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ONE mediator between God and men the man Christ Jesus
Bible 1 Timothy 2:5 | 2012 | BibleTruth

Posted on 01/15/2012 10:10:29 PM PST by bibletruth

1 Timothy 2:5 ...one mediator between God and men, the man Christ Jesus.

If there is a debate here then it must follow Bible Scriptures to advocate reproofs, corrections, and instructions on how God the Father has ordained and appointed someone other than HIS SON Christ Jesus as that mediator. In light of 1 Timothy 2:5 - there is no debate here since God's Word clearly points out that that mediator is is Christ Jesus, who has been appointed 2,000 years ago between God and men.


TOPICS: Theology
KEYWORDS: christmediator; godappointedchrist; intercessors; onemediator; yopios
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To: metmom
with her only begotten Son

Time and time again - satan/catholicsm giving accolades to Mary that are Gods. Taking God's Word and mocking It for their own agenda. The popes are satan in drag.

Nothing like seeing catholics going head first in the hole willingly.
241 posted on 01/18/2012 9:51:06 AM PST by presently no screen name
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To: metmom

Thank you for posting from the Catechism. It’s always best to cite primary sources. The Catechism is a great gift to us.


242 posted on 01/18/2012 9:53:02 AM PST by St_Thomas_Aquinas
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To: St_Thomas_Aquinas

That teaching is blasphemy against God and an affront to the sacrifice of Christ on the cross and what He endured to apprehend forgiveness for us.


243 posted on 01/18/2012 9:58:32 AM PST by metmom (For freedom Christ has set us free; stand firm therefore & do not submit again to a yoke of slavery)
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To: metmom

Amen!

Yes, we as Christians do, but not the catholics who already heard The Word and refused It.


244 posted on 01/18/2012 9:59:44 AM PST by presently no screen name
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To: presently no screen name

— It’s a LIE to say that St Michael can defend you comes from God. Only satan would have you believe that.—

Of course the power that St. Michael has to defend us, like the power of all the angels, derives from God. This fact is so trivial and obvious that it’s simply understood. It goes without saying.

If I say, “American soldiers keep me safe,” is that evil or biblical? Do I have to always say, “but their power ultimately derives from God?”


245 posted on 01/18/2012 10:04:29 AM PST by St_Thomas_Aquinas
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To: CynicalBear

Yet if you look at the Divine Liturgy of the Church, the mass in Latin, she receives but one bare mention, at the head of the list of saints in the canon. Mary is presented as the model Christian, the examplar of what Eve was supposed to have become, but did not because of her sin. But this is only possible in the light of who Jesus actually is, not the demi-god of Arianism, but truly God.


246 posted on 01/18/2012 10:08:17 AM PST by RobbyS (Christus rex.)
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To: metmom; St_Thomas_Aquinas
>>974 The Most Blessed Virgin Mary, when the course of her earthly life was completed, was taken up body and soul into the glory of heaven, where she already shares in the glory of her Son's Resurrection, anticipating the resurrection of all members of his Body.<<

So they are saying that scripture lied to us?

Revelation 20:6 Blessed and holy are those who have part in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years.

247 posted on 01/18/2012 10:09:53 AM PST by CynicalBear
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To: metmom; narses; St_Thomas_Aquinas

I don’t think these teachings about the Blessed Virgin Mary are blasphemous for they edify God the Father, God the Son and God the Holy Spirit.

Where are you getting the idea of blasphemy? From propaganda against the Catholic Church? From pamplets? From some uneducated preacher of whom we are told to be aware of false prophets?

Please explain where you are getting these errorneous ideas.

The Blessed Virgin Mary always edified her Son and God the Father. Have you ever read the Magnificat? Total prayer of praise.


248 posted on 01/18/2012 10:11:21 AM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: presently no screen name

St. Louis de Montfort Act through Mary

48. 3. We must never go to our Lord except through Mary, using her intercession and good standing with him. We must never be without her when praying to Jesus.

Act for Mary

49. 4. We must perform all our actions for Mary, which means that as slaves of this noble Queen we will work only for her, promoting her interests and her high renown, and making this the first aim in all our acts, while the glory of God will always be our final end. In everything we must renounce self- love because more often than not, without our being aware of it, selfishness sets itself up as the end of all we work for. We should often repeat from the depths of our heart: “Dear Mother, it is to please you that I go here or there, that I do this or that, that I suffer this pain or this injury.”

50. Beware, chosen soul, of thinking that it is more perfect to direct your work and intention straight to Jesus or straight to God. Without Mary, your work and your intention will be of little value. But if you go to God through Mary, your work will become Mary’s work, and consequently will be most noble and most worthy of God.
http://www.ewtn.com/library/Montfort/SECRET.HTM#3.%20Supplement


249 posted on 01/18/2012 10:16:34 AM PST by anglian
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To: Salvation
I don’t think these teachings about the Blessed Virgin Mary are blasphemous for they edify God the Father, God the Son and God the Holy Spirit.

No they don't. All they do is edify Mary. How great she is, how much she suffered, how she works with God for our redemption, how much she *loves* us.....

A whole section in the CCC dedicated to exalting Mary is NOT edifying God or Jesus. It's lifting her up way beyond measure and what is appropriate for a human being to be elevated to.

It's taking glory and credit for our redemption and salvation away from Jesus.

John 12:32 And I, when I am lifted up from the earth, will draw all people to myself.”

Jesus says NOTHING about lifting up Mary.

250 posted on 01/18/2012 10:19:20 AM PST by metmom (For freedom Christ has set us free; stand firm therefore & do not submit again to a yoke of slavery)
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To: CynicalBear

From Catholic Answers:

The traditional translation, “full of grace,” is better than the one found in many recent versions of the New Testament, which give something along the lines of “highly favored daughter.” Mary was indeed a highly favored daughter of God, but the Greek implies more than that (and it never mentions the word for “daughter”).

The grace given to Mary is at once permanent and of a unique kind.Kecharitomene is a perfect passive participle of charitoo, meaning “to fill or endow with grace.” Since this term is in the perfect tense, it indicates that Mary was graced in the past but with continuing effects in the present.

So, the grace Mary enjoyed was not a result of the angel’s visit. In fact, Catholics hold, it extended over the whole of her life, from conception onward. She was in a state of sanctifying grace from the first moment of her existence.


251 posted on 01/18/2012 10:19:35 AM PST by St_Thomas_Aquinas
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To: anglian

Those who live for her will die without Christ.


252 posted on 01/18/2012 10:21:52 AM PST by metmom (For freedom Christ has set us free; stand firm therefore & do not submit again to a yoke of slavery)
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To: St_Thomas_Aquinas

If she was conceived sinless and lived a sinless life, then she didn’t need a savior.

And so she lied when she called God her savior.

ooops....


253 posted on 01/18/2012 10:24:04 AM PST by metmom (For freedom Christ has set us free; stand firm therefore & do not submit again to a yoke of slavery)
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To: metmom

You’re wasting your time, noone but God himself can show a Catholic his error concerning Mary.


254 posted on 01/18/2012 10:25:35 AM PST by Scythian
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To: St_Thomas_Aquinas
If I say

Say what you want - you won't be the first to learn the hard way. My job is to tell you and point you to God's Word. You are on your own now.
255 posted on 01/18/2012 10:25:53 AM PST by presently no screen name
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To: metmom
"Jesus says NOTHING about lifting up Mary."

How the assumption came about.

THE ASSUMPTION OF MARY

Father Clifford Stevens At the Council of Chalcedon in 451, when bishops from throughout the Mediterranean world gathered in Constantinople, Emperor Marcian asked the Patriarch of Jerusalem to bring the relics of Mary to Constantinople to be enshrined in the capitol. The patriarch explained to the emperor that there were no relics of Mary in Jerusalem, that "Mary had died in the presence of the apostles; but her tomb, when opened later . . . was found empty and so the apostles concluded that the body was taken up into heaven."

In the eighth century, St. John Damascene was known for giving sermons at the holy places in Jerusalem. At the Tomb of Mary, he expressed the belief of the Church on the meaning of the feast: "Although the body was duly buried, it did not remain in the state of death, neither was it dissolved by decay. . . . You were transferred to your heavenly home, O Lady, Queen and Mother of God in truth." All the feast days of Mary mark the great mysteries of her life and her part in the work of redemption. The central mystery of her life and person is her divine motherhood, celebrated both at Christmas and a week later (Jan. 1) on the feast of the Solemnity of Mary, Mother of God. The Immaculate Conception (Dec. 8) marks the preparation for that motherhood, so that she had the fullness of grace from the first moment of her existence, completely untouched by sin. Her whole being throbbed with divine life from the very beginning, readying her for the exalted role of mother of the Savior. The Assumption completes God's work in her since it was not fitting that the flesh that had given life to God himself should ever undergo corruption. The prayer for the feast reads: "All-powerful and ever-living God: You raised the sinless Virgin Mary, mother of your Son, body and soul, to the glory of heaven. May we see heaven as our final goal and come to share her glory."

In 1950, in the Apostolic Constitution , Pope Pius XII proclaimed the Assumption of Mary a dogma of the Catholic Church in these words: "The Immaculate Mother of God, the ever-virgin Mary, having completed the course of her earthly life, was assumed body and soul into heaven." With that, an ancient belief became Catholic doctrine and the Assumption was declared a truth revealed by God.

http://www.ewtn.com/library/ANSWERS/AOFMARY.HTM

256 posted on 01/18/2012 10:28:12 AM PST by anglian
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To: ShadowAce

“To conjure means “to summon( a devil or a spirit) by magical or supernatural power.” (The American Heritage College dictionary). Surely you do not confuse a prayer to Mary or a saint with anything like that?


257 posted on 01/18/2012 10:30:11 AM PST by RobbyS (Christus rex.)
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To: RobbyS
>> Yet if you look at the Divine Liturgy of the Church, the mass in Latin, she receives but one bare mention, at the head of the list of saints in the canon.<<

No rosaries, no statues of Mary, and no “hail Mary’s”? Give me a break. Try tell us to believe the CC and not believe our lying eyes and ears.

258 posted on 01/18/2012 10:31:50 AM PST by CynicalBear
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To: Scythian

You’re right.

And that doesn’t happen until after they’re saved.

Been there, done that.


259 posted on 01/18/2012 10:33:18 AM PST by metmom (For freedom Christ has set us free; stand firm therefore & do not submit again to a yoke of slavery)
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To: metmom; St_Thomas_Aquinas; narses
I don't think we will die without Christ. After all Mary edified God the Father and her Son in the Magnificat said throughout the world in many churches and languages.

The Magnificat (Latin: [My soul] magnifies) — also known as the Song of Mary or the Canticle of Mary — is a canticle
Canticle
A canticle is a hymn taken from the Bible. The term is often expanded to include ancient non-biblical hymns such as the Te Deum and certain psalms used liturgically.-Roman Catholic Church:From the Old Testament, the Roman Breviary takes seven canticles for use at Lauds, as follows:*...

 frequently sung (or spoken) liturgically
Liturgy
Liturgy is either the customary public worship done by a specific religious group, according to its particular traditions or a more precise term that distinguishes between those religious groups that believe their ritual requires the "people" to do the "work" of responding to the priest, and those...

 in Christian
Christian
A is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus of Nazareth as recorded in the Canonical gospels and the letters of the New Testament. "Christian" derives from the Greek word Christ, a translation of the Hebrew term...

 church service
Church service
In Christianity, a church service is a term used to describe a formalized period of communal worship, often but not exclusively occurring on Sunday, or Saturday in the case of those churches practicing seventh-day Sabbatarianism. The church service is the gathering together of Christians to be...

s. It is one of the eight most ancient Christian hymn
Hymn
A hymn is a type of song, usually religious, specifically written for the purpose of praise, adoration or prayer, and typically addressed to a deity or deities, or to a prominent figure or personification...

s and perhaps the earliest Marian hymn. Its name comes from the first word
Incipit
The incipit of a text, such as a poem, song, or book, is the first few words of its opening line. In music it can also refer to the opening notes of a composition. Before the development of titles, texts were often referred to by their incipits. Incipit comes from the Latin for "it begins"...

 of the Latin version of the canticle's text.

The text of the canticle is taken directly from the Gospel of Luke
Gospel of Luke
The Gospel According to Luke , commonly shortened to the Gospel of Luke or simply Luke, is the third and longest of the four canonical Gospels. This synoptic gospel is an account of the life and ministry of Jesus of Nazareth. It details his story from the events of his birth to his Ascension.The...

  where it is spoken by the Virgin Mary upon the occasion of her Visitation to her cousin Elizabeth
Elizabeth (Biblical person)
Saint Elizabeth, also spelled Elisabeth or Elisheva was the mother of St. John the Baptist and the wife of St. Zachary/Zacharias, according to the Gospel of Luke...

. In the narrative, after Mary greets Elizabeth, who is pregnant with the future John the Baptist
John the Baptist
John the Baptist John the Baptist (Hebrew: יוחנן המטביל, Yoḥanan ha-mmatbil, Yahyá or يوحنا المعمدان Yūhannā al-maʿmadān, Aramaic: ܝܘܚܢܢ Yoḥanan) John the Baptist (Hebrew: יוחנן המטביל, Yoḥanan ha-mmatbil, Yahyá or يوحنا المعمدان Yūhannā al-maʿmadān, Aramaic: ܝܘܚܢܢ Yoḥanan) (c. 6 BCE – c...

, the child moves within Elizabeth's womb. When Elizabeth praises Mary for her faith, Mary sings what is now known as the Magnificat in response.

The canticle echoes several Old Testament biblical passages, but the most pronounced allusions are to the Song of Hannah
Song of Hannah
The Song of Hannah is a poem interrupting the prose text of the Books of Samuel. According to the surrounding narrative, the poem was a prayer delivered by Hannah, to give thanks to God for the birth of her son, Samuel.-Contents and themes:...

, from the Books of Samuel
Books of Samuel
The Books of Samuel in the Jewish bible are part of the Former Prophets, , a theological history of the Israelites affirming and explaining the Torah under the guidance of the prophets.Samuel begins by telling how the prophet Samuel is chosen by...

 . Along with the Benedictus
Benedictus (Song of Zechariah)
The Benedictus , given in Gospel of , is one of the three canticles in the opening chapters of this Gospel. The Benedictus was the song of thanksgiving uttered by Zechariah on the occasion of the birth of his son, John the Baptist.The whole canticle naturally falls into two parts...

, as well as several Old Testament canticles, the Magnificat is included in the Book of Odes
Book of Odes (Bible)
Odes is a book of the Bible found only in Eastern Orthodox Bibles and included or appended after Psalms in Alfred Rahlfs' critical edition of the Septuagint, coming from the fifth-century Codex Alexandrinus...

, an ancient liturgical collection found in some manuscripts of the Septuagint
Septuagint
The Septuagint , or simply "LXX", referred to in critical works by the abbreviation...

.

Within Christianity
Christianity
Christianity is a monotheistic religion based on the life and teachings of Jesus as presented in canonical gospels and other New Testament writings...

, the Magnificat is most frequently recited within the Liturgy of the Hours
Liturgy of the hours
The Liturgy of the Hours or Divine Office is the official set of daily prayers prescribed by the Catholic Church to be recited at the canonical hours by the clergy, religious orders, and laity. The Liturgy of the Hours consists primarily of psalms supplemented by hymns and readings...

. In Western Christianity
Western Christianity
Western Christianity is a term used to include the Latin Rite of the Catholic Church and groups historically derivative thereof, including the churches of the Anglican and Protestant traditions, which share common attributes that can be traced back to their medieval heritage...

, the Magnificat is most often sung or recited during the main evening prayer service: Vespers
Vespers
Vespers is the evening prayer service in the Western Catholic, Eastern Catholic, and Eastern Orthodox, Anglican, and Lutheran liturgies of the canonical hours...

 within Roman Catholicism and Lutheranism
Lutheranism
Lutheranism is a major branch of Western Christianity that identifies with the theology of Martin Luther, a German reformer. Luther's efforts to reform the theology and practice of the church launched the Protestant Reformation...

, and Evening Prayer
Evening Prayer (Anglican)
Evening Prayer is a liturgy in use in the Anglican Communion and celebrated in the late afternoon or evening...

 (or Evensong) within Anglicanism
Anglicanism
Anglicanism is a tradition within Christianity comprising churches with historical connections to the Church of England or similar beliefs, worship and church structures. The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least 1246 meaning the English Church....

. In Eastern Christianity
Eastern Christianity
Eastern Christianity comprises the Christian traditions and churches that developed in the Balkans, Eastern Europe, Asia Minor, the Middle East, Northeastern Africa, India and parts of the Far East over several centuries of religious antiquity. The term is generally used in Western Christianity to...

, the Magnificat is usually sung at Sunday Matins
Matins
Matins is the early morning or night prayer service in the Roman Catholic, Anglican, Lutheran and Eastern Orthodox liturgies of the canonical hours. The term is also used in some Protestant denominations to describe morning services.The name "Matins" originally referred to the morning office also...

. Among Protestant groups, the Magnificat may also be sung during worship services.

Text




The original language of the Magnificat is Koine Greek
Koine Greek
Koine Greek or , "the common dialect", also simply called koine "common [language]", besides "Alexandrian dialect", "common Attic" or "Hellenistic Greek") is the popular form of the Greek language spoken throughout post-Classical antiquity , developing from the Attic dialect, with admixture of...

, the language of the New Testament
New Testament
The New Testament is the second major division of the Christian biblical canon, the first such division being the much longer Old Testament....

. However, in the liturgical and devotional use of the Western Church, it is most often found in Latin or the vernacular.

Greek:
Μεγαλύνει ἡ ψυχή μου τὸν Κύριον
καὶ ἠγαλλίασεν τὸ πνεῦμά μου ἐπὶ τῷ Θεῷ τῷ σωτῆρί μου,
ὅτι ἐπέβλεψεν ἐπὶ τὴν ταπείνωσιν τῆς δούλης αυτοῦ.
ἰδού γὰρ ἀπὸ τοῦ νῦν μακαριοῦσίν με πᾶσαι αἱ γενεαί,
ὅτι ἐποίησέν μοι μεγάλα ὁ δυνατός,
καὶ ἅγιον τὸ ὄνομα αὐτοῦ,
καὶ τὸ ἔλεος αὐτοῦ εἰς γενεὰς καὶ γενεὰς
τοῖς φοβουμένοις αυτόν.
Ἐποίησεν κράτος ἐν βραχίονι αὐτοῦ,
διεσκόρπισεν ὑπερηφάνους διανοίᾳ καρδίας αὐτῶν·
καθεῖλεν δυνάστας ἀπὸ θρόνων
καὶ ὕψωσεν ταπεινούς,
πεινῶντας ἐνέπλησεν ἀγαθῶν
καὶ πλουτοῦντας ἐξαπέστειλεν κενούς.
ἀντελάβετο Ἰσραὴλ παιδὸς αὐτοῦ,
μνησθῆναι ἐλέους,
καθὼς ἐλάλησεν πρὸς τοὺς πατέρας ἡμῶν
τῷ Αβραὰμ καὶ τῷ σπέρματι αὐτοῦ εἰς τὸν αἰῶνα.


Latin (present official form):
Magnificat anima mea Dominum,
et exsultavit spiritus meus in Deo salvatore meo,
quia respexit humilitatem ancillae suae.
Ecce enim ex hoc beatam me dicent omnes generationes,
quia fecit mihi magna,
qui potens est,
et sanctum nomen eius,
et misericordia eius in progenies et progenies
timentibus eum.
Fecit potentiam in brachio suo,
dispersit superbos mente cordis sui;
deposuit potentes de sede
et exaltavit humiles;
esurientes implevit bonis
et divites dimisit inanes.
Suscepit Israel puerum suum,
recordatus misericordiae,
sicut locutus est ad patres nostros,
Abraham et semini eius in saecula.


Latin (older form):
Magnificat: anima mea Dominum.
Et exultavit spiritus meus: in Deo salutari meo.
Quia respexit humilitatem ancillae suae:
ecce enim ex hoc beatam me dicent omnes generationes.
Quia fecit mihi magna, qui potens est:
et sanctum nomen eius.
Et misericordia eius, a progenie et progenies:
timentibus eum.
Fecit potentiam in brachio suo:
dispersit superbos mente cordis sui.
Deposuit potentes de sede:
et exaltavit humiles.
Esurientes implevit bonis:
et divites dimisit inanes.
Suscepit Israel puerum suum:
recordatus misericordiae suae.
Sicut locutus est ad patres nostros:
Abraham, et semini eius in saecula.


English
English language
English is a West Germanic language that arose in the Anglo-Saxon kingdoms of England and spread into what was to become south-east Scotland under the influence of the Anglian medieval kingdom of Northumbria...

 (Douay-Rheims):
My soul doth magnify the Lord.
And my spirit hath rejoiced in God my Saviour.
Because he hath regarded the humility of his handmaid;
for behold from henceforth all generations shall call me blessed.
Because he that is mighty,
hath done great things to me;
and holy is his name.
And his mercy is from generation unto generations,
to them that fear him.
He hath shewed might in his arm:
he hath scattered the proud in the conceit of their heart.
He hath put down the mighty from their seat,
and hath exalted the humble.
He hath filled the hungry with good things;
and the rich he hath sent empty away.
He hath received Israel his servant,
being mindful of his mercy:
As he spoke to our fathers,
to Abraham and to his seed for ever.


English (Book of Common Prayer
Book of Common Prayer
The Book of Common Prayer is the common title of a number of prayer books of the Church of England and of other Anglican churches, used throughout the Anglican Communion. The first book, published in 1549 , in the reign of Edward VI, was a product of the English Reformation following the break with...

):
My soul doth magnify the Lord : and my spirit hath rejoiced in God my Saviour.
For he hath regarded : the lowliness of his handmaiden.
For behold, from henceforth : all generations shall call me blessed.
For he that is mighty hath magnified me : and holy is his Name.
And his mercy is on them that fear him : throughout all generations.
He hath shewed strength with his arm : he hath scattered the proud in the imagination of their hearts.
He hath put down the mighty from their seat : and hath exalted the humble and meek.
He hath filled the hungry with good things : and the rich he hath sent empty away.
He remembering his mercy hath holpen his servant Israel : as he promised to our forefathers, Abraham and his seed for ever.


English (The Divine Office):
My soul glorifies the Lord, *
my spirit rejoices in God, my Saviour.
He looks on his servant in her lowliness; *
henceforth all ages will call me blessed.

The Almighty works marvels for me. *
Holy his name!
His mercy is from age to age, *
on those who fear him.

He puts forth his arm in strength *
and scatters the proud-hearted.
He casts the mighty from their thrones *
and raises the lowly.

He fills the starving with good things, *
sends the rich away empty.

He protects Israel, his servant, *
remembering his mercy,
the mercy promised to our fathers, *
to Abraham and his sons for ever.


English (ICET translation used in The Liturgy of the Hours (ICEL)):
My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.


English (ELLC translation used in Common Worship
Common Worship
Common Worship is the name given to the series of services authorised by the General Synod of the Church of England and launched on the first Sunday of Advent in 2000. It represents the most recent stage of development of the Liturgical Movement within the Church and is the successor to the...

):
My soul proclaims the greatness of the Lord, my spirit rejoices in God my Saviour;
he has looked with favour on his lowly servant.

From this day all generations will call me blessed;
the Almighty has done great things for me and holy is his name.

He has mercy on those who fear him,
from generation to generation.
He has shown strength with his arm
and has scattered the proud in their conceit,

Casting down the mighty from their thrones
and lifting up the lowly.

He has filled the hungry with good things
and sent the rich away empty.

He has come to the aid of his servant Israel,
to remember his promise of mercy,

The promise made to our ancestors,
to Abraham and his children for ever.


English (Lutheran Divine Service):
My soul magnifies the Lord,
and my spirit rejoices in God my Savior;
For he has regarded the lowliness of his handmaiden.

For behold, from this day all generations will call me blessed;
For the mighty one has done great things to me, and holy is his name.
And his mercy is on those who fear him from generation to generation.

He has shown strength with his arm;
He has scattered the proud in the imagination of their hearts;
He has cast down the mighty from their thrones and has exalted the holy;

He has filled the hungry with good things,
and the rich he has sent empty away.
He has helped his servant Israel,

in remembrance of his mercy,
as he spoke to our fathers,
to Abraham and to his seed forever.

Liturgical use


The text forms a part of the daily office
Canonical hours
Canonical hours or Nones are divisions of time which serve as increments between the prescribed prayers of the daily round. A Book of Hours contains such a set of prayers....

 in the Roman Catholic Vespers
Vespers
Vespers is the evening prayer service in the Western Catholic, Eastern Catholic, and Eastern Orthodox, Anglican, and Lutheran liturgies of the canonical hours...

 service, the Lutheran
Lutheranism
Lutheranism is a major branch of Western Christianity that identifies with the theology of Martin Luther, a German reformer. Luther's efforts to reform the theology and practice of the church launched the Protestant Reformation...

 Vespers
Vespers in Lutheranism
Vespers in Lutheranism is the evening prayer service in the Lutheran liturgies of the canonical hours. The word comes from the Greek εσπερινός and the Latin vesper, meaning "evening."-Order of Vespers:...

 service, and the Anglican services of Evening Prayer
Evening Prayer
Evening Prayer may refer to:*Evening Prayer , the Anglican service of Evening Prayer*Vespers, the Roman Catholic service of Evening Prayer* Ma'ariv, the evening prayer in Judaism. See Jewish services* Evening prayer, a painting by Anna Ancher...

, according to both the Book of Common Prayer
Book of Common Prayer
The Book of Common Prayer is the common title of a number of prayer books of the Church of England and of other Anglican churches, used throughout the Anglican Communion. The first book, published in 1549 , in the reign of Edward VI, was a product of the English Reformation following the break with...

and Common Worship
Common Worship
Common Worship is the name given to the series of services authorised by the General Synod of the Church of England and launched on the first Sunday of Advent in 2000. It represents the most recent stage of development of the Liturgical Movement within the Church and is the successor to the...

(see Evening Prayer (Anglican)
Evening Prayer (Anglican)
Evening Prayer is a liturgy in use in the Anglican Communion and celebrated in the late afternoon or evening...

). In the Book of Common Prayer Evening Prayer service, it is usually paired with the Nunc dimittis
Nunc dimittis
The Nunc dimittis is a canticle from a text in the second chapter of Luke named after its first words in Latin....

. (The Book of Common Prayer allows for an alternative to the Magnificat — the Cantate Domino, Psalm 98
Psalm 98
Psalm 98 is part of the biblical Book of Psalms.-Judaism:*Is the fourth paragraph of Kabbalat Shabbat.*Verse 6 is found in the Mussaf Amidah on Rosh Hashanah.-Christianity:...

 — and modern Anglican rubrics generally allow for a wider selection of canticles, but the Magnificat and Nunc dimittis remain the most popular.) In Anglican, Lutheran, and Roman Catholic services, the Magnificat is generally followed by the Gloria Patri
Glory Be to the Father
Gloria Patri, also known as Glory Be to the Father, is a doxology, a short hymn of praise to God in various Christian liturgies. It is also referred to as the Minor Doxology or Lesser Doxology, to distinguish it from the Greater Doxology, the Gloria in Excelsis Deo.-Greek version:The Greek wording...

. It is also commonly used (at least amongst Lutherans) at the Feast of the Visitation (July 2).

The Magnificat has been a popular text for many composers. Perhaps the best known Magnificat settings are those from Claudio Monteverdi
Claudio Monteverdi
Claudio Giovanni Antonio Monteverdi – 29 November 1643) was an Italian composer, gambist, and singer.Monteverdi's work, often regarded as revolutionary, marked the transition from the Renaissance style of music to that of the Baroque period...

's Vespers for the Blessed Virgin, 1610
Vespro della Beata Vergine 1610 (Monteverdi)
Vespro della Beata Vergine 1610 — commonly called Vespers of 1610 — is a musical composition by Claudio Monteverdi. The term "Vespers" is taken from the Hours of the Divine Office, a set of daily prayers of the Catholic Church which have remained structurally unchanged for 1500 years...

or the extended setting by Johann Sebastian Bach
Johann Sebastian Bach
Johann Sebastian Bach was a German composer, organist, harpsichordist, violist, and violinist whose sacred and secular works for choir, orchestra, and solo instruments drew together the strands of the Baroque period and brought it to its ultimate maturity...

, BWV 243
Magnificat (Bach)
The Magnificat in D major, BWV 243, is a major vocal work of Johann Sebastian Bach. It was composed for orchestra, a five-part choir and four or five soloists. The text is the canticle of Mary, mother of Jesus, as told by Luke the Evangelist .Bach composed an initial version in E flat major in 1723...

. In the same vein, many other "classical" composers such as Vivaldi
Antonio Vivaldi
Antonio Lucio Vivaldi , nicknamed because of his red hair, was an Italian Baroque composer, priest, and virtuoso violinist, born in Venice. Vivaldi is recognized as one of the greatest Baroque composers, and his influence during his lifetime was widespread over Europe...

, Rachmaninoff
Sergei Rachmaninoff
Sergei Vasilievich Rachmaninoff was a Russian composer, pianist, and conductor. Rachmaninoff is widely considered one of the finest pianists of his day and, as a composer, one of the last great representatives of Romanticism in Russian classical music...

, and more recently John Rutter
John Rutter
John Milford Rutter CBE is a British composer, conductor, editor, arranger and record producer, mainly of choral music.-Biography:Born in London, Rutter was educated at Highgate School, where a fellow pupil was John Tavener. He read music at Clare College, Cambridge, where he was a member of the...

 have set extended versions for orchestra, chorus, and solos. However, most of these concerted settings were neither intended nor convenient for liturgical use; more often choirs will sing a shorter, simpler setting a cappella
A cappella
A cappella music is solo or group vocal or singing without instrumental sound, or a piece intended to be performed in this way. A cappella was originally intended to differentiate between Renaissance polyphony and Baroque concertato style...

 or with only organ accompaniment. Several such settings from the Renaissance
Renaissance music
Renaissance music is European music written during the Renaissance. Defining the beginning of the musical era is difficult, given the gradually adopted "Renaissance" characteristics: musicologists have placed its beginnings from as early as 1300 to as late as the 1470s.- Overview :The increasing...

 remain popular (for example, that of Thomas Tallis
Thomas Tallis
Thomas Tallis was an English composer. Tallis flourished as a church musician in 16th century Tudor England. He occupies a primary place in anthologies of English church music, and is considered among the best of England's early composers. He is honoured for his original voice in English...

); nearly every composer in the 19th and 20th century Anglican choral tradition
Anglican church music
Anglican church music is music that is written for liturgical performance in Anglican church services.Almost all of it is written for choir with or without organ accompaniment...

 has composed one or more settings of the "Mag and Nunc", as have Arvo Pärt
Arvo Pärt
Arvo Pärt is an Estonian classical composer and one of the most prominent living composers of sacred music.Since the late 1970s, Pärt has worked in a minimalist style that employs a self-made compositional technique called tintinnabuli. His music also finds its inspiration and influence from...

 and John Tavener
John Tavener
Sir John Tavener is a British composer, best known for such religious, minimal works as "The Whale", and "Funeral Ikos"...

. Since these canticles are sung nearly every day at some Cathedrals and Oxbridge
Oxbridge
Oxbridge is a portmanteau of the University of Oxford and the University of Cambridge in England, and the term is now used to refer to them collectively, often with implications of perceived superior social status...

 college chapels, there is a real need for multiple settings; at its extreme, this led such composers as Charles Villiers Stanford
Charles Villiers Stanford
Sir Charles Villiers Stanford was an eminent English-domiciled composer who was particularly notable for his choral music...

 to write a Magnificat in every major key; Herbert Howells
Herbert Howells
Herbert Norman Howells CH was an English composer, organist, and teacher.-Life:Howells was born in Lydney, Gloucestershire, and was the youngest of six children born to Oliver and Elizabeth Howells. His father was an amateur organist, and Herbert himself showed early musical promise...

, another noted composer of these canticles, published twenty settings of them over his career. Anton Bruckner
Anton Bruckner
Anton Bruckner was an Austrian composer known for his symphonies, masses, and motets. The former are considered emblematic of the final stage of Austro-German Romanticism because of their rich harmonic language, complex polyphony, and considerable length...

 only wrote one Magnificat
Magnificat (Bruckner)
The Magnificat WAB 24 by Anton Bruckner is a setting of the Magnificat for vocal soloists, chorus, orchestra and organ written in 1852. It was premiered in Sankt Florian, as Bruckner had specifically composed it for the Vesper service of the church there...

.

In Eastern Orthodox
Eastern Orthodox Church
The Orthodox Church, also officially called the Orthodox Catholic Church and commonly referred to as the Eastern Orthodox Church, considers itself to be the One, Holy, Catholic and Apostolic Church established by Jesus Christ and his Apostles almost 2,000 years ago...

 worship, the Magnificat is usually sung during the Matins
Matins
Matins is the early morning or night prayer service in the Roman Catholic, Anglican, Lutheran and Eastern Orthodox liturgies of the canonical hours. The term is also used in some Protestant denominations to describe morning services.The name "Matins" originally referred to the morning office also...

 service before the Irmos
Irmos
The irmos is the initial troparion of each individual ode in a canon as chanted in the Eastern Orthodox Church and those Eastern Catholic Churches which use the Byzantine Rite...

of the ninth ode of the canon
Canon (hymnography)
A canon is a structured hymn used in a number of Eastern Orthodox services. It consists of nine odes, sometimes called canticles or songs depending on the translation, based on the Biblical canticles. Most of these are found in the Old Testament, but the final ode is taken from the Magnificat and...

. After each verse, the troparion
Troparion
A troparion in Byzantine music and in the religious music of Eastern Orthodox Christianity is a short hymn of one stanza, or one of a series of stanzas. The word probably derives from a diminutive of the Greek tropos...

 is sung:
"More honourable than the Cherubim, and more glorious beyond compare than the Seraph
Seraph
A seraph is a type of celestial being in Judaism and Christianity...

im, without corruption thou gavest birth to God the Word: true Theotokos
Theotokos
Theotokos is the Greek title of Mary, the mother of Jesus used especially in the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches. Its literal English translations include God-bearer and the one who gives birth to God. Less literal translations include Mother of God...

, we magnify thee."

Society and politics


In Nicaragua, the Magnificat is a favourite prayer among many peasants and is often carried as an amulet. During the Somoza
Somoza
The Somoza family was an influential political dynasty who ruled Nicaragua as an hereditary dictatorship. Their influence exceeded their combined 43 years in the de facto presidency, as they were the power behind the other presidents of the time through their control of the National Guard...

 years, campesinos
Peasant
A peasant is an agricultural worker who generally owns or rents only a small plot of ground. The word is derived from 15th century French païsant meaning one from the pays, or countryside, ultimately from the Latin pagus, or outlying administrative district A peasant is an agricultural worker who...

were required to carry proof of having voted for Somoza; this document was mockingly referred to as the Magnificat.

The Magnificat has also been covered in a more contemporary style by Richard Wu in the album "Let Morning Shine". The album was aimed to ameliorate the lives of North Koreans.

260 posted on 01/18/2012 10:37:04 AM PST by Salvation ("With God all things are possible." Matthew 19:26)
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