. To thee do we send up our sighs, mouring and weeping in this valley of tears. Turn then, most gracious advocate, thine eyes of mercy toward us, and after this exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.

Pray for us, O holy Mother of God. That we may be made worthy of the promises of Christ.

   Let us pray.
O God, our refuge and our strength, look down with mercy upon the people who cry to Thee; and by the intercession of the glorious and immaculate Virgin Mary, Mother of God, of Saint Joseph her spouse, of the blessed Apostles Peter and Paul, and of all the saints, in Thy mercy and goodness hear our prayers for the conversion of sinners, and for the liberty and exaltation of the Holy Mother the Church. Through the same Christ Our Lord. Amen.

   Saint Michael the Archangel, defend us in battle; be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray: and do thou, O Prince of the heavenly host, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.

Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.


Complete Prayer to Saint Michael
    The following is the longer version of the vital prayer composed by Pope Leo XIII in 1888 after his startling vision as to the future of the Church. This prayer was dedicated for the Feast of St. Michael 1448 years from the date of the election of the first Leo - Pope Saint Leo the Great. Everyone is familiar with the first prayer below which was mandated by His Holiness as part of the Leonine Prayers after Low Mass. Below are both the short and longer versions of this poignant prayer which should never be forgotten.

    Saint Michael the Archangel, defend us in battle, be our defense against the wickedness and snares of the devil. May God rebuke him we humbly pray, and do thou, O heavenly hosts, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world for the ruin of souls. Amen.

O glorious Archangel Saint Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of our Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven. That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the Name of God and of His Christ, to seize upon, slay, and cast into eternal perdition, souls destined for the crown of eternal glory. That wicked dragon pours out. as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety with the iniquitous design that when the Pastor has been struck the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious powers of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.

    V: Behold the Cross of the Lord; be scattered ye hostile powers.
    R: The Lion of the Tribe of Juda has conquered the root of David.
    V: Let Thy mercies be upon us, O Lord.
    R: As we have hoped in Thee.
    V: O Lord hear my prayer.
    R: And let my cry come unto Thee.

    V: Let us pray. O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as suppliants, we implore Thy clemency, that by the intercession of Mary, ever Virgin, immaculate and our Mother, and of the glorious Archangel Saint Michael, Thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of our souls. Amen.


Prayer Before the Crucifix

   Look down upon me, O good and gentle Jesus, while before Thy face I humbly kneel, and with burning soul pray and beseech Thee to fix deep in my heart lively sentiments of faith, hope and charity, true contrition for my sins, and a firm purpose of amendment; the while I contemplate with great love and tender pity Thy five most precious wounds, pondering over them within me, calling to mind the words which David Thy prophet said of Thee, my good Jesus: "They have pierced My hands and My feet; they have numbered all My bones."

Indulgence of ten years; a plenary indulgence if recited after devout reception of Holy Communion, Raccolta 201)

Anima Christi - Soul of Christ

Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within Thy wounds, hide me.
Suffer me not to be separated from Thee.
From the malignant enemy, defend me.
In the hour of my death, call me.
And bid me come to Thee, that with
Thy saints I may praise Thee for ever and ever. Amen.

Indulgence of 300 days; if recited after devout reception of Holy Communion, seven years Raccolta 131)

Prayer for Vocations

   O Lord Jesus Christ, Who didst take to Thyself a body and soul like ours, to teach us the glory of self-sacrifice and service, mercifully deign to instill in other hearts the desire to dedicate their lives to Thee. Give us PRIESTS to stand before Thine Altar and to preach the words of Thy Gospel; BROTHERS to assist the priests and to reproduce in themselves Thy humility; SISTERS to teach the young and nurse the sick and to minister Thy charity to all; LAY PEOPLE to imitate Thee in their homes and families. Amen.

6 posted on 10/16/2012 10:32:38 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
NOVENA for the ELECTION -- 54 or 56 days (you choose!) ECUMENICAL
7 posted on 10/16/2012 10:36:32 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Welcome to 40 Days for Life: September 26 - November 4, 2012
8 posted on 10/16/2012 10:37:11 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Prayers for The Religion Forum (Ecumenical)
9 posted on 10/16/2012 10:38:04 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Continue to Pray for Pope Benedict [Ecumenical]
10 posted on 10/16/2012 10:38:46 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 
Jesus, High Priest
 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.


11 posted on 10/16/2012 10:53:31 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Pray a Rosary each day for our nation.

Pray the Rosary

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

 

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.


The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Ghost (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]


12 posted on 10/16/2012 10:54:45 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All



~ PRAYER ~

St. Michael, the Archangel, defend us in battle
 Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we  humbly pray,
 and do thou, O Prince of the heavenly host,
 by the power of God,
 Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
 Amen
+

13 posted on 10/16/2012 10:55:38 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
NOVENA for the ELECTION -- 54 or 56 days (you choose!) ECUMENICAL


A Prayer for our Free Nation Under God
God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama.  Psalm 109:8"

   

PLEASE JOIN US -

Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?  


There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have.    Please forward this to your praying friends.


14 posted on 10/16/2012 10:56:32 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 

October Devotion: The Holy Rosary
 

This feast was established by Pope Pius V to commemorate the great victory of the Christian army against the Turks in the Battle of Lepanto in 1571.

All soldiers on the battlefield prayed the Rosary for three hours and the wind has shifted in their favor. They were able to defeat an army three times bigger, in one of the greatest naval victory in history.

Pope Pius V named this the Feast of Our Lady of Victories, to be celebrated on October 7th.

In 1573, Pope Gregory XIII changed the title of this memorial to Feast of the Holy Rosary.

 

 

Pope Paul VI established the form that we celebrate this feast today, in 1969 under the name “Our Lady of the Rosary”.

“The celebration of this day invites all to mediate upon the mysteries of Christ, following the example of the Blessed Virgin Mary who was so singularly associated with the incarnation, passion and glorious resurrection of the Son of God.”



Madonna del Rosario

Caravaggio

1607

Pray the Rosary

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and will be forever. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.
 

The Joyful Mysteries
(Mondays and Saturdays)
1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]

The Luminous Mysteries or Mysteries of Light
(Thursdays) see Rosarium Virginis Mariae
1. Jesus' Baptism in the Jordan (II Corinthians 5:21, Matthew 3:17 and parallels) [Spiritual fruit - Gratitude for the gift of Faith]
2. Jesus' self-manifestation at the wedding of Cana (John 2:1- 12) [Spiritual fruit - Fidelity]
3. Jesus' proclamation of the Kingdom of God, with His call to conversion (Mark 1:15, Mark 2:3-13; Luke 7:47- 48, John 20:22-23) [Spiritual fruit - Desire for Holiness]
4. Jesus' Transfiguration (Luke 9:35 and parallels) [Spiritual fruit - Spiritual Courage]
5. Jesus' institution of the Eucharist, as the sacramental expression of the Paschal Mystery. (Luke 24:13-35 and parallels, 1 Corinthians 11:24-25) [Spiritual fruit - Love of our Eucharistic Lord]

The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Ghost (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]

 

The Fifteen Promises Granted to Those Who Recite the Rosary [Catholic Caucus]
Essays for Lent: The Rosary

Radio Replies Second Volume - The Rosary
Town Rejects Rosary as Offensive and the Prayers that Changed Everything
No-contact order over a student's rosary
Collecting 860 rosaries result of a lifelong passion (Catholic Caucus)
After rosary campaign, Florida sheriff abruptly shuts down abortion clinic on Marian feast
Public Rosary in San Francisco to draw thousands [Catholic Caucus]
Chicago's Incredible Floating Rosary
Enourmous Rosary floats over Chicago
Surprised by the Joyful Mysteries (of the Rosary) [Catholic Caucus]
HISTORY OF THE ROSARY [Catholic/Orthodox Caucus]

The Rosary-a tool for evangelization [Catholic Caucus]
OUR LADY AND HEAVEN’S PEACE PLAN (Say the Rosary) [Ecumenical]
[CATHOLIC/ORTHODOX CAUCUS] 5th Joyful Mystery: The Finding in the Temple (Patristic Rosary)
[CATHOLIC/ORTHODOX CAUCUS] 4th Joyful Mystery: The Presentation (Patristic Rosary)
[CATHOLIC/ORTHODOX CAUCUS] 3rd Joyful Mystery: The Nativity (Patristic Rosary)
Praying the Holy Rosary in October
[CATHOLIC/ORTHODOX CAUCUS] 2nd Joyful Mystery: The Visitation (Patristic Rosary)
[CATHOLIC/ORTHODOX CAUCUS] 1st Joyful Mystery: The Annuniciation (Patristic Rosary)
[CATHOLIC CAUCUS] On the Rosary
Lists Every Catholic Should be Familiar With: 15 [20] Mysteries of the Holy Rosary & When They Are Prayed

It Was the Rosary: Mainz Priest Talks About His Vocation
Rosary to Halt Construction of NYC Mosque (Catholic Caucus)
British Soldier Shot in Afghanistan is Saved by His ROSARY...Like His Great-Grandfather in WWII
Catholic Caucus: Rosary Beads Saved My Life, British Soldier Says
British soldier shot in Afghanistan is saved my his ROSARY
Rosary returned to Vietnam vet as pledged 44 years ago
Rosary for the Bishop celebrates six months of prayer, global expansion
Rosary Rallies for Priests Give Final Flourish to Their Special Year (ECUMENICAL)
The Unseen Power of the Rosary
Worldwide Rosary Relay to Offer Prayer for Priests

Boy Suspended For Rosary -- Reinstated
NY school sued after teen suspended over rosary
Student Suspended for Wearing Rosary Beads
[CATHOLIC CAUCUS] The 3:30 Beads!
Catholic Biblical Apologetics: Private Devotions to Mary: The Rosary
Benedict XVI Promotes Rosary in Fatima [Catholic Caucus]
Archbishop Naumann, Bishop Finn Lead Mother's Day Rosary at Planned Parenthood
Did the Apostles Pray the Rosary? (First Novena to the Holy Spirit?) [Catholic Caucus]
The Importance of the Meditated Holy Rosary -- What the Popes have to say [Catholic Caucus]
A Ladder from Earth to Heaven: The Rosary for All Christians

Jesus is in the Holy Rosary
The Rosary, a powerful weapon against the devil
History of The Scriptural Rosary [Ecumenical]
The Lord Is with Thee
Rosary of Our Lady's Tears(Catholic Prayer Thread)
The Rosary and Me - Catholic/Orthodox Caucus
Rosary promoted as path to Christ and peace [at third annual Rosary Bowl NW]
The Efficacy and Power of One Hail Mary [Ecumenical]
“ Let Us Do It!“ (Sunday: Rosary to be simultaneously prayed on five continents)
The Fruits of the Mysteries of the Rosary

[Catholic Caucus] One Million Rosaries
The Family Rosary [Try it for Lent!] (Catholic Caucus)
History of the Scriptural Rosary - Meditating on The Word
Rosary Resurgence [Ecumenical]
Beginning Catholic: How to Pray the Rosary: Contemplating Christ With Mary [Ecumenical]
[Oregon] Rosary Bowl focuses on links between prayer, evangelization
Praying the Rosary By Bishop Fulton J. Sheen(Catholic Caucus)
Rosary-Prayers Aiming to Break Record [Catholic Caucus]
Rosary vs. Repetitious Prayer [Ecumenical]
The Luminous Mysteries [of the Rosary]: Knowing Jesus in His Public Ministry

Rosary Is a School of Mary, Says Pope: Encourages Recitation [Catholic/Orthodox Caucus]
New campaign launched to promote family rosary
The Rosary and the Republic
Chant the Rosary... in Latin!
(...)and the rosary
Estimated 50,000 recite rosary in event at Rose Bowl
Our Lady of Victory (HLI Page)
Rosary to Mark St. Martha's Feast
Pray the Rosary
Rosary Aids Spiritual Growth, Says Pope


Image Detail

Remembering Lepanto
The Battle that Saved the Christian West (October 7, 1571: Battle of Lepanto)
Battle of Lepanto: Armada of the Cross
Remember Lepanto
How Europe Escaped Speaking Arabic
Bishop compares election to Battle of Lepanto
Bishop compares election to Battle of Lepanto
The Battle of Lepanto
Civilization in the Balance: The Battle of Lepanto and Election ‘08
LEPANTO

A Call To Prayer: This Lepanto Moment [Repost]
Lepanto, 1571: The Battle That Saved Europe
Celebrating the Battle of Lepanto
Clash of civilizations: Battle of Lepanto revisited
Lepanto, Bertone e Battesimo, Oh My!
Lepanto Sunday
Our Lady of the Rosary of La Naval (A Mini-Lepanto in the Philippines)
Swiss Guards at the Battle of Lepanto, 7 October 1571
Battle of Lepanto
LEPANTO, 7 OCTOBER 1571: The Defense of Europe

Battle of Lepanto
Remember Lepanto!
The Battle of Lepanto
On This Day In History, The Battle of Lepanto
The Battle of Lepanto
Chesterton's Lepanto
The Miracle At Lepanto...
Lepanto
The Naval Battle of Lepanto
The Battle of Lepanto

15 posted on 10/16/2012 10:57:35 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

October 2012

Pope's intentions

General Intention: New Evangelization. That the New Evangelization may progress in the oldest Christian countries.

Missionary Intention: World Mission Day. That the celebration of World Mission Day may result in a renewed commitment to evangelization.


16 posted on 10/16/2012 10:58:42 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Wednesday, October 17, 2012
St. Ignatius of Antioch, Bishop, Martyr (Memorial)
First Reading:
Psalm:
Gospel:
Galatians 5:18-25
Psalm 1:1-4, 6
Luke 11:42-46

Simon Peter replied, "You are the Christ, the Son of the living God." And Jesus answered him, "Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.

-- Matt. 16:16-19


17 posted on 10/16/2012 11:01:31 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All



The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 


Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 


18 posted on 10/16/2012 11:02:25 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Oct 17, Invitatory for Ignatius of Antioch, B & M

Lord, open my lips.
And my mouth will proclaim your praise.

Ant. Come, let us worship Christ, the King of martyrs.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did
in the wilderness,
when at Meriba and Massah
they challenged me and provoked me,
Although they had seen all of my works.

Ant.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Come, let us worship Christ, the King of martyrs.

19 posted on 10/17/2012 2:28:07 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good -- Leo XIII)
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Oct 17, Office of Readings – Memorial for Ignatius of Antioch, B & M

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Psalter: Wednesday, Week IV, 1151
Common of One Martyr: 1721 (verse before first reading)
Proper of Seasons: 384 (first reading)
Proper of Saints: 1490 (second reading, concluding prayer)

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Wednesday in Ordinary Time, the Memorial of Saint Ignatius of Antioch, Bishop and Martyr

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Faith of our fathers, living still,
In spite of dungeon, fire and sword;
O how our hearts beat high with joy
Whenever we hear that glorious Word!

Faith of our fathers, holy faith!
We will be true to thee till death.

Faith of our fathers, we will love
Both friend and foe in all our strife;
And preach Thee, too, as love knows how
By kindly words and virtuous life.

Faith of our fathers, holy faith!
We will be true to thee till death.

“Faith of Our Fathers” performed by Metropolitan Boys Choir; Text: Frederick W. Faber, “Jesus and Mary” (London: 1849); refrain by James G. Walton, 1874.

PSALMODY

Ant. 1 Bless the Lord, my soul; never forget all he has done for you.

Psalm 103
Praise for God’s tender compassion

In the tender compassion of our God, the dawn from on high shall break upon us (see Luke 1:78).

I

My soul, give thanks to the Lord,
all my being, bless his holy name.
My soul, give thanks to the Lord
and never forget all his blessings.

It is he who forgives all your guilt,
who heals every one of your ills,
who redeems your life from the grave,
who crowns you with love and compassion,
who fills your life with good things,
renewing your youth like an eagle’s.

The Lord does deeds of justice,
gives judgment for all who are oppressed.
He made known his ways to Moses
and his deeds to Israel’s sons.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Bless the Lord, my soul; never forget all he has done for you.

Ant. 2 As a father is gentle with his children, so is the Lord with those who revere him.

II

The Lord is compassion and love,
slow to anger and rich in mercy.
His wrath will come to an end;
he will not be angry for ever.
He does not treat us according to our sins
nor repay us according to our faults.

For as the heavens are high above the earth
so strong is his love for those who fear him.
As far as the east is from the west
so far does he remove our sins.

As a father has compassion on his sons,
the Lord has pity on those who fear him;
for he knows of what we are made,
he remembers that we are dust.

As for man, his days are like grass;
he flowers like the flower of the field;
the wind blows and he is gone
and his place never sees him again.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. As a father is gentle with his children, so is the Lord with those who revere him.

Ant. 3 Bless the Lord, all you his works!

III

But the love of the Lord is everlasting
upon those who hold him in fear;
his justice reaches out to children’s children
when they keep his covenant in truth,
when they keep his will in their mind.

The Lord has set his sway in heaven
and his kingdom is ruling over all.
Give thanks to the Lord, all his angels,
mighty in power, fulfilling his word,
who heed the voice of his word.

Give thanks to the Lord, all his hosts,
his servants who do his will.
Give thanks to the Lord, all his works,
in every place where he rules.
My soul, give thanks to the Lord!

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You have compassion for the sinner, Lord, as a father has compassion for his children. Heal the weakness of your people and save us from lasting death that we may praise and glorify you for ever.

Ant. Bless the Lord, all you his works!

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

I have known tribulation and distress.
But in your commands I have found consolation.

READINGS

First reading
From the book of the prophet Zechariah
3:1–4:14
Promises proclaimed to Zerubbabel the prince and Joshua the priest

The Lord showed me Joshua the high priest standing before the angel of the Lord, while Satan stood at his right hand to accuse him.

And the angel of the Lord said to Satan, “May the Lord rebuke you, Satan; may the Lord who has chosen Jerusalem rebuke you! Is not this man a brand snatched from the fire?”

Now Joshua was standing before the angel, clad in filthy garments. He spoke and said to those who were standing before him, “Take off his filthy garments, and clothe him in festal garments.” He also said, “Put a clean miter on his head.” And they put a clean miter on his head and clothed him with the garments. Then the angel of the Lord, standing, said, “See, I have taken away your guilt.”

The angel of the Lord then gave Joshua this assurance: “Thus says the Lord of hosts: If you walk in my ways and heed my charge, you shall judge my house and keep my courts, and I will give you access among these standing here. Listen, O Joshua, high priest! You and your associates who sit before you are men of good omen. Yes, I will bring my servant the Shoot. Look at the stone that I have placed before Joshua, one stone with seven facets. I will engrave its inscription, says the Lord of hosts, and I will take away the guilt of the land in one day. On that day, says the Lord of hosts, you will invite one another under your vines and fig trees.”

Then I said to the angel who spoke with me, “What are these things, my lord?” And the angel who spoke with me replied, “Do you not know what these things are?” “No, my lord,” I answered.

Then he said to me, “This is the Lord’s message to Zerubbabel: Not by an army, nor by might, but by my spirit, says the Lord of hosts. What are you, O great mountain? Before Zerubbabel you are but a plain. He shall bring out the capstone amid exclamations of ‘Hail, Hail’ to it.”

This word of the Lord then came to me: The hands of Zerubbabel have laid the foundations of this house, and his hands shall finish it; then you shall know that the Lord of hosts has sent me to you. For even they who were scornful on that day of small beginnings shall rejoice to see the select stone in the hands of Zerubbabel. These seven facets are the eyes of the Lord that range over the whole earth.

Then the angel who spoke with me returned and awakened me, like a man awakened from his sleep. “What do you see?” he asked me. “I see a lampstand all of gold, with a bowl at the top,” I replied; “on it are seven lamps with their tubes, and beside it are two olive trees, one on the right and the other on the left.” I then asked him, “What are these two olive trees at each side of the lampstand?”

And again I asked, “What are the two olive tufts which freely pour out fresh oil through the two golden channels?” “Do you not know what these are?” he said to me. “No, my lord,” I answered him. He said, “These are the two anointed who stand by the Lord of the whole earth.”

RESPONSORY Revelation 11:4, see 3

These are the two olive trees and two lampstands
that stand in the presence of the Lord of the earth.

The Lord shall select his two witnesses to prophesy.
That stand in the presence of the Lord of the earth.

Second reading
From a letter to the Romans by Saint Ignatius, bishop and martyr
I am God’s wheat and shall be ground by the teeth of wild animals

I am writing to all the churches to let it be known that I will gladly die for God if only you do not stand in my way. I plead with you: show me no untimely kindness. Let me be food for the wild beasts, for they are my way to God. I am God’s wheat and shall be ground by their teeth so that I may become Christ’s pure bread. Pray to Christ for me that the animals will be the means of making me a sacrificial victim for God.

No earthly pleasures, no kingdoms of this world can benefit me in any way. I prefer death in Christ Jesus to power over the farthest limits of the earth. He who died in place of us is the one object of my quest. He who rose for our sakes is my one desire. The time for my birth is close at hand. Forgive me, my brothers. Do not stand in the way of my birth to real life; do not wish me stillborn. My desire is to belong to God. Do not, then, hand me back to the world. Do not try to tempt me with material things. Let me attain pure light. Only on my arrival there can I be fully a human being. Give me the privilege of imitating the passion of my God. If you have him in your heart, you will understand what I wish. You will sympathize with me because you will know what urges me on.

The prince of this world is determined to lay hold of me and to undermine my will which is intent on God. Let none of you here help him; instead show yourselves on my side, which is also God’s side. Do not talk about Jesus Christ as long as you love this world. Do not harbor envious thoughts. And supposing I should see you, if then I should beg you to intervene on my behalf, do not believe what I say. Believe instead what I am now writing to you. For though I am alive as I write to you, still my real desire is to die. My love of this life has been crucified, and there is no yearning in me for any earthly thing. Rather within me is the living water which says deep inside me: “Come to the Father.” I no longer take pleasure in perishable food or in the delights of this world. I want only God’s bread, which is the flesh of Jesus Christ, formed of the seed of David, and for drink I crave his blood, which is love that cannot perish.

I am no longer willing to live a merely human life, and you can bring about my wish if you will. Please, then, do me this favor, so that you in turn may meet with equal kindness. Put briefly, this is my request: believe what I am saying to you. Jesus Christ himself will make it clear to you that I am saying the truth. Only truth can come from that mouth by which the Father has truly spoken. Pray for me that I may obtain my desire. I have not written to you as a mere man would, but as one who knows the mind of God. If I am condemned to suffer, I will take it that you wish me well. If my case is postponed, I can only think that you wish me harm.

RESPONSORY

Nothing will be hidden from you if you have perfect faith and love for Jesus Christ, since these are the beginning and end of life.
Faith, indeed, is the beginning and love is the end.

Clothe yourself with gentleness, and be renewed in faith, which is the flesh of the Lord, and in love, which is the blood of Jesus Christ.
Faith, indeed, is the beginning and love is the end.

CONCLUDING PRAYER

Almighty ever-living God,
who adorn the sacred body of your Church
with the confessions of holy Martyrs,
grant, we pray, that,
just as the glorious passion of Saint Ignatius of Antioch,
which we celebrate today,
brought him eternal splendor,
so it may be for us unending protection.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
And give him thanks.

20 posted on 10/17/2012 2:28:13 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good -- Leo XIII)
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Oct 17, Morning Prayer – Memorial for Ignatius of Antioch, B & M

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 618
Psalter: Wednesday, Week IV, 1155
Common of One Martyr: 1729 (reading)
Proper of Saints: 1492 (concluding prayer)

Christian Prayer (single volume):
Ordinary: 689
Psalter: Wednesday, Week IV, 958
Common of One Martyr: (reading)
Proper of Saints: (concluding prayer)

Morning Prayer for Wednesday in Ordinary Time, the Memorial of Saint Ignatius of Antioch, Bishop and Martyr

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Christ, in whose passion once was sown
All virtue of all saints to be,
From the white field of these thy own
We praise the seed and sower, thee.

Thine was the first and holiest grain
To die and quicken and increase;
And then came these, and died again,
That spring and harvest should not cease.

From thee the martyrs, we from those,
Each in thy grace’s measure, spring;
Their strength upon our weakness flows
And guides us to the goal we sing.

These were thy great ones: we, thy least,
One in desire and faith with them,
Called by the Lord to keep one feast,
Journey to one Jerusalem.

“Christ In Whose Passion Once Was Sown” by Victor Emmanuel I Clement; Text: Walter Shewring; Music: M. Praetorius, 1571-1621; Melody: Mein Seel, O Gott, Muss Loben Dich, L.M.

PSALMODY

Ant. 1 My heart is ready, O God, my heart is ready.

Psalm 108
Praise of God and a plea for help

Since the Son of God has been exalted above the heavens, his glory is proclaimed through all the earth (Arnobius).

My heart is ready, O God;
I will sing, sing your praise.
Awake, my soul;
awake, lyre and harp.
I will awake the dawn.

I will thank you, Lord, among the peoples,
among the nations I will praise you,
for your love reaches to the heavens
and your truth to the skies.
O God, arise above the heavens;
may your glory shine on earth!

O come and deliver your friends;
help with your right hand and reply.
From his holy place God has made this promise:
“I will triumph and divide the land of Shechem;
I will measure out the valley of Succoth.

Gilead is mine and Manasseh.
Ephraim I take for my helmet,
Judah for my commander’s staff.
Moab I will use for my washbowl,
on Edom I will plant my shoe.
Over the Philistines I will shout in triumph.”

But who will lead me to conquer the fortress?
Who will bring me face to face with Edom?
Will you utterly reject us, O God,
and no longer march with our armies?

Give us help against the foe:
for the help of man is vain.
With God we shall do bravely
and he will trample down our foes.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Accept the prayers of your servants, Lord, and prepare our hearts to praise your holy name. Come to our aid in time of trouble and make us worthy to sing you songs of thanksgiving.

Ant. My heart is ready, O God, my heart is ready.

Ant. 2 The Lord has robed me with grace and salvation.

Canticle – Isaiah 61:10 – 62:5
The prophet’s joy in the vision of a new Jerusalem

I saw the holy city, new Jerusalem, with the beauty of a bride adorned for her husband (Revelation 21:2)..

I rejoice heartily in the Lord,
in my God is the joy of my soul;
for he has clothed me with a robe of salvation,
and wrapped me in a mantle of justice,
like a bridegroom adorned with a diadem,
like a bride bedecked with her jewels.

As the earth brings forth its plants,
and a garden makes its growth spring up,
so will the Lord God make justice and praise
spring up before all the nations.

For Zion’s sake I will not be silent,
for Jerusalem’s sake I will not be quiet,
until her vindication shines forth like the dawn
and her victory like a burning torch.

Nations shall behold your vindication,
and all kings your glory;
you shall be called by a new name
pronounced by the mouth of the Lord.
You shall be a glorious crown in the hand of the Lord,
a royal diadem held by your God.

No more shall men call you “Forsaken,”
or your land “Desolate,”
but you shall be called “My Delight,”
and your land “Espoused.”
For the Lord delights in you,
and makes your land his spouse.

As a young man marries a virgin,
your Builder shall marry you;
and as a bridegroom rejoices in his bride
so shall your God rejoice in you.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has robed me with grace and salvation.

Ant. 3 I will praise my God all the days of my life.

Psalm 146
Those who trust in God know what it is to be happy

To praise God in our lives means all we do must be for his glory (Arnobius).

My soul, give praise to the Lord;
I will praise the Lord all my days,
make music to my God while I live.

Put no trust in princes,
in mortal men in whom there is no help.
Take their breath, they return to clay
and their plans that day come to nothing.

He is happy who is helped by Jacob’s God,
whose hope is in the Lord his God,
who alone made heaven and earth,
the seas and all they contain.

It is he who keeps faith for ever,
who is just to those who are oppressed.
It is he who gives bread to the hungry,
the Lord, who sets prisoners free,

the Lord who gives sight to the blind,
who raises up those who are bowed down,
the Lord, who protects the stranger
and upholds the widow and orphan.

It is the Lord who loves the just
but thwarts the path of the wicked.
The Lord will reign for ever,
Zion’s God, from age to age.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God of glory and power, those who have put all their trust in you are happy indeed. Shine the brightness of your light on us, that we may love you always with a pure heart.

Ant. I will praise my God all the days of my life.

READING 2 Corinthians 1:3-5

Praised be God, the Father of our Lord Jesus Christ, the Father of mercies, and the God of all consolation! He comforts us in all our afflictions and thus enables us to comfort those who are in trouble, with the same consolation we have received from him. As we have shared much in the sufferings of Christ, so through Christ do we share abundantly in his consolation.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

The Lord is my strength, and I shall sing his praise.
The Lord is my strength, and I shall sing his praise.

The Lord is my savior,
and I shall sing his praise.

Glory to the Father, and to the Son, and to the Holy Spirit,
The Lord is my strength, and I shall sing his praise.

CANTICLE OF ZECHARIAH

Ant. I seek him who died for us; I long for him who rose for our sake.

Luke 1:68 – 79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. I seek him who died for us; I long for him who rose for our sake.

INTERCESSIONS

Our Savior’s faithfulness is mirrored in the fidelity of his witnesses who shed their blood for the word of God. Let us praise him in remembrance of them:
You redeemed us by your blood.

Your martyrs freely embraced death in bearing witness to the faith,
give us the true freedom of the Spirit, O Lord.
You redeemed us by your blood.

Your martyrs professed their faith by shedding their blood,
give us a faith, O Lord, that is constant and pure.
You redeemed us by your blood.

Your martyrs followed in your footsteps by carrying the cross,
help us to endure courageously the misfortunes of life.
You redeemed us by your blood.

Your martyrs washed their garments in the blood of the Lamb,
help us to avoid the weaknesses of the flesh and worldly allurements.
You redeemed us by your blood.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Almighty ever-living God,
who adorn the sacred body of your Church
with the confessions of holy Martyrs,
grant, we pray, that,
just as the glorious passion of Saint Ignatius of Antioch,
which we celebrate today,
brought him eternal splendor,
so it may be for us unending protection.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
Amen.

21 posted on 10/17/2012 2:28:20 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good -- Leo XIII)
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Oct 17, Midday Prayer for Wednesday of the 28th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
All from the Psalter: Wednesday, Week IV, 1197 (Midday)

Liturgy of the Hours Vol. IV:
Ordinary: 623
All from the Psalter: Wednesday, Week IV, 1161 (Midday)

Midday Prayer for Wednesday in Ordinary Time using Current Psalmody

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Lord of all being, throned afar,
Thy glory flames from sun and star;
Center and soul of every sphere,
Yet to each loving heart how near!

Sun of our life, Thy quickening ray,
Sheds on our path the glow of day;
Star of our hope, Thy softened light
Cheers the long watches of the night.

Our midnight is Thy smile withdrawn;
Our noontide is Thy gracious dawn;
Our rainbow arch, Thy mercy’s sign;
All, save the clouds of sin, are Thine.

Lord of all life, below, above,
Whose light is truth, whose warmth is love,
Before Thy ever blazing throne
We ask no luster of our own.

Grant us Thy truth to make us free,
And kindling hearts that burn for Thee,
Till all Thy living altars claim
One holy light, one heavenly flame.

Lord of all being by The Jubilate Singers; Words: Oliver W. Holmes, Sr. Music: Virgil C. Taylor
Lord of all being by The Jubilate Singers is available from Amazon.com

PSALMODY

Ant. 1 Lord, I cry to you for help; I trust in your promise.

Psalm 119:145-152
XIX (Koph)

I call with all my heart; Lord, hear me,
I will keep your commands;
I call upon you, save me
and I will do your will.

I rise before dawn and cry for help,
I hope in your word.
My eyes watch through the night
to ponder your promise.

In your love hear my voice, O Lord;
give me life by your decrees.
Those who harm me unjustly draw near:
they are far from your law.

But you, O Lord, are close:
your commands are truth.
Long have I known that your will
is established for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Save us by the power of your hand, Father, for our enemies have ignored your words. May the fire of your word consume our sins and its brightness illumine our hearts.

Ant. Lord, I cry to you for help; I trust in your promise.

Ant. 2 The Lord knows how fleeting are the thoughts of men.

Psalm 94
The Lord will avenge the just

God punishes wicked conduct; he has called you to share his holiness. You must have nothing to do with impurity (1 Thessalonians 4:6-7).

I

O Lord avenging God,
avenging God, appear!
Judge of the earth, arise,
give the proud what they deserve!

How long, O Lord, shall the wicked,
how long shall the wicked triumph?
They bluster with arrogant speech;
the evil-doers boast to each other.

They crush your people, Lord,
they afflict the ones you have chosen.
They kill the widow and the stranger
and murder the fatherless child.

And they say: “The Lord does not see;
the God of Jacob pays no heed.”
Mark this, most senseless of people;
fools, when will you understand?

Can he who made the ear, not hear?
Can he who formed the eye, not see?
Will he who corrects nations, not punish?
Will he who teaches men, not have knowledge?

The Lord knows the thoughts of men.
He knows they are no more than a breath.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord knows how fleeting are the thoughts of men.

Ant. 3 The Lord has become my stronghold; in him I put my trust.

II

Happy the man whom you teach, O Lord,
whom you train by means of your law:
to him you give peace in evil days
while the pit is being dug for the wicked.

The Lord will not abandon his people
nor forsake those who are his own;
for judgment shall again be just
and all true hearts shall uphold it.

Who will stand up for me against the wicked?
Who will defend me against those who do evil?
If the Lord were not to help me,
I would soon go down into the silence.

When I think: “I have lost my foothold,”
your mercy, Lord, holds me up.
When cares increase in my heart
your consolation calms my soul.

Can judges who do evil be your friends?
They do injustice under cover of law;
they attack the life of the just
and condemn innocent blood.

As for me, the Lord will be a stronghold;
my God will be the rock where I take refuge.
He will repay them for their wickedness,
destroy them for their evil deeds.
The Lord, our God, will destroy them.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, you taught your disciples not to fear the world. Do not abandon your inheritance to sinners, nor ignore the power of the enemy against the Church. Grant us always to seek the wisdom of the cross and the blessing of those who suffer for the sake of justice. May we always be filled with your happiness.

Ant. The Lord has become my stronghold; in him I put my trust.

READING Colossians 3:17

Whatever you do, whether in speech or in action, do it in the name of the Lord Jesus. Give thanks to God the Father through him.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Lord, I will offer you a sacrifice of praise.
And I will call upon your name.

CONCLUDING PRAYER

God of mercy,
this midday moment of rest
is your welcome gift.
Bless the work we have begun,
make good its defects
and let us finish it in a way that pleases you.
Grant this through Christ our Lord.
Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
And give him thanks.

22 posted on 10/17/2012 2:28:26 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good -- Leo XIII)
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Oct 17, Evening Prayer – Memorial for Ignatius of Antioch, B & M

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 632
Psalter: Wednesday, Week IV, 1166
Common of One Martyr: 1735 (reading)
Proper of Saints: 1493 (concluding prayer)

Christian Prayer (single volume)
Ordinary: 694
Psalter: Wednesday, Week IV, 963
Common of One Martyr: (reading)
Proper of Saints: (concluding prayer)

Evening Prayer for Wednesday in Ordinary Time, the Memorial of Saint Ignatius of Antioch, Bishop and Martyr

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Amazing Grace, how sweet the sound,
That saved a wretch like me.
I once was lost but now am found,
Was blind, but now I see.

T’was Grace that taught my heart to fear.
And Grace, my fears relieved.
How precious did that Grace appear
The hour I first believed.

Through many dangers, toils and snares
I have already come;
‘Tis Grace that brought me safe thus far
and Grace will lead me home.

The Lord has promised good to me.
His word my hope secures.
He will my shield and portion be,
As long as life endures.

When we’ve been here ten thousand years
Bright shining as the sun.
We’ve no less days to sing God’s praise
Than when we’ve first begun.

“Amazing Grace” performed by Helena Buscema and Robert Kochis; Text: John Newton (1725–1807) published in 1779;

PSALMODY

Ant. 1 Lord, how wonderful is your wisdom, so far beyond my understanding.

Psalm 139
God sees all that is

Who has known the mind of God, who has been his counselor? (Romans 11:34).

I

O Lord, you search me and you know me,
you know my resting and my rising,
you discern my purpose from afar.
You mark when I walk or lie down,
all my ways lie open to you.

Before ever a word is on my tongue
you know it, O Lord, through and through.
Behind and before you besiege me,
your hand ever laid upon me.
Too wonderful for me, this knowledge,
too high, beyond my reach.

O where can I go from your spirit,
or where can I flee from your face?
If I climb the heavens, you are there.
If I lie in the grave, you are there.

If I take the wings of the dawn
and dwell at the sea’s furthest end,
even there your hand would lead me,
your right hand would hold me fast.

If I say: “Let the darkness hide me
and the light around me be night,”
even darkness is not dark for you
and the night is as clear as the day.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, how wonderful is your wisdom, so far beyond my understanding.

Ant. 2 I am the Lord: I search the mind and probe the heart; I give to each one as his deeds deserve.

II

For it was you who created my being,
knit me together in my mother’s womb.
I thank you for the wonder of my being,
for the wonders of all your creation.

Already you knew my soul,
my body held no secret from you
when I was being fashioned in secret
and molded in the depths of the earth.
Your eyes saw all my actions,
they were all of them written in your book,
every one of my days was decreed
before one of them came into being.

To me, how mysterious your thoughts,
the sum of them not to be numbered!
If I count them, they are more than the sand;
to finish, I must be eternal, like you.

O search me, God, and know my heart.
O test me and know my thoughts.
See that I follow not the wrong path
and lead me in the path of life eternal.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You watch over heaven and earth, Lord Jesus. Your death brought light to the dead; your resurrection gave joy to the saints; your ascension made the angels rejoice. Your power exceeds all power. Lead us to life eternal, and watch over us with your love. May your friends be filled with honour and join you in heaven.

Ant. I am the Lord: I search the mind and probe the heart; I give to each one as his deeds deserve.

Ant. 3 Through him all things were made; he holds all creation together in himself.

Canticle – Colossians 1:12-20
Christ the first-born of all creation and the first-born from the dead

Let us give thanks to the Father
for having made you worthy
to share the lot of the saints
in light.

He rescued us
from the power of darkness
and brought us
into the kingdom of his beloved Son.
Through him we have redemption,
the forgiveness of our sins.

He is the image of the invisible God,
the first-born of all creatures.
In him everything in heaven and on earth was created,
things visible and invisible.

All were created through him;
all were created for him.
He is before all else that is.
In him everything continues in being.

It is he who is head of the body, the church!
he who is the beginning,
the first-born of the dead,
so that primacy may be his in everything.

It pleased God to make absolute fulness reside in him
and, by means of him, to reconcile everything in his person,
both on earth and in the heavens,
making peace through the blood of his cross.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Through him all things were made; he holds all creation together in himself.

READING 1 Peter 4:13-14

Rejoice, beloved, in the measure that you share Christ’s sufferings. When his glory is revealed, you will rejoice exultantly. Happy are you when you are insulted for the sake of Christ, for then God’s Spirit in its glory has come to rest on you.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

You have tried us by fire, O God, then led us to a place of refreshment.
You have tried us by fire, O God, then led us to a place of refreshment.

You refined us as silver in the furnace,
then led us to a place of refreshment.

Glory to the Father, and to the Son, and to the Holy Spirit,
You have tried us by fire, O God, then led us to a place of refreshment.

CANTICLE OF MARY

Ant. I hunger for the bread of God, the flesh of Jesus Christ, born of David’s seed; I long to drink of his blood, the gift of his unending love.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. I hunger for the bread of God, the flesh of Jesus Christ, born of David’s seed; I long to drink of his blood, the gift of his unending love.

INTERCESSIONS

This is the hour when the King of martyrs offered his life in the upper room and laid it down on the cross. Let us thank him and say:
We praise you, O Lord.

We praise you, O Lord, our Savior, inspiration and example for every martyr, for loving us to the end:
We praise you, O Lord.

For calling all repentant sinners to the rewards of life:
We praise you, O Lord.

For entrusting to your Church the blood of the new and everlasting covenant poured out for the remission of sin:
We praise you, O Lord.

For our perseverance in your grace today:
We praise you, O Lord.

For incorporating our dead brothers and sisters into your own death today:
We praise you, O Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Almighty ever-living God,
who adorn the sacred body of your Church
with the confessions of holy Martyrs,
grant, we pray, that,
just as the glorious passion of Saint Ignatius of Antioch,
which we celebrate today,
brought him eternal splendor,
so it may be for us unending protection.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
Amen.

23 posted on 10/17/2012 2:28:33 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good -- Leo XIII)
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Oct 17, Night Prayer for Wednesday of the 28th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours:
Vol I, Page 1180
Vol II, Page 1638
Vol III, Page 1280
Vol IV, Page 1244

Christian Prayer:
Page 1047

General instruction:
Please pray with us actively, especially by joining with us in saying antiphons and responses, most of which are indicated in this highlight.

Consider an examination of your own conscience before beginning to best make use of our time together in prayer.

Night Prayer for Wednesday

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

I confess to almighty God,
and to you, my brothers and sisters,
that I have greatly sinned,
in my thoughts and in my words,
in what I have done and in what I have failed to do,
   And, striking your breast, say:
through my own fault, through my fault,
through my most grievous fault;
   Then continue:
therefore I ask blessed Mary ever-virgin,
all the Angels and Saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.
   With a priest present, this absolution will be given:
May almighty God have mercy on us,
forgive us our sins,
and bring us to everlasting life.
   The people reply: Amen

HYMN

Maker of this heart of mine
You know me very well
You understand my deepest part
More than I know myself
So when I face the darkness
When I need to find my way
I’ll trust in You
Shepherd of my heart

Keeper of this heart of mine
Your patience has no end
You’ve loved me back into Your arms
Time and time again
So if I start to wander
Like a lamb that’s gone astray
I’ll trust in You
Shepherd of my heart

You’re the beacon of my nights
You’re the sunlight of my days
I can rest within Your arms
I can know Your loving ways
So let the cold winds blow
Let the storms rage all around
I’ll trust in You
Shepherd of my heart

Giver of this life in me
You’re what I’m living for
For all my deepest gratitude
You love me even more
So as I walk through valleys
Listening for the Master’s call
I’ll trust in you
Shepherd of my heart

You’re the beacon of my nights
You’re the sunlight of my days
I can rest within Your arms
I can know Your loving ways
So as I walk through valleys
Listening for my Master’s call
I’ll trust in You
Shepherd of my heart

I’ll trust in You
Shepherd of my heart

“Shepherd of my heart” song performed by Melinda Kirigin-Voss on her album “Yesterday, Today, and Forever”
“Shepherd of my heart” by Melinda Kirigin-Voss is available from Amazon.com

PSALMODY

Ant. 1 Lord God, be my refuge and my strength.

Psalm 31:1-6
Trustful prayer in adversity

Father, into your hands I commend my spirit (Luke 23:46).

In you, O Lord, I take refuge.
Let me never be put to shame.
In your justice, set me free,
hear me and speedily rescue me.

Be a rock of refuge for me,
a mighty stronghold to save me,
for you are my rock, my stronghold.
For your name’s sake, lead me and guide me.

Release me from the snares they have hidden
for you are my refuge, Lord.
Into your hands I commend my spirit.
It is you who will redeem me, Lord.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Lord God, be my refuge and my strength.

Ant. 2 Out of the depths I cry to you, Lord.

Psalm 130
A cry from the depths

He will save his people from their sins (Matthew 1:21).

Out of the depths I cry to you, O Lord,
Lord, hear my voice!
O let your ears be attentive
to the voice of my pleading.

If you, O Lord, should mark our guilt,
Lord, who would survive?
But with you is found forgiveness:
for this we revere you.

My soul is waiting for the Lord,
I count on his word.
My soul is longing for the Lord
more than watchman for daybreak.
Let the watchman count on daybreak
and Israel on the Lord.

Because with the Lord there is mercy
and fullness of redemption,
Israel indeed he will redeem
from all its iniquity.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Out of the depths I cry to you, Lord.

READING Ephesians 4:26-27

If you are angry, let it be without sin. The sun must not go down on your wrath; do not give the devil a chance to work on you.

RESPONSORY

Into your hands, Lord, I commend my spirit.
Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
Into your hands, Lord, I commend my spirit.

Gospel Canticle

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

Lord Jesus Christ,
you have given your followers
an example of gentleness and humility,
a task that is easy, a burden that is light.
Accept the prayers and work of this day,
and give us the rest that will strengthen us
to render more faithful service to you
who live and reign for ever and ever.
Amen.

Blessing

May the all-powerful Lord grant us a restful night and a peaceful death.
Amen.

Antiphon or song in honor of the Blessed Virgin Mary

24 posted on 10/17/2012 2:28:45 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good -- Leo XIII)
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To: All
Saint Ignatius of Antioch, Bishop and Martyr

Saint Ignatius of Antioch,
Bishop and Martyr
Memorial
October 17th

Saint Ignatius of Antioch

Pope Benedict XVI – General Audience, Wednesday, March 14, 2007

Dear Brothers and Sisters,

As we already did last Wednesday, we are speaking about the figures of the early Church. Last week we spoke of Pope Clement I, the third Successor of St Peter. Today, we will be speaking of St. Ignatius, who was the third Bishop of Antioch from 70 to 107, the date of his martyrdom. At that time, Rome, Alexandria and Antioch were the three great metropolises of the Roman Empire. The Council of Nicea mentioned three "primacies": Rome, but also Alexandria and Antioch participated in a certain sense in a "primacy".

St Ignatius was Bishop of Antioch, which today is located in Turkey. Here in Antioch, as we know from the Acts of the Apostles, a flourishing Christian community developed. Its first Bishop was the Apostle Peter - or so tradition claims - and it was there that the disciples were "for the first time called Christians" (Acts 11: 26). Eusebius of Caesarea, a fourth-century historian, dedicated an entire chapter of his Church History to the life and literary works of Ignatius (cf. 3: 36).

Eusebius writes: "The Report says that he [Ignatius] was sent from Syria to Rome, and became food for wild beasts on account of his testimony to Christ. And as he made the journey through Asia under the strictest military surveillance" (he called the guards "ten leopards" in his Letter to the Romans, 5: 1), "he fortified the parishes in the various cities where he stopped by homilies and exhortations, and warned them above all to be especially on their guard against the heresies that were then beginning to prevail, and exhorted them to hold fast to the tradition of the Apostles".

The first place Ignatius stopped on the way to his martyrdom was the city of Smyrna, where St Polycarp, a disciple of St John, was Bishop. Here, Ignatius wrote four letters, respectively to the Churches of Ephesus, Magnesia, Tralli and Rome. "Having left Smyrna", Eusebius continues, Ignatius reached Troas and "wrote again": two letters to the Churches of Philadelphia and Smyrna, and one to Bishop Polycarp.

Thus, Eusebius completes the list of his letters, which have come down to us from the Church of the first century as a precious treasure. In reading these texts one feels the freshness of the faith of the generation which had still known the Apostles. In these letters, the ardent love of a saint can also be felt.

Lastly, the martyr travelled from Troas to Rome, where he was thrown to fierce wild animals in the Flavian Amphitheatre.

No Church Father has expressed the longing for union with Christ and for life in him with the intensity of Ignatius. We therefore read the Gospel passage on the vine, which according to John's Gospel is Jesus. In fact, two spiritual "currents" converge in Ignatius, that of Paul, straining with all his might for union with Christ, and that of John, concentrated on life in him. In turn, these two currents translate into the imitation of Christ, whom Ignatius several times proclaimed as "my" or "our God".

Thus, Ignatius implores the Christians of Rome not to prevent his martyrdom since he is impatient "to attain to Jesus Christ". And he explains, "It is better for me to die on behalf of Jesus Christ than to reign over all the ends of the earth.... Him I seek, who died for us: him I desire, who rose again for our sake.... Permit me to be an imitator of the Passion of my God!" (Romans, 5-6).

One can perceive in these words on fire with love, the pronounced Christological "realism" typical of the Church of Antioch, more focused than ever on the Incarnation of the Son of God and on his true and concrete humanity: "Jesus Christ", St Ignatius wrote to the Smyrnaeans, "was truly of the seed of David", "he was truly born of a virgin", "and was truly nailed [to the Cross] for us" (1: 1).

Ignatius' irresistible longing for union with Christ was the foundation of a real "mysticism of unity". He describes himself: "I therefore did what befitted me as a man devoted to unity" (Philadelphians, 8: 1).

For Ignatius unity was first and foremost a prerogative of God, who, since he exists as Three Persons, is One in absolute unity. Ignatius often used to repeat that God is unity and that in God alone is unity found in its pure and original state. Unity to be brought about on this earth by Christians is no more than an imitation as close as possible to the divine archetype.

Thus, Ignatius reached the point of being able to work out a vision of the Church strongly reminiscent of certain expressions in Clement of Rome's Letter to the Corinthians.

For example, he wrote to the Christians of Ephesus: "It is fitting that you should concur with the will of your Bishop, which you also do. For your justly renowned presbytery, worthy of God, is fitted as exactly to the Bishop as the strings are to the harp. Therefore, in your concord and harmonious love, Jesus Christ is sung. And man by man, you become a choir, that being harmonious in love and taking up the song of God in unison you may with one voice sing to the Father..." (4: 1-2).

And after recommending to the Smyrnaeans: "Let no man do anything connected with Church without the Bishop", he confides to Polycarp: "My soul be for theirs who are submissive to the Bishop, to the presbyters and to the deacons, and may my portion be along with them in God! Labour together with one another; strive in company together; run together; suffer together; sleep together; and awake together as the stewards and associates and servants of God. Please him under whom you fight, and from whom you receive your wages. Let none of you be found a deserter. Let your Baptism endure as your arms; your faith as your helmet; your love as your spear; your patience as a complete panoply" (Polycarp, 6: 1-2).

Overall, it is possible to grasp in the Letters of Ignatius a sort of constant and fruitful dialectic between two characteristic aspects of Christian life: on the one hand, the hierarchical structure of the Ecclesial Community, and on the other, the fundamental unity that binds all the faithful in Christ.
Consequently, their roles cannot be opposed to one another. On the contrary, the insistence on communion among believers and of believers with their Pastors was constantly reformulated in eloquent images and analogies: the harp, strings, intonation, the concert, the symphony. The special responsibility of Bishops, priests and deacons in building the community is clear.

This applies first of all to their invitation to love and unity. "Be one", Ignatius wrote to the Magnesians, echoing the prayer of Jesus at the Last Supper: "one supplication, one mind, one hope in love.... Therefore, all run together as into one temple of God, as to one altar, as to one Jesus Christ who came forth from one Father, and is with and has gone to one" (7: 1-2).

Ignatius was the first person in Christian literature to attribute to the Church the adjective "catholic" or "universal": "Wherever Jesus Christ is", he said, "there is the Catholic Church" (Smyrnaeans, 8: 2). And precisely in the service of unity to the Catholic Church, the Christian community of Rome exercised a sort of primacy of love: "The Church which presides in the place of the region of the Romans, and which is worthy of God, worthy of honour, worthy of the highest happiness... and which presides over love, is named from Christ, and from the Father..." (Romans, Prologue).

As can be seen, Ignatius is truly the "Doctor of Unity": unity of God and unity of Christ (despite the various heresies gaining ground which separated the human and the divine in Christ), unity of the Church, unity of the faithful in "faith and love, to which nothing is to be preferred" (Smyrnaeans, 6: 1).

Ultimately, Ignatius' realism invites the faithful of yesterday and today, invites us all, to make a gradual synthesis between configuration to Christ (union with him, life in him) and dedication to his Church (unity with the Bishop, generous service to the community and to the world).

To summarize, it is necessary to achieve a synthesis between communion of the Church within herself and mission, the proclamation of the Gospel to others, until the other speaks through one dimension and believers increasingly "have obtained the inseparable Spirit, who is Jesus Christ" (Magnesians, 15).

Imploring from the Lord this "grace of unity" and in the conviction that the whole Church presides in charity (cf. Romans, Prologue), I address to you yourselves the same hope with which Ignatius ended his Letter to the Trallians:"Love one another with an undivided heart. Let my spirit be sanctified by yours, not only now, but also when I shall attain to God.... In [Jesus Christ] may you be found unblemished" (13).

And let us pray that the Lord will help us to attain this unity and to be found at last unstained, because it is love that purifies souls.

© Copyright 2007 - Libreria Editrice Vatican

Collect:
Almighty ever-living God,
who adorn the sacred body of your Church
with the confessions of holy Martyrs,
grant, we pray,
that, just as the glorious passion of Saint Ignatius of Antioch,
which we celebrate today,
brought him eternal splendor,
so it may be for us unending protection.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

First Reading: Philippians 3:17 - 4:1
Brethren, join in imitating me, and mark those who so live as you have an example in us. For many, of whom I have often told you and now tell you even with tears, live as enemies of the cross of Christ. Their end is destruction, their god is the belly, and they glory in their shame, with minds set on earthly things. But our commonwealth is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will change our lowly body to be like his glorious body, by the power which enables him even to subject all things to himself.

Therefore, my brethren, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.

Gospel Reading: John 12:24-26
Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. He who loves his life loses it, and he who hates his life in this world will keep it for eternal life. If any one serves me, he must follow me; and where I am, there shall my servant be also; if any one serves me, the Father will honor him.


Related Page: The "God-Bearer" by Joanna Bogle, Advent-Christmas 2009.

Related Links on New Advent Website:

St. Ignatius writings, etc.:

- Epistle to the Ephesians
- Epistle to the Magnesians
- Epistle to the Trallians
- Epistle to the Romans
- Epistle to the Philadelphians
- Epistle to the Smyrnæans
- Epistle to Polycarp
- The Martyrdom of Ignatius
- The Spurious Epistles


25 posted on 10/17/2012 9:33:30 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Ecclesiology of St. Ignatius of Antioch
St. Ignatius of Antioch - One, Holy, Catholic & Apostolic: The Early Church Was The Catholic Church
Ignatius of Antioch: Epistle to the Philadelphians
Two Fathers [Ignatius of Antioch, Polycarp of Smyrna]
St. Ignatius of Antioch and the Early Church
St. Ignatius of Antioch and the Early Church [Ecumenical]
The Mysticism of Saint Ignatius of Antioch
Ignatius of Antioch, Bishop and Martyr 17 October 107
Saint Ignatius Of Antioch Bishop, Martyr
St.Ignatius Of Antioch (A.D.110)
26 posted on 10/17/2012 9:34:51 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All



Information: St. Ignatius of Antioch

Feast Day: October 17
Born:

50 in Syria

Died: between 98-117, Rome
Major Shrine: Relics are in St. Peter's Basilica, Rome
Patron of: against throat diseases, Church in eastern Mediterranean; Church in North Africa


27 posted on 10/17/2012 9:40:43 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
St. Ignatius of Antioch

St. Ignatius of Antioch

St. Ignatius of Antioch
Feast Day: October 17
Born:50 :: Died:107

St. Ignatius of Antioch was born in the year 50 to a pagan family (people who do not believe in God). He later wanted to become a Christian and was converted.

Ignatius was the third bishop of Antioch. This is the city where St. Peter labored before he moved to Rome. It is also the city where followers of Jesus were first called Christians.

Ignatius was condemned to death by Emperor Trajan who hated the Christians. He was taken from Antioch to the amphitheater in center of Rome.

This was the place where the Christians who were to die were left in the center of a big ground to be eaten by hungry lions that were let out of their cages.

All around this large ground were seats for the Romans to watch while the lions killed the people and they enjoyed watching the Christians die.

Although St. Ignatius traveled to Rome under military guard, he stopped in Smyrna and Troas. From each of those cities, he wrote letters to the Christian communities. He was the first writer to use the term "the Catholic Church."

He told the churches that he was very happy to die for Jesus so they must not stop him. He asked them to pray that God would grant him his wish. In this way, like the great St. Paul, he preached the Good News to the people.

When the beloved Ignatius arrived in Rome, he joined the brave Christians who waited in prisons. The day came when the bishop was pushed out into the amphitheater. Two fierce lions devoured him.

He left the beautiful witness of Christian life and his letters. St. Ignatius died around 107. St. Jerome and St. John Chrysostom both thought of his tomb as near the city gates of Antioch.

Let us find courage in the witness and prayers of St. Ignatius.


28 posted on 10/17/2012 9:47:56 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 
Catholic
Almanac:

Liturgical Color: Red


Today is the Memorial of St. Ignatius of Antioch, bishop and martyr. He was an early church leader and disciple of the Apostle John. He wrote many letters encouraging early Christians to maintain their faith in the face of heresies and persecution.


29 posted on 10/17/2012 11:44:04 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Catholic Culture

Daily Readings for: October 17, 2012
(Readings on USCCB website)

Collect: Almighty ever-living God, who adorn the sacred body of your Church with the confessions of holy Martyrs, grant, we pray, that, just as the glorious passion of Saint Ignatius of Antioch, which we celebrate today, brought him eternal splendor, so it may be for us unending protection. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Ordinary Time: October 17th

Memorial of Saint Ignatius of Antioch, bishop and martyr

Old Calendar: St. Margaret Mary Alacoque, virgin

St. Ignatius is one of the great bishops of the early Church. He was the successor of St. Peter as Bishop of Antioch. He was condemned to death by wild beasts during the Emperor Trajan's persecution. On his way to Rome, he wrote seven magnificent letters, which we still have today, concerning the Person of Christ, his love for Christ, his desire for martyrdom and on the constitution of the Church and Christian life. His sentiments before his approaching martyrdom are summed in his word in the Communion antiphon, "I am the wheat of Christ, ground by the teeth of beasts to become pure bread."

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of memorial of St. Margaret Mary Alacoque. Her feast in the Ordinary Form of the Roman Rite is celebrated on October 16. St. Ignatius feast in the Extraordinary Form is on February 1.


St. Ignatius of Antioch
In the Martyrology we read: "At Rome, the holy bishop and martyr Ignatius. He was the second successor to the apostle Peter in the see of Antioch. In the persecution of Trajan he was condemned to the wild beasts and sent in chains to Rome. There, by the emperor's order, he was subjected to most cruel tortures in the presence of the Senate and then thrown to the lions. Torn to pieces by their teeth, he became a victim for Christ."

The bishop and martyr Ignatius occupies a foremost place among the heroes of Christian antiquity. His final journey from Antioch to Rome was like a nuptial procession and a Way of the Cross. For the letters he wrote along the way resemble seven stations of the Cross; they may also be called seven nuptial hymns overflowing with the saint's intense love for Christ Jesus and his longing to be united with Him. These letters are seven most precious jewels in the heirloom bequeathed to us by the Church of sub-apostolic times.

The year of St. Ignatius' death is unknown; perhaps it occurred during the victory festivities in which the Emperor Trajan sacrificed the lives of 10,000 gladiators and 11,000 wild beasts for the amusement of the bloodthirsty populace. The scene of his glorious triumph and martyrdom was most likely the Colosseum; that mammoth structure, glittering with gold and marble, had then been just completed.

"From Syria to Rome I must do battle with beasts on land and sea. For day and night I am chained to ten leopards, that is, the soldiers who guard me and grow more ferocious the better they are treated. Their mistreatment is good instruction for me, yet am I still far from justified. Oh, that I may meet the wild beasts now kept in readiness for me. I shall implore them to give me death promptly and to hasten my departure. I shall invite them to devour me so that they will not leave my body unharmed as already has happened to other witnesses. If they refuse to pounce upon me, I shall impel them to eat me. My little children, forgive me these words. Surely I know what is good for me. From things visible I no longer desire anything; I want to find Jesus. Fire and cross, wild beasts, broken bones, lacerated members, a body wholly crushed, and Satan's every torment, let them all overwhelm me, if only I reach Christ."

The saint, now condemned to fight the wild beasts, burned with desire for martyrdom. On hearing the roar of the lions he cried out: "I am a kernel of wheat for Christ. I must be ground by the teeth of beasts to be found bread (of Christ) wholly pure".

Excerpted from The Church's Year of Grace, Pius Parsch.

Patron: Church in eastern Mediterranean; Church in North Africa; throat diseases.

Symbols: Chains; lions; bishop surrounded by lions; heart with IHC; crucifix; heart.

Things to Do: Find the epistles of St. Ignatius. Read and meditate upon his words; Meditate on the words of St. Ignatius in the Communion Antiphon. Are we able to accept martyrdom, either bodily death, or "white martyrdom"? Jesus Himself was the Grain of wheat who had to die to bear fruit. The fruit produced is the Mystical Body, the Church. Pius Parsch explains that: "In turn each Christian becomes a grain of wheat that matures for the mill of martyrdom! Read the Communion as if it were your own composition. I, a kernel of wheat! I, too, am destined for the mill of suffering, to be ground — not only was it true of Ignatius. What type of beasts' teeth will crush me? Persecution? Pain and suffering? Other people? It makes no difference, the kernel must die, either buried in the ground to produce another stalk or crushed to become bread. Is not this our destiny in life, to die to self or to lose ourselves in service to others?" (The Church's Year of Grace, Advent to Candlemas, The Liturgical Press, 1964)

  • Plant some wheat to help the children visualize grains or kernels of wheat

  • Bake a Lion Cake

  • Bake wheat bread or make something with wheat kernels. Hot cross buns or pretzels in their traditional shape remind us of the cross which we must embrace, as St. Ignatius did.

30 posted on 10/17/2012 11:57:16 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Luke
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  Luke 11
42 But woe to you, Pharisees, because you tithe mint and rue and every herb; and pass over judgment, and the charity of God. Now these things you ought to have done, and not to leave the other undone. Sed væ vobis, pharisæis, quia decimatis mentham, et rutam, et omne olus, et præteritis judicium et caritatem Dei : hæc autem oportuit facere, et illa non omittere. αλλ ουαι υμιν τοις φαρισαιοις οτι αποδεκατουτε το ηδυοσμον και το πηγανον και παν λαχανον και παρερχεσθε την κρισιν και την αγαπην του θεου ταυτα εδει ποιησαι κακεινα μη αφιεναι
43 Woe to you, Pharisees, because you love the uppermost seats in the synagogues, and salutations in the marketplace. Væ vobis, pharisæis, quia diligitis primas cathedras in synagogis, et salutationes in foro. ουαι υμιν τοις φαρισαιοις οτι αγαπατε την πρωτοκαθεδριαν εν ταις συναγωγαις και τους ασπασμους εν ταις αγοραις
44 Woe to you, because you are as sepulchres that appear not, and men that walk over are not aware. Væ vobis, quia estis ut monumenta, quæ non apparent, et homines ambulantes supra, nesciunt. ουαι υμιν γραμματεις και φαρισαιοι υποκριται οτι εστε ως τα μνημεια τα αδηλα και οι ανθρωποι περιπατουντες επανω ουκ οιδασιν
45 And one of the lawyers answering, saith to him: Master, in saying these things, thou reproachest us also. Respondens autem quidam ex legisperitis, ait illi : Magister, hæc dicens etiam contumeliam nobis facis. αποκριθεις δε τις των νομικων λεγει αυτω διδασκαλε ταυτα λεγων και ημας υβριζεις
46 But he said: Woe to you lawyers also, because you load men with burdens which they cannot bear, and you yourselves touch not the packs with one of your fingers. At ille ait : Et vobis legisperitis væ : quia oneratis homines oneribus, quæ portare non possunt, et ipsi uno digito vestro non tangitis sarcinas. ο δε ειπεν και υμιν τοις νομικοις ουαι οτι φορτιζετε τους ανθρωπους φορτια δυσβαστακτα και αυτοι ενι των δακτυλων υμων ου προσψαυετε τοις φορτιοις

31 posted on 10/17/2012 5:09:00 PM PDT by annalex (fear them not)
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To: annalex
42. tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought you to have done, and not to leave the other undone.
43. Woe to you, Pharisees ! for you love the uppermost seats in the synagogues, and greetings in the markets.
44. Woe to you, Scribes and Pharisees, hypocrites! for you are as graves which appear not, and the men that walk over them are not aware of them.

CHRYS. Where indeed the subject treated was the Jewish cleansing, He altogether passed it by, but as the tithe is a kind of almsgiving, and the time was not yet come for absolutely destroying the customs of the law, therefore He says, these ought you to have done.

AMBROSE; He reproves also the arrogance of the boasting Jews in seeking the preeminence: for it follows, Woe to you, Pharisees, for you love the uppermost seats in the synagogues, &c.

CYRIL; By means of those things for which He blames us He makes us better. For He would have us be free from ambition, and not desire after vain show rather than the reality, which the Pharisees were then doing. For the greetings of men, and the rule over them, do not move us to be really useful, for these things fall to men though they be not good men. Therefore he adds, Woe to you, who are as graves which appear not. For in wishing to receive greetings from men and to exercise authority over them, that they might be accounted great, they differ not from hidden graves, which glitter indeed with outward ornaments, but within are full of all uncleanness.

AMBROSE; And like graves which appear not, they deceive by their outside beauty, and by their look impose upon the passers by; as it follows, And the men that walk over them are not aware of them; so much that in truth, though they give outward promise of what is beautiful, inwardly they enclose all manner of pollution.

CHRYS. But that the Pharisees were so, cannot be wondered at. But if we who are counted worthy to be the temples of God suddenly become graves full only of corruption, this is indeed the lowest wretchedness.

CYRIL; Now here the apostate Julian says, that we must avoid graves which Christ says are unclean; but he knew not the force of our Savior's words, for He did not command us to depart from the graves, but likened to them the hypocritical people of the Pharisees.

45. Then answered one of the Lawyers, and said to him, Master, thus saying you reproach us also.
46. And he said, Woe to you also, you Lawyers! for you lade men with burdens grievous to be borne, and you yourselves touch not the burdens with one of your fingers.

CYRIL; A reproof which exalts the meek is generally hateful to the proud man. When therefore our Savior was blaming the Pharisees for transgressing from the right path, the body of Lawyers were struck with consternation. Hence it is said, Then answered one of the lawyers, and said to him, Master, thus saying you reproach us also.

BEDE; In what a grievous state is that conscience, which hearing the word of God thinks it a reproach against itself, and in the account of the punishment of the wicked perceives its own condemnation.

THEOPHYL. Now the Lawyers were different from the Pharisees. For the Pharisees being separated from the rest had the appearance of a religious sect; but those skilled in the Law were the Scribes and Doctors who solved legal questions.

CYRIL; But Christ brings a severe charge against the Lawyers, and subdues their foolish pride, as it follows, And he said, Woe to you also, you Lawyers, for you lade men, &c. He brings forward an obvious example for their direction. The Law was burdensome to the Jews as the disciples of Christ confess, but these Lawyers binding together legal burdens which could not be borne, placed them upon those under them, taking care themselves to have no toil whatever.

THEOPHYL. As often also as the teacher does what he teaches, he lightens the load, offering himself for an example. But when he does none of the things which he teaches others, the loads appear heavy to those who learn his teaching, as being what even their teacher is not able to bear.

BEDE; Now they are rightly told that they would not touch the burdens of the Law even with one of their fingers, that is, they fulfill not in the slightest point that law which they pretend to keep and transmit to the keeping of others, contrary to the practice of their fathers, without faith and the grace of Christ.

GREG. NYSS.. So also are there now many severe judges of sinners, yet weak combatants; burdensome imposers of laws, yet weak bearers of burdens; who wish neither to approach nor to touch strictness of life, though they sternly exact it from their subjects.

Catena Aurea Luke 11
32 posted on 10/17/2012 5:09:31 PM PDT by annalex (fear them not)
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To: annalex


Ecce Homo

Hieronymus Bosch

1490s
Oil on panel, 52 x 54 cm
Museum of Art, Philadelphia

33 posted on 10/17/2012 5:10:16 PM PDT by annalex (fear them not)
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To: All
 
Marriage = One Man and One Woman
Til' Death Do Us Part

Daily Marriage Tip for October 17, 2012:

“If love is blind, why is lingerie so popular?” (Anonymous) A little mystery is more exciting than seeing everything at once. What mysterious side of your beloved do you still seek to understand?


34 posted on 10/17/2012 9:55:45 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Vultus Christi

Credo

 on October 17, 2012 7:55 PM |
udi+17+ott.jpg

Here is the Holy Father's first Catechesis of the Year of Faith, given at this morning's General Audience. It seems to me that during the Year of Faith, the Credo ought to be the object of systematic catechetical preaching every Sunday. I further thing that the Credo ought to be sung at every Sunday Mass during the Year of Faith, this being far better than any artificially contrived "theme song" for the Year of Faith. The headings below are my own.

Dear Brothers and Sisters,

Year of Faith

Today I will introduce the new cycle of catechesis, which will be developed throughout the Year of Faith that has just started and interrupt - for this period - the cycle dedicated to the school of prayer. With the Apostolic Letter Porta Fidei I chose this special year, so that the Church would renew its enthusiasm to believe in Jesus Christ, the only Saviour of the world, revive the joy of walking on the path that He has shown us, and witnesses in a concrete way the transforming power of the faith.

Encounter With Christ

The fiftieth anniversary of the opening of the Second Vatican Council is an important occasion to return to God, to deepen and live with greater courage one's own faith, to strengthen membership of the Church, "the teacher of humanity," which, through the proclamation of the Word, the celebration of the Sacraments and the work of charity leads us to encounter and know Christ, true God and true man. This is not an encounter with an idea or a life plan, but a living Person who deeply transforms us, revealing to us our true identity as children of God. Our encounter with Christ renews our human relationships, guiding them, day by day, to greater solidarity and fraternity, in the logic of love. Having faith in the Lord is not something that affects only our intelligence, the area of ​​intellectual knowledge, but it is a change that involves life, all of our being: feelings, heart, intellect, will, body, emotions, human relationships. With faith everything really changes everything in us and for us, and our future destiny is clearly revealed, the truth of our vocation in history, the meaning of life, the joy of being a pilgrim towards the heavenly Kingdom.

The New Barbarism Unmasked

But - we ask- is faith truly the transforming power in our lives? Or is it just one of the elements that that is part of our life, without being the determining one that completely involves it? With the catechesis of this Year of Faith we would like to go on a journey to strengthen the joy of faith, understanding that it is not something alien, disconnected from real life, but it is its very soul. Faith in a God who is love, and who came close to man, taking on his flesh and giving Himself on the cross to save us and open the gates of heaven to us once more, brightly indicates that the fullness of man is found only in love. Today we need to clearly repeat this, while the cultural transformations taking place often show many forms of barbarism, which pass under the sign of "conquests of civilization": faith affirms that there is no true humanity except in places, gestures, in the times and manner in which man is motivated by the love that comes from God, it is expressed as a gift, it is manifest in relationships full of love, compassion, care and selfless service to the other. Where there is domination, possession, exploitation, commodification of the other for pure selfishness, where there is the arrogance of the ego closed in on itself, man is depleted, degraded, disfigured. The Christian faith, active in charity and strong in hope, does not limit, but humanizes life, indeed it makes it fully human.

Faith Makes Us Grateful

Faith is welcoming this transforming message in our lives, it is accepting the revelation of God, which helps us know who He is, how He acts, what His plans are for us. Of course, the mystery of God is always beyond our concepts and our reason, our rituals and prayers. However, with the revelation it is God who communicates to Himself to us, who speaks to us of Himself, who makes Himself accessible. And we are enabled to listen to His Word and receive His truth. Here is the wonder of faith: God, in his love, creates in us - through the work of the Holy Spirit - the right conditions so that we can recognize His Word. God himself, in his will to manifest Himself to us, to enter into contact with us, to be present in human history, enables us to listen to and welcome Him. St. Paul expresses this with joy and gratitude: "And for this reason we too give thanks to God unceasingly, that, in receiving the word of God from hearing us, you received not a human word but, as it truly is, the word of God, which is now at work in you who believe "(1 Thessalonians 2:13).

Kerygma

God has revealed Himself in words and deeds throughout a long history of friendship with man, which culminates in the Incarnation of the Son of God and His mystery of death and resurrection. God has not only revealed Himself in the history of a people, not only has He spoken through the Prophets, but He has crossed heaven to enter the land of men as a man, so that we could meet Him and listen to Him. And from Jerusalem the proclamation of the Gospel of Salvation has spread to the ends of the earth. The Church was born from the side of Christ, she has become the bearer of a new solid hope: Jesus of Nazareth, the Crucified and Risen Savior of the world, who sits at the right hand of God and is the judge of the living and the dead. This is the kerygma, the central and unsettling proclamation of faith. But from the beginning there arose the problem of the "rule of faith", in short, the faithfulness of believers to the truth of the Gospel, to which we must remain firm, to the saving truth about God and man to be preserved and passed on. St. Paul writes: "Through it [the Gospel] you are also being saved, if you hold fast to the word I preached to you, unless you believed in vain"(1 Cor 15:2).

The Creed

But where do we find the essential formula of faith? Where do we find the truths that we have been faithfully transmitted and which are the light for our daily life? The answer is simple: in the Creed, in the Profession of Faith or Symbol of the Faith, we reconnect to the original event of the person and history of Jesus of Nazareth, it makes concrete what the Apostle of the Gentiles said to the Christians of Corinth: " For I handed on to you as of first importance what I also received: that Christ died for our sins in accordance with the scriptures; that he was buried; that he was raised on the third day in accordance with the scriptures" (1 Cor 15:3).

The Creed Known, Understood, Prayed

Even today the Creed needs to be better known, understood and prayed. Above all it is important that the Creed is, so to speak, 'recognized'. In fact, knowing it, could only be an intellectual operation, while "recognizing" it means the need to discover the deep connection between the truths we profess in the Creed and our daily lives, so that these truths may truly and effectively be - as they always were - light for the steps to our living, water that irrigates the scorching heat of our journey, life that conquers certain deserts of contemporary life. The moral life of the Christian is interwoven in the Creed, in which it finds its foundation and justification.

Life Without Clear Ideals and Hopes

It is no accident that the Blessed John Paul II wished that the Catechism of the Catholic Church, a sure norm for teaching the faith and reliable source for a catechesis renewed at the sources of faith, be set on the Creed. This was to confirm and protect this core of the truths of faith, rendering it in a language that is more intelligible to the people of our time. It is the Churches' duty to transmit the faith, communicate the Gospel, so that the truths of Christianity illuminate new cultural transformations, and Christians be able to account for the hope that carry (cf. 1 Pt 3:14). Today we live in a profoundly changed society even compared to the recent past and one that is in constant motion. The processes of secularization and a widespread nihilistic mentality, where everything is relative, have a crucial impact on the general mentality. So, life is often lived lightly, without clear ideals or sound hopes, in transient and provisional social and family ties.

Young People Not Educated in the Faith

Above all the younger generations are not educated in the search for truth or the deeper meaning of existence that goes beyond the contingent, to a stability of affection, trust. On the contrary, relativism leads to not having any fixed points, suspicion and inconstancy cause ruptures in human relationships, and life is lived in experiments that do not last long, or shoulder any responsibilities. If individualism and relativism seem to dominate the mind of many of contemporaries, we can not say that believers remain totally immune from these dangers, with which we are confronted in the transmission of the faith. The survey promoted in all continents for the celebration of the Synod of Bishops on the New Evangelization, has highlighted some: a living faith that is passive and private, rejection of faith formation, the rupture between faith and life.

Ignorance

Christians often do not even know the core of their Catholic faith, the Creed, so as to leave room for a certain syncretism and religious relativism, without clarity on the truths to be believed and the salvific uniqueness of Christianity. The risk is not far off today of people building a so-called "do-it-yourself" religion. Instead, we should return to God, the God of Jesus Christ, we must rediscover the message of the Gospel, to bring it into more deeply into our minds and our daily lives.

Faith Shapes Life

In the catechesis of this Year of Faith I would like to offer some help to making this journey, to take up once again and deepen the central truths of the faith of God, man, the Church, of all the social and cosmic realities, meditating and reflecting on the statements of the Creed. And I would like to clarify that such content or truth of faith are directly connected to our lives; they require conversion of existence, which gives life to a new way of believing in God (fides qua). Knowing God, encountering Him, explore the features of His face brings our lives into play, because He enters the deep dynamics of the human being.

The Good and Beautiful Life of the Gospel

May the journey that we are about to set out on in the year help us grow in faith and love to Christ, that we might learn to live, in our choices and daily actions, the good and beautiful life of the Gospel.


35 posted on 10/17/2012 10:04:19 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Regnum christi

The Grumpy Catholics Guild
| SPIRITUAL LIFE | SPIRITUALITY
Memorial of Saint Ignatius of Antioch, bishop and martyr


Father Daniel Ray, LC

Luke 11: 42-46

"But woe to you Pharisees! For you tithe mint and rue and herbs of all kinds, and neglect justice and the love of God; it is these you ought to have practiced, without neglecting the others. Woe to you Pharisees! For you love to have the seat of honor in the synagogues and to be greeted with respect in the marketplaces. Woe to you! For you are like unmarked graves, and people walk over them without realizing it." One of the lawyers answered him, "Teacher, when you say these things, you insult us too." And he said, "Woe also to you lawyers! For you load people with burdens hard to bear, and you yourselves do not lift a finger to ease them.”

Introductory Prayer: Lord, I believe that you are present here as I turn to you in prayer. I trust and have confidence in your desire to give me every grace I need to receive today. Thank you for your love, thank you for your immense generosity toward me. I give you my life and my love in return.

Petition: Lord, make my heart more like yours.

1. Falling into the Same Trap: Do we ever find ourselves rooting for Jesus in this Gospel passage? “Give it to ‘em hard, Lord! They deserve it!” We imagine ourselves there in the scene—our arms sternly crossed, our heads shaking in disapproval of those oh-so hypocritical Pharisees. Soon our thoughts turn to someone we know who “should also receive a good verbal lashing!” Even a priest or a bishop might be the subject of our mental reprimand. Yet we now find ourselves right in the shoes of the very Pharisees we so deplore: Our hearts are embittered and dry. Although we are able to condemn with the Lord, we do not love with the Lord. We forget that Christ would lay down his life for these Pharisees he is calling to conversion—even if they were the only ones who needed to be saved. Pointing the finger is easy, but a call to conversion can come only from a heart that loves.

2. The Grumpy Catholics Guild: Is there anyone who can’t find at least one thing wrong in their parish or diocese? One thing is to see, pray for, and help resolve these difficulties. Another matter is to dwell on them. That is what the members of the “Grumpy Catholics Guild” (GCG) do. This Gospel passage is the one exclusive lens through which they view everything. For the Rosary, members of the GCG pray the “Vengeful Mysteries”: Jesus curses the fig tree, Jesus clears the temple, Jesus condemns the scribes and Pharisees. Might I be an anonymous member—or at least a supporter—of the GCG? Christ used hard words, but they were only fruit of an intense love and longing for the scribes’ and Pharisees’ salvation, not an intense bitterness toward them. If I have any bitterness in my heart, I need to ask Christ for the grace to forgive and to forgive as Christ forgives.

3. Helping Hand: Our Lord was the greatest teacher, the great pedagogue of the fullness of life: the love of the Father. He knew how to bring souls along little by little, at their pace and to the extent they were capable. The opposite is true of the lawyers at the end of this Gospel passage. They would load restrictions, unwieldy responsibilities and weighty sacrifices upon the people, but would not reach out a helping hand to assist the people in carrying the weight. As Christians we are called to help illuminate the consciences of those around us so that they might have a closer relationship with God. However if illuminating their consciences is merely our euphemism for “throwing the book at them”, we need to stop and see if Christ’s words don’t apply to us as well: “For you load people with burdens hard to bear, and you yourselves do not lift a finger to ease them.”

Conversation with Christ: Lord Jesus, at times I look at my heart and see that it is hard and bitter. It is ready to jump self-righteously at the first opportunity to condemn someone else, but only so as to assure myself of my own moral superiority. Grant me a heart, meek and humble like yours.

Resolution: If I find myself thinking critically about someone today, I will pray for them and look for two good qualities in them.


36 posted on 10/17/2012 10:08:02 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Works of the Spirit

by CE Editor on October 17, 2012 ·

WOE – we can honestly see the workings of the flesh…tithe to the neglect of justice, love of God and neighbors! Seek the place of honor to be a celebrity; do not lift a finger to easy the burden of the neighbor – WOE, Jesus says!

The first reading speaks – “If you are led by the Spirit, you are not subject to the law.” A clear dichotomy exists in St. Paul’s writings – work of the flesh vs. work of the Spirit. Our Lord shows the WOES outside of Him…in the lives of the Pharisees and in this instance of a lawyer. The gospel reading presents the stark contrast of Jesus’ self-portrait in Matthew’s Beatitudes. The whole message of the gospel is to be like Jesus.

My Lord, what are you saying to us in all these. Speak Lord, your child awaits!


37 posted on 10/17/2012 10:16:54 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
One Bread, One Body

One Bread, One Body


<< Wednesday, October 17, 2012 >> St. Ignatius of Antioch
 
Galatians 5:18-25
View Readings
Psalm 1:1-4, 6 Luke 11:42-46
 

CRUCIFIED OR BURNT FLESH?

 
"In contrast, the fruit of the Spirit is love, joy, peace, patient endurance, kindness, generosity, faith, mildness, and chastity." —Galatians 5:22-23
 

If we live by the Spirit (Gal 5:25), we will be led by the Spirit (Gal 5:18). We will then walk in the Spirit (Gal 5:25), Who will produce in our lives the fruit of the Spirit (Gal 5:22-23). However, if we stifle (1 Thes 5:19) or sadden the Spirit (Eph 4:30), we will do the works of the flesh (see Gal 5:19-21).

We cannot live for long partly in the flesh and partly in the Spirit, for these two are directly opposed (Gal 5:17). Either the Spirit in our lives is lusting against the selfish desires of our flesh so as to crucify them (Gal 5:24), or the flesh is increasingly stifling the Spirit so that after having begun in the Spirit we will end in the flesh (Gal 3:3). We will have either the fruit "that remains unto life eternal" (see Jn 6:27) or an everlasting hell of burning flesh.

Therefore, constantly decide to crucify the flesh and to live in the Spirit.

 
Prayer: Father, I choose life in the Spirit (see Dt 30:19) because I love You.
Promise: "Happy the man who follows not the counsel of the wicked nor walks in the way of sinners, nor sits in the company of the insolent, but delights in the law of the Lord and meditates on His law day and night." —Ps 1:1-2
Praise: St. Ignatius was able to write several pastoral letters on the way to his martyrdom.

38 posted on 10/17/2012 10:19:10 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 

39 posted on 10/17/2012 10:20:50 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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