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CONFUSIONS ABOUT POLITICAL JUDGMENT AND THE MORAL LAW
The Wanderer Press | July 31, 2003 | Arthur M. Hippler

Posted on 07/31/2003 10:13:34 AM PDT by NYer

For over 30 years, many Catholics have been scandalized by Catholic politicians who have worked to promote legal abortion, while using their advocacy for the welfare state as proof of their fidelity to Catholic teaching. The recently published Doctrinal Note On Some Questions Regarding the Participation of Catholics in Political Life by the Congregation for the Doctrine of the Faith helps to explain how these politicians have their political judgments confused. Simply put, they have made doctrinal issues into ones of prudence, and prudential issues doctrinal.

All political action must begin with a respect for the precepts of the moral law. They are the indisputable first principles of political life. As the Doctrinal Note states, “Democracy must be based on the true and solid foundation of non-negotiable ethical principles, which are the underpinning of life in society.” First among these is the respect for human life, expressed in the command “You shall not kill.”

Pro-abortion Catholics attempt to turn this fundamental moral matter into one of prudential judgment. By promoting laws that allow abortion (and euthanasia), Catholic politicians make the defense of life a contingent issue that individuals can decide, each for himself. The Doctrinal Note, however, explains that “John Paul II, continuing the constant teaching of the Church, has reiterated many times that those who are directly involved in lawmaking bodies have a ‘grave and clear obligation to oppose’ any law that attacks human life. For them, as for every Catholic, it is impossible to promote such laws or to vote for them” (4'1).

On the other hand, many Catholic politicians have embraced the “welfare state” as the principal means for society to fulfill its obligation to assist the poor. Their defense of government-sponsored programs is laden with the language of the Gospel, as if such programs were a necessary conclusion of Christ’s command to serve those most in need. While Catholic social teaching affirms a preferential love for the poor, government assistance is neither the sole nor the principal means of caring for the disadvantaged. Indeed, it is a question of prudence whether the needs of the poor are best fulfilled by private institutions such as the Church, or some combination of these with the government, or one level of government as opposed to another.

In this area, where Catholics disagree not about the moral principle (assisting the poor), but rather on the best means to fulfill the principle, Catholic teaching allows for a diversity of views. As the Doctrinal Note explains, such diversities of opinion arise “because of the contingent nature of certain choices regarding the ordering of society, the variety of strategies available for accomplishing or guaranteeing the same fundamental value, the possibility of different interpretations of the basic principles of political theory, and the technical complexity of many political problems” (3'2).

It is therefore completely upside down to make the welfare state mandatory and the defense of innocent life optional. In doing so, many Catholic politicians reject fundamental precepts from the moral law, while substituting their personal judgments about contingent matters as a new kind of orthodoxy.

The Doctrinal Note offers welcome clarification on the priority of principle over means, and the binding character of the moral law versus the legitimate diversity of political opinion.

(Dr. Arthur M. Hippler is the director of the Office of Justice and Peace in the Diocese of LaCrosse, WI).


TOPICS: Activism; Apologetics; Catholic; Current Events; General Discusssion; Religion & Culture; Religion & Politics
KEYWORDS:

Congregation for the Doctrine of the Faith

The Congregation for the Doctrine of the Faith, having received the opinion of the Pontifical Council for the Laity, has decided that it would be appropriate to publish the present Doctrinal Note on some questions regarding the participation of Catholics in political life. This Note is directed to the Bishops of the Catholic Church and, in a particular way, to Catholic politicians and all lay members of the faithful called to participate in the political life of democratic societies.

Doctrinal Note on some questions regarding the participation of Catholics in political life

1 posted on 07/31/2003 10:13:35 AM PDT by NYer
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To: american colleen; sinkspur; livius; Lady In Blue; Salvation; Polycarp; narses; SMEDLEYBUTLER; ...
Once again, I have opted to type up this post since no link is available at The Wanderer's site.
2 posted on 07/31/2003 10:14:47 AM PDT by NYer (Laudate Dominum)
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To: NYer
On the other hand, many Catholic politicians have embraced the “welfare state” as the principal means for society to fulfill its obligation to assist the poor. >>>

Yes, they would rather foster: sloth, unwed mothers, illegitimate births, the demise of the nuclear family and fatherhood and the role of the father in bringing up their children, 3rd-generation of welfare recipient families, dependence on the "government" rather than God, religion, their family, their faith community, etc.

Thanks for typing this out. I think I will get a subscription of the wanderer.
3 posted on 07/31/2003 3:44:15 PM PDT by Coleus (God is Pro Life and Straight and gave an innate predisposition for self-preservation and protection)
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To: Coleus
I will get a subscription of the wanderer.

Best investment I have made in years!!! Truly. My diocesan paper is good .... for lining the bottom of the garbage pail. Its size is a perfect fit. Whereas The Wanderer is packed each week with phenomenal articles. It is the ONLY subscription I look forward to receiving (and I have now cancelled all of my others.)

You can receive a free copy by clicking here:

The Wanderer Press

4 posted on 07/31/2003 5:23:25 PM PDT by NYer (Laudate Dominum)
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To: NYer
"It is therefore completely upside down to make the welfare state mandatory"

Seems to me that it's upside down to support it in any way.

The concept of "social justice" is of Satan.
5 posted on 07/31/2003 6:05:11 PM PDT by dsc
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To: dsc; NYer
On Catholics and Politicians:

The Deadly Dozen

Canadian Prime Minister Taunts Church: "I Am A Catholic And For Abortion"

Catholic Church asks Tom Daschle to stop calling himself a Catholic

On Catholic Politicians and Faith

Vatican Urges Catholic Politicians to Vote Along Church Lines

Senator Santorum on Being Catholic and a Politician

William E. Simon, Sr. and Jr. Devout Catholics, Philanthropists and Politicians

Deadly Dozen senator taken to task over claims of Catholicism

THE BISHOP AND THE SENATOR [author links to FR thread regarding Daschle in her online column]

Blood On Their Hands: Exposing Pro-abortion Catholic Politicians

MI Gov Granholm Proclaims June "Gay, Lesbian, Bisexual and Transgender Pride Month"

Colorado Governor To Media:'WE LOVE OUR CHURCH' [Gov. Bill Owens

U.S. Senator Brownback and Commentator Dick Morris Join Catholic Church

PRIEST REFUSES COMMUNION TO KNEELING PRO-LIFE POLITICIAN [Richard Black, Virginia]

Kerry [Catholic} says he'll filibuster Supreme Court nominees who do not support abortion rights

Pope to MPs: Stop gay marriage

Vatican - Considerations regarding ... homosexual persons

CONFUSIONS ABOUT POLITICAL JUDGMENT AND THE MORAL LAW

6 posted on 07/31/2003 6:41:11 PM PDT by Salvation (†With God all things are possible.†)
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