Posted on 07/01/2014 10:08:30 PM PDT by Salvation
July 2, 2014
Wednesday of the Thirteenth Week in Ordinary Time
Reading 1 Am 5:14-15, 21-24
Seek good and not evil,
that you may live;
Then truly will the LORD, the God of hosts,
be with you as you claim!
Hate evil and love good,
and let justice prevail at the gate;
Then it may be that the LORD, the God of hosts,
will have pity on the remnant of Joseph.
I hate, I spurn your feasts, says the LORD,
I take no pleasure in your solemnities;
Your cereal offerings I will not accept,
nor consider your stall-fed peace offerings.
Away with your noisy songs!
I will not listen to the melodies of your harps.
But if you would offer me burnt offerings,
then let justice surge like water,
and goodness like an unfailing stream.
Responsorial Psalm Ps 50:7, 8-9, 10-11, 12-13, 16bc-17
R. (23b) To the upright I will show the saving power of God.
“Hear, my people, and I will speak;
Israel, I will testify against you;
God, your God, am I.”
R. To the upright I will show the saving power of God.
“Not for your sacrifices do I rebuke you,
for your burnt offerings are before me always.
I take from your house no bullock,
no goats out of your fold.”
R. To the upright I will show the saving power of God.
“For mine are all the animals of the forests,
beasts by the thousand on my mountains.
I know all the birds of the air,
and whatever stirs in the plains, belongs to me.”
R. To the upright I will show the saving power of God.
“If I were hungry, I should not tell you,
for mine are the world and its fullness.
Do I eat the flesh of strong bulls,
or is the blood of goats my drink?”
R. To the upright I will show the saving power of God.
“Why do you recite my statutes,
and profess my covenant with your mouth,
Though you hate discipline
and cast my words behind you?”
R. To the upright I will show the saving power of God.
Gospel Mt 8:28-34
When Jesus came to the territory of the Gadarenes,
two demoniacs who were coming from the tombs met him.
They were so savage that no one could travel by that road.
They cried out, “What have you to do with us, Son of God?
Have you come here to torment us before the appointed time?”
Some distance away a herd of many swine was feeding.
The demons pleaded with him,
“If you drive us out, send us into the herd of swine.”
And he said to them, “Go then!”
They came out and entered the swine,
and the whole herd rushed down the steep bank into the sea
where they drowned.
The swineherds ran away,
and when they came to the town they reported everything,
including what had happened to the demoniacs.
Thereupon the whole town came out to meet Jesus,
and when they saw him they begged him to leave their district.
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From: Amos 5:14-15, 21-24
Exhortation
Formalism in religion condemned
*********************************************************************************************
Commentary:
5:10-17. Here again the prophet inveighs against Israel — particularly those who
sin against justice (”the gates” of the city were where courts sat: vv. 10, 12, 15),
those who exploit the poor and the righteous (vv. 11, 12: in Amos the two words
are often synonymous) and seek a life of ease for themselves (v. 11).
Hence the prophet’s call to conversion (vv. 14-15). He speaks very movingly. A
little earlier he urged his listeners to “seek God and live” (cf. 5:4, 6); now he tells
them that that search means seeking what is good (v. 14). But the way to do that
involves doing one very specific thing — establishing “justice in the gate” (v. 15).
If they in fact do that, the awesome, almighty Lord (”the God of hosts”: vv. 14-15)
will be their merciful God: “Conversion is accomplished in daily life by gestures of
reconciliation, concern for the poor, the exercise and defence of justice and right
(Amos 5:24; Is 1:17), by the admission of faults to one’s brethren, fraternal correc-
tion, revision of life, examination of conscience, spiritual direction, acceptance of
suffering, endurance of persecution for the sake of righteousness. Taking up one’s
cross each day and following Jesus is the surest way of penance (cf. Lk 9:23)”
(Catechism of the Catholic Church, 1435).
The verses at the end (vv. 16-17) act as an introduction to the theme of “the day
of the Lord” which follows.
5:21-25. This passage contains more criticism (cf. 4:4-5) of formalism in religion.
The prophet contrasts the contemporary position with the way things were during
the forty years in the wilderness — a time when there were no sacrifices (v. 25)
but justice reigned (v. 24). Amos’ words are very clear, and what he says here
will be echoed elsewhere in the Old and New Testaments. This passage and Ho-
sea 6:6; 8:13 are classic texts on the need for religious rites to be backed by up-
right living. As St Thomas teaches, “everything that he sacrifices should partake
in some way of himself [
], because external sacrifice is a sign of the internal
disposition by which the person offers himself to God. By making sacrifice, man
also offers up himself” (Summa theologiae, 3, 82, 4). From this it follows that “the
only perfect sacrifice is the one that Christ offered on the cross as a total offering
to the Father’s love and for our salvation (cf. Heb 9:13-14). By uniting ourselves
with his sacrifice we can make our lives a sacrifice to God” (Catechism of the
Catholic Church, 2100).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States
From: Matthew 8:28-34
The Demoniacs of Gadara
*********************************************************************************************
Commentary:
28. Most Gospel codices and the New Vulgate say “Gadarenes”; but the Vul-
gate and parallel texts in Mark and Luke have “Gerasenes”. Both names are
possible; the two main towns in the area were Gerasa and Gadara. The event
reported here could have happened close to both towns (limits were not very
well defined), though the swine running down into the lake or sea of Galilee
makes Gadara somewhat more likely. “Gergesenes” was a suggestion put for-
ward by Origen.
28-34. In this episode Jesus once more shows His power over the devil. That it
occurred in Gentile territory (Gerasa and Gadara were in the Decapolis, east of
Jordan) is borne out by the fact that Jews were forbidden to raise swine, which
the Law of Moses declared to be unclean. This and other instances of expul-
sion of demons narrated in the Gospel are referred to in the Acts of the Apos-
tles, when St. Peter addressed Cornelius and his household: “He went about
doing good and healing all that were oppressed by the devil” (Acts 10:38). It
was a sign that the Kingdom of God had begun (cf. Matthew 12:28).
The attitude of local people towards this miracle reminds us that meeting God
and living a Christian life require us to subordinate personal plans to God’s de-
signs. If we have a selfish or materialistic outlook we fail to appreciate the va-
lue of divine things and push God out of our lives, begging Him to go away, as
these people did.
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate.
First reading |
Amos 5:14-15,21-24 © |
Seek good and not evil
so that you may live,
and that the Lord, God of Hosts, may really be with you
as you claim he is.
Hate evil, love good,
maintain justice at the city gate,
and it may be that the Lord, God of Hosts, will take pity
on the remnant of Joseph.
I hate and despise your feasts,
I take no pleasure in your solemn festivals.
When you offer me holocausts,
I reject your oblations,
and refuse to look at your sacrifices of fattened cattle.
Let me have no more of the din of your chanting,
no more of your strumming on harps.
But let justice flow like water,
and integrity like an unfailing stream.
Psalm |
Psalm 49:7-13,16-17 © |
I will show God’s salvation to the upright.
‘Listen, my people, I will speak;
Israel, I will testify against you,
for I am God, your God.
I accuse you, lay the charge before you.
I will show God’s salvation to the upright.
‘I find no fault with your sacrifices,
your offerings are always before me.
I do not ask more bullocks from your farms,
nor goats from among your herds.
I will show God’s salvation to the upright.
‘I own all the beasts of the forest,
beasts in their thousands on my hills.
I know all the birds in the sky,
all that moves in the field belongs to me.
I will show God’s salvation to the upright.
‘Were I hungry, I would not tell you,
for I own the world and all it holds.
Do you think I eat the flesh of bulls,
or drink the blood of goats?
I will show God’s salvation to the upright.
‘How can you recite my commandments
and take my covenant on your lips,
you who despise my law
and throw my words to the winds?’
I will show God’s salvation to the upright.
Gospel Acclamation |
Jn14:6 |
Alleluia, alleluia!
I am the Way, the Truth and the Life, says the Lord;
No one can come to the Father except through me.
Alleluia!
Or |
James1:18 |
Alleluia, alleluia!
By his own choice the Father made us his children
by the message of the truth,
so that we should be a sort of first-fruits
of all that he created.
Alleluia!
Gospel |
Matthew 8:28-34 © |
When Jesus reached the country of the Gadarenes on the other side, two demoniacs came towards him out of the tombs – creatures so fierce that no one could pass that way. They stood there shouting, ‘What do you want with us, Son of God? Have you come here to torture us before the time?’ Now some distance away there was a large herd of pigs feeding, and the devils pleaded with Jesus, ‘If you cast us out, send us into the herd of pigs.’ And he said to them, ‘Go then’, and they came out and made for the pigs; and at that the whole herd charged down the cliff into the lake and perished in the water. The swineherds ran off and made for the town, where they told the whole story, including what had happened to the demoniacs. At this the whole town set out to meet Jesus; and as soon as they saw him they implored him to leave the neighbourhood.
We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.
The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.
The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Spirit (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+
From an Obama bumper sticker on a car:
"Pray for Obama. Psalm 109:8"
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A Prayer for PriestsO my God, help those priests who are faithful to remain faithful; to those who are falling, stretch forth Your Divine Hand that they may grasp it as their support. In the great ocean of Your mercy, lift those poor unfortunate ones who have fallen, that being engulfed therein they may receive the grace to return to Your Great Loving Heart. Amen. Precious Blood of Jesus, protect them!
The Most Precious Blood of Jesus
July is traditionally associated with the Precious Blood of Our Lord. It may be customary to celebrate the votive Mass of the Precious Blood on July 1.
The extraordinary importance of the saving Blood of Christ has ensured a central place for its memorial in the celebration of this cultic mystery: at the centre of the Eucharistic assembly, in which the Church raises up to God in thanksgiving "the cup of blessing" (1 Cor 10, 16; cf Ps 115-116, 13) and offers it to the faithful as a "real communion with the Blood of Christ" (1 Cor 10, 16); and throughout the Liturgical Year. The Church celebrates the saving Blood of Christ not only on the Solemnity of the Body and Blood of Christ, but also on many other occasions, such that the cultic remembrance of the Blood of our redemption (cf 1 Pt 1, 18) pervades the entire Liturgical Year. Hence, at Vespers during Christmastide, the Church, addressing Christ, sings: "Nos quoque, qui sancto tuo redempti sumus sanguine, ob diem natalis tui hymnum novum concinimus." In the Paschal Triduum, the redemptive significance and efficacy of the Blood of Christ is continuously recalled in adoration. During the adoration of the Cross on Good Friday the Church sings the hymn: "Mite corpus perforatur, sanguis unde profluit; terra, pontus, astra, mundus quo lavanturflumine", and again on Easter Sunday, "Cuius corpus sanctissimum in ara crucis torridum, sed et cruorem roesum gustando, Deo vivimus (194).
Catholic Word of the Day: LITANY OF THE PRECIOUS BLOOD, 09-25-12
ST. GASPAR: Founder of the Society of the Precious Blood
Mass in the Cathedral of the Most Precious Blood of Our Lord Jesus Christ (London, 9/18)
Devotion to the Drops of Blood Lost by our Lord Jesus Christ on His Way to Calvary (Prayer/Devotion)
Chaplet of the Most Precious Blood
Catholic Word of the Day: PRECIOUS BLOOD, 12-03-11
The Traditional Feast of the Most Precious Blood of Our Lord Jesus Christ (Catholic Caucus)
Devotion to the Precious Blood
DOCTRINE OF THE BLOOD OF CHRIST
,,,,,,,,,,,,,,,,,,,,And More on the Precious Blood
Litany of the Most Precious Blood of Our Lord Jesus Christ
NOTHING IS MORE POTENT AGAINST EVIL THAN PLEADING THE PRECIOUS BLOOD OF CHRIST
Litany of the Most Precious Blood of Jesus
Pope's Intentions
Universal: That sports may always be occasions of human fraternity and growth.
For Evangelization: That the Holy Spirit may support the work of the laity who proclaim the Gospel in the poorest countries.
Wednesday of the Thirteenth week in Ordinary Time
Commentary of the day
Vatican Council II
Constitution on the Church in the modern world « Gaudium et spes », § 13
Human freedom : «the people implored him to leave their territory»
Although he was made by God in a state of holiness, from the very onset of his history man abused his liberty, at the urging of the Evil One. Man set himself against God and sought to attain his goal apart from God. Although they knew God, “they did not glorify Him as God, but their senseless minds were darkened and they served the creature rather than the Creator” (Rm 1,21f.). What divine revelation makes known to us agrees with experience. Examining his heart, man finds that he has inclinations toward evil too, and is engulfed by manifold ills which cannot come from his good Creator. Often refusing to acknowledge God as his beginning, man has disrupted also his proper relationship to his own ultimate goal as well as his whole relationship toward himself and others and all created things.
Therefore man is split within himself. As a result, all of human life, whether individual or collective, shows itself to be a dramatic struggle between good and evil, between light and darkness. Indeed, man finds that by himself he is incapable of battling the assaults of evil successfully, so that everyone feels as though he is bound by chains. But the Lord Himself came to free and strengthen man, renewing him inwardly and casting out that "prince of this world" (Jn 12,31) who held him in the bondage of sin. For sin has diminished man, blocking his path to fulfillment.
The call to grandeur and the depths of misery, both of which are a part of human experience, find their ultimate and simultaneous explanation in the light of this revelation.
Just A Minute (Listen) Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click. |
-- Pope Saint Gregory the Great
|
The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
Amen. |
Feast Day: July 2
Born: Modena, Italy, in 1530
Died: 1616
Canonized: 1947 by Pope Pius XII
Patron of: Lecce, Italy
St. Otto
Feast Day: July 02
Born: 1060 :: Died: 1139
Otto was born in Swabia, present-day Bavaria which is in southern Germany and came from a rich family. He became a priest and entered the service of Emperor Henry IV. About then years later, Father Otto became Henry's chancellor.
Otto tried to convince the emperor to act fairly and to be reasonable when faced with decisions. But Henry did many wrong things, causing trouble and tried to split the Church into two groups. He even appointed his own pope. Otto felt very bad and did his best to help Henry change.
Henry IV then appointed Otto as bishop but Otto refused saying that only the true pope in Rome, Pope Paschal II had the power to do this. Henry was forced to agree and Otto traveled to Rome where he was consecrated a Bishop.
Bishop Otto became a great help to the people of Swabia, especially under Emperor Henry V. This emperor followed his father, Henry IV's bad habits. But although he was unkind and very strict, he respected Otto and often listened to his advice.
When King Boleslaus III of Poland conquered part of Pomerania in Prussia, he asked Otto to go there. The people there were pagans and believed in false gods. Bishop Otto welcomed the chance to tell them about Jesus and God's great love for people. A couple of years later, the bishop led a group of priests and catechists into Pomerania.
More people were taught the faith and more than twenty thousand people were baptized. Bishop Otto appointed priests to minister to the new Christians. He returned to his own country and then a few years later the people of Pomerania began to return to their old pagan ways.
When he heard this, Bishop Otto went back to Pomerania helping the people become fervent Christians again. He started more than twenty monastries, built churches and worked hard to heal the problems between the king and the pope. He died on June 30, 1139.
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