Catholic Culture
Ordinary Time: October 22nd
Optional Memorial of St. John Paul II
MASS READINGS
October 22, 2018 (Readings on USCCB website)
COLLECT PRAYER
O God, who are rich in mercy and who willed that the blessed John Paul the Second should preside as Pope over your universal Church, grant, we pray, that instructed by his teaching, we may open our hearts to the saving grace of Christ, the sole Redeemer of mankind. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
Almighty ever-living God, grant that we may always conform our will to yours and serve your majesty in sincerity of heart. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
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Old Calendar: St. Mary Salome (Hist)
The Vatican Congregation for Divine Worship has approved the insertion of the optional memorial of St. John Paul II in the proper calendar of the dioceses of the United States for today.
Karol Jozef Wojtyla was born in 1920 in Wadowice, Poland. After his ordination to the priesthood and theological studies in Rome, he returned to his homeland and resumed various pastoral and academic tasks. He became first auxiliary bishop and, in 1964, Archbishop of Krakow and took part in the Second Vatican Council. On 16 October 1978 he was elected pope and took the name John Paul II. His exceptional apostolic zeal, particularly for families, young people and the sick, led him to numerous pastoral visits throughout the world. Among the many fruits which he has left as a heritage to the Church are above all his rich Magisterium and the promulgation of the Catechism of the Catholic Church as well as the Code of Canon Law for the Latin Church and for the Eastern Churches. In Rome on 2 April 2005, the eve of the Second Sunday of Easter (or of Divine Mercy), he departed peacefully in the Lord.
Historically today is the feast of St. Mary Salome, the mother of James the Greater and John the Evangelist, the "sons of Zebedee." She was among the women who stayed by while Jesus was on the cross, according to Gospels she is among the women who discovered the empty tomb.
St. John Paul II
Karol Jozef Wojtyla, elected Pope on 16 October 1978, was born in Wadowice, Poland, on 18 May 1920.
He was the third of three children born to Karol Wojtyla and Emilia Kaczorowska, who died in 1929. His elder brother Edmund, a physician, died in 1932, and his father, Karol, a non-commissioned officer in the army, died in 1941.
He was nine years old when he received his First Communion and eighteen when he received the Sacrament of Confirmation. After completing high school in Wadowice, he enrolled in the Jagellonian University of Krakow in 1938.
When the occupying Nazi forces closed the University in 1939, Karol worked (1940-1944) in a quarry and then in the Solvay chemical factory to earn a living and to avoid deportation to Germany.
Feeling called to the priesthood, he began his studies in 1942 in the clandestine major seminary of Krakow, directed by the Archbishop Adam Stefan Sapieha. During that time, he was one of the organizers of the "Rhapsodic Theatre", which was also clandestine.
After the war, Karol continued his studies in the major seminary, newly reopened, and in the school of theology at the Jagellonian University, until his priestly ordination in Krakow on 1 November 1946. Father Wojtyla was then sent by Cardinal Sapieha to Rome, where he attained a doctorate in theology (1948). He wrote his dissertation on faith as understood in the works of Saint John of the Cross. While a student in Rome, he spent his vacations exercising pastoral ministry among Polish emigrants in France, Belgium and Holland.
In 1948, Father Wojtyla returned to Poland and was appointed a curate in the parish church of Niegowi?, near Krakow, and later at Saint Florian in the city. He was a university chaplain until 1951, when he again undertook studies in philosophy and theology. In 1953, Father Wojtyla presented a dissertation at the Jagellonian University of Krakow on the possibility of grounding a Christian ethic on the ethical system developed by Max Scheler. Later he became professor of moral theology and ethics in the major seminary of Krakow and in the theology faculty of Lublin.
On 4 July 1958, Pope Pius XII appointed Father Wojtyla auxiliary bishop of Krakow, with the titular see of Ombi. Archbishop Eugeniusz Baziak ordained him in Wawel Cathedral (Krakow) on 28 September 1958.
On 13 January 1964, Pope Paul VI appointed Bishop Wojtyla as Archbishop of Krakow and subsequently, on 26 June 1967, created him a Cardinal.
Bishop Wojtyla took part in the Second Vatican Council (1962- 1965) and made a significant contribution to the drafting of the Constitution Gaudium et Spes. He also took part in the five assemblies of the Synod of Bishops prior to the start of his Pontificate.
On 16 October 1978, Cardinal Wojtyla was elected Pope and on 22 October he began his ministry as universal Pastor of the Church.
Pope John Paul II made 146 pastoral visits in Italy and, as the Bishop of Rome, he visited 317 of the current 322 Roman parishes. His international apostolic journeys numbered 104 and were expressions of the constant pastoral solicitude of the Successor of Peter for all the Churches.
His principal documents include 14 Encyclicals, 15 Apostolic Exhortations, 11 Apostolic Constitutions and 45 Apostolic Letters. He also wrote five books: Crossing the Threshold of Hope (October 1994); Gift and Mystery: On the Fiftieth Anniversary of My Priestly Ordination (November 1996); Roman Triptych, meditations in poetry (March 2003); Rise, Let Us Be on Our Way (May 2004) and Memory and Identity (February 2005).
Pope John Paul II celebrated 147 beatifications, during which he proclaimed 1,338 blesseds, and 51 canonizations, for a total of 482 saints. He called 9 consistories, in which he created 231 Cardinals (plus one in pectore). He also presided at 6 plenary meetings of the College of Cardinals.
From 1978, Pope John Paul II convoked 15 assemblies of the Synod of Bishops: 6 ordinary general sessions (1980, 1983, 1987, 1990, 1994 and 2001), 1 extraordinary general session (1985) and 8 special sessions (1980, 1991,1994,1995,1997,1998 (2) and 1999).
On 13 May 1981, an attempt was made on Pope John Paul II's life in Saint Peter's Square. Saved by the maternal hand of the Mother of God, following a lengthy stay in the hospital, he forgave the attempted assassin and, aware of having received a great gift, intensified his pastoral commitments with heroic generosity.
Pope John Paul II also demonstrated his pastoral concern by erecting numerous dioceses and ecclesiastical circumscriptions, and by promulgating Codes of Canon Law for the Latin and the Oriental Churches, as well as the Catechism of the Catholic Church. He proclaimed the Year of Redemption, the Marian Year and the Year of the Eucharist as well as the Great Jubilee Year of 2000, in order to provide the People of God with particularly intense spiritual experiences. He also attracted young people by beginning the celebration of World Youth Day.
No other Pope met as many people as Pope John Paul II. More than 17.6 million pilgrims attended his Wednesday General Audiences (which numbered over 1,160). This does not include any of the other special audiences and religious ceremonies (more than 8 million pilgrims in the Great Jubilee Year of 2000 alone). He met millions of the faithful in the course of his pastoral visits in Italy and throughout the world. He also received numerous government officials in audience, including 38 official visits and 738 audiences and meetings with Heads of State, as well as 246 audiences and meetings with Prime Ministers.
Pope John Paul II died in the Apostolic Palace at 9:37 p.m. on Saturday, 2 April 2005, the vigil of Sunday in albis or Divine Mercy Sunday, which he had instituted. On 8 April, his solemn funeral was celebrated in Saint Peter's Square and he was buried in the crypt of Saint Peter's Basilica.
John Paul II was beatified in Saint Peter's Square on 1 May 2011 by Pope Benedict XVI, his immediate successor and for many years his valued collaborator as Prefect for the Congregation for the Doctrine of the Faith.
Excerpted from the Vatican Website
St. Mary Salome
Saint Mary Salome was the wife of Zebedee and the mother of the apostles John and James the Greater. Known as the "Sons of Thunder", these two great men were among the first to be chosen by Jesus to follow Him. Mary Salome, their mother, would be one of the "three Marys" to follow Jesus and minister to Him and His disciples. Thought to be the financial source for their travels, Mary Salome, along with Mary Magdalene and others, would give all they had to further the works of Jesus and His followers.
Mary Salome was a witness to the crucifixion, entombment and was mentioned by St Mark as one of the women who went to anoint the Lord's body, finding Him to be resurrected. In the Gospel, Mary Salome asks what place her sons will have in the Kingdom. 
Jesus tells her that it is the Father who decides and that they will have to follow His example and earn their place in paradise. Legend says that after Pentecost, Mary Salome would travel to Veroli, Italy where she would preach the Gospel for the rest of her life. She would become the patron saint of this historic city.
Many women of this day and age can relate to a women of such faith as Mary Salome. She watched her sons drop what they were doing, leave the family business and follow a man they knew little about. At first, this must have been frightening. But, just as many mothers have watched their sons leave, maybe to go off to war, great faith carried her through and even led her to take up the same cause as her sons. May we all have the faith and love of Mary Salome.
This Wednesday, October 22nd, we celebrate the feast day of St Mary Salome, mother of the apostles John and James.
Excerpted from the Papa Benedetto XVI website
13. And one of the company said to him, Master, speak to my brother, that he divide the inheritance with me.
14. And he said to him, Man, who made me a judge or a divider over you?
15. And he said to them, Take heed, and beware of covetousness: for a man's life consists not in the abundance of the things which he possesses.
AMBROSE; The whole of the former passage is given to prepare us for undergoing suffering for confessing the Lord, or for contempt of death, or for the hope of reward, or for denunciation of the punishment that will await him to whom pardon will never be granted. And since covetousness is generally wont to try virtue, for destroying this also, a precept and example is added, as it is said, And one of the company said to him, Speak to my brother, that he divide the inheritance with me.
THEOPHYL. As these two brothers were contending concerning the division of their paternal inheritance, it follows that one meant to defraud the other; but our Lord teaches us that we ought not to be set on earthly things, and rebukes him that called Him to the division of inheritance; as it follows, And he said to him, Man, who made me a judge or a divider over you?
BEDE; He who wills to impose the trouble of division of lands upon the Master who is commending the joys of heavenly peace, is rightly called man, according to that, whereas there is envying, strife, and divisions among you, are you not men?
CYRIL; Now the Son of God, when He was made like to us, was appointed by God the Father to be King and Prince upon his holy Mount of Sion, to make known the Divine command.
AMBROSE; Well then does He avoid earthly things who had descended for the sake of divine things, and deigns not to be a judge of strifes and arbiter of laws, having the judgment of the quick and dead and the recompensing of works. You should consider then, not what you seek, but from whom you ask it; and you should not eagerly suppose that the greater are to be disturbed by the less. Therefore is this brother deservedly disappointed who desired to occupy the steward of heavenly things with corruptible, seeing that between brothers no judge should intervene, but natural affection should be the umpire to divide the patrimony, although immortality not riches should be the patrimony which men should wait for.
BEDE; He takes occasion from this foolish petitioner to fortify both the multitudes and His disciples alike by precept and example against the plague of covetousness. Whence it follows, He said to them, Take heed, and beware of all covetousness; and he says, of all, because some things seem to be honestly done, but the internal judge decides with what intention they are done.
CYRIL; Or he says, of all covetousness, that is, great and little. For covetousness is unprofitable, as the Lord says, You shall build houses of hewn stone, and shall not dwell in them. And elsewhere, Yes ten acres of vineyards shall yield one bath, and the seed of an homer shall yield an ephah. But also in another way it is unprofitable, as he shows, adding, For a man's life consists not in the abundance, &c.
THEOPHYL. This our Lord says to rebuke the motives of the covetous, who seem to heap up riches as if they were going to live for a long time. But will wealth ever make you long lived? Why then cost you manifestly undergo evils for the sake of an uncertain rest? For it is doubtful whether you ought to attain to an old age, for the sake of which you are collecting treasures.
16. And he spoke a parable to them, saying, The ground of a certain rich man brought forth plentifully:
17. And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
18. And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
19. And I will say to my soul, Soul, you have much goods laid up for many years; take your ease, eat, drink, and be merry.
20. But God said to him, You fool, this night your soul shall be required of you: then whose shall those things be, which you have provided?
21. So is he that lays up treasure for himself, and is not rich toward God.
THEOPHYL. Having said that the life of man is not extended by abundance of wealth, he adds a parable to induce belief in this, as it follows, And he spoke a parable to them, saying, The ground of a certain rich man brought forth plentifully.
BASIL; Not indeed about to reap any good from his plenty of fruits, but that the mercy of God might the more appear, which extends its goodness even to the bad; sending down His rain upon the just and the unjust. But what are the things wherewith this man repays his Benefactor? He remembered not his fellow-creatures, nor deemed that he ought to give of his superfluities to the needy. His barns indeed bursting from the abundance of his stores, yet was his greedy mind by no means satisfied. He was unwilling to put up with his old ones because of his covetousness, and not able to undertake new ones because of the number, for his counsels were imperfect, and his care barren. Hence it follows, And he thought. His complaint is like that of the poor. Does not the man oppressed with want say, What shall I do, whence can I get food, whence clothing? Such things also the rich man utters. For his mind is distressed on account of his fruits pouring out from his storehouse, lest perchance when they have come forth they should profit the poor; like the glutton who had rather burst from eating, than give any thing of what remains to the starving.
GREG. O adversity, the child of plenty. For saying, What shall I do, he surely betokens, that, oppressed by the success of his wishes, he labors as it were under a load of goods.
BASIL; It was easy for him to say, I will open my barn, I will call together the needy, but he has no thought of want, only of amassing; for it follows, And he said, This will I do, I will pull down my barns. You do well, for the storehouses of iniquity are worthy of destruction. Bull down your barns, from which no one receives comfort. He adds, I will build greater. But if you shall complete these, wilt you again destroy them? What more foolish than laboring on for ever. Your barns, if you will, are the home of the poor. But you will say, Whom do I wrong by keeping what is my own? For it follows also, And there will I bestow all my fruits and my goods. Tell me what is yours, from whence did you get it and bring it into life? As he who anticipates the public games, injures those who are coming by appropriating to himself what is appointed for the common use, so likewise the rich who regard as their own the common things which they have forestalled. For if every one receiving what is sufficient for his own necessity would leave what remains to the needy, there would be no rich or poor.
CYRIL; Observe also in another respect the folly of his words, when he says, I will gather all my fruits, as if he thought that he had not obtained them from God, but that they were the fruits of his own labors.
BASIL; But if you confess that those things have come to you from God, is God then unjust in distributing to us unequally. Why do you abound while another begs? unless that you should gain the rewards of a good stewardship, and be honored with the meed of patience. Are not you then a robber, for counting as your own what you have received to distribute? It is the bread of the famished which you receive, the garment of the naked which you hoard in your chest, the shoe of the barefooted which rots in your possession, the money of the penniless which you have buried in the earth. Wherefore then do you injure so many to whom you might be a benefactor.
CHRYS. But in this he errs, that he thinks those things good which are indifferent. For there are some things good, some evil, some between the two. The good are chastity, and humility, and the like, which when a man chooses he becomes good. But opposed to these are the evil, which when a man chooses he becomes bad; and there are the neutral, as riches, which at one time indeed are directed to good, as to almsgiving, at other times to evil, as to covetousness. And in like manner poverty at one time leads to blasphemy, at another to wisdom, according to the disposition of the user.
CYRIL; The rich man then builds barns which last not, but decay, and what is still more foolish, reckons for himself upon a long life; for it follows, And I will say to my Soul, you have much goods laid up for many years. But, O rich man, you have indeed fruits in your barns, but as for many years whence can you obtain them?
ATHAN. Now if any one lives so as to die daily, seeing that our life is naturally uncertain, he will not sin, for the greater fear destroys very much pleasure, but the rich man on the contrary, promising to himself length of life, seeks after pleasures, for he says Rest, that is, from toil, eat, drink, and be merry, that is, with great luxury.
BASIL; You are so careless with respect to the goods of the soul, that you ascribe the meats of the body to the soul. If indeed it has virtue, if it is fruitful in good works, if it clings to God, it possesses many goods, and rejoices with a worthy joy. But because you art altogether carnal and subject to the passions, you speak from your belly, not from your soul.
CHRYS. Now it behoves us not to indulge in delights which fattening the body make lean the soul, and bring a heavy burden upon it, and spread darkness over it, and a thick covering, because in pleasure our governing part which is the soul becomes the slave, but the subject part, namely the body, rules. But the body is in need not of luxuries but of food, that it may be nourished, not that it may be racked and melt away. For not to the soul alone are pleasures hurtful, but to the body itself, because from being a strong body it becomes weak, from being healthy diseased, from being active slothful, from being beautiful unshapely, and from youthful old.
BASIL; But he was permitted to deliberate in every thing, and to manifest his purpose, that be might receive a sentence such as his inclinations deserved. But while he speaks in secret, his words are weighed in heaven, from whence the answers come to him. For it follows, But God said to him, you fool, this night your soul shall they require of you. Hear the name of folly, which most properly belongs to you which not man has imposed, but God Himself.
GREG. The same night he was taken away, who had expected many years, that he indeed who had in gathering stores for himself looked a long time forward, should not see even tile next day.
CHRYS.; They shall require of you, for perhaps certain dread powers were sent to require it, since if when going from city to city we want a guide, much more will the soul when released from the body, and passing to a future life, need direction. On this account many times the soul rises and sinks into the deep again, when it ought to depart from the body. For the consciousness of our sins is ever pricking us, but most of all when we are going to be dragged before the awful tribunal. For when the whole accumulation of crimes is brought up again, and placed before the eyes, it astounds the mind. And as prisoners are always indeed sorrowful, but particularly at the time when they are going to be brought before the judge; so also the soul at this time is greatly tormented by sin and afflicted, but much more after it has been removed.
GREG; But in the night the soul was taken away which had gone forth in the darkness of its heart, being unwilling to have the light of consideration, so as to foresee what it might suffer. But He adds, Then whose shall those things be which you have provided
CHRYS. For here shall you leave those things, and not only reap no advantage from them, but carry a load of sins upon your own shoulders. And these things which you have laid up will for the most part come into the hands of enemies, but of thee shall an account of them be required. It follows, So is he that lays up treasure for himself, and is not rich toward God.
BEDE; For such a one is a fool, and will be taken off in the night. He then who wishes to be rich toward God, will not lay up treasures for himself, but distribute his possessions to the poor.
AMBROSE; For in vain he amasses wealth who knows not how to use it. Neither are these things ours which we cannot take away with us. Virtue alone is the companion of the dead, mercy alone follows us, which gains for the dead an everlasting habitation.
Catena Aurea Luke 12
